In my previous article, I showed how important it is to frame a Gospel presentation against the backdrop of God’s Old Covenant promises and history with the nation of Israel. I would go as far as saying that the Gospel is almost unintelligible without knowing something about the Old Covenant promises that God would send a Messiah. Jesus is not a New Age guru who offers a path to personal peace. Rather he is the promised King of Kings who will rule the nations. Big difference!

There are as many ways to present the Gospel as there are unique individuals and situations, but there is a pattern that God wants us to follow in order to preach the Gospel as the early disciples did. Paul wrote that the fully preached Gospel is the power of God to bring salvation to its hearers. Let’s not shortchange people!

In this series of articles, we are taking a look at the way Paul presented the Gospel when he was at Pisidian Antioch (Acts 13:14-41). He was an apostle commissioned by God not only to go to the nations with the Gospel message, but also to establish the foundations of doctrine for the church. Luke’s account in Acts of Paul’s Gospel message is profitable for establishing our doctrinal understanding of the Gospel.

All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; 17  so that the man of God may be adequate, equipped for every good work. 2 Timothy 3:16-17 (NASB) 

Paul used the ministry of John the Baptist as his launching point for providing a New Covenant explanation of how Jesus fulfilled Old Covenant messianic promises. John was the forerunner, the emcee, so to speak, who announced to the world who Jesus was and is. The people of Israel were in a state of high expectation regarding the appearance of God’s promised Messiah. Many thought it might be John, but he relieved them of that supposition, declaring that the anointed one was coming and was now in their midst. (Luke 3:15-17) Can you imagine the level of excitement and anticipation that filled John and his followers?

As I wrote in an earlier article, John announced Jesus’ three messianic roles: Lamb of God (Savior), Son of God (Messianic King and Lord), and Baptizer in the Holy Spirit (Lord of the Harvest). The New Covenant account of Jesus’ life, death, and resurrection fulfilled John’s prophecies. His death on the cross was a complete fulfillment of Passover and the Lamb of God ministry. His resurrection from the dead confirmed Jesus as the Lord. His ascension into heaven followed by the outpouring of the Spirit on Pentecost fulfilled his Baptizer in the Spirit role with the church.

The four Gospels (Matthew, Mark, Luke, and John) provide an enormous amount of details of Jesus’ life and ministry before he died for our sins and was raised for our justification. Peter summarized Jesus’ ministry better than most.

“You know of Jesus of Nazareth, how God anointed Him with the Holy Spirit and with power, and how He went about doing good and healing all who were oppressed by the devil, for God was with Him. Acts 10:38 (NASB)

What Peter’s hearers probably understood that we likely should clarify is that Jesus’ ministry fulfilled Isaiah’s messianic prophesies, confirming our Lord’s identity to all who had eyes to see, ears to hear, and hearts to understand. John the Baptist once again provides a hook for explaining this to our hearers. When John languished in prison, he had a lot of time to think and perhaps doubt. He might have been discouraged, and discouraged people tend to doubt. He sent some of his followers to Jesus to question him about his identity.

Now when John, while imprisoned, heard of the works of Christ, he sent word by his disciples 3  and said to Him, "Are You the Expected One, or shall we look for someone else?" 4  Jesus answered and said to them, "Go and report to John what you hear and see: 5  the BLIND RECEIVE SIGHT and the lame walk, the lepers are cleansed and the deaf hear, the dead are raised up, and the POOR HAVE THE GOSPEL PREACHED TO THEM. 6  "And blessed is he who does not take offense at Me." Matthew 11:2-6 (NASB) 

The common expectation among the Jews was that the Messiah would lead them to a military and political victory over their Roman oppressors. Jesus obviously did not fulfill that expectation, leading to John’s and others’ doubts. Jesus’ reply cleared the air. He did not come the first time as the victorious leader of the armies of God. Rather, he came as the Suffering Servant to reveal God’s compassionate heart for the hurting and oppressed. (His Second Coming will fulfill the military and political side of things.) When Jesus quoted Isaiah 35:1-10 in the above passage, he provided a New Covenant explanation and clarification of an Old Covenant messianic promise. We should do the same for our hearers. I suggest you read Isaiah 35 in its entirety and consider how Jesus fulfilled it.

As part of providing a proper New Covenant explanation of Old Covenant messianic promises, we can show how Jesus fulfilled God’s promise to Abraham to raise up a descendant who would become a blessing to the entire earth.

Now the promises were spoken to Abraham and to his seed. He does not say, "And to seeds," as referring to many, but rather to one, "And to your seed," that is, Christ. Galatians 3:16 (NASB) 

We can show how Jesus fulfilled God’s promise to King David that he would raise up one of his descendants to rule over God’s kingdom forever.

"Brethren, I may confidently say to you regarding the patriarch David that he both died and was buried, and his tomb is with us to this day. 30  "And so, because he was a prophet and knew that GOD HAD SWORN TO HIM WITH AN OATH TO SEAT one OF HIS DESCENDANTS ON HIS THRONE, 31  he looked ahead and spoke of the resurrection of the Christ, that HE WAS NEITHER ABANDONED TO HADES, NOR DID His flesh SUFFER DECAY. 32  "This Jesus God raised up again, to which we are all witnesses. 33  "Therefore having been exalted to the right hand of God, and having received from the Father the promise of the Holy Spirit, He has poured forth this which you both see and hear. 34  "For it was not David who ascended into heaven, but he himself says: 'THE LORD SAID TO MY LORD, "SIT AT MY RIGHT HAND, 35  UNTIL I MAKE YOUR ENEMIES A FOOTSTOOL FOR YOUR FEET."' 36  "Therefore let all the house of Israel know for certain that God has made Him both Lord and Christ—this Jesus whom you crucified." Acts 2:29-36 (NASB)  

We can share how Jesus fulfilled Moses’ announcement that God would raise up another prophet like himself.

"Therefore repent and return, so that your sins may be wiped away, in order that times of refreshing may come from the presence of the Lord; 20  and that He may send Jesus, the Christ appointed for you, 21  whom heaven must receive until the period of restoration of all things about which God spoke by the mouth of His holy prophets from ancient time. 22  "Moses said, 'THE LORD GOD WILL RAISE UP FOR YOU A PROPHET LIKE ME FROM YOUR BRETHREN; TO HIM YOU SHALL GIVE HEED to everything He says to you. 23  'And it will be that every soul that does not heed that prophet shall be utterly destroyed from among the people.' 24  "And likewise, all the prophets who have spoken, from Samuel and his successors onward, also announced these days. 25  "It is you who are the sons of the prophets and of the covenant which God made with your fathers, saying to Abraham, 'AND IN YOUR SEED ALL THE FAMILIES OF THE EARTH SHALL BE BLESSED.' 26  "For you first, God raised up His Servant and sent Him to bless you by turning every one of you from your wicked ways." Acts 3:19-26 (NASB) 

The important thing is to tie Jesus into the Old Covenant because all scripture ultimately talks about Jesus.

Now He said to them, "These are My words which I spoke to you while I was still with you, that all things which are written about Me in the Law of Moses and the Prophets and the Psalms must be fulfilled." 45  Then He opened their minds to understand the Scriptures, Luke 24:44-45 (NASB) 

The Bible is a grand story that provides the only true explanation of creation, life, and redemption. The Gospel is the only story that gives people real hope and purpose. We dare not truncate it into a brief explanation of how Jesus bridged the gulf between us and God created by our sins. We should not present Jesus as a free ticket to heaven with no strings attached. This is not how the New Testament does it, and I show you how the early apostles drove this home in the next article. If we fail to adequately present the Gospel, we run the risk of inadvertently inoculating our hearers against it. If they hear a weak version, they may reject it without ever properly considering Jesus’ messianic claims. Let’s not give people that excuse. Let’s present the full gospel every time.