Tag: discipleship

28: Christ’s Finished Work – Sanctification or Transformation

foundations

In this lesson we will examine how the Holy Spirit transforms us via the ongoing application of Christ’s finished work on a daily basis. Paul referenced this process in his letter to the church in Ephesus.

..that, in reference to your former manner of life, you lay aside the old self, which is being corrupted in accordance with the lusts of deceit, 23 and that you be renewed in the spirit of your mind, 24 and put on the new self, which in the likeness of God has been created in righteousness and holiness of the truth. Ephesians 4:22-24 (NASB)

I include spiritual transformation, the process of “sanctification” or becoming holy or “set apart to God” in thought, motive, words, and action, in a grouping under Christ’s Finished Work. I have stated earlier that salvation has three dimensions – past, present, and future. Some aspects of Christ’s work on the cross are a “once for all” “done deal,” never to be repeated, such as propitiation and justification. These things were accomplished on our behalf before we were ever born. We simply “tap into” the benefits. Believers are also “in process” in some areas, as we are all too familiar. Perhaps every Christian should wear a tee shirt stating: “Under Construction – Please Excuse the Mess.” Additionally, part of our salvation still awaits us at a future time via the resurrection from the dead.

Sanctification, or, as I prefer to call it, transformation, is part of the present or ongoing work of Christ in our lives, but there is also a completed aspect to it.

Our daily “walk” with God depends on three things: 1) a personal trust relationship with Christ, 2) a dependence upon the indwelling Holy Spirit to supply what we call “grace,” and 3) faith in God’s promises found in the Bible. Without a proper understanding of God’s Word, we will not even know what those promises are!

For us to properly draw upon God’s grace (the ability he gives to us via his Holy Spirit), we must first understand that all that we need for godly living has already been given to us in Christ.

Grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord; 3 seeing that His divine power has granted to us everything pertaining to life and godliness, through the true knowledge of Him who called us by His own glory and excellence. 2 Peter 1:2-3 (NASB)

Jesus has already done everything that God requires us to do.

The benefits derived from his life of perfect obedience have been transferred to us because we are one with Christ.  (1 Corinthians 6:17)

This enables us to live out in the present what Christ accomplished for us in the past. Paul, in the opening scripture passage above (Ephesians 4:22-24), exhorts us, to “put on the new self, which in the likeness of God has been created in righteousness and holiness of the truth.” The “new self” is who we are as a result of the new birth.

Therefore if anyone is in Christ, he is a new creature; the old things passed away; behold, new things have come. 2 Corinthians 5:17 (NASB)

Our transformation into Christlikeness depends upon our “clothing” ourselves by faith with the finished work of Christ’s perfect life, death, and resurrection. What he did for us is already ours, but we must “apply” it by faith to our present situation.

God wants us to believe what the Bible says is true about us.

Jesus called it “abiding in the vine.” We live in the present by accessing what Christ has already done for us at Calvary and by waiting with expectation for the full manifestation of that salvation at the resurrection.

We live in a divine tension between what is done and what is still to come. This “tension” is called faith.

Faith is the key to the transformation process, as it is to everything in the Kingdom of God.

I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me. Galatians 2:20 (NASB)

In the above verse, we see that Paul lived in the present by accessing the past finished work of Christ on the cross. In the following verse, note that his present is also lived in anticipation of the coming completion of our salvation.

For we through the Spirit, by faith, are waiting for the hope of righteousness. 6 For in Christ Jesus neither circumcision nor uncircumcision means anything, but faith working through love. Galatians 5:5-6 (NASB)

The hope of righteousness is a term that acknowledges that we do not yet experience or manifest the righteousness of Christ in any complete or perfect way, even though we have the legal righteousness of Christ in our “spiritual bank account” through justification. In the present state, we are still flawed because our bodies (the “flesh”) are still connected to Adam’s sin. God removed sin’s power to rule over us but did not obliterate its pull through the “flesh” altogether, or we would be physically dead. At any moment, we are still capable of sinning, that is, until the resurrection, when we shall be made completely righteous in every sense of the word because our physical bodies connected to Adam will be replaced with glorious new creation bodies. In the present, therefore, we live with the tension caused by having a “fleshly” side and a “spiritual” side. We now have a period of time to learn how to rely on God’s promises and the Holy Spirit to transform our thinking, words, and behavior.

Sanctification or transformation depends upon changing how we think so that we come into agreement with God’s truth.

Therefore I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship. 2 And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect. Romans 12:1-2 (NASB)

By accepting the truth of God’s Word, we change how we think, which is the definition of repentance.

Lies must be displaced by truth. Strongholds of deception must be torn down so that the knowledge of Christ may flow into the barren and devastated places in our souls. Fear must be replaced by faith in our loving God. Unbelief must be rooted out, and a fresh crop of trust planted. Selfishness must be crucified so that love may develop and flourish.

Transformation is a daily process of dying to self and living to God.

Transformation requires faith, surrender, and obedience. Transformation is the working out of what God has worked into us via the new birth and Christ’s finished work.

So then, my beloved, just as you have always obeyed, not as in my presence only, but now much more in my absence, work out your salvation with fear and trembling; 13  for it is God who is at work in you, both to will and to work for His good pleasure. Philippians 2:12-13 (NASB)

We have all that we need for life and godliness right now in Christ, but it takes a lifetime to work that out. The Christian will have good days and bad, ups and downs, progress and regression. There are still hidden areas of sin and deception in each one of us that God will expose and demolish one way or another. If we cooperate in the process, life will be much easier for us and more blessed.

Transformation is a joint venture between us and the Holy Spirit.

Love is never passive. God wants us to pursue him with all our heart, soul, mind, and strength. Like Paul, we can make it our goal in life to know Christ and fulfill God’s purpose for our lives.

Not that I have already obtained it or have already become perfect, but I press on so that I may lay hold of that for which also I was laid hold of by Christ Jesus. 13 Brethren, I do not regard myself as having laid hold of it yet; but one thing I do: forgetting what lies behind and reaching forward to what lies ahead, 14 I press on toward the goal for the prize of the upward call of God in Christ Jesus. Philippians 3:12-14 (NASB)

The Holy Spirit is beckoning us. Let’s do this!

Click here to see the other articles in this series.

Questions for Further Study and Discussion
  • Can you explain how transformation or sanctification is both part of Christ’s finished work and an ongoing work of God’s Spirit in us?
  • Describe our part in the transformation process.
  • Explain what Paul meant in Romans 8:24 when he wrote, “For in hope we have been saved.”
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27: Christ’s Finished Work – Reconciliation

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Reconciliation describes the process through which Christ restored us to a place of intimacy with God the Father. Paul wrote:

So now we can rejoice in our wonderful new relationship with God—all because of what our Lord Jesus Christ has done for us in making us friends of God. Romans 5:11 (NLT)

One of the things that is extremely useful for a Bible student is the art of simplification. Can we sum up a complex teaching in one easy to understand idea?

Christ’s Finished Work is a deep, multi-faceted subject, but I believe we can say that the purpose behind all Jesus accomplished on the cross is contained in the one word, “reconciliation.”

In fact, Paul called the gospel message the “word of reconciliation”.

Now all these things are from God, who reconciled us to Himself through Christ and gave us the ministry of reconciliation, 19 namely, that God was in Christ reconciling the world to Himself, not counting their trespasses against them, and He has committed to us the word of reconciliation. 20 Therefore, we are ambassadors for Christ, as though God were making an appeal through us; we beg you on behalf of Christ, be reconciled to God. 21 He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him. 2 Corinthians 5:18-21 (NASB)

Reconciliation restores estranged parties to friendship by removing offenses and settling conflicts.

It doesn’t just happen all by itself. Reconciliation requires someone to take the initiative and the other party to respond. Reconciliation is always a two-way process; whereas, forgiveness can be unilateral.

Why did Christ die? Most people would answer, “So our sins could be forgiven.” But why did our sins need to be forgiven? Many would say, “So we can go to heaven.” These two answers are focused on our needs rather than God’s glory. It is only natural that we think of things from a human perspective, but we need to understand, however, that the gospel and all God does is primarily for His own glorious purposes and secondarily for our benefit. If we are properly aligned with Him, whatever is for His glory will always be for our benefit. Jesus’ motivation to endure the cross was first to please His Father and secondly to save us.

So, if we look at salvation from a more God-centered point of view, the purpose of salvation cannot be merely to get us into heaven. It has more directly to do with God’s pleasure, which was to reconcile us to himself.

God decided in advance to adopt us into his own family by bringing us to himself through Jesus Christ. This is what he wanted to do, and it gave him great pleasure. Ephesians 1:5 (NLT)

In addition to bringing God pleasure, knowing the Father is our greatest privilege and joy. Father God, or Abba, as Jesus calls Him, is the goal of salvation. He is the summation of all things.

When all things are subjected to Him, then the Son Himself also will be subjected to the One who subjected all things to Him, so that God may be all in all. 1 Corinthians 15:28 (NASB)

As Jesus neared the end of His time here on earth, he told His disciples that he eagerly anticipated His reunion with Abba.

Remember what I told you: I am going away, but I will come back to you again. If you really love me, you will be very happy for me, because now I can go to the Father, who is greater than I am. John 14:28 (NLT)

Jesus came to earth to live and die and rise again for our sake by the will of the Father, but His goal, after accomplishing this service, was to return to His Father to wait until our time arrives to join Him in glory.

Don't be troubled. You trust God, now trust in me. 2 There are many rooms in my Father's home, and I am going to prepare a place for you. If this were not so, I would tell you plainly. 3 When everything is ready, I will come and get you, so that you will always be with me where I am. John 14:1-3 (NLT)

When we arrive in heaven, it will be Jesus’ honor to show to us the glory He had and has with His Abba, a glory in which we will share as co-regents with Christ! How good and gracious is our God!

Father, I want these whom you've given me to be with me, so they can see my glory. You gave me the glory because you loved me even before the world began! John 17:24 (NLT)

The Father is the kindest and most loving Person we will ever know. Salvation was His plan from the beginning. His heart is so large that He was willing for His only begotten Son to die so that we could be restored to a close relationship with Him.

To be forgiven is one thing, but to be embraced in His loving arms and restored to the full rights of sonship is quite another.

The prodigal son hoped that he would be forgiven and given a place with the servants, but, to his utter amazement, he was fully reconciled to his dad. Jesus told this parable to give us insight into the Father’s heart. Jesus’ ministry, in part at least, is unfolding to us the depths of Abba’s love for us.

No one has ever seen God. But his only Son, who is himself God, is near to the Father's heart; he has told us about him. John 1:18 (NLT)

If you ever want to know Abba better, Jesus is the One to show you. The secret to Christian maturity is a growing revelation of the Father’s love. Paul prayed for the church at Ephesus.

When I think of the wisdom and scope of God's plan, I fall to my knees and pray to the Father, 15 the Creator of everything in heaven and on earth. 16 I pray that from his glorious, unlimited resources he will give you mighty inner strength through his Holy Spirit. 17 And I pray that Christ will be more and more at home in your hearts as you trust in him. May your roots go down deep into the soil of God's marvelous love. 18 And may you have the power to understand, as all God's people should, how wide, how long, how high, and how deep his love really is. 19 May you experience the love of Christ, though it is so great you will never fully understand it. Then you will be filled with the fullness of life and power that comes from God. Ephesians 3:14-19 (NLT)

Can a person have a loftier or more important goal than knowing the Father and His incredible love? I cannot think of one.

As a result of our being reconciled to Father God, it is extremely important that we pursue reconciliation with family, church members, friends, neighbors, and sometimes even enemies here on earth.

So if you are presenting a sacrifice at the altar in the Temple and you suddenly remember that someone has something against you, 24  leave your sacrifice there at the altar. Go and be reconciled to that person. Then come and offer your sacrifice to God. Matthew 5:23-24 (NLT)

God wants his people to demonstrate here on earth what is true in heaven.

Reconciliation begins with forgiveness, which is a unilateral decision to release someone from any offense or debt they may have incurred against us. If the forgiven person responds to our forgiving them, reconciliation is possible. Often reconciliation also requires confrontation, the pointing out of how that person has offended us.

If another believer sins against you, go privately and point out the offense. If the other person listens and confesses it, you have won that person back. Matthew 18:15 (NLT)

The goal of confrontation is reconciliation. When we present the gospel, we should understand that we are God’s representatives imploring our hearers to accept God’s offer of forgiveness and reconciliation. To reject such a gracious offer is tantamount to agreeing that we deserve the flames of hell.

There is no judgment against anyone who believes in him. But anyone who does not believe in him has already been judged for not believing in God’s one and only Son. 19  And the judgment is based on this fact: God’s light came into the world, but people loved the darkness more than the light, for their actions were evil. John 3:18-19 (NLT)

The reconciliation offered by God through the gospel is his greatest gift to humanity.

To refuse it is to spurn God’s love and invite the destruction that results from being separated from God, who is the source and sustainer of life.

And God will provide rest for you who are being persecuted and also for us when the Lord Jesus appears from heaven. He will come with his mighty angels, 8  in flaming fire, bringing judgment on those who don’t know God and on those who refuse to obey the Good News of our Lord Jesus. 9  They will be punished with eternal destruction, forever separated from the Lord and from his glorious power. 2 Thessalonians 1:7-9 (NLT)
Click here to see the other articles in this series.

 

Questions for Further Study and Discussion
  • How would you simplify the gospel message into one thought? Which of the following is preeminent in your mind?
    • Forgiveness
    • Redemption
    • Justification
    • Reconciliation
    • Receiving the Holy Spirit
    • Resurrection
    • Eternal Life
    • Ruling and reigning with Christ
  • Do you think it accomplishes anything good to ask people to consider God’s perspective on salvation rather than simply focus on the benefits that come to us?
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26: Christ’s Finished Work – Redemption from Demonic Oppression

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Through his death and resurrection, Jesus accomplished our redemption, one aspect of which was to set us free from the power of demonic oppression.

You know of Jesus of Nazareth, how God anointed Him with the Holy Spirit and with power, and how He went about doing good and healing all who were oppressed by the devil, for God was with Him. Acts 10:38 (NASB)

Many people today question whether demons are even real, seeing them as a throwback to earlier times before science provided a framework for understanding many seemingly mysterious diseases such as epilepsy. Others who do accept the existence of demons would argue that Christians cannot be afflicted by them. Their rationale is that once a person is indwelt by God’s Spirit, there can be no room for an evil spirit to cohabit the same individual. They might also argue that a Christian is “possessed” or owned by God; therefore, it would be impossible to also be “possessed” by an evil spirit.

If we dismiss the existence of the demonic on the grounds that it was an accommodation to mankind’s ignorance at the time the Bible was written, we end up dismissing a fundamental theological truth. The Bible teaches that there are fallen angels who aligned with Satan when he revolted against God in ages past. These angels were expelled from heaven and constitute a Satanic host of evil arrayed against the church.

For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places. Ephesians 6:12 (NASB)

Scripture does not clearly reveal whether demons are fallen angels or some other beings, but we do know that they are aligned with Satan for evil purposes. Demons afflict people and dwell in them at times.

Apparently, the human body is quite inviting to evil spirits and gives them a medium through which to perpetrate evil acts. Jesus said that demons find “rest” in a human body.

"Now when the unclean spirit goes out of a man, it passes through waterless places seeking rest, and does not find it. 44  "Then it says, 'I will return to my house from which I came'; and when it comes, it finds it unoccupied, swept, and put in order. 45  "Then it goes and takes along with it seven other spirits more wicked than itself, and they go in and live there; and the last state of that man becomes worse than the first. That is the way it will also be with this evil generation." Matthew 12:43-45 (NASB)

In addition, by hijacking a human body and personality, demons dishonor God by marring or distorting his creatures and our God-given purpose to glorify him.

Jesus understood the reality of demons, using his authority as God’s Son to confront and expel them on many occasions.

Jesus, being God, knows far more than any mere mortal; so, whatever He declares is true, I feel perfectly safe believing the same. Otherwise, we find ourselves pitting our very limited intellects and experience against the wisdom and knowledge of God Himself.

If we accept that demons exist, which is the Biblical position, then how do they gain access and how does Jesus set us free from their power?

As previously mentioned, Adam relinquished to Satan the authority God gave him when he succumbed to temptation in the Garden. Satan gained access to oppress and harm humanity as a result and became a vicious oppressor. Because of our own sin and that of others, demon hosts gained access to people, who were somewhat defenseless against their onslaught. The Bible does not explicitly tell us how demons gain ability to oppress us, but observation plus analysis reveal some key insights.

Demons gain access to oppress us when we “open” the following “doors,” allowing them to come into our lives. Sometimes we deliberately open these doors, sometimes others open them for us, and at other times we naively open them.

  • Our own sin, especially bitterness,
  • Participation in the occult, whether innocently or not. This can include initiation into and participation in various secret societies, such as the Masonic Lodge.
  • Experiencing severe trauma during which or afterward we may open ourselves up to demons, which pose as our friends and offer help or comfort,
  • Abuse,
  • Generational strongholds and sins that are passed down from one family member to another, and
  • By believing lies that give demons a “hook” or “landing place” in our lives.

When Jesus healed and delivered people, about half the time he “healed” them and the other times he “delivered” them from demons.

We learn from our Lord that it is vital to discern whether an affliction has a physical or demonic basis.

When Jesus laid down His life at Calvary in perfect obedience to the Father’s will, he took back from Satan the authority Adam had ceded to him. Jesus became the Second Adam, the Progenitor of a new race of humans, who come into existence via the second birth. After his resurrection, Jesus told us that He alone now has “all authority” in heaven and earth. (Matthew 28:18)

The Bible also reveals that Christ’s victory over Satan and his minions extends to us who have voluntarily put ourselves under his authority by acknowledging him as our Lord.

And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross. Colossians 2:15 (NIV)

Jesus used his authority as the Son of God to deliver people from demons when He walked the earth. His authority now is connected to his being the crucified and risen Son of Man, the Lord of Lords. He shares or delegates his authority to his church which represents him on the Earth.

Behold, I have given you authority to tread on serpents and scorpions, and over all the power of the enemy, and nothing will injure you. 20 Nevertheless do not rejoice in this, that the spirits are subject to you, but rejoice that your names are recorded in heaven. Luke 10:19-20 (NASB) 

These signs will accompany those who have believed: in My name they will cast out demons, they will speak with new tongues; Mark 16:17 (NASB)

Believers now have the authority of Christ that enables us to cast out demons. The Holy Spirit backs up our commands to these evil beings and forces them to obey.

But what about the other question? Can a Christian have a demon? The answer to this question hinges upon our understanding of what it means to be oppressed by a demon.

The King James Version of the Bible translates the Greek word “daimonizomai” as “demon possessed”. A better translation would simply be “demonized”. Nowhere is the idea of possession communicated in the Greek.

Once we divest ourselves of the possession aspect of the word, we no longer must answer, “How can a Christian be possessed or owned by an evil spirit since he or she now belongs to the Lord?” No evil spirit can own a Christian; however, I believe a Christian can be “demonized”.

Demons can harass, afflict, and oppress Christians, if we do not take the steps to either protect ourselves and/or rid ourselves of this problem.

Demons can gain access into our lives through the same ways they access an unbeliever’s life. For example, if a Christian has had occult involvement either before or after becoming a believer, there is a good chance that there is some level of demonization going on. If a person suffered severe abuse as a child, it is highly likely that some demonic oppression is present. It does not matter if the activity was naive or deliberate, the devil will take advantage of any open door.

Demons seek to hide their activity as best they can, especially from Christians who would not tolerate their presence, were it known. It often takes experienced ministers who rely upon the gift of discerning of spirits (1 Cor.12:10) through the Holy Spirit to identify and root these beings out of our lives.

It is crucial that we close every possible door of access to prevent their return.

Once a demon is found and the access “portal” closed through repentance and renouncing whatever let them in, it is a simple matter to expel them in Jesus’ name. There is no reason a Christian should suffer from demonic oppression.

Sometimes demons hide behind the lies we believe. These lie-based strongholds are more important and more difficult areas of bondage. Once the lie is identified and removed, any associated demonic oppression is easily remedied. We will talk more about this later.

If you desire further insight into deliverance from demonic oppression, a great resource to study is Neil Anderson’s Bondage Breaker. I have also written a series of articles on the subject, which can be found at the following link: https://thirdpeter.com/articles/discipleship-essentials/biblical-healing-and-deliverance/ . Part 21 begins the section on deliverance.

Click here to see the other articles in this series.

Questions for Further Study and Discussion
  • If you become aware of a demon in a person, what will you do?
  • Put the following steps in order.
    • Lead the person in prayer to repent and renounce whatever allowed the demon access into his or her life.
    • Command the spirit to leave and never come back.
    • Pray for the protection of all persons involved. Command the spirits not to try to attach themselves to anyone involved.
    • Thank God for freeing the person.
    • Command any evil spirits to identify themselves.
    • Confess that everyone taking part in the deliverance is under the authority and protection of the Lord Jesus.
    • Bind any evil spirits and forbid them to manifest or act in any manner contrary to the Lord’s will.
    • Lead the individual in prayer to surrender to the Lordship of Christ, especially in the area under demonic oppression.
    • Advise the individual how to avoid reinfestation.
    • Discern if the spirit is gone.
    • Ask the Holy Spirit to give discernment and wisdom as to how to proceed.
    • Identify any spirit oppressing the individual.
    • Acknowledge that all parties are clothed with the righteousness of Christ.
  • Are all these steps necessary each time you expel a demon?
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25: Christ’s Finished Work – Redemption from Sickness and Disease

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Redemption means to be bought back from enslavement and set free. Jesus redeemed us from the oppression of sickness and disease.

and He Himself bore our sins in His body on the cross, so that we might die to sin and live to righteousness; for by His wounds you were healed. 1 Peter 2:24 (NASB)

Physical healing is part of the gospel, and Jesus still heals people today! Isaiah 53 is one of the main passages that support this truth. In it a parallel is made between Christ’s bearing our sins and his carrying our sicknesses and pains.

Physical healing is part of the atonement just as much as the forgiveness of sins.

In the passages below, I put the Hebrew words in parentheses.

Surely our griefs (choli - sicknesses) He Himself bore (nasa - to lift, carry or take), 
And our sorrows (makob - pains) He carried (sabal - to bear a heavy load); 
Yet we ourselves esteemed Him stricken, 
Smitten of God, and afflicted. Isaiah 53:4 (NASB) 

 As a result of the anguish of His soul, 
He will see it and be satisfied; 
By His knowledge the Righteous One, 
My Servant, will justify the many, 
As He will bear (sabal - to bear a heavy load) their iniquities. 
12 Therefore, I will allot Him a portion with the great, 
And He will divide the booty with the strong; 
Because He poured out Himself to death, 
And was numbered with the transgressors; 
Yet He Himself bore (nasa - to lift, carry or take) the sin of many, 
And interceded for the transgressors. Isaiah 53:11-12 (NASB)

The same Hebrew verbs are used to describe Christ’s finished work on the cross regarding sickness and sin and pain and iniquities.

It would be disingenuous for an interpreter to come to any other conclusion; nevertheless, since translators, like we, have theological biases, in most versions of the Bible we are fed a watered-down translation. Sickness becomes grief and pain becomes sorrow. Below is a translation that more accurately adheres to the literal meaning.

But he lifted up our illnesses, he carried our pain;[13] even though we thought he was being punished, attacked by God, and afflicted for something he had done.[14] Isaiah 53:4 (NET1) 
 Having suffered, he will reflect on his work, he will be satisfied when he understands what he has done.[30] “My servant[31] will acquit many,[32] for he carried their sins.[33] 12  So I will assign him a portion with the multitudes,[34] he will divide the spoils of victory with the powerful,[35] because he willingly submitted[36] to death and was numbered with the rebels, when he lifted up the sin of many and intervened[37] on behalf of the rebels.” Isaiah 53:11-12 (NET1)

Every Christian understands and believes that Jesus carried our sins to provide forgiveness and justification, but not everyone knows and believes that he also bore our sicknesses and pains so that we can experience healing for our minds and bodies.

We should ask ourselves how did the apostles view these verses? Fortunately for us, through the wisdom of the Holy Spirit, the Bible gives us the answer. Matthew’s gospel clearly tells us that physical healing is a fulfillment of Isaiah 53.

When evening came, they brought to Him many who were demon-possessed; and He cast out the spirits with a word, and healed all who were ill. 17 This was to fulfill what was spoken through Isaiah the prophet: "HE HIMSELF TOOK OUR INFIRMITIES AND CARRIED AWAY OUR DISEASES." Matthew 8:16-17 (NASB)

If we hold to this truth, then we are left with the following questions. First, is healing for today, and, secondly, is healing for everyone, all the time? To answer the first question, we understand that the ministry of Christ continues today via the church which is empowered by the Holy Spirit.

Jesus Christ is the same yesterday, today, and forever. Hebrews 13:8 (NLT)

The answer to the second question is more controversial. This is how I understand things. Healing is our birthright in the Kingdom of God. Jesus already paid for it; therefore, it is always right and proper to ask God for healing and believe the Word of God when it tells us, “by His wounds you were healed.” (1 Peter 2:24) In other words, our faith for healing is based on Christ’s finished work on the cross.

We place our confidence in what Christ has already accomplished on our behalf, realizing that it is God’s prerogative to apply that healing in His way and in His time.

To better understand this point, consider that we are also given eternal life through Christ’s finished work, and He told us that whoever believes in Him will never die. (John 11:26) Nevertheless, although the Lord has the power to instantly “translate” us into glory without our having to die (Philippians 3:21), as He did with Enoch and Elijah, most of us are going to die a physical death. This does not nullify Christ’s victory over death because the resurrection is God’s final solution.

For He must reign until He has put all His enemies under His feet. 26 The last enemy that will be abolished is death. 1 Corinthians 15:25-26 (NASB)

God’s truth regarding Christ’s victory over death has already been accomplished and paid in full, but it has not yet been fully manifested in history. Healing has been fully accomplished and paid, too, but it has not been fully revealed or experienced yet.

Healing comes in many ways. Sometimes it is an instantaneous healing akin to a miracle. At other times it may be a gradual matter. Some die of a sickness or disease while believing that God is their healer. In this last case, healing for them will not come until the resurrection when all things will be set right.

All these died in faith, without receiving the promises, but having seen them and having welcomed them from a distance, and having confessed that they were strangers and exiles on the earth. Hebrews 11:13 (NASB)

It is very important for us is to believe and confess the truth of God’s Word regardless of the circumstances and not become offended if things fail to materialize as we hope.

God is glorified when His people trust Him despite encountering and enduring what seems to contradict His promises.

As Job said: “Though He slay me, yet will I trust in Him.” Physical death is not the end of the story. The resurrection will be the grand finale. That is where faith will be rewarded in full, even if we fail to receive here on earth that for which we are trusting God.

For now we choose to maintain a positive confession of faith that agrees with what God’s Word teaches, regardless of our personal experience.

We do not pretend that we are not sick when we are in order to maintain a “good confession.” That is denial. Instead, we can say, “I am sick, but I am trusting that through Christ I have been healed and have the promise of experiencing that healing in God’s timing.”

An important part to having overcoming faith during sickness is to ask God to give us a “personal” or “rhema” word from Scripture.

This is when God “quickens” or makes a portion of the Bible come alive to us so that we understand that the promise is specifically for us at this time. This is very personal and “subjective,” but it is real. This provides us with a firm ground of faith upon which to stand for a healing in the here and now. In lieu of such a “rhema” word, we simply stand upon what the scriptures in general tell us: “by His stripes we were healed.”

As members of the Body of Christ, we have the privilege of extending Christ’s victory over sickness to others. Healing is part of God’s means to authenticate the gospel to unbelievers and is part of His mercy ministry to mankind.

God not only intends that we learn to appropriate this wonderful gift for ourselves, but he wants us to share it with others who so desperately need it.

As Christians, we can proclaim healing in the glorious Name of our Lord Jesus Christ. It is the Holy Spirit’s job to provide the power that backs up the authority we have in Christ. Never shy away from praying for others to be healed. Doing so provides God with an opportunity to demonstrate that he is real.

Go and announce to them that the Kingdom of Heaven is near. 8 Heal the sick, raise the dead, cure those with leprosy, and cast out demons. Give as freely as you have received! Matthew 10:7-8 (NLT) 

These signs will accompany those who believe: They will cast out demons in my name, and they will speak new languages. 18 They will be able to handle snakes with safety, and if they drink anything poisonous, it won't hurt them. They will be able to place their hands on the sick and heal them." Mark 16:17-18 (NLT)
 
Click here to see the other articles in this series.

 

Questions for Further Study and Discussion
  • What is the greatest obstacle to your praying for people to be healed?
  • Have you ever experienced healing in your own mind or body?
  • Have you ever seen God heal someone else?
  • Would you like to?
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24: Christ’s Finished Work – Redemption from Powerlessness and Fear

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As part of our redemption, Jesus set us free from enslavement to powerlessness and fear.

For God has not given us a spirit of fear, but of power and of love and of a sound mind. 2 Timothy 1:7 (NKJV)

Fear and a sense of powerlessness are two lie-based strongholds that plague many people. The fear-power salvation paradigm is one with which many people can identify, especially Muslims.

People who live in cultures which practice animism and other forms of spirit worship need to know that followers of Jesus receive authority from Christ and power from the Holy Spirit to overcome the fear associated with being powerless against evil spirits.

Witch doctors and other shamans try to hold people in bondage through the fear of spiritual reprisal should anyone break from the established or traditional order of things to follow Jesus. Jesus sets us free.

Those who experienced sexual and other forms of abuse during early childhood may still be haunted by a nagging sense of powerlessness when around their former tormentors or if they are put into a situation that reminds them of the abuse. Even though they now may be quite capable of defending themselves, they may “feel” quite inadequate still because of the embedded lie that they cannot. Jesus can liberate us from this type of bondage!

Before Jesus defeated Satan’s power through His death and resurrection, we all lived under his evil tyranny.

Satan gained authority over humans by duping Adam into sinning and transferring his God-given authority to him. Although God is the Sovereign over all creation, Satan gained a temporary and limited authority to wreak havoc upon mankind until the coming of the Messiah.

His kingdom of darkness cast its dreary shadow over the entire world. Only Israel, God’s chosen nation, offered any glimmer of hope, as they clung to God’s promise of a coming Messiah who would defeat this oppressor.

And I will put enmity between you and the woman, and between your offspring and hers; he will crush your head, and you will strike his heel." Genesis 3:15 (NIV)

When Jesus walked this earth in public ministry, he used his innate authority over the enemy as God’s only begotten Son to liberate oppressed people.

Jesus lived in obedience to his Father and did what He told Him to do. He never swerved from obedience and never relinquished his status as God’s Son, unlike Adam.

And no doubt you know that God anointed Jesus of Nazareth with the Holy Spirit and with power. Then Jesus went around doing good and healing all who were oppressed by the Devil, for God was with him. Acts 10:38 (NLT)

The power that enforced the authority of Jesus’ words came directly from God’s Holy Spirit.

God’s plan was to equip Jesus’ disciples with the same authority and Spirit of God so that they might be proper ambassadors for God’s Kingdom, too.

The seventy returned with joy, saying, "Lord, even the demons are subject to us in Your name." 18 And He said to them, "I was watching Satan fall from heaven like lightning. 19 "Behold, I have given you authority to tread on serpents and scorpions, and over all the power of the enemy, and nothing will injure you. Luke 10:17-19 (NASB)

This power and authority was shared with His disciples who ministered in His name while Jesus remained physically here on earth. The real victory was won, however, when Jesus died on the cross and subsequently rose again.

At Calvary, Satan was stripped of his authority that he had usurped from Adam. All authority in heaven and earth was vested in the Son of God who became the Second Adam, the progenitor of a new creation, via His resurrection.

And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross. Colossians 2:15 (NIV) 

 And Jesus came up and spoke to them, saying, "All authority has been given to Me in heaven and on earth. Matthew 28:18 (NASB)

When a person is born again into the family of God, he or she receives a permanent transfer from the realm of Satan into Christ’s benevolent Kingdom.

For He rescued us from the domain of darkness and transferred us to the kingdom of His beloved Son, 14 in whom we have redemption, the forgiveness of sins. Colossians 1:13-14 (NASB)

To be delivered from fear and powerlessness, the first thing a person must know, believe, and confess is that Jesus has released us from the kingdom and power of Satan.

The devil has no “right” or authority to rule our lives any longer. Satan, however, is a liar and an accomplished bluffer. He will do everything he can to convince us that we are not free at all. This is why we must “stand” on God’s truth, regardless of how we feel about it or what we may experience. Jesus is Lord over Satan and all demonic forces, and we are under his protection.

In addition, all believers receive the indwelling Holy Spirit, who is the Spirit of “power, love, and a sound mind.” (2 Timothy 1:7) Jesus also wants every follower of His to receive what He calls the “baptism in the Holy Spirit.”

This is another experience with God’s Spirit by which we become “immersed,” so to speak, in the Spirit of God. It can be compared to standing under a waterfall, which would effectively submerge us under the “outpouring.” God wants us to operate in the same anointing that Jesus had when he walked this earth.

We, too, are to become liberators of those who are oppressed by Satan.

This is a great privilege and an opportunity to reverse things against our former tormentor by devastating his kingdom of darkness through the preaching of the gospel, using the authority of Christ, and operating in the gifts of the Spirit.

But when the Holy Spirit has come upon you, you will receive power and will tell people about me everywhere—in Jerusalem, throughout Judea, in Samaria, and to the ends of the earth." Acts 1:8 (NLT)

When we are filled with God’s Spirit, we have the authority of Christ which overcomes the power of the enemy and  the power of the Holy Spirit within us to enforce Christ’s authority.

We thus become dynamic liberators in Christ’s name. This power, however, resides in imperfect “vessels.” God, in His wisdom, chooses to let His power be perfected in our weakness.

And He has said to me, "My grace is sufficient for you, for power is perfected in weakness." Most gladly, therefore, I will rather boast about my weaknesses, so that the power of Christ may dwell in me. 2 Corinthians 12:9 (NASB)

Christians live in the tension of power combined with weakness so that we might learn to always rely on Christ and never on ourselves.

This is very perplexing to some who find it to be difficult to accept by faith that they have authority and power in Christ despite their human weakness. Instead of focusing on Christ’s power and authority, they only see their own weakness. This is made worse in some cases by past experiences of powerlessness when God seemed to be nowhere around. For these people, believing that God has delivered them from powerlessness seems like just so many empty words. What can help these people experience Christ’s victory?

I believe the key is for us to trust in the loving sovereignty of God. Romans 8:28 tells us that God is working all things together for good in our lives. This means that even the things that seem to be “bad” are being turned around to work “good” for us. When Jesus was crucified, it seemed as if the kingdom of darkness had won the day. Nevertheless, God sovereignly ruled over everything, even at the cross, so that Christ’s apparent defeat in death resulted in a resounding triumph via the resurrection.

To experience Christ’s victory, we must make the decision to view life through the lens of Romans 8:28.

And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose. Romans 8:28 (NASB)

If we choose to trust and even praise God during our most difficult and confusing times, we become overcomers. Praising and acknowledging God during difficulties and perplexities takes faith and elevates us above our current situation so that we can see things more clearly from God’s perspective.

If we experienced something awful in our past or even now in our present, it is vital that we take that part of our personal history and acknowledge that God is sovereign over it and is in the process of making it work out for our good and His glory. As Joseph did so long ago, we can proclaim with assurance, that although what was done to us may have been meant for evil, God will make it result in our salvation.

You intended to harm me, but God intended it all for good. He brought me to this position so I could save the lives of many people. Genesis 50:20 (NLT)

When we gain the confidence that God is our Keeper and nothing can slip by Him, we have a secret to overcoming fear and any sense of hopelessness or powerlessness.

Click here to see the other articles in this series.

Questions for Further Study and Discussion
  • Besides having a sense of powerlessness, what are some other reasons people suffer from chronic fear?
  • What have you discovered is essential to experiencing deliverance from fear?
  • Have you ever used Romans 8:28 as a basis for acknowledging and praising God amid even the worst things that have befallen you, knowing that he is working everything out for our good somehow? What was the result?
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23: Christ’s Finished Work – Redemption from Defilement

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When Jesus accomplished our redemption, he liberated us from enslavement to any sort of defilement.

[Jesus Christ] who gave Himself for us to redeem us from every lawless deed, and to purify for Himself a people for His own possession, zealous for good deeds. Titus 2:14 (NASB)

Now we will look at another salvation paradigm – clean versus unclean. The Jewish ceremonial law made a clear distinction between that which was holy or set apart and fit for God’s service and that which was not. Animals, people, and objects could be clean or unclean. Unclean people and objects could become clean through ritual washings and other prescribed acts. Some of the things that could make a person unclean are listed below.

  • Touching something that is unclean – Lev. 5:2
  • Menstruation (issue of blood) – Lev. 12:2
  • Leprosy (skin disease) – Lev. 13:3
  • Bodily Discharges – Lev. 15:2
  • Eating an unclean animal – Lev. 20:25
  • Sexual activity – Lev. 15:18
  • Sin – Ezra 9:11
  • Demonization – Luke 9:42

The unclean person or thing had to be isolated to prevent the contamination of those who were ritually pure.

In this way, you will keep the people of Israel separate from things that will defile them, so they will not die as a result of defiling my Tabernacle that is right there among them. Leviticus 15:31 (NLT)

If a person was in a state of being unclean, he or she was not fit to serve the Lord. This was one reason the priest refused to help the injured man in the parable of the good Samaritan. He would have contaminated and disqualified himself from priestly service.

Say to them, 'If any man among all your descendants throughout your generations approaches the holy gifts which the sons of Israel dedicate to the LORD, while he has an uncleanness, that person shall be cut off from before Me; I am the LORD. 4 'No man of the descendants of Aaron, who is a leper or who has a discharge, may eat of the holy gifts until he is clean... Leviticus 22:3-4 (NASB)

In light of this, it is understandable why the woman with a bloody discharge was terrified when she was asked if she had touched Jesus’ garment. Under the Law, her action would have defiled Jesus. And consider that Jesus was and is God’s tabernacle, where God dwelled in all fullness. She would have been worthy of death for touching the tabernacle! But what actually happened?

But the woman fearing and trembling, aware of what had happened to her, came and fell down before Him and told Him the whole truth. 34 And He said to her, "Daughter, your faith has made you well; go in peace and be healed of your affliction." Mark 5:33-34 (NASB)

This account reveals that Jesus has the power to deliver us from uncleanness. Instead of being defiled by being touched by this unclean woman, Jesus healed and restored her to ritual purity.

Jesus also taught us that uncleanness does not come from what we touch or eat but from what is within us.

And He said* to them, "Are you so lacking in understanding also? Do you not understand that whatever goes into the man from outside cannot defile him, 19 because it does not go into his heart, but into his stomach, and is eliminated?" (Thus He declared all foods clean.) 20 And He was saying, "That which proceeds out of the man, that is what defiles the man. 21 "For from within, out of the heart of men, proceed the evil thoughts, fornications, thefts, murders, adulteries, 22 deeds of coveting and wickedness, as well as deceit, sensuality, envy, slander, pride and foolishness. 23 "All these evil things proceed from within and defile the man." Mark 7:18-23 (NASB)

The Old Covenant type of ritual defilement pointed to the much larger issue of internal defilement through sin. Sin is what separates us from God.

Going much deeper than individual sins, our “sin nature,” which is sometimes called the “old man” or the “flesh,” is the internal inherited cesspool of corruption that generates our lawless behavior.

Every human being is born into this world in a state of uncleanness because of original sin.

For I was born a sinner— yes, from the moment my mother conceived me. Psalms 51:5 (NLT)

Jesus redeemed us from this internal defilement by taking our defilement into himself when he hung upon the cross.

He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him. 2 Corinthians 5:21 (NASB)

Thus we see the divine exchange. Christ took our defilement, and we received His cleanness.

But by His doing you are in Christ Jesus, who became to us wisdom from God, and righteousness and sanctification, and redemption, 31 so that, just as it is written, "LET HIM WHO BOASTS, BOAST IN THE LORD." 1 Corinthians 1:30-31 (NASB)

Sanctification is a state of holiness or being set apart to God, the opposite of defilement.

It is essential that we accept by faith what Christ has done for us. Our holiness does not depend on our own performance, nor can it be accurately discerned by how we feel.

A person, who has been made to feel “dirty,” “tainted,” or otherwise defiled must bring that to the cross and leave it there. In addition, such a person must retrain the mind and conscience to accept our God-given state of holiness in the Lord.

For if the blood of goats and bulls and the ashes of a heifer sprinkling those who have been defiled sanctify for the cleansing of the flesh, 14 how much more will the blood of Christ, who through the eternal Spirit offered Himself without blemish to God, cleanse your conscience from dead works to serve the living God? Hebrews 9:13-14 (NASB)

Click here to see the other articles in this series.

Questions for Further Study and Discussion
  • How would you minister to a victim of sexual abuse who still feels “dirty” because of what was done to him or her?
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22: Christ’s Finished Work – Redemption from Shame

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Part of our redemption is that Jesus came to set us free from the power of shame to control our lives and hinder our joy.

Those who look to him for help will be radiant with joy; no shadow of shame will darken their faces. Psalms 34:5 (NLT)

Shame can be either a painful negative emotion for having done something specific that was wrong or foolish, or it can be a general pervasive negative emotional state resulting from a chronic sense of self-reproach or sense of failure. The latter may originate in childhood and is more difficult to alleviate.

Some of our shame is well-deserved. If we sin against God and others, shame can be the consequence. It certainly was for Adam and Eve.

The woman was convinced. She saw that the tree was beautiful and its fruit looked delicious, and she wanted the wisdom it would give her. So she took some of the fruit and ate it. Then she gave some to her husband, who was with her, and he ate it, too. 7  At that moment their eyes were opened, and they suddenly felt shame at their nakedness. So they sewed fig leaves together to cover themselves. Genesis 3:6-7 (NLT)

Sin reveals the unseemly side of us that most of us wish to conceal, as did Adam and Eve.

We usually try to hide if we are threatened with our shame being exposed.

This can make relating to others a big challenge, since they/we often go to great lengths to cover up any areas for which we might feel ashamed. We fear that, if we are truly known, we may be despised and rejected, which is sometimes the case, as it turns out. As a result, sometimes we grow to like or love someone based on the façade presented to us, rather than the real person. This can be unnerving to the person who is hiding because of the fear of one day being exposed. It is also a problem for all of us because we wonder if we truly know the one we love. This kind of hiding can involve big issues or small.

Eventually who we really are will surface, however, and that is when relationships get tested.

This process can end in disillusionment which allows us to get rid of our illusions about the other person and face the truth. This is often a necessary step in building a great relationship or marriage.

Deep friendships and great marriages can develop when people take down the façade and continue to love one another despite knowing the other person’s weaknesses and sin.

Conversely, friendships and marriages can rip apart if the deception and resulting disillusionment are too great. This can also happen in a church.

Often we cannot truly know a person until after we have had a disagreement with them or go through a crisis together. How we weather those storms can more perfectly reveal the nature and depth of our relationship. One of my mentors once told me that he never truly trusted a person until after he had a fight with him. Whenever a new person or family joins our church, I am usually excited to get to know them. My hope is that they will prove to be good friends and valuable assets to the kingdom. In the back of my mind, however, is the realization that one day they may turn out to be just the opposite.

Disappointment and disillusionment are risks we take when we dare to love people.

There are countless numbers of believers who are drifting with no church home because at some point they were hurt and disillusioned by members of some local church. What makes this particularly sad is not so much that offenses and disappointments take place in the church. Rather, it is because people do not realize that this is to be expected in any group of humans, even the church. Believers must be prepared to encounter and work through these things. If we are going to survive and thrive in a very sinful world, we must come to terms with the fact that people are not always who they pretend to be.

One person who is incapable of being disillusioned is God.

God knows us completely and anticipates our every thought, word, and action. Nothing we ever do surprises him. King David knew and wrote about this truth.

O LORD, you have examined my heart and know everything about me. 2  You know when I sit down or stand up. You know my thoughts even when I’m far away. 3  You see me when I travel and when I rest at home. You know everything I do. 4  You know what I am going to say even before I say it, LORD. 5  You go before me and follow me. You place your hand of blessing on my head. 6  Such knowledge is too wonderful for me, too great for me to understand! Psalm 139:1-6 (NLT)

God’s omniscience makes it even more remarkable and encouraging that he chooses people to belong to him even before they are born.

All praise to God, the Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly realms because we are united with Christ. 4  Even before he made the world, God loved us and chose us in Christ to be holy and without fault in his eyes. 5  God decided in advance to adopt us into his own family by bringing us to himself through Jesus Christ. This is what he wanted to do, and it gave him great pleasure. Ephesians 1:3-5 (NLT)

Adoption is never by accident. It is an intentional act of love. Every child, whether biological or adopted, is a treasure. Parents may have some idea of who their biological children are, but the full revelation comes over time. Adoptive parents have less idea of who their children may be because they usually have no idea what family traits may have been passed down. But God knows everything about all of us. He will never step back in disgust or disappointment after we make a huge misstep or sin, thinking that he made a mistake in choosing you or me.

God knew ahead of time all we would ever think, say, or do, and still chose to love us. This is a big antidote to shame.

Abandonment and rejection are at the root of much shame. These two things signify that the other person is of little value. Sometimes the reason for the abandonment or rejection is understood; sometimes, not. In the latter case, the affected person is left to imagine the reason. Little children are quick to assume blame, thinking that there must be something wrong with them. This can lead to the development of a pervasive since of shame mentioned in my opening definition.

Sometimes shame can be associated with sinful things we have done or were done to us. People who commit sexual abuse, for example, should feel shame for their actions; that is, until they experience the forgiveness and cleansing provided by our Lord Jesus. Children who are preyed upon by abusers also experience a sense of shame in many cases, even though the abuse was not their fault. Unfortunately, many predators tell their young victims that it was their fault, establishing a “lie-based stronghold” in that young one’s mind. This sort of lie must be replaced with the truth in order for shame to be eradicated.

Whether our shame was earned through our own sinfulness or improperly thrust upon us by some predator, Jesus has done everything necessary to set us free.

When Jesus hung naked upon the cross, enduring scorn, rejection, abandonment, injustice, and disgrace, he took that shame on our behalf, along with the shame attached to our sin. Just as He carried our sin and guilt to the cross, He also bore our shame there.

...fixing our eyes on Jesus, the author and perfecter of faith, who for the joy set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God. Hebrews 12:2 (NASB)

Because He carried our shame, we do not have to bear it.

Here are some promises.

"Fear not; you will no longer live in shame. The shame of your youth and the sorrows of widowhood will be remembered no more, 5 for your Creator will be your husband. The LORD Almighty is his name! He is your Redeemer, the Holy One of Israel, the God of all the earth. 6 For the LORD has called you back from your grief—as though you were a young wife abandoned by her husband," says your God. 7 "For a brief moment I abandoned you, but with great compassion I will take you back. 8 In a moment of anger I turned my face away for a little while. But with everlasting love I will have compassion on you," says the LORD, your Redeemer. Isaiah 54:4-8 (NLT)

But the LORD will save the people of Israel with eternal salvation. They will never again be humiliated and disgraced throughout everlasting ages. Isaiah 45:17 (NLT) 

Therefore it is also contained in the Scripture, "Behold, I lay in Zion A chief cornerstone, elect, precious, And he who believes on Him will by no means be put to shame." 1 Peter 2:6 (NKJV)

But that is now. Did Jesus ever liberate anyone from shame during his three-year itinerant ministry? The answer is “Yes!” He set free the demoniac, who endured the shame and disgrace attached to his condition. He was forced to live alone in the tombs away from society. Jesus healed lepers who had to isolate themselves and cry out “unclean” whenever they moved about. Jesus allowed the adulteress in John Chapter 8 to walk away forgiven and with dignity after rescuing her from those who would have stoned her to death for her publicly exposed sin. He forgave and restored Peter, who shamed himself and his Lord by denying him publicly three times. When Jesus walked the earth he delivered people from shame and continues to do this today.

Jesus Christ is the same yesterday, today, and forever. Hebrews 13:8 (NLT)

Therefore, we who follow Christ can know that our shame was carried away by Our Lord Jesus Christ and we no longer must bear it. Jesus came to liberate his followers from shame. To believe and live out anything less is unbelief. We can throw off any oppressive weight of shame by faith in Christ’s finished work on the cross.

Now we have the privilege of honoring the One who was shamed for our sake.

We can make it our aim to honor and glorify God by putting our full trust in him and his promises and by boldly declaring the Gospel and name of Christ without fear of any shame the world may attempt to thrust upon us. If we are proud of our Lord, he will return the favor at the Last Judgment.

Everyone who acknowledges me publicly here on earth, I will also acknowledge before my Father in heaven. 33  But everyone who denies me here on earth, I will also deny before my Father in heaven. Matthew 10:32-33 (NLT)

Let’s trust the Lord to help us to be bold witnesses for Christ. Whenever we may fall short, let’s quickly repent and receive forgiveness and cleansing from our sin and shame and have another go at it.

Click here to see the other articles in this series.

 

Questions for Further Study and Discussion
  • For you, has disillusionment ever been a necessary step in growing deeper in a relationship?
  • How important is shame in determining how a person relates to God and other people?
  • If you were ministering to someone riddled with shame, how would you counsel them?
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14: Christ’s Finished Work – Forgiveness

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This is my blood of the covenant, which is poured out for many for the forgiveness of sins. Matthew 26:28 (NIV)

Forgiveness is another side of propitiation. Once the just wrath of God against sin has been appeased, forgiveness may be offered.

Forgiveness is never required. It is an offer to release someone from a debt that is justly owed. It is always an act of mercy.

In this case, our debt was one we had no means of ever paying – the debt of sin. The only acceptable payment that could release us from this debt was the death of a perfectly righteous God-Man offered in obedience on the cross. Only the Lamb of God could pay that price. Thank God He did!

The next day John saw Jesus coming toward him and said, "Look, the Lamb of God, who takes away the sin of the world! John 1:29 (NIV)

Jesus’ parable of the unrighteous servant (Matthew 18:23-35) teaches us that we are forgiven only because of the mercy of God. The unrighteous servant never understood and thought he could or should pay back his master over time for a debt that had already been removed. As a result, he failed to properly receive the gift offered to him or to show the same sort of mercy to others. Since he thought he must still earn his forgiveness; he demanded that others earn theirs, too, by repaying their debts to him. This kind of spiritual blindness and pride produces legalism in which we try to earn our acceptance and standing with God through our performance. Only One Person had the ability to pay the necessary price, and he has already done it.

Jesus offered himself, not because he was required to do so because of a personal debt he owed, but because he chose to extend mercy to us by paying our debt.

He purchased our forgiveness with His blood.

In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace Ephesians 1:7 (NASB)

Redemption is a theological word which simply means to buy back from slavery and set free. We will look more at the depth of meaning of this word in future meditations. For now, we will concentrate on this one aspect of redemption – the forgiveness of sins.

Once a debt has been paid, it can never be legally demanded again.

Until the debt is paid, the debtor is in bondage to the lender. Being in a state of unforgiveness is a kind of prison, a debtor’s prison. We do not have this form of debt collection anymore, but in earlier times a person could go to prison for unpaid debts. On a personal level, we can hold people in a psychological or spiritual prison of our own making through refusing to forgive. It is impossible to relate in any sort of a close way when we hold an offense against another person or that person holds an offense against us.

Forgiveness means we release the other person from owing us anything at all. We let go of our demands for personal satisfaction or vengeance, knowing that God will handle any justice that needs to be administered.

When Jesus died for us and paid the price of His blood for our redemption, God’s wrath was completely satisfied, and He released us from our impossible debt. God forgave us completely and released us from the prison of our sins. We were still guilty of committing them, but we were released from the debt incurred. This is an important point.

Forgiveness does not remove guilt: only the debt.

If someone commits a murder, the family of the murdered person may offer forgiveness to the killer, but that will not remove the murderer’s guilt or bring the dead person back to life. He still did the act and must answer for it in a court of law. The consequences of the murder remain. If the governor should pardon him, he also would be released from the state’s demand for vengeance or pay back. In that case, he would be completely forgiven and set free. Nevertheless, he would still be guilty of killing a man, and that family would still have to suffer the consequences of losing a loved one. Forgiveness does not erase the guilt for what we did; only the debt we had to pay.

There is another aspect of salvation called justification that takes care of the guilt problem. We will look at that next time. For now, why not spend some time thanking God for releasing us from the impossible debt we owed Him because of our sins? And we should also make sure we are not failing to release anyone else from a debt owed to us.

Holding an offense against another person is one sure way to sabotage our own mercy.

God forgives us as we forgive others. God requires us to extend mercy to others. (Matthew 6:12 & Mark 11:25) If we have been holding on to an offense, we must let it go, just as God did for us. It’s not just the best way: it’s the only way.

You must make allowance for each other's faults and forgive the person who offends you. Remember, the Lord forgave you, so you must forgive others. Colossians 3:13 (NLT)
 
Questions for Further Study and Discussion
  • How does it affect us when someone refuses to forgive us?
  • How does it affect us when we refuse to forgive another person?
  • How does our refusal to forgive others reveal that we have never yet understood our own need for mercy?
  • Would you agree that when we refuse to forgive someone, it shows that we have elevated ourselves to be their judge on a par with God?
  • Are you aware of anyone that you still need to forgive?
  • What do we do when we know we should forgive someone, but our heart is not in it?
  • What do we do when we choose to forgive someone, but when we get around them the old feelings of bitterness resurface?
  • When we forgive someone, does that require us to act as if they never did anything to us?
  • When we forgive someone, does that mean we should trust them in the future?
  • How specific should we be when we forgive someone? (Example: I forgive you vs I forgive you for betraying me.)
  • What is the difference between forgiveness and reconciliation?

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13: Christ’s Finished Work – Propitiation

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In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins. 1 John 4:10 (NASB)

The work of salvation accomplished by the Lamb of God is so broad, deep, and high that it might be compared to viewing a mountain range. Mountains will look different depending on our vantage point. It is the same with the finished work of Christ. We will look at it from different perspectives to gain a better understanding of the whole. Some of the views will overlap, as when we blend many shots together to make a panorama.

As I begin breaking down the magnificent and multi-faceted work of our great Lord and Savior, Jesus Christ, I will be using theological terms that may or may not be familiar to you. Some of these concepts are overlapping and have more than one way of being understood. The word that I believe encompasses the entire work of salvation is the “atonement,” which is an invented word to describe what Christ did. Jesus died and rose again to restore us to a place of “at-one-ment” with God. I have chosen to break down the atonement into various aspects that I believe are distinctive and enlightening. It is important to see how each part contributes to the whole. Let’s begin with “propitiation”, a word rarely used today.

Propitiation is accomplished by offering a blood sacrifice to appease God’s just wrath against sin.

If we are in deep trouble with a very powerful and angry person because of a major offense we committed, the first thing we need to do is somehow defuse the situation. Otherwise, no progress will be made in the relationship. If we have betrayed someone to whom we owe loyalty, our treason demands justice.

Beginning with Adam and Eve, we humans have rejected our Creator in favor of going our own way and trying to be our own god. Instead of being grateful creatures, we have arrogantly refused to acknowledge, praise, and serve the One to whom we owe everything.

In our fallen condition, things have only gotten worse. We have committed numerous crimes against other people and the creation as well. This is a violation of God’s justice and has justly stirred up his holy wrath.

Our greatest primary need regarding God is to somehow satisfy or appease His just wrath against our rebellion and sin.

Jonathan Edwards was a brilliant theologian in New England many generations ago during the First Great Awakening in this country. In his famous sermon, “Sinners in the Hands of an Angry God,” he put into words the condition of every person without Christ.

So that, thus it is that natural men are held in the hand of God, over the pit of hell; they have deserved the fiery pit, and are already sentenced to it; and God is dreadfully provoked, his anger is as great towards them as to those that are actually suffering the executions of the fierceness of his wrath in hell, and they have done nothing in the least to appease or abate that anger, neither is God in the least bound by any promise to hold them up one moment; the devil is waiting for them, hell is gaping for them, the flames gather and flash about them, and would fain lay hold on them, and swallow them up; the fire pent up in their own hearts is struggling to break out: and they have no interest in any Mediator, there are no means within reach that can be any security to them. In short, they have no refuge, nothing to take hold of; all that preserves them every moment is the mere arbitrary will, and uncovenanted, unobliged forbearance of an incensed God.

Obviously, this was written for the purpose of awakening each of his listeners to the imminent danger of dying while being in an unforgiven and unreconciled state and to stimulate us to reach out to God for mercy. It is recorded that many in his congregation grasped the truth of his words and groaned in agony until they had a breakthrough of knowing in their hearts they were forgiven. Only the sacrifice of Jesus the Messiah, the innocent Lamb of God, could satisfy or propitiate God’s fiery wrath against our sin..

The next day John saw Jesus coming toward him and said, “Look! The Lamb of God who takes away the sin of the world! John 1:29 (NLT)

Only Jesus could take the full fury of God’s wrath upon Himself, thereby leaving us unscathed and unthreatened. And that is just what He did!

Because Jesus took God’s wrath as our substitute, we now have been delivered from that wrath and any threat of ever encountering it.

For God has not destined us for wrath, but for obtaining salvation through our Lord Jesus Christ, 1 Thessalonians 5:9 (NASB)

We can compare Paul’s words to those of our Lord regarding our deliverance from wrath and condemnation.

I tell you the truth, those who listen to my message and believe in God who sent me have eternal life. They will never be condemned for their sins, but they have already passed from death into life. John 5:24 (NLT)

Jesus substituted for us by taking our punishment. We are identified with him because the Word of God says that when he died, we died, and when he rose, we rose. Our sin fell upon him, and his righteousness was given to us who believe. Substitution and identification are two very important concepts we need to understand and believe.

The reason we are not destined for wrath is because Jesus took our condemnation and punishment upon himself, leaving us “justified” or “not guilty” before God. We have passed from death to life because Jesus died for us and rose again. When he died, we died. When he rose, we rose.

Some appointments are pleasant, such as one to see an old friend. Others are not pleasant at all, such as an appointment to have a root canal. The most feared of all appointments is an appearance before the judgment seat of God for one who has no propitiation for his or her sins. This is an appointment to wrath. Every believer in Christ has been delivered from this appointment. It is not in our future. Praise the Lord!

This does not mean we will never encounter God’s discipline or reap the consequences of our sin. We will reap what we sow, but we will never have to endure God’s wrath.

For example, King David committed two deadly sins for which death was the just punishment. He committed adultery with his faithful friend’s wife and had his friend put to death to hide the fact. God, showing David New Covenant mercy, did not require David to be put to death. He was forgiven when he repented, but God warned him through the prophet that he, his family, and the entire nation would suffer bad consequences for his sins. We can be forgiven yet still have to reap what we sow. King David was a person who ushered in countless blessings to his family and the nation, but he also brought to them some negative reaping. The same is true for us. We all reap what we sow; so, we should ask God’s help to bring blessings upon those we love and serve and ask for a crop failure when we sow evil.

But those of us who put our faith and allegiance in Christ will never reap the wrath of God. That bit of reaping has already been taken by Jesus when he became sin on our behalf that we might become the righteousness of God in Him. (2 Cor.5:21)

And they speak of how you are looking forward to the coming of God's Son from heaven—Jesus, whom God raised from the dead. He is the one who has rescued us from the terrors of the coming judgment. 1 Thessalonians 1:10 (NLT)

The next time we think about what God has done for us in Christ, let us try to remember what it was like to fear the certainty of spending an eternity in hell suffering the torments of God’s wrath. Let us lift our hands to heaven in thanksgiving that He sent a Savior Who endured that wrath on our behalf so that we will never have to face it.

Instead of being sinners in the hands of an angry God, we are beloved children sitting in the lap of a loving Father.

Only Jesus could effect that change. What a Savior!

We have all benefited from the rich blessings he brought to us—one gracious blessing after another. 17 For the law was given through Moses; God's unfailing love and faithfulness came through Jesus Christ. 18 No one has ever seen God. But his only Son, who is himself God, is near to the Father's heart; he has told us about him. John 1:16-18 (NLT)

 

Questions for Further Study and Discussion
  • Why didn’t God simply forgive us, instead of requiring Jesus to appease His wrath?
  • Why can we be confident we will never encounter God’s wrath if we put our faith and allegiance in our Lord Jesus Christ?
  • Animistic religions also recognize the need to appease the wrath of demon “gods.” If you were preaching the gospel to a group of people who regularly offered animal sacrifices to gain the blessing and protection of a demon spirit ruling the area, how would you go about it?

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12: Christ’s Finished Work – A Mystery

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In the Bible a “mystery” is something hidden until it is revealed by God. What Christ accomplished on the cross and through His resurrection is just such a mystery.

Therefore when Jesus had received the sour wine, He said, "It is finished!" And He bowed His head and gave up His spirit. John 19:30 (NASB)

What exactly did Jesus mean by these last words upon the cross? How we interpret them will somewhat depend on our view of Scripture and life. For the pessimist, maybe they were the last words of a defeated man who died tragically for nothing. For the more positive minded, perhaps Jesus was simply relieved that he had made it through the worst and finally would find escape in death. But what about the believer? What truth do we find in Jesus’ last words upon the cross? I believe he gave us the clue we need in a previous discourse.

Jesus spoke these things; and lifting up His eyes to heaven, He said, "Father, the hour has come; glorify Your Son, that the Son may glorify You, 2 even as You gave Him authority over all flesh, that to all whom You have given Him, He may give eternal life. 3 "This is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent. 4 "I glorified You on the earth, having accomplished the work which You have given Me to do. 5 "Now, Father, glorify Me together with Yourself, with the glory which I had with You before the world was. John 17:1-5 (NASB)

Even before his crucifixion, Jesus could confidently say that He had accomplished the work his Abba Father had given Him to do. How much more could he claim that upon the cross as his last breath was exhaled as an act of total obedience to His Father’s will.

For us to understand what is meant by the finished work of Christ, we must go back to the “once for all” aspect of salvation.

The Bible makes it clear that Jesus died once and will never need to do that again, having purchased our salvation through His ultimate sacrifice.

He does not need to offer sacrifices every day like the other high priests. They did this for their own sins first and then for the sins of the people. But Jesus did this once for all when he sacrificed himself on the cross. Hebrews 7:27 (NLT)

As we consider the nature of what Jesus did on the cross, we must engage our minds to think quite deeply. This was not a simple or superficial thing. C.S. Lewis, in his Chronicles of Narnia, which is an allegory about Christ, calls it “deep magic”. Of course, there was nothing magical about it, but it was “deep”. Paul calls it God’s “secret wisdom”.

Yet when I am among mature Christians, I do speak with words of wisdom, but not the kind of wisdom that belongs to this world, and not the kind that appeals to the rulers of this world, who are being brought to nothing. 7 No, the wisdom we speak of is the secret wisdom of God, which was hidden in former times, though he made it for our benefit before the world began. 8 But the rulers of this world have not understood it; if they had, they would never have crucified our glorious Lord. 9 That is what the Scriptures mean when they say, "No eye has seen, no ear has heard, and no mind has imagined what God has prepared for those who love him." 10 But we know these things because God has revealed them to us by his Spirit, and his Spirit searches out everything and shows us even God's deep secrets. 1 Corinthians 2:6-10 (NLT)

In the Bible a “mystery” is something hidden until it is revealed by God.

What Christ accomplished on the cross and through His resurrection is just such a mystery.

God's secret plan has now been revealed to us; it is a plan centered on Christ, designed long ago according to his good pleasure. 10 And this is his plan: At the right time he will bring everything together under the authority of Christ—everything in heaven and on earth. 11 Furthermore, because of Christ, we have received an inheritance from God, for he chose us from the beginning, and all things happen just as he decided long ago. 12 God's purpose was that we who were the first to trust in Christ should praise our glorious God. 13 And now you also have heard the truth, the Good News that God saves you. And when you believed in Christ, he identified you as his own by giving you the Holy Spirit, whom he promised long ago. 14 The Spirit is God's guarantee that he will give us everything he promised and that he has purchased us to be his own people. This is just one more reason for us to praise our glorious God. Ephesians 1:9-14 (NLT)

The mystery is that God’s salvation was accomplished in and through Christ via the cross and resurrection.

God’s eternal plan to conform us to His glorious image has been carried out to perfection through His Son’s ultimate sacrifice and his indwelling life (“Christ in you, the hope of glory” – Col.1:27). This plan was conceived in the mind of Abba Father before the world was created. (Ephesians 1:4)

The Holy Spirit applied Christ’s finished work to our lives when the gospel intersected our timeline.

Here is another passage that clarifies the plan.

For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren; 30  and these whom He predestined, He also called; and these whom He called, He also justified; and these whom He justified, He also glorified. Romans 8:29-30 (NASB)

Every key verb in the above passage is in the Greek aorist past tense, which means it is a once for all completed action, a “done deal”.

Our faith is not in something shifting or uncertain.

We have been given a strong anchor that is hooked into Christ’s finished work.

So God has given us both his promise and his oath. These two things are unchangeable because it is impossible for God to lie. Therefore, we who have fled to him for refuge can take new courage, for we can hold on to his promise with confidence. 19 This confidence is like a strong and trustworthy anchor for our souls. It leads us through the curtain of heaven into God's inner sanctuary. 20 Jesus has already gone in there for us. He has become our eternal High Priest in the line of Melchizedek. Hebrews 6:18-20 (NLT)

As we continue to trust in what God has already done for us in Christ, we have the stability to navigate through the uncertainties of our “fragile” earthly existence in these mortal bodies.

Despite having to do battle with renegade desires coming from the “flesh,” we have bold confidence that ultimately our salvation is complete and does not depend on our performance but on Christ’s perfect work.

God sees the end from the beginning. The Holy Spirit Who indwells us is God’s guarantee that what He has begun, He will finish. In fact, it is finished!

For I am confident of this very thing, that He who began a good work in you will perfect it until the day of Christ Jesus. Philippians 1:6 (NASB) 

God himself has prepared us for this, and as a guarantee he has given us his Holy Spirit. 2 Corinthians 5:5 (NLT)
 
Questions for Further Study and Discussion
  • What difference does it make for us to know that Christ already completed the work of salvation?
  • How does our understanding of “spirit-soul-body” help us to grasp the difference between the “once-for-all” eternal salvation of the spirit and the “in process” daily salvation of the soul?
  • What part does each Person of the Godhead play in our salvation?
  • Does Christ’s death on the cross also cover all of our present and future sins or just those in our past?
  • If Jesus already paid for our forgiveness, what place does repentance have in the process?

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