Author: petebeck3

Pete Beck III ministered as a pastor and Bible teacher in Burlington for over 35 years. He is married to Martha, with whom he has four children, ten beautiful grandchildren, and five amazing great grandchildren. He ministers in his local church as a Bible teacher and counselor. He has written several books, including two that are available on Amazon - Seeing God's Smile and Promise of the Father - as well as a wide variety of Bible-related articles.

Spiritual Authority in Times of Crisis

deception

deception

 

 

 

 

 

 

 

Times of crisis reveal who people truly are and what they believe and value.

Crises are God-given times for the promotion of those who have faith in Christ and revelation from the Spirit and the exposure of those who operate by human reasoning alone or from previously disguised corrupt motives. The American Revolution had such an effect upon the people of who lived in the colonies, and we are in such a crisis. It is estimated that only 3% of the American populace actually fought to win our liberties. More broadly, those who identified themselves as Patriots were likely 40-55% of the population. Loyalists comprised another 15-25%; while 30-45% remained uncommitted. In my own family, my 5th great grandfather, Jeffrey Beck Jr., fought with patriot militia in NC, but my 6th GGF, his Dad, Jeffrey Beck Sr., remained a loyalist, who supported the Crown by allowing Tory military leader David Fanning to use his ford over Deep River. We cannot know people’s hearts or motives. Perhaps he had no choice in the matter. To his credit, my 6th GGF fought with the Regulators at the Battle of Alamance in 1771 against government corruption; so, he was not a coward. He took an oath of allegiance to King George in the aftermath of that failed cause and remained loyal to his oath for the rest of his life. He raised his minor children, who were still living in the home during the Revolution, to be loyalists, which caused further family discord over the years. My point is that the American Revolution was a type of civil war that pitted neighbors and family members against one another, depending on where they came down on the issues according to their convictions. Everyone had to choose where they stood on the matter, and it was costly, sometimes fatal. When the war ended, patriots were rewarded with undying appreciation and honor for their willingness to put everything on the line for the fledgling nation. Loyalists suffered the consequences of their choice, too, and the uncommitted were likely held in some measure of contempt by those who risked everything in the courage of their convictions. The uncommitted hedged their bets, hoping to come out well, no matter which side won.

Jesus had something to say about such an uncommitted position.

Then Jesus said to his disciples, “If any of you wants to be my follower, you must turn from your selfish ways, take up your cross, and follow me. 25  If you try to hang on to your life, you will lose it. But if you give up your life for my sake, you will save it. Matthew 16:24-25 (NLT)

Peter Block, in his book The Answer to How Is Yes, makes the point that we should not do things based on being able to figure out ahead of time if we are able to accomplish them. Rather, we should do the right thing, no matter what the cost, trusting that God will show us how to proceed once we start.

Faith launches out in seemingly impossible circumstances because it is the right thing to do, regardless of the potential pitfalls or dangers.

Those who fought as patriots took on impossible odds because they believed it was the right thing to do. Those who remained loyal to Britain probably also believed it was the right thing to do, and those who were the odds makers back then would have bet on Britain being the victor. Those who refused to commit to either side either had conscientious objections, did not understand what was at stake, or were simply afraid to pay the cost of making a stand.

The current election crisis is producing just such a scenario. We are in the midst of an attempted takeover of our nation by communist / globalist forces, and it is time for patriots to take a stand. Many are already standing with our president against seemingly insurmountable odds. Sadly others are avowed supporters of the coup attempt, either as knowledgeable Leftists or what the Communists call “useful idiots,” who have no idea what they are doing. A far greater number of people are either apathetic, confused, misinformed, or afraid to make a stand. Once this crisis has been resolved, there will be a reckoning and a reward, depending on who wins. God is revealing hearts in politics, families, and the church. Nothing will be the same after this is over.

I have friends who justify having a neutral attitude toward this conflict by proposing that it is more important to focus on the Lordship of Christ and the priority of the gospel. They seem to be overly concerned that any involvement in politics is putting a false hope in a human being, instead of trusting in God. This translates into refusing to publicly support Donald Trump and passively accepting whatever happens in the election, even if it is a fraudulent steal.

In my opinion, this is may be a misguided form of Pietism, which thinks that politics is dirty and anti-God and should be avoided. By holding this position, it reveals that they have accepted the Left’s doctrine of the separation of church and state and have become irrelevant in practical matters. Another less likely possibility is that this is nothing but well-articulated cowardice. If I knew an evil man had determined to kidnap, rape, and enslave my wife, you would think me a coward if I did not defend her with my life. If I told you that I was not going to get involved because I wanted to make sure that I kept my eyes on Jesus, rather than place my hopes on keeping my wife, you would rightly lose respect for me. Although this is an imperfect analogy, in a similar way forces are at work in our nation right now that are making a determined attempt to capture America and transform her into a socialist / globalist hell hole, stripping her citizens of their God-given rights and freedoms and destroying what our forefathers fought to create and preserve.

Those who maintain neutrality in such a time as this either do not understand what is happening, do not care, are too proud to admit they were wrong, or are afraid to make a stand. That is harsh, but I think it is accurate.

When Paul traveled to Rome in Acts 27 to appear before Caesar, the Roman Centurion who was in charge of the expedition made a poor choice to set sail too late in the year, even though Paul warned him that it would lead to disaster. Paul had no authority to make decisions. He was a prisoner who could only appeal to the person who did. His appeal was denied. Interestingly, the only person who had heard God speak regarding the matter was Paul. Everyone else was operating merely by their human reasoning, not knowing that a crisis in the form of a storm would soon expose their poverty of understanding. When the storm enveloped the ship which carried over 200 people, the Bible says that over time everyone abandoned hope of surviving, everyone, that is, except Paul. Here is what Acts records.

No one had eaten for a long time. Finally, Paul called the crew together and said, “Men, you should have listened to me in the first place and not left Crete. You would have avoided all this damage and loss. 22  But take courage! None of you will lose your lives, even though the ship will go down. 23  For last night an angel of the God to whom I belong and whom I serve stood beside me, 24  and he said, ‘Don’t be afraid, Paul, for you will surely stand trial before Caesar! What’s more, God in his goodness has granted safety to everyone sailing with you.’ 25  So take courage! For I believe God. It will be just as he said. 26  But we will be shipwrecked on an island.” Acts 27:21-26 (NLT)

God told Paul what would happen, which gave him insight and authority to know what to do in the crisis. In their hopelessness, confusion, and fear, the Centurion, crew, and passengers put their hope in Paul’s words and the revelation God had given him.

In times of crisis, those who hear God and operate in wisdom and faith are elevated into leadership.

Because the Centurion had the wisdom and humility to listen to Paul, everyone on the ship was saved. The crisis elevated Paul to a position of authority because in that moment his faith and ability to hear God provided everyone with hope and direction. He alone had something worthwhile to say. It is no different today.

Lots of people are saying lots of things about our current election crisis. Most of it is mindless blather and worthless to those who need to know what God says and wants us to do. We should be listening to those who have heard God and have faith. They are the only ones who have spiritual authority and something to say.

When King Jehoshaphat led the army of Israel into battle against seemingly insurmountable odds, here is what he told to them.

...“Listen to me, all you people of Judah and Jerusalem! Believe in the LORD your God, and you will be able to stand firm. Believe in his prophets, and you will succeed.” 2 Chronicles 20:20 (NLT)

We are in just such a time now. It is vital for us to believe the prophets, and the ones that I trust are saying that we should keep believing that God will pull this out for President Trump because much bigger things are at stake here than who is our next president. It is not a Republican – Democrat thing. It is a kingdom of God matter. Our Constitutional form or government may not survive under a Democratic presidency. Our freedoms may become a thing of the past. America’s call and destiny to take the gospel of Jesus Christ to the nations could be thwarted. I believe that God still has plans for our nation, despite our many sins. If we will turn to him in repentance and faith, he will forgive us, save us, and give us a glorious restart as a nation. If we lose this battle, we will enter a very dark time.

Jesus said:

And He said to them, "O foolish men and slow of heart to believe in all that the prophets have spoken! Luke 24:25 (NASB)

I issue a call to the Body of Christ today: step out of the gray shadow land of neutrality. Be either “hot” or “cold,” not “lukewarm.” If God has not spoken to your heart about the election, listen to those who have heard God. God is raising up prophetic leaders to help us through this crisis. Let us not miss this opportunity to be more than “sunshine” patriots. Let us be those who risk it all because it is the right thing to do. May God help us and grant us mercy.

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Prayer Asking God to Lift the Fog of Deception about Abortion

time to pray e1543494744961

Jesus rightly described Satan as the Father of lies in whom there is no truth.

Why do you not understand what I say? It is because you cannot bear to hear my word. 44  You are of your father the devil, and your will is to do your father’s desires. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies. 45  But because I tell the truth, you do not believe me. 46  Which one of you convicts me of sin? If I tell the truth, why do you not believe me? 47  Whoever is of God hears the words of God. The reason why you do not hear them is that you are not of God.” John 8:43-47 (ESV)

From the beginning of human history, we have shown a disturbing propensity for believing lies instead of God’s truth.

Satan convinced Eve that the simple command not to eat from the forbidden tree was overridden by several nice sounding arguments, the first being that it would not result in her death. The second was that it would make her like God, knowing good and evil for herself, and the third was that it looked appealing to her senses. Pride fueled her desire to be like God. The lust for that and wanting to “know” for herself what the fruit tasted like overcame any fear of God’s punishment she might have had. The rest is our sad history.

Today when I hear or read arguments supporting abortion, I am reminded of Eve’s folly. God’s simple command prohibits the shedding of innocent blood, or we will die.

And I will require the blood of anyone who takes another person’s life. If a wild animal kills a person, it must die. And anyone who murders a fellow human must die. 6  If anyone takes a human life, that person’s life will also be taken by human hands. For God made human beings in his own image. Genesis 9:5-6 (NLT)

I believe the sin of legalized abortion poses the most serious threat of our encountering God’s judgment upon the nation. Racism is indeed a very terrible evil, but our government does not sanction it. When it rears its ugly head, it is because of the sin and wickedness in human beings, which no law on the books can nullify. However, abortion has been enshrined in our legal code by lawless Supreme Court justices. Not only does our government now condone abortion, it pays for women to kill their own babies. Truly this is a national horror of the greatest magnitude.

The arguments supporting abortion are manifold, but I have tried to reduce them to four. I have to warn you ahead of time that I am not going to nuance things to death, as the devil does.

  • The mother has the right to do with her body as she chooses. This argument is based on the presumption that the child in the womb is not really a child, but a “fetus,” an inconsequential, unfeeling, and inhuman blob of tissue. This is reminiscent of the argument used by slave owners to oppress their “property,” which was regarded as sub-human. It is a clever round-about way to sidestep God’s clear command. It’s a lie from the pit of hell, which any honest person knows. The basic right of the mother to “do as she chooses” does not include murdering another human being.
  • It is more humane to kill a baby in the womb than to allow it to be born into an unloving environment. This clever argument justifies murder on the basis that it might prevent suffering down the road. It believes that a certain atrocity is better than the possibility of one.
  • Babies in the womb who are the result of rape or incest or have physical abnormalities should not be allowed to live. I have known people whose lives began because of sexual abuse, and they were not less human or valuable than I. I know families who love and care for Down Syndrome babies, claiming that those children were or are an amazing gift from God. This lie from the devil devalues life based on our preconception of its relative worth, without considering that all life is a gift from God and inherently valuable. Usually the abortion argument starts here and moves toward absolute freedom to kill babies inside and out of the womb. That is why the lie must be stopped here.

And here is the one that I heard most recently. It was supposedly promulgated by “Christian” thinkers, which makes it even more abominable.

“WE BELIEVE A BIBLICALLY SHAPED COMMITMENT TO THE SANCTITY OF HUMAN LIFE COMPELS US TO A CONSISTENT ETHIC OF LIFE THAT AFFIRMS THE SANCTITY OF HUMAN LIFE FROM BEGINNING TO END…Poverty kills millions every year. So does lack of healthcare and smoking. Racism kills. Unless we quickly make major changes, devastating climate change will kill tens of millions. Poverty, lack of accessible health care services, smoking, racism and climate change are all pro-life issues…For these reasons, we believe that on balance, Joe Biden’s policies are more consistent with the biblically shaped ethic of life than those of Donald Trump.” (From article by Samuel Sey, “Pro-Life Evangelicals for Abortion?“)

Let me see if I can simplify this satanic argument.

  • It is okay to overlook killing babies in the womb if it will result in our government adopting policies that might benefit people who are still alive. This is merely a re-issue of the lie in the garden. It first denies, by refusing to address, God’s warning that killing babies will bring his judgment down on our heads.  Just because God has delayed judgment upon our sins does not mean his warning is groundless. (Matthew 23:35) The article gives some really “good” reasons to give abortionists a pass. It proposes that the party of abortion will relieve the following ills of society: poverty, poor healthcare, smoking, racism, and climate change. Folks, you cannot make this stuff up. It reminds me of a story my mother told me about a woman who had appendicitis and was bleeding from her womb after childbirth. The doctor told his nurse to apply pressure to stop the bleeding, but she protested that it might burst the appendix. The doctor calmly told her that the possibility of bursting the appendix did not overcome the certainly of her bleeding to death if no pressure were applied. The certainty of God’s judging our nation because we kill babies is a much stronger rationale than the possibility of climate change killing us. Sadly, all the arguments made above are purely political, the assumption being that the Democratic Party has the best solution for poverty, healthcare, smoking, racism, and climate change. There is no proof that any of that is true, but there is 100% proof that abortion is evil and God will judge the shedding of innocent blood.

When we justify a known evil by trying to avoid possible evils, we have entered the fog of deception.

That is where our nation is right now, even the church, and unless God blows away the fog, the judgment that is already upon us will consume us. That is why we must pray.

Prayer

As for us, we can’t help but thank God for you, dear brothers and sisters loved by the Lord. We are always thankful that God chose you to be among the first to experience salvation—a salvation that came through the Spirit who makes you holy and through your belief in the truth. 14  He called you to salvation when we told you the Good News; now you can share in the glory of our Lord Jesus Christ. 2 Thessalonians 2:13-14 (NLT)

Father in heaven, we come to you on the basis of Jesus’ shed blood (Hebrews 12:24), which cries out to you for mercy. We recognize that the innocent blood of over sixty million aborted babies cries out to you for judgment. We stand in the gap for our nation, asking you to once again have mercy upon us. Forgive our many sins, especially that of being ashamed of you. Our nation has removed prayer and the teaching of the Bible from our schools in an effort to be more enlightened, but it was a descent into darkness. Forgive us for legalizing pornography and abortion, but criminalizing going to church during a pandemic. Forgive us for loving money more than you, for thinking we are smarter than the Bible, and even more moral than you. Forgive us for ramming homosexuality, transgenderism, and other forms of perversion down the throats of American youth, many of whom have never known a time when it was not okay for a man to use a woman’s bathroom. Truth has fallen in the streets (Isaiah 59:14) and in the halls of Congress and the Supreme Court. Professing ourselves to be wise, we have become fools of the worst sort (Romans 1:22). In America, because of our heritage, we should know better. Lord, we are a nation birthed on the ideals of Scripture, but we have sadly strayed far, far away. We ask you to blow away the fog of deception. Restore to America a love for the truth, the truth of God, the truth of the Bible, the truth of the everlasting gospel. Our hope, Lord, is that you loved us even when we were your enemies (Romans 5:8). Jesus, you died for us when we did not love you at all. You first loved us, that we might eventually love you back (1 John 4:19). Today, in many ways, America acts like your enemy, Lord. Thank you for loving us anyway. Keep us from utter destruction. Pour out your Spirit upon us. Turn us back to you. Let there be a sweeping revival across our land that brings millions to Christ. Do it, Lord, quickly, before mercy comes to an end for us. Amen.

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Door of Hope

Door of Hope

 

Door of Hope

 

 

 

 

 

 

 

 

by Jan Frank

I first read Jan Frank’s book many years ago when I began to work with women who had suffered sexual abuse. It is an eye opening account of the devastation and pain caused by this all too frequent travesty. It is estimated that one in three women have experienced some form of sexual abuse. Many men (boys) have, too.

Door of Hope was written by a survivor of such abuse who wished to help others find freedom. Its greatest service is exposing the long lasting effects of abuse that can wreck lives and marriages while offering a “door of hope” and a pathway for gaining freedom and healing through Christ.

I almost always encourage victims of abuse and their spouses to read this book because it helps people acknowledge the depth of pain, hurt, and devastation in their lives, which is necessary before moving forward into healing. Too often victims either blame themselves or minimize what was done to them. No true freedom can be experienced until the reality of the sin against the victim has been exposed, acknowledged, and forgiven. When we whitewash the offense, it sabotages forgiveness and keeps us in denial.

Frank gives some concrete steps for gaining victory.

  • Face the problem. This is huge. Most people repress or deny the severity of the damage done to them out of fear, denial, or an unwillingness to “go there.” Until we honesty own up to what happened, no progress can be made.
  • Recount the incident. Many counselors and pastors, unfortunately, do not see the value of going through what happened, telling victims to forget about it and move on. This is the kind of thing well meaning people say, but can be extremely destructive to the victim. Until the incident, which has often been repressed in some way, is remembered and expressed, with the associated emotions, it is doubtful that one can really get to the bottom of the problem. (Here let me interject principles I use in Personal Prayed Ministry that Jan Frank does not specifically mention. When people are abused as young children, they experience traumatic pain and lies are planted in their hearts and minds. In addition, there may be associated demonization. As we allow the Holy Spirit to bring back the memories of what happened, we can ask Him to speak truth and healing to our hearts. This is a very important step in finding freedom. If you wish to read more about this, please click here to go to my series on this subject.) Frank points out: “Recounting the incident allows the victim to begin to release some of the emotions around her experience and brings to light that which has been hidden so long.” (p.35) She uses Nehemiah 2:11-18 to justify this process, pointing out how Nehemiah first surveyed the devastation of the walls of Jerusalem before beginning the restoration process.
  • Experience the Feelings. Many times abuse victims have deep wells of anger bubbling beneath the surface that have never been allowed to erupt. When they begin to more fully grasp the level of destruction that the abuser brought to their lives without any denial or minimization, it many cause a great deal of anger and bitterness to surface. It was always there, but never acknowledged or allowed to vent, causing problems beneath the surface. Emotions of fear, anger, depression, etc. can point to where the pain and lies reside in the heart, like red flags warning us of hidden land mines. We do not build our lives around our emotions, but we do acknowledge their importance in helping to identify the problem. It is important to invite the Holy Spirit into these emotions when they surface and ask him to speak to our hearts about where they came from and what he wants us to know regarding them from God’s perspective. She quotes Dr. Cecil Osbourne’s book, Understanding Your Past – the Key to Your Future.

“Feelings do not age. Feelings about past events are in us now… Time does not diminish childhood hurts… They do not erode or disappear.” (p. 49) Jesus, the Wonderful Counselor, is able to liberate us from the bondage of unresolved hurts from our past.

  • Establish Responsibility. Abusers routinely blame their victims, which young children easily accept and often carry into adulthood. The adult aggressor must bear full responsibility, no matter what he or she may tell the victim. Some victims seek to absolve their abusers from having meant any great harm. This is just another form of deception and must be overcome. In this chapter Frank addresses how various family members may share the blame, such as when the mother turns a blind eye to her husband’s abuse of her daughters. The author explains how many victims feel that they are caught in a double bind, feeling guilty and being afraid of tearing apart the family by exposing sin. In this chapter, Frank asserts: “As you are able to establish the responsibility of your offenders, the door that has held you captive for years will begin to crack open ever so slightly.” (p.73)
  • Trace Behavioral Difficulties and Symptoms. In this chapter Frank helps us learn how to identify unwanted behavioral responses, trace how they became established as a pattern in lives, and adopt a disciplined approach to correcting them. My approach for handling such in Personal Prayer Ministry is to approach the Lord in prayer and ask him to speak his truth into the life of the victim. We have found that a “personal” word from the Lord has amazing liberating power. The use of Scriptural truth to reprogram faulty thinking is also very important.
  • Observe Others and Educate Yourself. In this chapter, Frank writes of the “therapeutic factor of universality,” which means that it is liberating to discover that others have gone or are going through what we have experienced. She also points out that observing others helps us better understand our own responses and behavior.
  • Confront the Aggressor. This chapter is will help the victim understand how and when to confront the one who abused him or her, if that is still possible or advisable. It is very important not to do this prematurely, as it can set a recovering victim back, if he or she is not prepared for the attempts of the abuser to deny, deflect, or accuse.
  • Acknowledge Forgiveness. Not every victim can or should be reconciled to his or her abuser, but all of us must forgive. In my opinion this chapter is more about reconciliation. Forgiveness needs to happen at the beginning of the healing process, immediately following coming to terms with what really happened. I have written a lot about this topic. You can read more by clicking her. Just because we forgive or release a person from our own personal demand for vengeance, it does not mean we should trust them. Reconciliation is a two way street built on trust and mutual desire for the process to go forward. Sometimes this is possible between victim and abuser when there is true repentance, but not unless trust is reestablished.

The remainder of the book has plenty of useful information. If this is a subject you wish to pursue, please read my own writings on the subject. I also highly recommend Biblical Healing and Deliverance by the Kylstras.

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Christ the Healer

christ the healer

christ the healer

by F. F. Bosworth

Fred Francis Bosworth (January 17, 1877 – January 23, 1958) was an American evangelist, an early religious broadcaster, and a 1920s and Depression-era Pentecostal faith healer who was later a bridge to the mid-20th century healing revival. He was born on a farm near Utica, Nebraska and was raised in a Methodist home. His Methodist experiences also included salvation at the age of 16 or 17, and a spontaneous healing from major lung problems a couple years later. Bosworth’s life after that was one that followed Christian principles, though his church affiliation changed several times over the years. Several years after his healing he attended Alexander Dowie’s church in Zion City, Illinois, then came into Pentecost and attended Pentecostal services. Most of his later ministry was associated with the Christian and Missionary Alliance church.

When Bosworth came into a Pentecostal experience in 1906, he had an intense desire to preach the gospel, leaving his business pursuits and stepping out in faith for his subsistence. Approximately 1909 he moved to Texas, and in 1910 he started a church in Dallas which was loosely affiliated with the Alliance church. He was one of the founders of the Assemblies of God in 1914 and was with them until 1918 when he had a disagreement on the initial evidence of the baptism with the Holy Spirit and withdrew. He then started another church in Dallas, affiliating with the Alliance church again, and his revival meetings in the 1920s were sponsored by the Christian and Missionary Alliance church. During the 1920s he was known for his “big tent revival” and large auditorium meetings and his advocacy of faith healing, with people from all denominations attending. He was with the Alliance church until around 1934, then affiliated with them again in 1944. Starting around 1930 he began one of the early successful gospel radio ministries. Today he is best known for his book Christ the Healer which went through seven editions in his lifetime and now has over 500,000 copies in print.

Christ the Healer is an easy to read and inspirational book that comprehensively covers what the Bible teaches about physical healing. In his opening paragraph, the author states what motivated him to write.

Appropriating faith cannot go beyond one’s knowledge of the revealed will of God. (p.5) …Until the person seeking healing is sure from God’s Word that it is God’s will to heal him, he is trying to reap a harvest where there is no seed planted. (p.6)

In Chapter Two Bosworth shows convincingly that physical healing is included in the benefits earned by Christ through his suffering on our behalf. He also makes a case for believing that God’s compound name, Jehovah-Rapha, indicates that God is committed to being our healer. The author’s exposition of Isaiah 53 is worth the price of the book. This important chapter of Isaiah is the foundation of the doctrine of healing.

Chapter Four shows how being convinced of Christ’s compassion helps us to expect him to heal us. Our Lord not only provided the basis of our healing and is able to heal, he also is more than willing, even earnestly desires, to heal us.

Physical healing is an expression of Christ’s love and mercy. This is one reason why it is so important for believers to pray for unbelievers who are sick. Doing so provides our Lord with the opportunity to display his kindness to those who do not yet know him.

Chapter Five shows how we can appropriate the healing Christ died to provide for us. Here are the steps Bosworth gives us.

  1. Be convinced of what the Bible teaches about physical healing.
  2. Be right with God. Here I digress from Bosworth. I do not believe we earn anything from God; although, I agree that walking in harmony with God’s Spirit and will is absolutely the best way to live and surest way to have faith if his faithfulness. If we are struggling with a sense of guilt or conviction, it can be quite difficult to have simple childlike faith until we first repent.
  3. Be sure to take steps of faith and not remain passive. God wants us to act out our faith. In other words, act as if you believe you are healed before you see any evidence. Offering thanks and praise before we see any evidence of our healing is strong evidence that we believe.
  4. Hold fast to God’s promises without wavering.
  5. Expect to receive our healing.
  6. Maintain a confession of faith. This is not magical talk. We simply say aloud what we believe God will do (has done) in agreement with God’s promises.
  7. Rely on the Holy Spirit to make it happen.

In Chapter 13, the author begins a list of twenty-two reasons people are not able to receive healing. Although most of the points are valid, if we are not careful, focusing on what’s wrong can morph into legalism. Too often people come away from teachings on faith with the belief that failing to experience healing is somehow their own fault. They somehow are falling short or not measuring up. I believe this is harmful. Sometimes people do not experience physical healing for reasons known only to God. Our job is to believe in God’s promises and leave the results to him.

In conclusion, the first twelve chapters are phenomenal. I highly recommended reading, studying, and believing what Bosworth has shared in this amazing book.

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Prayer for God to Turn the Tables on His Enemies

time to pray e1543494744961 
But they do not know the LORD’s thoughts or understand his plan. These nations don’t know that he is gathering them together to be beaten and trampled like sheaves of grain on a threshing floor. Micah 4:12 (NLT)

Satan and his followers are never able to anticipate God’s creative responses to their strategies. Evil may be clever and cunning, but it always lacks wisdom. This is its undoing.

Satan did not anticipate the resurrection of our Lord Jesus and his complete smashing triumph over sin and death. Haman did not foresee how God would turn the tables on him as he plotted the death of all the Jews in Persia.

Haman is a picture of what happens to those who go after God’s beloved people. Persecuting and murdering believers will always bring down God’s judgment and wrath upon the perpetrators. Haman, a top man in the kingdom of Persia, hated all Jews on account of one seemingly obnoxious citizen – Mordecai. Mordecai, a Jew, was not intimidated by Haman and refused to show obeisance to him, which infuriated the Persian noble. In his rage, he had a very large gallows constructed to either hang or impale Mordecai as a public example. He also convinced the king to issue a decree authorizing the killing of all Jews and the confiscation of their property.

What Haman did not foresee was that God had placed Queen Esther in her prominent place of favor with the king for such a time as that. Haman was unaware that Mordecai had previously saved the king’s life by exposing a plot to kill him. Haman could not know ahead of time that the king would be unable to sleep and have the historical annals of the kingdom read to him, bringing to his remembrance what Mordecai had done, with the effect that King Ahasuerus determined to greatly honor him. Haman did not realize that Queen Esther and Mordecai were related and that she would petition the king to eradicate the man who set in action the plan to kill her, Mordecai, and all the Jews. Haman could never have imagined that he would be put to death on the very gallows he constructed for Mordecai and that the Jews would be gloriously saved and elevated in status. God turned the tables completely. We can ask him to do it again.

If you set a trap for others, you will get caught in it yourself. If you roll a boulder down on others, it will crush you instead. Proverbs 26:27 (NLT)

God justly promises that he will judge evildoers and reverse the plans of those who lay traps for others. We can pray in accordance with this promised justice. We can come before the King of Kings and ask him to work on our behalf.

But when Esther came before the king, he issued a decree causing Haman’s evil plot to backfire, and Haman and his sons were impaled on a sharpened pole.  Esther 9:25 (NLT)

And let’s remember to pray for mercy on our enemies as they encounter God’s justice.

You have heard the law that says, ‘Love your neighbor’ and hate your enemy. 44  But I say, love your enemies! Pray for those who persecute you!  Matthew 5:43-44 (NLT)

But just because we ask God to be merciful to our enemies does not mean we passively allow evil to dominate us. We are to pray for justice as well as mercy. God is merciful and just.

When the Lamb broke the fifth seal, I saw under the altar the souls of all who had been martyred for the word of God and for being faithful in their testimony. 10  They shouted to the Lord and said, “O Sovereign Lord, holy and true, how long before you judge the people who belong to this world and avenge our blood for what they have done to us?” Revelation 6:9-10 (NLT)

Prayer

Father in heaven who judges justly and shows mercy, you have been merciful to me, even when I was your enemy. I ask you to extend that same mercy to those who are working against your people and your kingdom by bringing them to repentance. Nothing is too difficult for you. I also ask that you bring to nothing their strategies and plans for evil and harm. Let every evil plot backfire. Let those who seek to ensnare and harm your people and our nation fall into the trap they set. Let them come to their senses when they realize that you are fighting against them. Let them surrender to Jesus the Lord before it is too late for them. I ask you to sovereignly protect your people and our nation. Amen.

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Heart of an Apostle

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heart apostle

 

by Pete Beck Jr.

My father has served the body of Christ for many years as an apostle. Many churches and individuals look to him as a spiritual father. He did not start out with this in mind, but over time others began to see something in him that God had put there. Eventually he accepted his call to be a “sent one” to help plant, build, and strengthen churches and leaders around the world. With the recent resurgence of interest in the calling and work of apostles, he felt the need to write this book in order to correct some perceived errors in understanding. This book focuses on what he considers to be the main issue, a father’s heart for the church.

I have placed some salient quotes from the book below to whet your appetite for more. The book is available on Amazon.

The only remedy for avoiding the mistakes of the past and present is to recapture the true essence of the apostle and god’s pattern for leadership. In this book the emphasis is not on what the apostle does, but on who the apostle is in Christ. When this is properly modeled, individuals and churches should have no problem receiving and working with such individuals. It is only when this relational aspect is ignored that apostles become corporate executives or at worse, tyrants. When this happens, churches will inevitably pull away from that which God intended as a channel for blessing. (pp.11-12.)

Christ endows his apostles with a large world vision. They gather, set in order, and establish… apostles are always looking over the horizon. They are pioneers… They are given a general’s view of the battlefield… [their] mandate is to push forward the Kingdom.  (p.19)

The five-fold gifts are important and greatly complement each other. Yet the true apostle’s vision is broader than the others. It includes an anointing to bring things together… not only to place the foundation himself, but also to see that others are doing it properly. (p.23)

The apostle represents Christ and is an extension of Christ’s ministry on earth. Christ loves the church and died to give Himself for her (Ephesians 5:25). The true apostle feels no less inclined to live and die in the same manner. (p.49)

To be a true apostle there must be quiet confidence in the One who said, “I will build my church and the gates of hell shall not prevail against it.” (Matthew 16:18) The primary characteristic of a mature and godly leader is that he really believes that Christ is in charge. What is more, he acts like it… (p.58)

While trying to give a benchmark for young churches and leaders to measure against when sizing up men who call themselves apostles, at the same it was the aim of this book to suggest that apostles ought to use the same benchmark to size themselves up. (p.137)

Heart of an Apostle covers key topics such as the apostle’s heart, lifestyle, authority, attitude toward churches, honoring sons, and character qualities needed. It is an important addition to your library, whether you are an apostle, relate to one, or simply want to know more about this important ministry gift to the church.

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Can We Really Know God?

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gospel of john

 

 

 

 

 

 

When I was younger, I knew about God, but I did not know him. In high school, it was fashionable among my peers to be an agnostic. We believed that there was a God, but that he was unknowable. I grew up in the Roman Catholic Church and knew all about God, but did not know God. In my immaturity, I reasoned that my experience must be the norm. God was unknowable. Nevertheless, I continued my search to find out the truth about God. I wanted to know him, but I did not know how to get there. The Bible calls this being “lost.” Little did I know that my experience is common to man and is the reason Jesus came to the earth.

For the Son of Man came to seek and save those who are lost.” Luke 19:10 (NLT)

Jesus taught his followers that knowing God is eternal life.

And this is the way to have eternal life—to know you, the only true God, and Jesus Christ, the one you sent to earth. John 17:3 (NLT)

Eternal life does not come from being part of a church organization or believing a set of doctrines. It comes from knowing God.

I had been taught by the church that Jesus came to earth to die for my sins, but no one ever told me that part of the deal was being able to know God. I had been robbed by the church that only taught a partial and corrupted form of the gospel, that is, until my girlfriend (now, wife) told me she had come to know Jesus.

When I first read her letter describing what happened to her (That was before email and texts, folks.), I thought she was crazy. As a Roman Catholic, I had no way to adequately understand her experience of coming to know that Jesus is real and having complete faith in him. How could that happen to a person? But she and God had my attention, not just because Jesus had gotten between me and my girl, but because I wanted to know God like she did, if that were possible.

After talking a lot with her and others and doing a lot of thinking, I decided to take a huge step. I prayed to a God that I was not even sure existed. I asked Jesus, if he were really out there,to reveal himself to me. After all, if God is real, he ought to be able to do that, right? I asked him to come into my life, because that is what I was told was the right prayer by an student evangelist, who just happened to come by my room one day. Hmmm, coincidence? I prayed that prayer in all sincerity, but with absolutely no attempt to make something happen. I prayed and “let it go.” I did not give it a second thought. I did not try to believe because I thought that would be totally false. It was going to be real or nothing. In fact, I forgot that I even prayed. Nevertheless, God heard that prayer. I had cracked open the door of my heart, and God came in.

I did not know about the following Bible verse, but Jesus did.

Look! I stand at the door and knock. If you hear my voice and open the door, I will come in, and we will share a meal together as friends. Revelation 3:20 (NLT)

What I found out is that God pursues people, is well able to communicate with us, and is looking for some kind of response from us.

He had been after me. He was pulling on my heart through other people and the Holy Spirit, and finally I responded.

Looking back, I realize now that after praying I changed immediately. I remember thinking how much happier I was and how much more other-focused. I found joy in doing things for people. I had no idea it was because Jesus had responded to my prayer and come into my life. I thought it was because my Zen meditations were especially effective. Oh, brother! The things the Lord has to put up with!

A couple of weeks later, Martha and I got together again and discussed Jesus, since he was center of her life now. It got me thinking about things again. Late one night, on my way home from being with her, I found myself alone in a room full of vending machines. How romantic! The perfect place for God to show up, right?

As I pondered how my life was changing, I suddenly remembered praying that prayer to Jesus. In a flash, it seemed as if God filled the room. I had never been in a room with God before, but somehow I knew he was with me. I was no longer an agnostic. I was a knower.

I knew for the first time that Jesus really rose from the dead and everything the Bible says about him is true. I have no idea how the Holy Spirit accomplished that transformation in me, but I am so glad he did. A few days later I read the following Bible verse, which seemed to describe what happened that night.

The wind (Greek: pneuma - wind, spirit) blows wherever it wants. Just as you can hear the wind but can’t tell where it comes from or where it is going, so you can’t explain how people are born of the Spirit.” John 3:8 (NLT)

The first thing I did was tell all my dorm mates about what just happened. I remember seeing tears in my roommate’s eyes. I have no idea if he was a believer, but God touched him that night. It was the most normal and natural thing in the world to tell others about Jesus because I just found out that there really is a God and he can be known by us through Jesus!

Jesus told him, “I am the way, the truth, and the life. No one can come to the Father except through me. John 14:6 (NLT)

Being new to all this, I really did not want to go to sleep that night. I was afraid that the emotional high I was riding would dissipate, leaving me right back where I was before – an agnostic. Finally around four in the morning I drifted off to sleep. I think I got up around 7 or so, and, guess what? I still believed, and today, 49 years later, I still believe. Something remarkable happened that night. I had come to know God deep in my spirit. I was born again and had eternal life. It’s real!

I have written this to you who believe in the name of the Son of God, so that you may know you have eternal life. 1 John 5:13 (NLT)

What joy I experienced and still do, knowing that I have eternal life!

The Catholic Church never told me I could possess eternal life. They told me I could never know for sure. It was a lie. Now I know the truth! Knowing God is eternal life.

John’s Gospel tells us that Jesus came to help us know God. We might say that was his purpose.

No one has ever seen God. The only one, himself God, who is in closest fellowship with the Father, has made God known. John 1:18 (NET1)

The only one who knows the Father came to make him known to us, so that we can experience the incredible joy of knowing him for ourselves.

My Father has entrusted everything to me. No one truly knows the Son except the Father, and no one truly knows the Father except the Son and those to whom the Son chooses to reveal him. Matthew 11:27 (NLT)

Do you have a longing to know God? Are you willing to open your life to Jesus and ask him to reveal the Father to you? That is what I did, and it forever changed my life for the better. Why don’t you pray something like the following?

Prayer

Jesus, I want to know God, but so far I have not been able to get there. I hear that you came to reveal the Father to those you choose. I ask you to choose me. I open my heart to you, Jesus, and ask you to come in and take possession of my life. Please forgive my many sins and make me yours completely. Open my heart and eyes to behold Father God. I want to know him for myself and experience eternal life. Amen.

If you prayed that, you have every reason to believe Jesus will answer your request. After all, he is the one who said.

...those the Father has given me will come to me, and I will never reject them. John 6:37 (NLT)
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Victorious Eschatology

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victorious eschatology

 

Victorious Eschatology

by Harold Eberle and Martin Trench

When it comes to what we choose to believe regarding debatable issues, such as the end times, I go with the position that seems true to the Bible and resonates in my heart. I remember when I first read Arthur Pink’s amazing book, The Sovereignty of God. His words reverberated in my heart. He put down on paper what I already believed, but just had never seen articulated so well. That is what Eberle and Trench do in Victorious Eschatology.

I read this book years ago at the recommendation of a friend. Recently, while working through a study of Daniel, I decided to read it again, hoping it would shed some light on a difficult to interpret book. Wow! Am I ever glad I did! It made a much greater impact this time around. A lot of things make sense now that before seemed muddled. I formerly jokingly, yet truthfully, told people that I am a “pan-millennialist,” meaning I have no idea of how to properly interpret what the Bible says about the end times. I would read books like Daniel and feel that understanding it was hopeless. Instead, I put the end times on the “back burner,” thinking that it will all “pan out” in the end. Now I feel much more confident.

Victorious Eschatology explains what is called the partial preterist view that much of what the Bible has to say about the end has already taken place. This is very different from the futurist view that overlooks 2000 years of church history and believes that a very great deal of everything in Daniel and Revelation still lays ahead of us.

After my recent study of Daniel, I now believe that God gave him a revelation of the coming of the Messiah, his anointing for ministry, rejection and death, and the subsequent judgment of the nation in 70 AD by Rome. Daniel is not about the very end of time at all. It was about the end of the Jewish nation and sacrificial system after the introduction of the perfect sacrifice on Calvary and the Jews’ rejection of their Messianic King. A large section of Victorious Eschatology examines Daniel’s vision from this theological position.

Another large chunk of the book shows how the Olivet Discourse (Matthew 24-25) should be broken down into two sections, that which pertains to the subject covered by Daniel and that which is about the Second Coming. The authors’ arguments are very convincing. A third segment of the book interprets Revelation in a similar manner.

The book shows how many modern teachings regarding the Antichrist are mostly unscriptural. It show how the great tribulation was what happened to Jerusalem in 70 AD. It shows how the Emperor Nero fulfilled the Revelation Antichrist to a tee. I will not give away any more of the book. You must read it for yourself.

Any discussion of the end must be done with humility. No one knows for certain what is going to happen. But the Bible does lay out for us a good reason to expect victory, not defeat.

Rather than gloomily expect everything to get worse and worse, we should expect our victorious Lord to reappear at any time to claim his rightful kingdom and impose his glorious rule. Come, Lord Jesus!

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Does Having a Right Attitude toward Authority Really Matter?

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Our attitude reveals the condition of our hearts.

A poor attitude reveals a heart that is not fully engaged or in agreement with its circumstances or assignment. People who have a poor attitude usually do poor work and have strained relationships and are a drain on everyone else.

Attitudes are contagious.

People with negative attitudes can rub off on others, pulling down an entire community or team. Wise coaches and leaders must properly handle individual attitude problems before they escalate into something worse. Conversely, people who have a great attitude can lift a group.

How we think will eventually be reflected in the words we speak and the actions we take.

Principle #1: God uses authority to work for good in our lives.

The Bible teaches us that our attitude toward those in authority is crucial. This is because all authority is derived from God. As such, when we resist authority, we resist God.

Everyone must submit to governing authorities. For all authority comes from God, and those in positions of authority have been placed there by God. Romans 13:1 (NLT)

Such a Biblical stance is based on the foundational doctrine of God’s sovereignty.

The Bible states unequivocally that God rules over all and works all things in accordance with his plans, even the things that we consider to be calamities.

Who can command things to happen without the Lord’s permission? 38  Does not the Most High send both calamity and good? 39  Then why should we, mere humans, complain when we are punished for our sins? 40  Instead, let us test and examine our ways. Let us turn back to the LORD. Lamentations 3:37-40 (NLT)

As followers of Christ, everything always works for our ultimate good.

And we know that God causes everything to work together for the good of those who love God and are called according to his purpose for them. 29  For God knew his people in advance, and he chose them to become like his Son, so that his Son would be the firstborn among many brothers and sisters. Romans 8:28-29 (NLT)

The good toward which God is always working is to conform us to Christ’s likeness on the inside. Therefore, using this divine logic, even when God allows evil people to be in authority over us, he still is working for our good.

Principle #2: Complaining against authority is dangerous to our well-being.

A second principle, therefore, is that to complain against those God has placed in authority over us is to complain against God and his plan for our lives, which is never a good idea.

The first being who is recorded to have had a bad relationship with authority is Satan. He rebelled and revolted against God directly and was forced out of God’s presence. He ultimately will  be consigned to the lake of fire. As mentioned before, bad attitudes are contagious. He passed his to Adam and Eve, who blamed God for their sin of rebellion. Adam blamed Eve, whom God had provided to be his helper/assistant/completer. In Adam’s mind, it was God’s fault that he disobeyed God, since God had provided him with Eve. Never mind that Adam chose to go along with her misguided revolt instead of using his influence to dissuade her. Such is the logic of the rebel. Bad attitudes toward authority produce bad words, which accuse, blame, or find fault with authority, which result in rebellious actions.

Thankfully, the converse is also true. A great attitude toward authority will produce wholesome words and positive acts of obedience. Jesus is our finest example. It was his delight to do everything he saw his Father doing and speak everything he heard his Father speak. His goal was to bring his Father glory, even when his Father’s will was extremely difficult and personally very costly.

No fear, pride, or resentment had any hold on Jesus; therefore, he did not fall to these three main temptations that can lead us into having a bad attitude toward authority. You and I, however, have to contend with each. The Bible gives us some clear examples of how not to relate to God’s delegated authority, as well as how to do it correctly.

The Fear Factor

Then Moses led the people of Israel away from the Red Sea, and they moved out into the desert of Shur. They traveled in this desert for three days without finding any water. 23  When they came to the oasis of Marah, the water was too bitter to drink. So they called the place Marah (which means “bitter”). 24  Then the people complained and turned against Moses. “What are we going to drink?” they demanded. Exodus 15:22-24 (NLT)

There is nothing like a little adversity to bring out the rebel in all of us! This is especially true when our expectations are out of line with what God is doing in our lives. Many people think that God wants us to be trouble free. Nothing is further from the truth. Adversity is what tests and refines our character and transforms us into Christ’s image, which is one of God’s main goals for us during our short stay here on the earth.

If self-preservation and a life of ease are our top priorities, we will surely become a complainer; but, if God’s glory and his will are our main objectives, we will be able to pass every test.

When things do not go as we expect, we often slip into fear and the blame game. Whoever is leading us when disappointment shows up will likely be the target of our anger and complaining.

When we actually have a problem with God, we will likely blame those in authority. They are convenient targets.

The Old Testament is full of examples of God’s people turning against delegated authority when things went south. Just read Exodus and Numbers to see first hand how poorly it went for the rebels. The takeaway is that God judges rebels, and it’s never a good thing to be their camp.

When Leaders Fall Short

How do we respond when leaders sin and disappoint us by their behavior?

Unless resentment is handled correctly, it can easily morph into bitterness. Untended offenses can propel us to criticize and judge our leader’s misdeeds in an effort to overthrow their authority under the camouflage of self-righteousness.

Let’s consider Absalom’s rebellion for an example. He was infuriated by his father David’s failure to punish his son by a different mother, Amnon, for raping Absalom’s sister by the same mother, Tamar. This was a major failure on David’s part. His reluctance to judge and punish Amnon may well have had its roots in his own previous moral failure with Bathsheba. It’s hard to be tough in an area where we required mercy. It was understandable that Absalom was upset. His sister had been grievously and criminally violated and the perp got away with it! This test revealed Absalom’s heart. It showed that he was filled with pride. He failed to realize his own need for mercy, which allowed him to become judge, jury, and executioner of someone else. Absalom’s resentment escalated into bitterness, hatred, and outright rebellion. He spoke against his father, hatched a plan to overthrow him, and undertook to oust him from being king and to put him to death.

Proverbs says:

A rebellious man seeks only evil, So a cruel messenger will be sent against him. Proverbs 17:11 (NASB)

This is exactly what happened to Absalom. General Joab took care of the rebellion by eliminating the source of the infection, driving several spears into David’s embittered son as he hung by his hair in a tree. His pride, as exemplified by his long flowing hair, is what did him in. Ultimately bitterness is fueled by pride, and pride always precedes a fall.

One of Absalom’s chief co-conspirators was Ahithophel, Bathsheba’s grandfather. This man was reputed to be the wisest man in Israel, and his counsel was considered to be almost infallible. Despite his great wisdom, he also fell to the power of resentment and harbored bitterness toward David for having committed adultery with his granddaughter, Bathsheba, and murdering her husband, Uriah, who was one of the most faithful men in Israel. As with Absalom, Ahithophel had grounds for being upset with David, who had selfishly robbed his family of something precious. His inability to forgive David, even after God did, led to his downfall. His bitterness overcame his wisdom, leading him, against all wisdom, to join a plot against God’s appointed authority. As might be expected, things ended very poorly for Ahithophel. He committed suicide when he realized the coup would fail.

David sinned mightily against God, Absalom, Bathsheba, Uriah, and Ahithophel, indeed against the entire nation, for which he deserved to die according the Law of Moses. Nevertheless, after David repented of his sin, God forgave him and promised to spare his life and retain him as king. Absalom and Ahithophel were not able to go along with this act of mercy and demanded that David be punished with death. They were even willing to carry out the sentence themselves! Could anyone have had a more just sounding position than those two? Surely God must have been on their side in this matter. David needed to go! Or did he?

David had been in a similar position as Absalom and Ahithophel many years before when Saul betrayed the trust of the Israelites by putting his own goals ahead of God’s purposes. Saul tried to kill David on multiple occasions for no other reason than that David was favored by God and was suspected of being God’s choice to replace Saul. Surely Saul deserved to die for his transgressions! But David knew better than to show disrespect toward God’s appointed authority. He refused to take matters into his own hands. The Bible records an instance where David showed mercy to his master and refused to harm him when he could have.

Then David went out of the cave and called out to Saul, “My lord the king!” When Saul looked behind him, David bowed down and prostrated himself with his face to the ground. 9  He said to Saul, “Why do you listen when men say, ‘David is bent on harming you’? 10  This day you have seen with your own eyes how the LORD delivered you into my hands in the cave. Some urged me to kill you, but I spared you; I said, ‘I will not lift my hand against my master, because he is the LORD’s anointed.‘ 1 Samuel 24:4-10 (NIV)

As a result, David’s eventual accession to the throne after Saul was killed in battle with the Philistines was not tainted by his having been an agent of rebellion against the sitting king earlier.

Later, during Absalom’s rebellion, David reaped, positively, what he had sown years before. When Absalom attacked Jerusalem, David cast himself upon the mercies and protection of God. Those who show mercy will receive mercy in return. Humility leads to greatness in God’s kingdom.

The moral of the story is that we must not take it upon ourselves to punish and oust God’s delegated authority over us, even when he or she may fail miserably.

God is perfectly capable of doing that himself.

Conclusion

Complaining against authority derives from a lack of faith in God’s sovereignty and his promise to work things for our good and his glory. It shows that we do not understand that all authority ultimately derives from God himself and must be respected. It reveals that we lack a proper fear of God regarding what happens to those who rebel against God’s delegated authority.

So anyone who rebels against authority is rebelling against what God has instituted, and they will be punished. Romans 13:2 (NLT)

Since God’s Word is true, we know for sure that those who are actively resisting our government’s elected officials will suffer God’s judgment, even if they succeed for the short run. But what about us? If we are chronic complainers against authority, it is time to repent. Allow the Holy Spirit to examine your life. He is perfectly capable of making us aware of any shortcoming he wishes to expose. We don’t need to resort to becoming unduly introspective. It is not enough to merely repent, however. We should begin acting and speaking with an opposite spirit, respecting those in authority over us, even when we disagree with their actions and agenda.

Is there ever a time to resort to revolution and violence? Our founding fathers and many preachers of that day thought so, but others did not. Antifa thinks so. What about us? This is a gnarly question with which each of us must wrestle. If a government violates its own laws and becomes oppressive, does this give us the right to seek its overthrow? Our founding fathers thought so. What does the Bible say? Should our respect for authority always lead to passive acceptance of oppression, or should we defend the government from enemies on the inside, even elected officials who have violated their pledge to govern according to the Constitution?

The Jews fought against the repressive Roman government and suffered a massive judgment in 70 AD. The Christians living during that general time period suffered a great persecution under Emperor Nero, in which thousands were cruelly martyred for their faith in Christ. They did not rise up against Rome; yet, they still suffered. Jesus stood for God’s kingdom, incurring the wrath of the authorities of Israel and Rome, without showing disrespect or resorting to violence. As a result,  great violence was done to him. What is the paradigm for us believers going forward? Are we to be like sheep, as Paul wrote during the great persecution of Nero?

Can anything ever separate us from Christ’s love? Does it mean he no longer loves us if we have trouble or calamity, or are persecuted, or hungry, or destitute, or in danger, or threatened with death? 36  (As the Scriptures say, “For your sake we are killed every day; we are being slaughtered like sheep.”) 37  No, despite all these things, overwhelming victory is ours through Christ, who loved us. Romans 8:35-37 (NLT)

There may be coming a day when you and I will have to face these questions.

Now is the time to be seeking the Lord and to make sure our attitude toward God and his delegated authority is that which will bring honor to him and blessings to us.

If the day arrives for us to make momentous decisions regarding our stance toward an increasingly oppressive US government, may we make the wise decision and be on God’s side.

Prayer

Lord, I have been guilty of harboring a bad attitude toward those you have placed in authority over me. (Name them.) Also, help me to model what it means to have a proper attitude toward authority in the future. Let me become an asset to those you have placed over me, rather than a hindrance. Prepare me and those I love for whatever may be coming down the road. Show us what we need to know,  so that when the time arrives we will be secure in our position and know what to do. Amen.

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The Gospel in Relationship to the Covenants

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One way to look at the Bible is as one long gospel message. God always planned to send his only begotten Son so that we humans might live through him. God’s relationship with man over the centuries was based on a series of covenants that ultimately found expression in what is called the New Covenant, which is the last and most extraordinary. It’s coming was the most wonderful news for mankind.

The New Covenant was inaugurated against the backdrop of Israel’s extensive history with God. It was the last of a series of covenants which began at creation, or even before. Other covenants were added at very significant times in Israel’s spiritual history. Each covenant built upon or stood in contrast to the others. In order to properly understand and appreciate the New Covenant and it is important that we grasp the meaning and purpose of the other covenants, the sacrifices, and the feasts, about which I have written in other articles. You may wish to click on the links in the previous sentence in order to read those articles before going forward in this one..

Understanding the covenants will greatly increase our appreciation of Jesus and his finished work on our behalf and give us new insights into the overall plan of God and the gospel.

God has always chosen to relate to his creation through covenants. This should not be surprising because God, by nature, is a promise keeper. He is always faithful and true to his word, because that is the essence of his character.

Covenants are built upon promises to be faithful to a relationship and an agreement. Covenants are serious business because God is serious about being faithful to keep promises.

God is not a man, that he should lie, nor a human being, that he should change his mind. Has he said, and will he not do it? Or has he spoken, and will he not make it happen? Numbers 23:19 (NET1)

Some of the covenants have great significance for the human race in general and others specifically relate only to God’s covenant people. Covenants can be unilateral, bilateral, and multilateral. In a unilateral covenant, the covenant maker takes sole responsibility for keeping the conditions of the covenant. These are unconditional covenants, meaning that the one to whom the promise is made does not have to perform in order to gain what is promised. Bilateral and multilateral covenants are conditional in nature. In a bilateral covenant, two parties each take responsibility to keep their end of the agreement. A multilateral agreement affects more than two parties.

An example of a unilateral covenant is the one God made with Noah following the flood. God promised that he would never again destroy all life by means of a great flood. He gave Noah the sign of the rainbow as a reminder that He would forever keep his promise. Noah was not required to do anything to keep God bound to his promise. A bilateral covenant is exemplified in marriage. The husband and wife both bind themselves to be exclusively faithful to each other until death. The ring is given as a token of the covenant. An example of a multilateral covenant is the one between God and Israel called the Mosaic covenant. If the Israelites would obey God’s Law and serve him only, God would pour out blessings upon them. Otherwise, they should expect judgments. Circumcision was the sign of this covenant.

Unconditional unilateral covenants are also called covenants of grace. This means that the benefits of the covenants come to us as free gifts from God. Conditional covenants are also called covenants of works. The benefits of these covenants depend upon the involved parties ability to keep the conditions of the covenant. Let’s take a look at some major covenants and then focus on the New Covenant.

Covenant of Creation or Edenic Covenant

But the LORD God warned him, “You may freely eat the fruit of every tree in the garden— 17 except the tree of the knowledge of good and evil. If you eat its fruit, you are sure to die.” Genesis 2:16-17 (NLT)

The Edenic Covenant was a multilateral conditional covenant of works. God sovereignly set the terms of this covenant. Obedience to a simple commandment would result in life; whereas, disobedience would end in death. Adam and Eve failed to keep their end of the covenant and brought death and curses upon the entire human race. At a deeper level, this covenant tested humanity’s willingness to draw life from God in humble dependence. Instead our first parents chose to strike out alone in independence from and opposition to God, which cut them off from the life they had with the Creator / Sustainer of the universe. God made the first gospel promise in the garden after their epic failure.

Adamic Covenant

Then the LORD God said to the serpent, “Because you have done this, you are cursed more than all animals, domestic and wild. You will crawl on your belly, groveling in the dust as long as you live. 15 And I will cause hostility between you and the woman, and between your offspring and her offspring. He will strike your head, and you will strike his heel.” Genesis 3:14-15 (NLT)

This unilateral promise or covenant was announced to the serpent who authored the deception that led to Adam’s and Eve’s sinful rejection of God’s authority. Although its full meaning was not understood by those who heard it, we now know that here God promised to send the Messiah who would be a descendant of these fallen ones who would defeat the serpent (Satan). No conditions were attached to Adam and Eve to bind God to this promise.

God bound himself to redeem mankind by giving his word, which is inviolable.

Noahic Covenant

Then God told Noah and his sons, 9  “I hereby confirm my covenant with you and your descendants, 10  and with all the animals that were on the boat with you—the birds, the livestock, and all the wild animals—every living creature on earth. 11  Yes, I am confirming my covenant with you. Never again will floodwaters kill all living creatures; never again will a flood destroy the earth.” 12  Then God said, “I am giving you a sign of my covenant with you and with all living creatures, for all generations to come. 13  I have placed my rainbow in the clouds. It is the sign of my covenant with you and with all the earth. 14  When I send clouds over the earth, the rainbow will appear in the clouds, 15  and I will remember my covenant with you and with all living creatures. Never again will the floodwaters destroy all life. 16  When I see the rainbow in the clouds, I will remember the eternal covenant between God and every living creature on earth.” 17  Then God said to Noah, “Yes, this rainbow is the sign of the covenant I am confirming with all the creatures on earth.” Genesis 9:8-17 (NLT)

As in the case of the Adamic covenant, the Noahic Covenant was a unilateral unconditional covenant of grace that followed on the heels of a horrific judgment against sin called the great flood. Grace is most appreciated against the backdrop of human failure and God’s judgment. When man’s best is not enough, the grace of God comes to the rescue.

God’s law was given so that all people could see how sinful they were. But as people sinned more and more, God’s wonderful grace became more abundant. Romans 5:20 (NLT)

Abrahamic Covenant

Now the LORD said to Abram, "Go forth from your country, And from your relatives And from your father's house, To the land which I will show you; 2  And I will make you a great nation, And I will bless you, And make your name great; And so you shall be a blessing; 3  And I will bless those who bless you, And the one who curses you I will curse. And in you all the families of the earth will be blessed." Genesis 12:1-3 (NASB)

God appeared to Abraham several times to give him “installments” of the wonderful covenant he made with him. The good news or gospel contained in this covenant promise is that all the families of the earth would be eventually blessed through this man in the person of one descendant named Jesus.

Abraham is called the “father” of our faith because through him God raised up a nation through which would come the written Word of God and the Messiah.

In another installment in Genesis 15, we see God making a unilateral unconditional covenant of grace with Abraham. Most striking is the theophany (appearance of God in symbolic form). In the Old Testament covenants were literally “cut,” rather than “made.” Animals were sacrificed as part of the covenant cutting ceremony. God told Abraham to divide several animals and put their separate pieces side by side with a path between them. In a bilateral or multilateral covenant, both parties would walk between the pieces showing that they bound themselves to faithfully keep the conditions of the covenant upon pain of death. They were saying, in effect, may it be done to me as has been done to these animals if I violate the covenant.

In the passage above, it is important to see that God alone passed between the animals, taking upon himself full responsibility for keeping the promise he made to Abraham. The Abrahamic covenant guaranteed that God would give to Abraham innumerable descendants and the land of Canaan, and that through him the entire earth would be blessed.

indeed I will greatly bless you, and I will greatly multiply your seed as the stars of the heavens and as the sand which is on the seashore; and your seed shall possess the gate of their enemies. 18  "In your seed all the nations of the earth shall be blessed, because you have obeyed My voice." Genesis 22:17-18 (NASB)

This covenant promise is a integral part of the gospel message. It is part of the backdrop against which we understand who Jesus is and what he came to do. This promise was fulfilled when Jesus came as the Messiah.

Now the promises were spoken to Abraham and to his seed. He does not say, "And to seeds," as referring to many, but rather to one, "And to your seed," that is, Christ. Galatians 3:16 (NASB)

Mosaic Covenant

And if you faithfully obey the voice of the LORD your God, being careful to do all his commandments that I command you today, the LORD your God will set you high above all the nations of the earth. 2 And all these blessings shall come upon you and overtake you, if you obey the voice of the LORD your God. Deuteronomy 28:1-2 (ESV)

But if you will not obey the voice of the LORD your God or be careful to do all his commandments and his statutes that I command you today, then all these curses shall come upon you and overtake you. Deuteronomy 28:15 (ESV)

The covenant God made with Israel at Mount Sinai is also called the Law or the Old Covenant. It was a multilateral conditional covenant of works. Essentially, God promised to be Israel’s God, protector, and provider if they would keep the requirements of the Law. These requirements were broken down into three main categories – ceremonial, moral, and dietary laws. The feasts and sacrifices, which I wrote about in other articles, were part of the ceremonial aspect of the law. If Israel obeyed God, they would be blessed, but, if they disobeyed, they would suffer the “curses” (judgments) attached to violating the covenant.

The history of Israel is the story of repeated covenant violations on the part of the Jewish people. The Old Covenant failed to bring the blessings it promised because the people were unable to keep its provisions because sin had hopelessly corrupted human nature. The Mosaic Covenant underscored the sinfulness of all human beings and pointed to our need for a savior.

This covenant is part of the gospel in the sense that it acts as a guide to lead us to Christ.

So the law was put in charge to lead us to Christ that we might be justified by faith. Galatians 3:24 (NIV)

Davidic Covenant

Furthermore, the LORD declares that he will make a house for you—a dynasty of kings! 12 For when you die and are buried with your ancestors, I will raise up one of your descendants, your own offspring, and I will make his kingdom strong. 13 He is the one who will build a house—a temple—for my name. And I will secure his royal throne forever. 14 I will be his father, and he will be my son. If he sins, I will correct and discipline him with the rod, like any father would do. 15 But my favor will not be taken from him as I took it from Saul, whom I removed from your sight. 16 Your house and your kingdom will continue before me for all time, and your throne will be secure forever. 2 Samuel 7:11-16 (NLT)

The covenant God made with David was unilateral, unconditional, and based on grace. This covenant was partially fulfilled through David’s natural offspring, but that dynasty eventually came to an end, as did the political nation of Israel.

This promise is part of the gospel. Through it God announced beforehand the coming of the great Messianic King, a descendant of David, who would redeem Israel and become a blessing to the entire earth. He rose again as Lord of lords and will eventually judge the living and the dead.

Mary was greatly troubled at his words and wondered what kind of greeting this might be. 30  But the angel said to her, "Do not be afraid, Mary, you have found favor with God. 31  You will be with child and give birth to a son, and you are to give him the name Jesus. 32  He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, 33  and he will reign over the house of Jacob forever; his kingdom will never end." Luke 1:29-33 (NIV)

The New Covenant

“The day is coming,” says the LORD, “when I will make a new covenant with the people of Israel and Judah. 32 This covenant will not be like the one I made with their ancestors when I took them by the hand and brought them out of the land of Egypt. They broke that covenant, though I loved them as a husband loves his wife,” says the LORD. 33 “But this is the new covenant I will make with the people of Israel on that day,” says the LORD. “I will put my instructions deep within them, and I will write them on their hearts. I will be their God, and they will be my people. 34 And they will not need to teach their neighbors, nor will they need to teach their relatives, saying, ‘You should know the LORD.’ For everyone, from the least to the greatest, will know me already,” says the LORD. “And I will forgive their wickedness, and I will never again remember their sins.” Jeremiah 31:31-34 (NLT)

The Old Covenant was not able to provide God’s people with blessings, but only revealed how sinful they are. It had no hope of success because people are fundamentally and tragically flawed by sin.

But when God found fault with the people, he said: “The day is coming, says the LORD, when I will make a new covenant with the people of Israel and Judah. Hebrews 8:8 (NLT)

The New Covenant had been God’s plan all along. It does not depend upon sinful human beings for its success.

Whereas the blessings of the Law of Moses, under the Old Covenant, were conditioned upon individuals and nations keeping God’s laws in perfect obedience, the New Covenant depends upon the perfect obedience of the only begotten Son of God.

The New Covenant, therefore, is a bilateral covenant between God the Father and his Son, Jesus, our Messiah and Savior, in which we participate by faith.

I am the LORD; I have called you in righteousness; I will take you by the hand and keep you; I will give you as a covenant for the people, a light for the nations, 7 to open the eyes that are blind, to bring out the prisoners from the dungeon, from the prison those who sit in darkness. Isaiah 42:6-7 (ESV)

We benefit from the New Covenant by “riding the coattails” of our Savior. Through the spiritual mystery of identification and the new birth, we become one with God in the spirit and joined to all the blessings found in God’s perfect Son.

But the person who is joined to the Lord is one spirit with him. 1 Corinthians 6:17 (NLT)

We are baptized into (become one with) the death and resurrection of our Lord. His death was the punishment we deserved for breaking the terms of the Old Covenant. Although he perfectly obeyed his heavenly Father and did not deserve to die, he willingly laid down his life on our behalf as our substitute. When he died, we died; and, when he rose again in victory and life, we rose with him. As a result, the power of sin has been defeated on our behalf. We now participate in the life of God, thanks to the Holy Spirit, who lives inside every born again believer. Truly, we are being saved from the inside out. God’s life begins as a seed and grows inside us in order to permeate every area of our lives.

You have been born anew, not from perishable but from imperishable seed, through the living and enduring word of God. 1 Peter 1:23 (NET1)

The New Covenant was always in God’s mind from the very beginning. (Ephesians 1:3-6) Some believe it is actually an eternal covenant made between the Father and the Son before the world was created. God the Father knows that his Son is the only source of life and blessings. It has been that way from the beginning. Therefore, the New Covenant had to draw its life from Jesus, and could not depend on sinful man.

Rather than expecting people to conform to external regulations of behavior, it promised to save people from the inside out. God would provide us with a substitute to die for us, reveal himself to us, forgive our sins, and change our hearts. He will actually give us a new heart, compliments of the indwelling Holy Spirit!

The New Covenant depends upon the Holy Spirit opening our spiritual eyes, ears, and hearts to know and believe in Jesus as savior and lord. It is only by “beholding” Jesus as he really is that a person can be changed. Seeing Jesus as the Son of God and Lord of Lords inspires our hearts to believe, and, through trusting in Christ and his finished work, we are saved.

A divine power is released in us that transforms us when the Spirit of God opens our eyes to know Jesus by revelation.

For this is the will of My Father, that everyone who beholds the Son and believes in Him will have eternal life, and I Myself will raise him up on the last day. John 6:40 (NASB)

The New Covenant Completes or Fulfills the Other Covenants

The New Covenant is connected with all the other covenants in one way or another. The tree of life mentioned in the Edenic Covenant typifies Christ. He is the source and sustainer of life. Adam and Eve were meant to draw their life from him as the branches of a vine draw their life from the root.

Jesus replied, “I am the way, and the truth, and the life. No one comes to the Father except through me. John 14:6 (NET1)

Jesus fulfilled God’s promise to our first parents after the first sin. He is the seed of the woman who crushed Satan’s head through his death on the cross and subsequent resurrection.

The Noahic Covenant prefigured what is yet to come when God shall once more judge the entire earth at Christ’s Second Coming. Even as God restarted the human race, in a sense, through Noah, he also inaugurated a new generation of believers through the gospel.

The Abrahamic Covenant was also fulfilled in Christ. God’s promise to Abraham that through him all the nations of the earth would be blessed has come true in Christ. Through the preaching of the gospel, God is gathering persons from every culture group and nation in the earth and providing them with every spiritual blessing in his Son.

The Davidic Covenant’s promise that a descendant of that great king would sit upon the his throne has come true in Christ, the King of Kings.

The Mosaic Covenant has been fulfilled and replaced. Only one person could keep its requirements – the Son of God. After our Lord fulfilled its covenant conditions and obtained the corresponding blessings, which have been passed on to all believers, the New Covenant has superseded it and made it fade away; although, it still condemns those who sin and have not asked Christ to forgive them and be Lord of their lives.

When God speaks of a “new” covenant, it means he has made the first one obsolete. It is now out of date and will soon disappear. Hebrews 8:13 (NLT)

New Covenant Grace

Under the New Covenant, Christians live by grace (God’s ability and blessings, which come via his indwelling Holy Spirit) and not by the merits of their own performance. We depend on God’s free gift instead of trying to earn a right standing with him through our works. As beneficiaries of the New Covenant, we must now refuse to submit to external regulations and rules as a means of gaining a right standing with God. (Colossians 2:10-17)

Instead, our rule of life now is to love God, love people, and teach others to do the same. The moral aspects of the Old Covenant Law of Moses are still in effect. Christians are not permitted to murder, commit acts of immorality, lie, or steal. This is because these sins violate the law of love. Since we are being changed on the inside, our desires are also being changed. Rather than needing to be constrained by external laws, God is constraining us inwardly to love and serve him in order to bring him glory. The difference is that before, under the Law, we sought to obey him in order to obtain and maintain a right standing with God.

Under the New Covenant, having been given a right standing with God, we obey him as an act of gratitude and surrender to the One who loves us so greatly and who deserves to be glorified and properly feared. Our desire is to bring glory to him in every aspect of our lives. The motivation has been changed from trying to earn favor to wanting to bring him glory. (1 John 5:2-5)

God created us to draw our life from him. We were never supposed to be independent operators. When Adam and Eve abandoned this plan in order to pursue their desire to live without restraint and be “like God,” it brought untold sorrow and destruction to humanity.

Even in that pristine state of having been newly created, Adam and Eve quickly walked away from intimacy with and dependency upon God. Jesus, through the New Covenant, restored us back to God’s original purpose. Through our faith in Christ and the life of the indwelling Spirit, we have been once again united to the One who gave and sustains life.

What Satan used to try to destroy us, the pursuit of “god” status, now has been freely given to us in Christ. Through the new birth and transformation of the Spirit, we are being remade into Christ’s image and are becoming truly “like God” as we draw our life from him, the source of all life and blessings! May all glory and honor be his forever and ever!

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