Biblical Priorities for Spending

When it comes to spending money, some common sense should guide our establishment of priorities: income should exceed outflow. Simple, yet profound. Obvious, yet commonly ignored. Not following this simple logic is a recipe for economic disaster. Our nation refuses to live by this sound bit of wisdom and seems to get away with it, since it can print its own money, but a day of reckoning is coming. People cannot long continue to spend more than they make without going bust.

People in America are taught from a very young age to go into debt, something our forefathers would have avoided like the plague. They knew better. Why do we do it? Most of the time we choose to go into debt because we want something immediately and refuse to wait until we can save enough to cover it. At times this kind of reasoning makes  good sense, such as when purchasing something that appreciates in value, such as a home. It can also be a good idea for a business to purchase equipment that can be used immediately to make money and paid for with the  money earned. In our nation, most people legitimately need to borrow money to purchase their cars, which are needed to get to work.

Going into debt for anything that is not a necessity will likely lead to some sort of  financial bondage.

It’s easy and fun to get into debt, but extremely difficult to get out. This is because, not only do we have to pay off what we borrowed, but we also have to cover the accumulated interest, all the while continuing to fund our other everyday expenses.

Sometimes people place themselves in a position to go into debt because they fail to create any sort of margin to protect themselves from unexpected or even expected expenses. We cram our “budget” so full that there is no ability to save for emergencies.

What fills our jars?

We all have a “budget,” whether or not we consciously and intentionally follow it. In other words, we all have a certain amount of spendable income and we make decisions on how to spend it.

Disciples are responsible to God for how we use our money.

We should also want to use as much wisdom as possible for our own sake, since we and those under our care will be immediate beneficiaries of our having a sound monetary policy.

Imagine three different sizes of mason jars, which will represent three sizes of budgets. Obviously, the larger jar (budget) will have a lot more room in it for extras. People with very small jars, many single moms for example, will not even have enough room for some important priorities.  Middle class people will have room for most financial priorities, but will not have a lot of extra. Big jar people can get away with having no budget, which might lead them to fritter away money that could be better used elsewhere. Small jar people might feel that budgeting is a hopeless endeavor, which can lead to foolishly spending what we do have. Medium jar people often feel the greatest need and satisfaction from having a budget.

the jar of life stones pebbles and sand motivation 7 638In this illustration, we will fill our jars with four things – stones, pebbles, sand, and water. The stones will represent necessities and large high priority budget items. Pebbles will represent the next level of expense items. Sand will represent what we might call luxury items, and water, which uses up all the remaining space in our budget, can represent “throw away” cash.

If we take our jar and fill it with stones, it will appear to be full. However, if we then take very small pebbles and add it to the mixture, we will watch it begin to fill in the spaces between the stones. Now the jar is more full, but there is still some room. Then we add sand and observe it squeezing into the spaces between the stones and pebbles. Now, surely, the jar is full. How could we get anything else in there? However, if we then pour water into the jar, we will see it fill in around the sand. Once the water level reaches the top of the jar, it is indeed full. What does this teach us?

The wise person  makes sure there is room in his jar for all the high priority items, even if it means eliminating less important things from the budget.

The smaller the jar, the more cutting has to be made, even to the point of cutting some pretty big things. It’s unavoidable.

Thinking through our priorities

What do we consider to be the necessities of life? The Bible lists food and clothing.

But godliness with contentment is great gain, 7  for we brought nothing into the world, and we cannot take anything out of the world. 8  But if we have food and clothing, with these we will be content. 1 Timothy 6:6-8 (ESV) 

Most of us would add shelter, and if a person has a serious medical problem, healthcare is a necessity, too. It is important to mention at this point that serious disciples will also add giving (tithing and other freewill offerings) to the list of necessities, driving up our number of stones to four or possibly five. So all of us should have three to five stones in our jar. Here is where you should start feeling some sympathy for the single moms out there whose jar cannot even hold these stones.

Beyond these absolute necessities, we have what seem to be necessities in today’s world – transportation, cell phone costs, car insurance, life insurance, and emergency savings. Pebbles represent this level of spending. Depending on our level of conviction about giving to God, some would add tithing and charitable giving here rather than at the stone level. We will address this in more detail later. These are the expenses that should be next highest level on our priority list. They generally carry high price tags and take up the most space in our budgets.

Sand represents the third level of expenses – optional items, such as entertainment (cable TV), lawn service, Netflix, and vacations. These are things we can live without, but would rather not. They are luxuries. The water stands for the little niceties that make life more enjoyable, such as a cappuccino at Starbucks or eating out. Obviously there is not a lot of difference philosophically between sand and water.

How will we fill our jars from now on?

Many people unwisely pour a lot of water and sand into their jars before adding stones and pebbles. They spend money for bottom tier items first, which prohibits their being able to afford higher priority items. How we spend our money is a deeply personal choice, which no one can force upon us; that is, until we get ourselves into financial trouble. Then we may find the bank or our creditors controlling how we spend. Anytime we borrow money, we give someone else the ability to rule over our spending to some degree.

The rich rules over the poor, and the borrower is the slave of the lender. Proverbs 22:7 (ESV) 

If we are continually short on cash and building credit card debt, we should rethink how we are spending our money.

Do we have too many sand and water items that can be removed to give us more space for saving and essentials? Do we need to eliminate eating out so we can afford to save? Do we need to cut the cord on cable TV, so we can make ends meet? Each person has to evaluate what is individually important to him or her, have the courage to admit when something has to go, and take action.

The problem with many of us is that we have never learned to say “no” to our desires. American culture is geared to making us think that happiness depends on consuming, but wisdom teaches us otherwise.

As you likely have already figured out, another option is to enlarge our jars by getting a better job.

I have not yet really covered giving to God and generosity to others yet. That is one of the most important things that should be in everyone’s budget. Where will we get the money for that? How important is giving to God’s kingdom? Is it a stone item or water or somewhere in between? What about faith? Where does that fit into the picture? We will cover those things in coming articles. For now, I encourage you to start evaluating your spending priorities and make some hard choices, if necessary. It may hurt at first, but in the long term you will be glad.

To access the entire series on the Disciple and Money, click here.

Worry about Money Is Rooted in the Fear of Abandonment

Many of us worry about having enough money. What if I lose my job?How much is enough? Maybe you grew up having little and retain a fear that lack could come your way again. What is the root of this fear? How can we get free?

hugI remember one time many years ago when our church finances took a dip. Even though I know all the scriptures about God being our source, I worried a bit. Knowing that such fears are usually based on lies we believe at a heart level, I asked the Lord to show me why I felt anxiety. Instantly he gave me a surprising answer. I saw a picture in my mind of a young child being hugged by an older man. I then realized that my worry about the dip in our church finances was based on the lie that God was not pleased with me/us. In other words, the lack of finances was a form of discipline or even rejection. From the vision, I understood that his affection for me was unrelated to finances and would never change, which of course is biblical. That day I was delivered to a great extent from worrying about money. We have always had enough, even more than enough.

Recently I read the following verses which reminded me of the vision God gave me years ago.

Make sure that your character is free from the love of money, being content with what you have; for He Himself has said, “I will never desert you, nor will I ever forsake you,” 6 so that we confidently say, “The Lord is my helper, I will not be afraid. What will man do to me?” Hebrews 13:5–6 (NASB95) —

Relying on money instead of God is rooted in the fear that God may abandon us, which he promises he will never ever do.

One of the Lord’s compound names in the Old Testament is Jehovah-Jireh, the Lord who provides. God revealed this name to Abraham when the Lord provided a ram for Abraham to sacrifice in place of his son, Isaac. At the place of his testing, Abraham discovered God’s loving provision.

If we keep our focus on and faith in God, he will always provide. It is not merely something he does: it is who he is.

Then Abraham raised his eyes and looked, and behold, behind him a ram caught in the thicket by his horns; and Abraham went and took the ram and offered him up for a burnt offering in the place of his son. 14 Abraham called the name of that place The Lord Will Provide, as it is said to this day, “In the mount of the Lord it will be provided.” Genesis 22:13–14 (NASB95) —  

God is more committed to provide for us than we can imagine. To believe otherwise is an insult to his character. So, the next time we are tempted to worry about not having enough money, let us remember who God is. He is our faithful and loving provider who promises to never ever abandon us. We can take that to the bank.

Whose Money Is It?

The first and most important question that we must ask and answer, if we want to have a right relationship with our money with regard to the Lord, is “Whose money is it?”

  1. Is it all mine?
  2. Is 90% of it mine, after I give the Lord his 10%, or
  3. Does it all belong to the Lord?
  4. And, of course, the final choice – “I don’t know.”

Judging by the giving habits of many church goers, the answer is #1. Among those who have discovered the blessings associated with giving back to God, many accept the Old Covenant tithe (10%) as the normative level for their giving. But what about that other 90%? Is that mine to do with as I please, or is it God’s for me to manage as he pleases? Many have discovered the liberating truth that all our money and everything else we have, including life itself, is on loan to us from God. It all belongs to him, and we are assigned to manage it well.

So you cannot become my disciple without giving up everything you own. Luke 14:33 (NLT) 

GollumA disciple is someone who lets go of everything for the Lord’s sake. When God puts something in our hands to steward, we are tempted to think of it as our own. Think Gollum in Lord of the Rings – “my precious.” We forget from whom it came and to whom it ultimately belongs. When we die, we take nothing with us. It is wise to hold on to what God has given us with an open hand. Be ready to let it go.

I am reminded of when my children were small, and we would go to McDonald’s to eat. I would pay for their meals and later ask if I could have a french fry – just one. Sometimes the answer was “no.” They did not want to share what had been given to them with the one who gave it. That’s how we are with money quite often because we just don’t understand.

Pure selfishness might be the motivator, but often fear is behind our refusal to release ownership of our money. We doubt that we will have enough for ourselves; so, we hold tightly to what is “ours.” The only problem is that it’s not really ours. It’s God’s to be used as he sees fit. What if we handled all of our money as if it were God’s? Would it make a difference in how we spend, save, or give it away? Most likely. But if we treat our finances as if we are accountable only to ourselves, we might easily miss out on God’s best, or, worse, end up handling it very poorly.

The first step in gaining financial freedom is to recognize that all of our money belongs to God and act accordingly.

We will see what this looks like in coming articles. Until then, why not tell God that now that you realize that of your money, all of it, and everything else you have, belong to him, and he can do with it as he sees fit? Sounds scary? Only because we don’t trust him or realize how loving and generous he is. It’s time for us to let go of our wallets and exchange fear for faith in God’s faithfulness.

To access the entire series on the Disciple and Money, click here.

The Ten Principles of Tithing

So far in this series I have looked at the disciple’s relationship to money from a number of angles. Now it’s time to consider tithing, which simply means giving a tenth of our income to God and his kingdom work.

Tithing Is an Acknowledgement of God’s Authority over our Lives and Wealth

Tithing is a practice that goes all the way back to Genesis, which is first mentioned when Abraham gave a tenth of the spoils of war to Melchizedek, a priest-king of Jerusalem, who many believe was at least a type of Christ. With God’s help, Abraham had just defeated a coalition of pagan kings to rescue his nephew, Lot, and his family.

Then Melchizedek king of Salem brought out bread and wine. He was priest of God Most High, 19  and he blessed Abram, saying, "Blessed be Abram by God Most High, Creator of heaven and earth. 20  And blessed be God Most High, who delivered your enemies into your hand." Then Abram gave him a tenth of everything. Genesis 14:18-20 (NIV)

Tithing was a common practice in that day and long predated the giving of the Law to Moses, at which time tithing became part of the legal code of Israel. In Abraham’s case, he was tithing to a person, who was greater than he, as a way of acknowledging that he was under his authority and blessing, which brings us to our first tithing principles.

Principle One: Tithing shows that we acknowledge God’s authority over our lives and finances.

Principle Two: Tithing reveals that we believe that God is our Provider. It is from him all blessings flow, and to him we return a tenth.

A tithe of everything from the land, whether grain from the soil or fruit from the trees, belongs to the LORD; it is holy to the LORD. Leviticus 27:30 (NIV)

If we accept that the tithe belongs to God, then those who withhold giving the tithe are actually robbing God, keeping for themselves what is rightfully God’s.

"Will a man rob God? Yet you rob me. "But you ask, 'How do we rob you?' "In tithes and offerings. 9  You are under a curse--the whole nation of you--because you are robbing me. Malachi 3:8-9 (NIV)

Those who robbed God in this manner brought upon themselves a curse or judgment. Instead of experiencing God’s supernatural provision, they would experience being robbed themselves by the “devourer.”

A Gateway to Blessing
Bring the whole tithe into the storehouse, that there may be food in my house. Test me in this," says the LORD Almighty, "and see if I will not throw open the floodgates of heaven and pour out so much blessing that you will not have room enough for it. 11  I will prevent pests from devouring your crops, and the vines in your fields will not cast their fruit," says the LORD Almighty. Malachi 3:10-11 (NIV)

Principle Three: Giving to God what is his already opens the door to God’s returning immense blessings to us. It is an amazing thing that God rewards us for doing our duty.

It is not that we give to get. Rather, we give because we believe that God, our Provider, will supply well beyond our needs as we sacrificially give to him and his kingdom. Tithing often takes money that we feel we need. When we choose to give it to God, he knows what we need and makes provision for his people. There are countless stories of people who began to tithe by faith, only to see God surprise them with unexpected and unforeseen provisions. God delights in honoring the faith of his people in this way.

A Means of Provision for those who Serve on a Full-time Basis
I give to the Levites all the tithes in Israel as their inheritance in return for the work they do while serving at the Tent of Meeting. Numbers 18:21 (NIV)

Under the Law of Moses, the tithe supported God’s appointed representatives, the Levites and priests, who served God in the stead of the entire nation. The tithe enabled them to serve undistractedly, without worry of how they would be able to provide for their own families. If the people of Israel tithed, the priests and Levites were able to perform their assigned duties. If the people failed to tithe, the work of God suffered because the workers had to use other means to stay alive and make ends meet.

I also learned that the portions assigned to the Levites had not been given to them, and that all the Levites and singers responsible for the service had gone back to their own fields. Nehemiah 13:10 (NIV) 

Principle Four: Today, when people tithe to the local church (the New Covenant version of the Old Covenant “storehouse”), it enables called servants of God to serve without encumbrance in their ministry to the Lord.

Secular jobs take enormous amounts of time, which subtract from what is available for the Lord’s work of study, prayer, counseling, visitation, sharing the Gospel, disciple making, and whatever else might present itself during a day to a pastor or other full-time church leader. It is my conviction that the number one priority for church spending is to support the five-fold ministry – apostles, prophets, evangelists, pastors, and teachers, because the work of the kingdom depends on their having the means and ability to serve. Providing for those in need is second. Buildings and such come in a distant third.

A Provision for the Poor and the Marginalized

Every three years a special tithe was collected in Israel, which was specifically used for helping not only the Levites, but also foreigners, widows, and orphans – the poor who cannot provide adequately for themselves.

Principle Five: Local churches are able to help the poor and those facing unexpected hardships by using the tithe in conjunction with other special offerings.

When you have finished setting aside a tenth of all your produce in the third year, the year of the tithe, you shall give it to the Levite, the alien, the fatherless and the widow, so that they may eat in your towns and be satisfied. Deuteronomy 26:12 (NIV) 
The Tithe in the New Covenant
Woe to you Pharisees, because you give God a tenth of your mint, rue and all other kinds of garden herbs, but you neglect justice and the love of God. You should have practiced the latter without leaving the former undone. Luke 11:42 (NIV)

There is not a lot written about the tithe in the New Testament. Jesus told the Pharisees that they were both to tithe and keep the more important aspects of the Law. This would have been the perfect place for him to throw out the tithe, as he did with ceremonial washing and other dietary laws, but he did not.

Principle Six: The tithe is outside the jurisdiction of the Law and is actually built into the framework of humanity, going back to Genesis and creation itself.

The only other place tithing is mentioned in the New Testament is in the the Letter to the Hebrews, where the author makes a case for Jesus’ superiority over the Aaronic priesthood.

See how great this man was to whom Abraham the patriarch gave a tenth of the spoils! 5  And those descendants of Levi who receive the priestly office have a commandment in the law to take tithes from the people, that is, from their brothers, though these also are descended from Abraham. 6  But this man who does not have his descent from them received tithes from Abraham and blessed him who had the promises. 7  It is beyond dispute that the inferior is blessed by the superior. 8  In the one case tithes are received by mortal men, but in the other case, by one of whom it is testified that he lives. 9  One might even say that Levi himself, who receives tithes, paid tithes through Abraham, 10  for he was still in the loins of his ancestor when Melchizedek met him. Hebrews 7:4-10 (ESV) 

In this case, the tithe once again shows how the lesser supports the greater. It’s a matter of authority and blessing and recognizing the need to support the five-fold ministry.

Some argue that the tithe is “legalistic” and was done away with in the New Covenant. To these, I point out that Jesus never did away with God’s authority over and ownership of our finances. He clearly stated that a true disciple is one who serves God, not money. In fact, our Lord said that a disciple is one who gives up everything for the sake of the kingdom of God.

So then, none of you can be My disciple who does not give up all his own possessions. Luke 14:33 (NASB) 

The rich young ruler was offered the opportunity to sell all and become part of Jesus’ traveling band of disciples. What an opportunity and honor! Jesus still holds the power to call each and everyone of his followers to the same high standard with regard to money.

Principle Seven: If God required at least a tenth from his Old Covenant saints, is it probable, or even conceivable, that he would ask less of us? The only legitimate way to do away with the tithe is to move up to the New Covenant standard of giving everything.

A Matter of the Heart

Over the years, I have known some who objected to tithing because they were selfish and wanted to hold on to their finances for themselves. Others refuse to be limited by the tithe and give much more. Ultimately tithing and all giving is a matter of the heart. If it is not done willingly, it is not worth a whole lot, at least in terms of heavenly reward.

Principle Eight: Tithing should not be approached legalistically. It is something we do by faith because we believe it is the right thing to do and because we trust that God is our provider. If we give willingly and cheerfully, God will see it and return a blessing.

And God is able to make all grace abound to you, so that in all things at all times, having all that you need, you will abound in every good work. 2 Corinthians 9:8 (NIV) 
Conclusion

God asks some disciples to give all their money and resources to him, as he did with the rich young ruler. For the rest of us, as we consider how God would want us to give toward his kingdom, ten percent is a great place to start.

Principle Nine: I believe we should consider the tithe a minimum automatic category in our budget. Giving beyond the tithe is an opportunity to listen to the Spirit of God for his direction in our giving. This kind of giving is sometimes called making “offerings.” It is an act of obedience to the Spirit , a spiritual sacrifice that pleases God, and is a function of our faith in God and the generosity of our hearts. We learn the art of generous giving by starting with the tithe and progressing beyond.

I have tithed for years out of conviction and faith. I cannot imagine doing otherwise. I know many others who have done the same. In fact, I know of no one who has tithed regularly who does not agree that God abundantly supplies all our needs. The work of the kingdom somewhat depends on the generosity of the people of God. Let’s be faithful in giving.

If you have never tithed, give it a try. God promises to faithfully bless you.

“Should people cheat God? Yet you have cheated me! “But you ask, ‘What do you mean? When did we ever cheat you?’ “You have cheated me of the tithes and offerings due to me. 9  You are under a curse, for your whole nation has been cheating me. 10  Bring all the tithes into the storehouse so there will be enough food in my Temple. If you do,” says the LORD of Heaven’s Armies, “I will open the windows of heaven for you. I will pour out a blessing so great you won’t have enough room to take it in! Try it! Put me to the test! Malachi 3:8-10 (NLT)

Imagine! God wants us to test him in this matter! Have you exercised your faith by giving to God money you think you need to make ends meet, because you acknowledge that he is your supplier and can somehow make up the difference and more? It’s time to get started. You may be cheating yourself out of an amazing blessing!

Principle Ten: Once you find out that tithing opens up blessings, you will be ready to ask God, “How much do you want me to give beyond the tithe?” Then you will be ready for a really exciting ride!

One thing is for sure, if we give little, we will reap a small blessing. If that is what you want, have at it. I rather think we all want more than that. Try tithing. You’ll like it.

Remember this—a farmer who plants only a few seeds will get a small crop. But the one who plants generously will get a generous crop. 7  You must each decide in your heart how much to give. And don’t give reluctantly or in response to pressure. “For God loves a person who gives cheerfully.” 8  And God will generously provide all you need. Then you will always have everything you need and plenty left over to share with others. 2 Corinthians 9:6-8 (NLT)

To access the entire series on the Disciple and Money, click here.

How We Handle Money Says a Lot about Us

Jesus taught his disciples a lot about money. The subject comes up in sixteen of his thirty-eight parables. This is remarkable since Jesus seemed to be unconcerned about his personal finances and wealth. He taught his followers not to worry about money, but to simply trust God to supply our needs. He gave generously to the poor, and encouraged his followers to do the same.

Money tries to make a claim upon our lives, and, if we do not resist its pull, we may end up following its dictates instead of obeying Jesus.

Our Lord also said that the way we handle our finances reflects our inner condition.

“If you are faithful in little things, you will be faithful in large ones. But if you are dishonest in little things, you won’t be honest with greater responsibilities. 11  And if you are untrustworthy about worldly wealth, who will trust you with the true riches of heaven? 12  And if you are not faithful with other people’s things, why should you be trusted with things of your own? 13  “No one can serve two masters. For you will hate one and love the other; you will be devoted to one and despise the other. You cannot serve both God and money.” Luke 16:10-13 (NLT)

From this micro teaching on money, we can extract the following principles.

  • Money is a “little thing” in God’s eyes. This means we must guard against it becoming a “big thing” to us.
  • Unfaithfulness and dishonesty with regard to money reveals an inner heart condition that will affect every area of our lives.
  • God will entrust us more and more with those things which are truly valuable in his kingdom, when we prove faithful with handling money.
  • Money pulls at us so strongly that God requires us to “hate” it. In other words, we must consciously put God and his will above the pull of wealth and the desire for the comforts, security, and prestige it offers.

The condition of our souls is reflected in the way we handle money. If our finances are in disarray from God’s perspective, something is amiss in our relationship with money.

The key areas we will look at in articles following in this series will be:

  1. What does money represent?
  2. Whose money is it, mine or God’s?
  3. What are my spending priorities and do they line up with what the Bible teaches? In other words, am I being faithful and wise with money?
  4. Am I obeying God when it comes to tithing and being generous?

If we are handling money unwisely, it is sometimes the result of a lack of self-control. We use money to satisfy our greed and lusts, instead of using it wisely. Sometimes we lack wisdom and foresight, failing to understand that we must live within our means and give ourselves some “margin” so that we have something extra set aside for unforeseen or unexpected expenses. Maybe we do not make enough money to meet our legitimate needs. That is another problem. Many times people fail to prioritize what they do with their money, failing to give a proper amount to God and his kingdom work. This leads to all sorts of problems. God wants us to be generous to the poor and those in need, too. Generosity is perhaps one of the greatest secrets to having all that we need.

The crux of the matter is this: how we spend our money reveals what we truly value in life.

What comes first – God, our car, our home, clothes, food, entertainment, vacation? If we place anything in front of God, we are heading for trouble! Are we generous or hoarders? Are we savers or spenders? Are we free or fearful? Are we content or never quite have enough? The answers to these questions reveal a lot about us and our relationship to God. If you suspect that something is out of kilter and you need help with handling your finances, you will want to read the next several articles. Even if you handle money well, the following articles in this series may help you.

To access the entire series on the Disciple and Money, click here.
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