Category: The Deception of Dispensational Theology

Dispensational Theology vs. the New Covenant – Part 1: Introduction

deception

Dispensational theology is a relatively new way of interpreting the Bible. It contrasts greatly with other historically accepted views but, nevertheless, has become the predominant eschatology among evangelicals. Dispensational theology ignores much of church history by using a futurist interpretation of many key passages in Matthew 24-24, Daniel, and Revelation. It contradicts Paul’s clear teaching regarding the New Covenant church being the “Israel of God,” and insists that today’s geopolitical entity called Israel corresponds to the Old Testament nation by the same name and is central to God’s end time purposes. I holds that Israel will be restored to worldwide to possess the lands promised to Abraham and be the base from which our Lord Jesus rules the world during his millennial kingdom. Dispensationalism encourages Christians to support the modern nation of Israel militarily, politically, and financially, claiming that we are assisting that nation to come into God’s purposes. It also claims that any failure to support national Israel will result in curses coming upon that individual or group or nation. Currently, it is claimed that to even speak against the actions of Israel equates to antisemitism and is a hate crime. So much for freedom of speech, the First Amendment.

In this series, I intend to show that Dispensational theology is a serious error that directly opposes the New Covenant and the teachings of Jesus and Paul regarding Israel.

Dispensationalism arose within the last 150 years; it is a system of interpretation for reading and understanding the Bible. It is distinct from, and incompatible with, the covenant theology held by our Reformed tradition and other Christians over the past 2,000 years of church history. A key aspect of dispensationalism is its unique views regarding the end-times events laid out in the Bible. Yet, more central to its uniqueness is its separation of Israel and the church. While covenant theology holds to the historic view that the Old Testament people of Israel and the Church are one covenant people in God’s redemptive plan throughout history, dispensationalism introduces a unique view: that God has a different plan for salvation for ethnic Israel (the Jewish people) and the Christian church.*

Central to this theology is the contention that God relates to man primarily on the basis of dispensations of grace. This conflicts with the reformed view of scripture, which holds that God has always related to mankind through covenants, about which you can read by clicking here.

Below is a graphic representation of the rather complicated dispensational scheme as developed by Clarence Larkin.dispensationalism

As can be seen, the above graphic neatly lays out the dispensational timeline. It seems to fit in many ways, but is generally incorrect because some of its presuppositions are false.

If our presuppositions are incorrect, so will be our conclusions.

The dispensational system of biblical interpretation first crystalized in the mid-1800s due to the ministry of John Nelson Darby with the Plymouth Brethren in Great Britain and Ireland. One of the emphases of the Plymouth Brethren movement was their anticipation for Christ to return at any time (and likely within their generation)… Darby stressed the two distinct peoples of God: Israel and the Church—a sharp division between the Old and New Testaments in how God dealt with those peoples—and he adopted a futuristic understanding of Revelation, in which God would remove the church from the world and finish his prophetic promises to the people of Israel.*

(I have written elsewhere about the various approaches to interpreting end time scriptures. I personally do hold to a futuristic view because I do not think it comports with most scripture. I recommend the book, Victorious Eschatology by Eberle and Trent, if you want to learn more about the partial preterist position.)

The idea of a “rapture” developed from the combination of this new distinction between Israel and the Church, end-times fervor, and ecstatic revivalism. Out of these, dispensationalists developed the idea that in this rapture (which would occur before the coming tribulation), God would remove the church from the world before their futuristic understanding of the events described in Revelation would occur. The first known articulation of a “pre-trib rapture” came from fifteen-year-old Margaret MacDonald in the form of an ecstatic prophetic utterance at a prayer meeting in her brother’s home in western Scotland, 1830 (MacPherson). Darby further popularized this view among the Plymouth Brethren and exported it from Great Britain to America. In America, Cyrus Scofield popularized these doctrines with his immensely popular Scofield Reference Bible, which was one of the first study Bibles, and contained dispensational commentary throughout the text of Scripture. The Scofield Reference Bible’s pessimistic views towards the history of the Church in the world, and the timing of its publication on the eve of World War I, cemented the idea into the evangelical psyche that the world was getting progressively more evil and would continue in that way until the Antichrist would arise after the Church was raptured out of the world.*

Cyrus Scofield was a charlatan and convicted fraudster. His rise to ministry fame is shrouded in mysterious connections to powerful people outside the church. He abandoned his first wife and daughters, which is condemned in the New Testament, falsely claimed to have a doctoral degree. All of this mitigates against our accepting anything doctrinal from him. Below is a video outlining his questionable story. Regardless of how much of this is true, the most fundamental reason to reject his theology is because it contradicts the New Covenant, which I will show in this series.

I have written elsewhere that I think the rapture is a false hope and will not comment further here.

During the Cold War, in the 1960s through the 1980s, dispensationalism went mainstream into the wider culture with the publication of Hal Lindsey’s book The Late Great Planet Earth and Edgar Whisenant’s book 88 Reasons Why the Rapture Will Be in 1988. As dispensationalism matured in the 20th century, confidence was stirred in its views when the modern nation of Israel was birthed in 1948, and when it miraculously won the Six-Day War in 1967 against a coalition of Arab states. In light of these historical developments, many dispensational teachers and groups continued the trend from 19th-century religious movements to believe that the current generation was the last generation before Christ’s return. Many dispensational ministers (e.g. Edgar Whisenant, Harold Camping, Chuck Smith, and others) would set specific dates or a range of years for Christ’s expected return. As the year 2000 approached, rapture fever increased and was fueled by the fictional Left Behind franchise of books and movies by Tim LaHaye and Jerry B. Jenkins, which presented dispensational end-times views in story form. *

I became a follower of Christ in 1971 and was inundated with this view of the end times. In my early days this was the predominant, if not only, view of the end times to which I was exposed. It was not until later that I became aware of alternate ways of interpreting the Bible regarding the end times.

Dispensationalists believe that the Jews’ official rejection of Jesus Christ was a significant moment in history that essentially stopped the “prophetic clock” in Scripture. They teach that the prophetic promises in Daniel, Matthew 24-25, and Revelation are now on hold during the dispensation or “age” of the Church, which has lasted 2,000 years (from Pentecost to today). According to dispensationalism, the Church exists in a parenthesis in prophetic history, as they believe the prophetic promises described in the Bible are for the people of Israel, and that the “true” Church will be raptured before the prophetic events described by Daniel, Jesus, and the Apostle John are destined to occur (during the Tribulation, and before the Millennium, when according to dispensationalists, Christ will finally rule as the Messianic King on Earth).*

Since dispensationalists are futurists, they do not generally consider what has already taken place in church history as being the fulfillment of prophecy. I have written elsewhere my position that Daniel’s prophecies describe the coming of the Messiah, his crucifixion, and the subsequent destruction of the Jewish nation and Temple.

Having restored Israel to nationhood status in 1948, dispensationalism teaches that God is actively protecting the nation of Israel. In this scenario, Israel is largely the focus of what God is doing in the end times. As these dispensations are different ages in which God is doing different things, the dispensationalists believe that God was doing something different during the time of the Mosaic covenant from the New Covenant initiated by Christ.

Dispensationalism completely distinguishes between Israel and the Church, and believes that they have separate future destinies.

According to that doctrine, the Church did not exist in the Old Testament and did not begin until Pentecost. Therefore, all the promises made to the people of Israel, in particular the physical blessings, are only for Israel and not the Church. L.S. Chafer wrote:

“The dispensationalist believes that throughout the ages, God is pursuing two distinct purposes: one related to the earth with earthly people and earthly objectives involved, while the other is related to heaven with heavenly people and heavenly objectives involved” (Chafer, Dispensationalism).*

In the following articles, I plan to show that everything in the Old Testament scriptures pointed to a fulfillment in Christ via the New Covenant.

I will demonstrate that the promise of a “seed” to Abraham was fulfilled in Christ. The multitude of descendants is and will be those who are born again into God’s family, the church composed of both Jew and Gentile. I will also show that the promises regarding land were fulfilled under Joshua, David, and Solomon and that the New Covenant exceeds this by promising the entire recreated earth to God’s born-again church. Likewise, I will demonstrate that the Jewish people forfeited their part in God’s kingdom by rejecting and murdering their Messiah. Today only a remnant of Abraham’s descendants is being saved, those who become part of the church, the “one new man” in Christ, in which racial and genetic distinctions are no longer considered. All that matters now is being a new creation in Christ. I will show that God will be glorified for all eternity in the church; therefore, it is not a “parenthesis” in God’s plan.

Israel-centered dispensational eschatology detracts from the purpose of God to sum up all things in Christ. It seeks to return us to old covenant thinking and theology instead of moving forward with God’s purposes in Christ and his church.

having made known to us the mystery of His will, according to His good pleasure which He purposed in Himself, 10 that in the dispensation of the fullness of the times He might gather together in one all things in Christ, both which are in heaven and which are on earth—in Him. Ephesians 1:9–10 (NKJV)

Now to Him who is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us, 21 to Him be glory in the church by Christ Jesus to all generations, forever and ever. Amen. Ephesians 3:20–21 (NKJV)

I believe that the church has been duped by Dispensational theology into supporting a rebellious “antichrist” nation that is determined to establish world dominance without ever bowing the knee to Jesus the Lord. This is doomed to failure and should not be supported. We are called to love the Jewish people, pray for them, share the gospel with them, and perhaps support them in a limited fashion as a strategic ally, but it is a falsehood to call them “God’s Chosen People.” There is only one chosen people – God’s elect, the church.

 

Footnotes
* "Dispensationalism, Its History & Framework (Part 1)" by Jon Brodhagen.

If you wish to read more about Covenant vs. Dispensational Theology, click here and here.
If you wish to learn more about an alternate view of the end times, I recommend Harold Eberle's book, Victorious Eschatology.
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Don’t pin your hopes on the rapture.

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We may be on the brink of the long awaited Second Coming of Christ. As we approach the very end of time, many Christians of the Scofield Dispensational theology persuasion believe we will escape a period of great persecution and tribulation via what is called the “rapture.” I believe this is a false hope based on bad doctrine.

The various views and doctrines relating to the end times are a branch of theology and doctrine called eschatology or the study of the end times or eschaton. The early church did not adhere to Dispensational theology. In fact, it is a relatively recent addition dating back to the late 1800s, which was introduced by John Darby and Cyrus Scofield. However, its relative young age has not stopped its being believed by many. (If you wish to read more about the various views, click here.)

Even though the word “rapture” is not actually a biblical term, the idea is found in the Bible. It is connected to Christ’s return.

Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord. 1 Thessalonians 4:17 (ESV)

The Greek word is harpazo, which means to seize, catch up, or snatch away.

Dispensational theology teaches that God’s people will be raptured, but not at the very end. Depending on the version, it could be prior to, mid, or post Great Tribulation. The “pre-trib” rapture is probably the most popular, for obvious reasons. It hold that believers will be snatched up from the earth before it gets really bad, leaving unsaved humanity to endure the atrocities of the Antichrist’s rule. But does this conform to the Bible’s clear teachings on the end times? Might it be a false hope which could leave the church unprepared to endure suffering?

Corrie Ten BoomCorrie Ten Boom, a Christian woman who miraculously survived the Nazi death camps after being betrayed by a neighbor for harboring and protecting Jews, toured the world as a speaker in her old age warning Christians that suffering is part of God’s plan to transform us and prepare us for glory. I quote her below.

 

There are some among us teaching there will be no tribulation that the Christians will be able to escape all this. These are the false teachers that Jesus was warning us to expect in the latter days. Most of them have little knowledge of what is already going on across the world. I have been in countries where the saints are already suffering terrible persecution.

In China, the Christians were told, ” Don’t worry, before the tribulation comes you will be translated – raptured.” Then came a terrible persecution. Millions of Christians were tortured to death. Later, I heard a Bishop from China say, sadly,

“We have failed..
We should have made the people strong for persecution,
rather than telling them Jesus would come first.
Tell the people to be strong in times of persecution,
how to stand when the tribulation comes,
to stand and not faint.” (Women of Christianity)

We do well to seriously consider Corrie’s warning, but what the Bible says is even more important. What, if anything, did Jesus and Paul say about the rapture? Not surprisingly, they said quite a lot about the end times, and some of it directly relates to the rapture theory. I begin by quoting our Lord’s words regarding the very end.

Then, leaving the crowds outside, Jesus went into the house. His disciples said, “Please explain to us the story of the weeds in the field.” 37  Jesus replied, “The Son of Man is the farmer who plants the good seed. 38  The field is the world, and the good seed represents the people of the Kingdom. The weeds are the people who belong to the evil one. 39  The enemy who planted the weeds among the wheat is the devil. The harvest is the end of the world, and the harvesters are the angels. 40  “Just as the weeds are sorted out and burned in the fire, so it will be at the end of the world. 41  The Son of Man will send his angels, and they will remove from his Kingdom everything that causes sin and all who do evil. 42  And the angels will throw them into the fiery furnace, where there will be weeping and gnashing of teeth. 43  Then the righteous will shine like the sun in their Father’s Kingdom. Anyone with ears to hear should listen and understand! Matthew 13:36-43 (NLT)

Here Jesus explained that the group that will will be taken is composed of the wicked, not the righteous. This is the very opposite scenario taught by rapture enthusiasts.

In another passage, Jesus reaffirms that this is how things will be.

“When the Son of Man returns, it will be like it was in Noah’s day. 38  In those days before the flood, the people were enjoying banquets and parties and weddings right up to the time Noah entered his boat. 39  People didn’t realize what was going to happen until the flood came and swept them all away. That is the way it will be when the Son of Man comes. 40  “Two men will be working together in the field; one will be taken, the other left. 41  Two women will be grinding flour at the mill; one will be taken, the other left. 42  “So you, too, must keep watch! For you don’t know what day your Lord is coming. 43  Understand this: If a homeowner knew exactly when a burglar was coming, he would keep watch and not permit his house to be broken into. 44  You also must be ready all the time, for the Son of Man will come when least expected. Matthew 24:37-44 (NLT)

Once again Jesus words do not lead us to have an expectation of the rapture of the church out of tribulation. Instead, those who will be taken or swept away first are the wicked, just as during the flood of Noah’s day. Noah’s family was left behind to inherit the earth, after the wicked were removed.

Where did the doctrine of the rapture come from then? John Nelson Darby was probably the first person to fully articulate this relatively modern doctrine sometime between 1832 and 1845. (John Darby: Pretribulation Rapture Theory) It can be argued that such a theory could only find traction in a land and time that was free from intense persecution. I doubt if it could have been developed during the persecutions that attended the early church or the one going on in various parts of the world right now. Many areas have already experienced or are currently experiencing great tribulation.

By the way, the Greek word translated tribulation is thlipsis, which essentially means “pressure.” Pressure explodes weak containers and refines coal into diamonds. How we will be affected by pressure will depend on what is inside us.

The Bible clearly warns us to expect suffering, which God’s grace will help us endure.

"Then they will deliver you to tribulation, and will kill you, and you will be hated by all nations because of My name. 10  "At that time many will fall away and will betray one another and hate one another. 11  "Many false prophets will arise and will mislead many. 12  "Because lawlessness is increased, most people's love will grow cold. 13  "But the one who endures to the end, he will be saved. Matthew 24:9-13 (NASB)

Jesus encouraged us to endure suffering for his sake and the gospel, not pin our hopes on a “great escape” called the rapture.

When people believe they will be pulled out of coming troubles, it can demotivate us from actively preaching the gospel and working to expand the kingdom of God. Instead, we may end up “forting up” in our churches, waiting for the rapture.

Removing believers when intense suffering is about to arrive does not conform to God’s shepherd heart. Jesus watchman neetold us that the Good Shepherd will not flee when he sees the wolf coming. Watchman Nee lived and ministered in China before it fell to communism. He had the opportunity to escape but chose to remain with the people under his care. His church was among those which did not capitulate to the demands of the Communist Party. He endured great suffering as a result of his choice and languished for years in prison, but he was faithful to God and those under his care.

Is it not more in line with Christ’s love that he would raise up his church to be his fearless witness during such a time? Is that not what actually happened during previous persecutions? The church grew exponentially during Roman persecutions and has expanded victoriously during the modern version in China. Would we expect Christ to rejoice in a weak and fearful bride hiding in hopes of being rescued or in one who is gloriously confronting the enemies of the gospel? What if the period we hope to escape will end up being the most glorious and victorious era for the church?

I have a growing suspicion that most of our end time theology will be seriously rearranged in the coming days as we approach the Second Coming of Christ.

The prophet Habakkuk promised that the glory of the Lord will fill the earth.

"For the earth will be filled With the knowledge of the glory of the LORD, As the waters cover the sea. Habakkuk 2:14 (NASB)

Could a Spirit-filled victorious church participating in a massive outpouring of the Spirit as prophesied in Joel be part of what happens before the Second Coming? Many, including myself, think so.

Jesus taught that his Second Coming will precipitate the resurrection from the dead, the last judgment, and the final state of things. Not only will the wicked be removed and burned with unquenchable fire; all the dead will be raised, judged and assigned to their eternal destinies.

“Truly, truly, I say to you, an hour is coming, and is now here, when the dead will hear the voice of the Son of God, and those who hear will live. 26  For as the Father has life in himself, so he has granted the Son also to have life in himself. 27  And he has given him authority to execute judgment, because he is the Son of Man. 28  Do not marvel at this, for an hour is coming when all who are in the tombs will hear his voice 29  and come out, those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment. John 5:25-29 (ESV)

Those who have already died as believers will be the first ones caught up to meet the Lord when he comes to judge the world. After that those believers who are still alive physically will join them.

For if we believe that Jesus died and rose again, even so God will bring with Him those who have fallen asleep in Jesus. 15  For this we say to you by the word of the Lord, that we who are alive and remain until the coming of the Lord, will not precede those who have fallen asleep. 16  For the Lord Himself will descend from heaven with a shout, with the voice of the archangel and with the trumpet of God, and the dead in Christ will rise first. 17  Then we who are alive and remain will be caught up together with them in the clouds to meet the Lord in the air, and so we shall always be with the Lord. 18  Therefore comfort one another with these words. 1 Thessalonians 4:14-18 (NASB)

Putting all this together, it appears that the Lord’s Second Coming will be immediately preceded by a removal of the wicked, followed by a resurrection of the dead and a catching up of the righteous to join the descending Lord. This agrees with what Paul wrote about the resurrection in the fifteenth chapter of his First Letter to the Church in Corinth.

Behold, I tell you a mystery; we will not all sleep, but we will all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raised imperishable, and we will be changed. 53 For this perishable must put on the imperishable, and this mortal must put on immortality. 1 Corinthians 15:51–53 (NASB95)

Jesus will come again at the last trumpet, the dead will be raised, and those who are still alive will be instantly transformed by receiving their glorified bodies. This is what is called the rapture. Then a glorious and fearful final reckoning will take place which will be administered by the Divine Son of Man, the risen Lord Jesus.

"But when the Son of Man comes in His glory, and all the angels with Him, then He will sit on His glorious throne. 32  "All the nations will be gathered before Him; and He will separate them from one another, as the shepherd separates the sheep from the goats; 33  and He will put the sheep on His right, and the goats on the left. Matthew 25:31-33 (NASB)

God has not given us all the details of how it will be at the end, only what we need to know. Hardly anyone figured out how Jesus would arrive on the earth the first time. Why should we expect that we will figure everything out ahead of time the second go around?

As we await Christ’s sure return, let us hold on to our ideas of what it look like with an open mind and heart, realizing that we may need to adjust our thinking as we watch events unfold.

In the meantime, let us take seriously the apostle Peter’s words of encouragement.

Stay alert! Watch out for your great enemy, the devil. He prowls around like a roaring lion, looking for someone to devour. 9  Stand firm against him, and be strong in your faith. Remember that your Christian brothers and sisters all over the world are going through the same kind of suffering you are. 10  In his kindness God called you to share in his eternal glory by means of Christ Jesus. So after you have suffered a little while, he will restore, support, and strengthen you, and he will place you on a firm foundation. 11  All power to him forever! Amen. 1 Peter 5:8-11 (NLT)
Click here to read other articles about the end times.
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