Category: Discipleship Essentials

Should national Israel be our focus in the end times?

Many Christians are focused on the nation of Israel as we get closer to the end, believing that God is working in that nation to bring it to Christ as part of his plan to redeem the world. They would likely quote verses such as the following as proof texts to justify their belief.

For I do not want you, brethren, to be uninformed of this mystery—so that you will not be wise in your own estimation—that a partial hardening has happened to Israel until the fullness of the Gentiles has come in; 26 and so all Israel will be saved...” Romans 11:25–26a (NASB95)

From the standpoint of the gospel they are enemies for your sake, but from the standpoint of God’s choice they are beloved for the sake of the fathers; 29 for the gifts and the calling of God are irrevocable. Romans 11:28–29 (NASB95)

“All Israel” in Romans 11:26 is thought to mean all those Jews who are alive at that time, at least those present in the environs of Jerusalem when Christ appears. It is indeed possible that Christ will appear to many descendants of Abraham in a special way at the very end, as seems to be indicated by Zechariah.

I will pour out on the house of David and on the inhabitants of Jerusalem, the Spirit of grace and of supplication, so that they will look on Me whom they have pierced; and they will mourn for Him, as one mourns for an only son, and they will weep bitterly over Him like the bitter weeping over a firstborn. Zechariah 12:10 (NASB95)

However, Paul made it clear earlier in his letter to the church in Rome that only a remnant of those descended from Abraham will be saved, those foreknown by him, the elect from among the Jews.

And as Isaiah said before: “Unless the LORD of Sabaoth had left us a seed [remnant], We would have become like Sodom, And we would have been made like Gomorrah.” Romans 9:29 (NKJV)

I say then, God has not rejected His people, has He? May it never be! For I too am an Israelite, a descendant of Abraham, of the tribe of Benjamin. 2 God has not rejected His people whom He foreknew... Romans 11:1–2a (NASB95)

Nowhere does Paul indicate that the entire nation will be saved, except in Romans 11:26, which cannot undo what he stated previously, that only the elect remnant will be saved. The Holy Spirit does not contradict himself.

It is the same today, for a few of the people of Israel have remained faithful because of God’s grace—his undeserved kindness in choosing them. Romans 11:5 (NLT)

God’s plan is to save a remnant from Israel, as he is doing from all mankind. This agrees with the larger idea that Christ redeemed those whom the Father chose from before the foundation of the world (Ephesians 1:4) to be a part of his Body, the church, which is composed of both Jews and Gentiles.

God’s focus in the end times is on Christ and his bride, the church, which is composed of people drawn from every people group on the earth.

And they sang a new song, saying, “Worthy are You to take the book and to break its seals; for You were slain, and purchased for God with Your blood men from every tribe and tongue and people and nation. 10 “You have made them to be a kingdom and priests to our God; and they will reign upon the earth.” Revelation 5:9–10 (NASB95)

The people making up the kingdom of God is elsewhere called “one new man” created in Christ. (Ephesians 2:15) This new creation people is much grander than the Old Covenant nation of Israel. God has enlarged the narrow Old Testament concept of the kingdom of God under monarchs such as David and Solomon. God’s focus now is King Jesus, the Lord of all, who will reign from the heavenly Jerusalem over a recreated earth, with the Bride, the church, at his side.

“Let us rejoice and be glad and give the glory to Him, for the marriage of the Lamb has come and His bride has made herself ready.” Revelation 19:7 (NASB95)

Paul taught that the Old Jerusalem of his day was still in bondage because it refused to recognize Jesus as Messiah.

Now this Hagar is Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children. 26 But the Jerusalem above is free; she is our mother. Galatians 4:25–26 (NASB95)

Jesus said that the Jewish religious leaders of his day were of the devil.

You are of your father the devil, and you want to do the desires of your father. He was a murderer from the beginning, and does not stand in the truth because there is no truth in him. Whenever he speaks a lie, he speaks from his own nature, for he is a liar and the father of lies. John 8:44 (NASB95)

John the Baptist called them a “brood of vipers.” He told them not to count on being physical descendants of Abraham. God is only interested in those who demonstrate the work of the Holy Spirit in their lives, those who are born again. He warned them that God is able to raise up children of Abraham from “stones.” The new birth transforms people into spiritual children of Abraham, the only kind of children God accepts. God is taking Jews and Gentiles who respond to the gospel and declare allegiance to King Jesus and fashioning them into a spiritual temple made of living stones.

you also, as living stones, are being built up as a spiritual house for a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ. 1 Peter 2:5 (NASB95)

The Book of Revelation reveals that Jesus called those Jews who do not accept his lordship as the “synagogue of Satan, who say they are Jews but are not.” (Revelation 2:9) Paul wrote that the only true Jew is one who is spiritually circumcised through the new birth. (Romans 2:28-29) All others are imposters.

So how did we Christians come to be mesmerized with the restoration of the nation of Israel in the end times? It goes back to John Nelson Darby and Cyrus Scofield and a theology called Dispensationalism introduced to the world in the 1800s.

Dispensationalism arose within the last 150 years; it is a system of interpretation for reading and understanding the Bible. Central to its uniqueness is its separation of Israel and the church: that God has a different plan for salvation for ethnic Israel (the Jewish people) and the Christian church. 1

Dispensationalism is not good theology because the Bible makes it clear that there is only one way to be saved.

Every redeemed person must be born again as a result of believing the gospel. There is no “other” way to be saved.

Either we are part of the “one new man” in Christ or we are lost forever. When we become part of the one new man, our identity as either Jew or Gentile no longer matters. It has no importance whatsoever.

For you are all sons of God through faith in Christ Jesus. 27 For all of you who were baptized into Christ have clothed yourselves with Christ. 28 There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus. 29 And if you belong to Christ, then you are Abraham’s descendants, heirs according to promise. Galatians 3:26–29 (NASB95)

For in Christ Jesus neither circumcision nor uncircumcision means anything, but faith working through love. Galatians 5:6 (NASB95)

To maintain that there is a difference in how God regards the physical descendants of Abraham compared to the rest of us is anti-gospel.

It is a form of legalism and racism that regards physical descent as being more important than what the Holy Spirit does inside a person. This false belief has influenced many Christians to adopt Jewish customs in an effort to be “better” Christians. This is misguided at best.

Dispensationalism also teaches that God’s purpose is to reestablish the kingdom of Israel through which Christ will rule the earth.

Dispensationalists believe that the Jews’ official rejection of Jesus Christ was a significant moment in history that essentially stopped the “prophetic clock” in Scripture. They teach that the prophetic promises in Daniel, Matthew 24-25, and Revelation are now on hold during the dispensation or “age” of the Church, which has lasted 2,000 years (from Pentecost to today). According to dispensationalism, the Church exists in a parenthesis in prophetic history, as they believe the prophetic promises described in the Bible are for the people of Israel, and that the “true” Church will be raptured before the prophetic events described by Daniel, Jesus, and the Apostle John are destined to occur (during the Tribulation, and before the Millennium, when according to dispensationalists, Christ will finally rule as the Messianic King on Earth). 2

I believe it is a big mistake to think this way. I will not take time to address every error mentioned above and instead say that God has much bigger plans in mind that ruling the world through the Jews.

Please do not think that I am being antisemitic or against Israel. I simply do not accept that they are the “good guys” any more than I think any other nation should be thought of in that way. Talmudic Jews, who believe that they are destined to rule the world, think of Gentiles, goyim, as mere chattel to be used by them. They are no different from followers of Islam or communism, the Mafia, cartels, or globalists, who all desire to rule the world and exploit or even destroy anyone who gets in the way. The United States, my own homeland, which is supposedly a bastion of justice for all, over the years has acted in self-centered and tyrannical ways,  using our money, power, and influence to get our way in the world. No one can claim the moral high ground upon which to  judge others.

However, it is important that we view the Jews no differently from any other people group, in view of the New Covenant. God loves them and wants to save them through the gospel, but they are not a “special” people with an elevated status. At the foot of the cross, the ground is level.

I believe the scriptures clearly teach that Jesus is going to rule with his church at his side, not the nation of Israel, unless we view Israel as Paul did, as all born-again believers. (Galatians 3:29)

At this moment, all believers are seated with Christ in the heavenly places.

even when we were dead in our transgressions, made us alive together with Christ (by grace you have been saved), 6 and raised us up with Him, and seated us with Him in the heavenly places in Christ Jesus, Ephesians 2:5–6 (NASB95)

Our destiny as the bride of Christ is to co-rule with him.

If we endure, we will also reign with Him; If we deny Him, He also will deny us; 2 Timothy 2:12 (NASB95)

To believe that the Jews will be elevated to a special status over Gentile believers is a corruption of the gospel’s clear teaching about “one new man” in Christ and is to be rejected.

Instead, we are to understand that the mystery is that God will reveal his splendid wisdom through the church, not the nation of Israel.

By referring to this, when you read you can understand my insight into the mystery of Christ, 5 which in other generations was not made known to the sons of men, as it has now been revealed to His holy apostles and prophets in the Spirit; 6 to be specific, that the Gentiles are fellow heirs and fellow members of the body, and fellow partakers of the promise in Christ Jesus through the gospel, 7 of which I was made a minister, according to the gift of God’s grace which was given to me according to the working of His power. 8 To me, the very least of all saints, this grace was given, to preach to the Gentiles the unfathomable riches of Christ, 9 and to bring to light what is the administration of the mystery which for ages has been hidden in God who created all things; 10 so that the manifold wisdom of God might now be made known through the church to the rulers and the authorities in the heavenly places. 11 This was in accordance with the eternal purpose which He carried out in Christ Jesus our Lord, Ephesians 3:4–11 (NASB95)

God’s eternal purpose is bound up in Christ and the church, not the nation of Israel.

Guiding Principles

If Dispensationalism is not true, then what is Israel’s purpose in the end times? Below are some guiding principles that have helped me arrive at my own conclusion, which I hold “loosely,” realizing that I certainly do not understand everything.

Principle #1: God does not relate to his people via “dispensations” but according to covenants, something that was clearly understood by the early reformers.

A decent book on this subject is The Christ of the Covenants by O. Palmer Robertson. Since the beginning God has related to his creatures via covenants from the one made in the Garden of Eden to the New Covenant inaugurated by our Lord Jesus. Each successive covenant built upon the previous ones, and all pointed to Christ, except for the Mosaic Covenant of Law, which was its own entity that would fade away after the coming of the Messiah. The New Covenant fulfills and expands all previous covenants, except for the Mosaic Covenant, which it fulfilled and abolished. This is no small matter because it influences how we view the entirety of Bible history.

Principle #2: Israel in the New Covenant is defined as all those who put their faith in Christ from every people group, including both Jews and Gentiles.

But it is not as though the word of God has failed. For they are not all Israel who are descended from Israel; 7 nor are they all children because they are Abraham’s descendants, but: “THROUGH ISAAC YOUR DESCENDANTS WILL BE NAMED.” 8 That is, it is not the children of the flesh who are children of God, but the children of the promise are regarded as descendants. Romans 9:6–8 (NASB95)

And if you belong to Christ, then you are Abraham’s descendants, heirs according to promise. Galatians 3:29 (NASB95)

Principle #3: The “one new man” in Christ is the focal point of God’s plan going forward.

For He Himself is our peace, who made both groups into one and broke down the barrier of the dividing wall, 15 by abolishing in His flesh the enmity, which is the Law of commandments contained in ordinances, so that in Himself He might make the two into one new man, thus establishing peace, Ephesians 2:14–15 (NASB95)

Principle #4: The New Covenant is either the fulfillment and expansion of the previous covenants, or, as in the case of the Mosaic Covenant of Law, its abolition. The New Covenant leaves nothing undone or unfulfilled in the previous ones.

The Bible teaches that the New Covenant is a complete change from what preceded it, especially the covenant of Law under Moses. This is because the Mosaic covenant depended on our faithfulness to keep the Law for us to obtain God’s blessings. The Bible teaches that no one is able to do that; so, the Mosaic covenant brings judgment upon us instead of blessings. The New Covenant depends upon the faithfulness of our Lord Jesus, who kept the Law’s stipulations on our behalf, rather than on our own performance. It is radically different.

For finding fault with them, He says, “BEHOLD, DAYS ARE COMING, SAYS THE LORD, WHEN I WILL EFFECT A NEW COVENANT WITH THE HOUSE OF ISRAEL AND WITH THE HOUSE OF JUDAH; 9 NOT LIKE THE COVENANT WHICH I MADE WITH THEIR FATHERS ON THE DAY WHEN I TOOK THEM BY THE HAND TO LEAD THEM OUT OF THE LAND OF EGYPT; FOR THEY DID NOT CONTINUE IN MY COVENANT, AND I DID NOT CARE FOR THEM, SAYS THE LORD. 10 “FOR THIS IS THE COVENANT THAT I WILL MAKE WITH THE HOUSE OF ISRAEL AFTER THOSE DAYS, SAYS THE LORD: I WILL PUT MY LAWS INTO THEIR MINDS, AND I WILL WRITE THEM ON THEIR HEARTS. AND I WILL BE THEIR GOD, AND THEY SHALL BE MY PEOPLE. Hebrews 8:8–10 (NASB95)
If you wish to read more about the New Covenant, click here.

The New Covenant is focused on Christ, not the nation of Israel. What preceded the New Covenant can be thought of as providing us with promises and shadows or types of what was to come in Christ, but not the full revelation.

The true meaning of the previous covenants cannot be understood outside of Christ.

All the covenants before the New pointed to what Christ would accomplish through his death and resurrection. If our teaching or theology of the end times does not feature the centrality of Christ, it is false. (Ephesians 1:10) This means that whatever happens in the end times will glorify our Lord and what he accomplished on behalf of God’s elect.

Just as nothing can pass from this mortal life into immortality unless it is first transformed, all the previous covenants were transformed in Christ and find their eternal significance in him.

Everything in the Old Testament pointed to Christ (Luke 24:27), who fulfilled the types and shadows of the previous covenants.

This means that Old Testament scriptures are interpreted, explained, or expanded by New Covenant revelation.

It can never be the other way around. We do not interpret the New Testament by imposing the Old Covenant scriptures upon it. That would be going backward and away from the centrality of Christ.

Principle #5: What God revealed in Christ and is doing in the end times will fulfill what is revealed in the New Covenant.

The types and shadows of the Old can add texture and depth of meaning for us, but never restrict us to an Old Covenant understanding.

Examples of the Old Covenant Being Fulfilled or Expanded in the New

Descendants

God promised Abraham that he would have descendants and land. These descendants would become the Israelite nation, but even in Genesis, God told Abraham that we would be the father of nations, a clear hint that, through Christ, God would include people from every nation on the earth.

In hope against hope he believed, so that he might become a father of many nations according to that which had been spoken, “SO SHALL YOUR DESCENDANTS BE.” Romans 4:18 (NASB95)

The Jews in Jesus’ band of disciples also had a narrow view of what he came to do, thinking that it mainly pertained to their own nation. What followed Christ’s resurrection, however, revealed that the gospel would go to the nations.

“Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, 20 teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.” Matthew 28:19–20 (NASB95)

This was always God’s plan, not plan B, as the Dispensationalists claim. Isaiah revealed a conversation between Father and Son at some time immemorial.

He says, “It is too small a thing that You should be My Servant To raise up the tribes of Jacob and to restore the preserved ones of Israel; I will also make You a light of the nations So that My salvation may reach to the end of the earth.” Isaiah 49:6 (NASB95)

Land

The promise of land given to Abraham was understood in the Old Testament to include Canaan, extending to the borders conquered during the reigns of David and Solomon. The New Testament, however, reveals that God  expanded that promise of land to include the entire recreated earth.

Blessed are the gentle, for they shall inherit the earth. Matthew 5:5 (NASB95)

Some argue that Matthew used the Greek word “ge” for earth, which can also be translated “land,” meaning the promised land of Israel. Interestingly, however, Jesus quoted Psalm 37:11, which uses the Hebrew world “eretz,” which is the same word used in Genesis 1:1, where the clear meaning is the entire earth. In addition, Paul adds that Abraham’s descendants would inherit the cosmos, a word that cannot be limited to Canaan.

For the promise to Abraham or to his descendants that he would be heir of the world [kosmos] was not through the Law, but through the righteousness of faith. Romans 4:13 (NASB95)

Kingship

The messianic promise God made to David that one of his descendants would reign upon the throne of Israel forever has been expanded in the New Covenant.

When your days are complete and you lie down with your fathers, I will raise up your descendant after you, who will come forth from you, and I will establish his kingdom. 13 “He shall build a house for My name, and I will establish the throne of his kingdom forever. 2 Samuel 7:12–13 (NASB95)

Christ now sits at the right hand of God and will return in the clouds in glory at the right hand of power to judge the living and the dead.

But when the Son of Man comes in His glory, and all the angels with Him, then He will sit on His glorious throne. 32 “All the nations will be gathered before Him; and He will separate them from one another, as the shepherd separates the sheep from the goats; 33 and He will put the sheep on His right, and the goats on the left. 34 “Then the King will say to those on His right, ‘Come, you who are blessed of My Father, inherit the kingdom prepared for you from the foundation of the world. Matthew 25:31–34 (NASB95)
Examples of the Abolition of Old Covenant Types and Shadows after Christ

Dietary Laws

Old Covenant dietary laws were abolished with the advent of the New Covenant. Jesus taught this, and the Holy Spirit later revealed this to Peter in Acts 11. Jesus makes us “clean” through the offering of his blood. We no longer need to be concerned with maintaining ceremonial purity.

And He said to them, “Are you so lacking in understanding also? Do you not understand that whatever goes into the man from outside cannot defile him, 19 because it does not go into his heart, but into his stomach, and is eliminated?” (Thus He declared all foods clean.) 20 And He was saying, “That which proceeds out of the man, that is what defiles the man. Mark 7:18–20 (NASB95)

Peter, who had been trained all his life to maintain ritual purity by avoiding “unclean” foods, had great difficulty accepting this new freedom provided by our Lord. A word to the wise: we are easily brainwashed into believing lies; so, it is difficult for us to overcome what we have previously believed, even when we are exposed to the truth.

Animal Sacrifices

Old Covenant animal sacrifices were also done away with after Christ offered himself as the Lamb of God for our sins. His perfect sacrifice eradicated the need for animals to be offered.

But in those sacrifices there is a reminder of sins year by year. 4 For it is impossible for the blood of bulls and goats to take away sins. 5 Therefore, when He comes into the world, He says, “SACRIFICE AND OFFERING YOU HAVE NOT DESIRED, BUT A BODY YOU HAVE PREPARED FOR ME; Hebrews 10:3–5 (NASB95)

Now where there is forgiveness of these things, there is no longer any offering for sin. Hebrews 10:18 (NASB95)

The Temple

Some forty years after the crucifixion and resurrection, the temple in Jerusalem was destroyed by the Roman army, just as Jesus and Daniel had predicted. Animal sacrifice ceased because the Jews no longer had a place to perform them. My personal conviction is that it would be a horrible abomination against Christ to re-institute such sacrifices. They have been abolished by God.

The Old Covenant temple was God’s habitation of sorts, although he cannot truly be contained, but now the Holy Spirit inhabits each individual believer and the church as a whole, which is the new temple of God.

you also, as living stones, are being built up as a spiritual house for a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ. 1 Peter 2:5 (NASB95)

God destroyed the old temple because he is no longer concerned with bricks and mortar. The New Covanant temple is made of people. If the temple were rebuilt, as some believe will happen, and if animal sacrifices are re-instituted, it will not honor God the Father or the risen Lamb of God. Their time of significance has passed.

The Role of Israel in the End Times

In the Old Testament, Israel served in a couple of notable ways. First, Paul wrote that God used them to receive and safeguard the scriptures. Secondly, he used them to bring the Messiah into the world. They fulfilled both of these tasks. However, they had a less glorious role, too. They betrayed the Messiah and had him executed. As a whole, the Jewish people still reject their Messiah.

Jesus warned the Jewish leaders that the kingdom of God would be taken from them and given to another – the church.

Therefore I say to you, the kingdom of God will be taken away from you and given to a people, producing the fruit of it. Matthew 21:43 (NASB95)

Stephen indicted those in his hearing with the stinging judgment that they always resist the Holy Spirit.

You men who are stiff-necked and uncircumcised in heart and ears are always resisting the Holy Spirit; you are doing just as your fathers did. Acts 7:51 (NASB95)

His martyrdom effectively ended the gospel being prioritized to the Jews. From then forward it went primarily to the nations, although a remnant of Jews have come to Christ over the centuries. Nothing has changed since then. The Jews by and large still reject their Messiah and resist the Holy Spirit, as do most other people in the world.

It seems to me that Jesus taught that the Jews lost their chance to accept their Messiah as a nation. He gave no indication that they would get another one, although God in his mercy may yet do something amazing with them.

Principle #6: Just as the Law faded away after Christ’s coming, and John the Baptist decreased in significance after introducing the Messiah, I believe Israel’s role diminished greatly, even faded away, after the crucifixion, and certainly after the stoning of Stephen.

To expect God to raise up the Jewish nation to worldwide prominence in the end times is the same error the early apostles made. That was not Christ’s mission. He came to redeem the elect out of the entire earth and release creation from the bondage of sin.

Dispensationalism has influenced Christians all over the world to give uncritical allegiance to the state of Israel, which is, for the most part, completely ungodly.

It is likely that we will discover that it, like the United States, has committed many atrocities. That nation’s Moussad has likely worked against our nation, as will likely be revealed in the coming days.

Will God yet save a significant portion of Jewish people in the land of Israel at the very end? He may. He is full of surprises and loves to show mercy. I hope that happens, but to make such a happening a central part of our eschatology is probably a mistake. I believe the Lord wants us to keep our focus on Christ and expect him to do exploits through his worldwide church in the last days. Come, Lord Jesus!

Now to Him who is able to do far more abundantly beyond all that we ask or think, according to the power that works within us, 21 to Him be the glory in the church and in Christ Jesus to all generations forever and ever. Amen. Ephesians 3:20–21 (NASB95)
Footnotes
1 "Dispensationalism, Its History & Framework (Part 1)" by Jon Brodhagen.
2 Ibid.

If you wish to read more about Covenant vs. Dispensational Theology, click here and here.
If you wish to learn more about an alternate view of the end times, I recommend Harold Eberle's book, Victorious Eschatology.
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Discovering Jesus in the Old Testament

After Jesus rose from the dead, he appeared to two forlorn disciples walking on the road to Emmaus. The account in Luke’s gospel tells us that he spent time explaining how the Old Testament scriptures applied to him, the Messiah.

Then beginning with Moses and with all the prophets, He explained to them the things concerning Himself in all the Scriptures. Luke 24:27 (NASB95)

The Old Covenant points to our Lord, who fulfilled its types and shadows.

The Old Testament cannot be properly understood unless we see that its purpose was to reveal Christ.

One of the great lies of the last couple of centuries is Dispensationalism, which teaches the heresy that the Old Covenant explains the New. It is exactly the opposite. The Old cannot possibly be understood without what the New Covenant reveals and fulfills.

For example, some teach that the Jewish Temple will be rebuilt before Christ returns, but the New Covenant clearly teaches that Christ’s perfect sacrifice did away with the need and appropriateness of the external symbol of the Temple and its bloody animal sacrifices. It would be blasphemous to rebuild the shadow of what Jesus has perfectly fulfilled. God destroyed the Temple and the sacrificial system using the vehicle of the Roman army in 70 AD because its purpose was completed. If the Temple is ever rebuilt, it will be in defiance of God and an insult to the Messiah’s ultimate sacrifice as the Lamb of Go.

In that He says, “A new covenant,” He has made the first obsolete. Now what is becoming obsolete and growing old is ready to vanish away. Hebrews 8:13 (NKJV)

Dispensationalism has given the Body of Christ a false interpretation of God’s end time purposes because it is based on an incorrect premise – that the Old Covenant informs the New. This should be rejected and our eschatologies corrected to fit what the Bible actually teaches. I recommend the excellent book, Victorious Eschatology by Eberle and Trench. For an excellent YouTube presentation by a former Dispensationalist, click here.

A good example of finding Jesus in the Old Testament can be derived from Exodus Chapter 33. This is the account of Moses’ interaction with God following the gross betrayal and idolatry Israel committed when Moses and Joshua were on Mt. Sinai receiving the Ten Commandments. God told Moses that he would not personally accompany the nation any longer, but would send his angel instead. Moses interceded for the nation. Here is his initial request.

“Now therefore, I pray You, if I have found favor in Your sight, let me know Your ways that I may know You, so that I may find favor in Your sight. Consider too, that this nation is Your people.” Exodus 33:13 (NASB95)

Moses asked for three things: to know God’s ways, to know God, and to find favor with God. The New Covenant reveals that all born-again children of God receive these and all blessings in Christ.

Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ, Ephesians 1:3 (NASB95)

In John 14:6, Jesus explained that he is the Way, and no one can come to the Father except through him. It was impossible for God to grant Moses’ requests apart from Christ. This means that the effect of Christ’s sacrificial death and glorious resurrection was experienced by Moses before that event ever took place historically. This is one of the amazing abilities of God. Since he exists outside of time, his actions are eternal, reaching forward and backward through history. From God’s eternal perspective, Jesus was slain before the foundation of the world.

All who dwell on the earth will worship him, whose names have not been written in the Book of Life of the Lamb slain from the foundation of the world. Revelation 13:8 (NKJV)

Whatever God does, it is forever. It is eternal. Nothing can be added or subtracted from it.

I know that whatever God does, It shall be forever. Nothing can be added to it, And nothing taken from it. God does it, that men should fear before Him. Ecclesiastes 3:14 (NKJV)

The New Covenant is an eternal covenant that replaced the Old temporary one, and there is no going back.

After Moses made his request. God answered by promising him that his presence would go with him and give him rest. (Exodus 33:14)

This promise was fulfilled in Christ via the Holy Spirit, who resides in every born-again child of God.

“Come to Me, all who are weary and heavy-laden, and I will give you rest. 29 “Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and YOU WILL FIND REST FOR YOUR SOULS. 30 “For My yoke is easy and My burden is light.” Matthew 11:28–30 (NASB95)

I will ask the Father, and He will give you another Helper, that He may be with you forever; 17 that is the Spirit of truth, whom the world cannot receive, because it does not see Him or know Him, but you know Him because He abides with you and will be in you. 18 “I will not leave you as orphans; I will come to you. 19 “After a little while the world will no longer see Me, but you will see Me; because I live, you will live also. 20 “In that day you will know that I am in My Father, and you in Me, and I in you. John 14:16–20 (NASB95)

The rest of God’s abiding presence is only found in Christ. Moses was forced to move the tabernacle of God’s presence outside the camp because the nation had grievously sinned. God set up his tabernacle inside us because Christ perfectly satisfied the Law’s demands once for all time.

This is just one example of how we understand the Old Testament and discover Jesus in its words. I hope this encourages you to always be on the look out for Christ as you read the Bible.

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2025 Challenge: Declare Allegiance to Every Word of God

We enter the new year with great expectations of what God will do and concern regarding what Satan and his cohorts will try to pull off. Wherever God is at work, there is warfare and confusion caused by our archenemy, the accuser of the brethren and deceiver of the world. Thankfully, God has already won.

While we await the return of our Lord, we must never forget that Satan’s primary objective is to destroy our allegiance to God and his Word.

Jesus warned us that he will judge us in this area.

For whoever is ashamed of Me and My words, of him the Son of Man will be ashamed when He comes in His own glory, and in His Father’s, and of the holy angels. Luke 9:26 (NKJV)

What does it mean to be ashamed of Jesus’ words. In 2024 I gained a deeper understanding of that. I discovered that many of us who call ourselves Christians are ashamed of what the Bible teaches about the creation and nature of the heavens and earth. We try to avoid embarrassment by contorting Scripture to make it conform to generally accepted astrophysics. We may even convince ourselves that we are being honest when we do this, but the Lord is not fooled.

It is not enough to simply believe “in” Jesus. Even the devil does that. The real test is whether we will believe and live by his words, or just pay them lip service.

Our Lord knew that his purpose for coming to earth was to die for our sins and rise again after three days as the Lord of Lords to restore mankind and the Creation back to his Father. How did he know this? He relied completely upon was what is written in the Bible.

Jesus had absolute confidence in the truthfulness of God’s Word – all of it. He taught that it cannot be “broken.” (John 10:35)

Leading up to his death, he told his disciples that everything would happen to him as was written.

Then He took the twelve aside and said to them, “Behold, we are going up to Jerusalem, and all things that are written by the prophets concerning the Son of Man will be accomplished. Luke 18:31 (NKJV)

As he hung upon the cross, enduring the mockery and taunts of his enemies and the excruciating pain of crucifixion, feeling his life blood drain away, he clung to God’s promises in the Bible. Our Lord “risked” his life, ministry, reputation, and eternity – everything – on the truthfulness of God’s Word. He asks us to do the same.

As the “second Adam,” the progenitor of a new edition of humanity, Jesus passed the test the first man and woman failed: he rejected the lure of Satan’s lies and gave full allegiance to God and his Word.

After he rose from the dead, he appeared to two discouraged disciples on the road to Emmaus and gently rebuked their despondency, indicating that it was rooted in their failure to believe the Word of God.

Then He said to them, “O foolish ones, and slow of heart to believe in all that the prophets have spoken! 26 Ought not the Christ to have suffered these things and to enter into His glory?” 27 And beginning at Moses and all the Prophets, He expounded to them in all the Scriptures the things concerning Himself. Luke 24:25–27 (NKJV)

Faith resides in the heart. It surpasses what the intellect can comprehend. Only those whose hearts are open are able to receive and believe God’s words. To everyone else, the written Word seems to be foolish. (1 Corinthians 1:21-23)

I am convinced that the Holy Spirit is challenging us today to lay aside our fears and embarrassment and show loyalty to every single word of God.

Jesus gained victory over Satan’s temptations by quoting the following important verse.

But Jesus answered him, saying, “It is written, ‘Man shall not live by bread alone, but by every word of God.’ ” Luke 4:4 (NKJV)

We are not allowed to pick and choose which words of the Bible we are going to believe. We either believe all of it, or everything in the Bible comes into question.

The Lord warned us against invalidating God’s written word with our man-made traditions. 

Then he said, “You skillfully sidestep God’s law in order to hold on to your own tradition. ...13 And so you cancel the word of God in order to hand down your own tradition. And this is only one example among many others.” Mark 7:9,13 (NLT)

We may be guilty of placing men’s traditions ahead of the Word of God in more areas than just religious matters.

Anything that is handed down from one generation to the next that contradicts God’s Word is an anti-God tradition of men.

For example, when Charles Darwin proposed his anti-biblical theory of biological evolution in the 1800’s, many in the church stood firm against that lie that all living beings self-generated out of inanimate matter over eons of time, which was also an assault on the Bible’s young earth timeline. As the years passed, however, despite its never having been proven and its violating proven scientific laws, such as entropy, the deception has grown and is endlessly propagandized by leading scientists, educators, and media pundits. Our children are thoroughly brainwashed into this false narrative by the public school system.

It should be clear to us who adhere to the Bible that the purpose of the lie of biological evolution is to obscure God and his glory as Creator. Those who deny God and antagonistically suppress the truth of creation jumped on the evolution train, seeing it as the vehicle that would carry atheism to new levels of acceptance, and they were right. This unproven anti-biblical theory is now taught as fact and believed by countless millions all over the earth.

In addition, even Christians have accepted the more foundational lie that the Bible is not a good source for scientific truth, only religious principles.

In other words, they say that God’s Word is purely subjective and unprovable, unlike what is called “science.” The irony is breathtaking: it is impossible to prove evolution, but it is accepted without question. It has become a religion, which must be believed in order to progress in the secular world. This is the power of the lie. Anything that helps people deny God’s existence and rule is gleefully accepted and mandated. Bible-believing Christians are often labeled as ignorant rubes, if we do not go along with the deception.

Many who call themselves followers of Christ, only God knows the heart, cave to the lie and reinterpret the Bible through the lens of biological evolution, denying the clear teaching of literal days and nights in Genesis in favor of indefinable eons of time. When we do this, we elevate man’s opinions of what is falsely called “science” above the God’s inerrant Word in the Bible.

This is the sin of negating the Bible for the sake of a tradition of men.

When we do this, we invent ways to confuse what before had been quite clear and twist Bible truth into a satanic lie.

The devil has not changed his tactics. He still manipulates us the way he did Eve by making us feel stupid for accepting what God says, instead of trying to figure out things for ourselves or going along with the wisdom of men.

Thankfully, I am part of a group of Christians who reject Darwin’s evolutionary narrative of the origin of life. We have come down on the side of the Word of God on this matter. However, to my great disappointment, some of us still embrace other elements of evolutionary thought.

It is fashionable today, even among some of those who confidently reject biological evolution, to compromise the biblical account of creation in favor of widely accepted evolutionary cosmological theories of the origin and design of the heavens and earth, such as the Big Bang theory.

Recently I was conversing with a fellow believer who said he believes in the Big Bang theory, which completely contradicts Genesis One. (I have written more about this elsewhere.) I responded that I do not believe in the Big Bang, but we did not have time to talk further. Hopefully we can discuss this in the future so I can better understand how he justifies rejecting the Genesis One account of creation.

Many of us have abandoned the Word of God and surrendered our minds and hearts to unproven and anti-biblical cosmological theories without flinching.

We use such excuses as that the writers of the Bible were “pre-scientific” and did not understand how things really work to justify our disloyalty to the Bible. We try to justify our abandonment of the Word of God by saying that the biblical authors described events as they observed and understood them (phenomenologically), rather than as they really were (“scientifically”). If this way of handling the scriptures is valid, then how do we know if anything in the Bible is actually true? Perhaps the resurrection did not really happen either, but was just an unscientific attempt to describe what the authors of the gospels did not scientifically understand. I trust we can all see the fallacy of this line of thought.

Either God spoke the truth about the origin and nature of the cosmos in Genesis and elsewhere in the Bible, or everything in the Bible is called into question. And this is exactly the direction Satan wants lead us. He knows that rejecting Genesis One opens the door to rejecting the entire Bible and God.

Maybe those of us who already believe that Jesus is Lord can juggle these inconsistencies somehow, but those who listen to the church’s arguments against believing the Genesis One account understand that such a position invalidates the Bible and the gospel. This is a great evil in which I too unwittingly participated for many years. I have repented and write this in the hope of helping others see the light.

Deception is getting more pervasive and harder to detect, requiring us to completely rely upon the truth of God’s written Word and the ministry of the Holy Spirit.

Taking a stand for biblical truth brings honor and glory to God and protects us from being swept away by satanic lies.

I believe that taking God at his word regarding the creation and nature of the heavens and earth is going to be critical now and in the future as more and more emphasis likely will be put on the reality of aliens from what is called outer space.

I cannot predict the future, but I think it is likely that the powers that be will tell the world that space aliens do indeed exist and have been in contact with us for a long time. Their supposed “proven” existence will provide the devil with yet another argument against the Bible, which will fool many. The deception even may include a pretended invasion by these supposed extraterrestrials. Hollywood has been preparing us to accept this scenario for decades. If this happens, and I hope it does not, Christians who believe the Bible’s account of the heavens and earth will not be deceived like the rest of the world. We know that there are no such alien beings, but only demons or other known entities posing as a such. We will know not to bow to anyone or anything, demon or human, that purports to be our savior or lord. No antichrist will be able to steal our hearts. We will only bow the knee to the one and only Lord Jesus, the King of Kings!

For false messiahs and false prophets will rise up and perform great signs and wonders so as to deceive, if possible, even God’s chosen ones. 25 See, I have warned you about this ahead of time. Matthew 24:24–25 (NLT)

We cannot say that we were not warned.

 
If you want to read more of my articles on Biblical Cosmology, click here.
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How to Escape from the Prison of Bitterness

Bitterness imprisons its victims and subjects them to demonic harassment, a version of self-inflicted torture.

Jesus was very clear on this matter.

Then the king called in the man he had forgiven and said, ‘You evil servant! I forgave you that tremendous debt because you pleaded with me. 33 Shouldn’t you have mercy on your fellow servant, just as I had mercy on you?’ 34 Then the angry king sent the man to prison to be tortured until he had paid his entire debt. 35 “That’s what my heavenly Father will do to you if you refuse to forgive your brothers and sisters from your heart.” Matthew 18:32–35 (NLT)

For a number of reasons, bitterness is one of the most serious sins that a believer in Christ can commit.

First of all, bitterness undercuts the mercy shown to us when we were forgiven. Forgiveness is the act of releasing an offender from a debt. In the parable quoted above, Jesus used a financial debt to illustrate the principle. Most of us however, do not owe God a debt of money. Ours is much more serious. The sin debt can never be paid by us. The parable of the unrighteous servant made this clear. The servant owed his master a vast sum. He asked for more time to pay it off, but the master knew that it was hopeless and forgave him the entire amount.

In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace Ephesians 1:7 (NASB)

It is apparent that the servant did not appreciate his situation. He did not realize that he needed mercy, not more time. As a result, he imagined that he could eventually pay what he thought he still owed. He did not accept his being released from debt or he would have acted differently. Instead he roughly treated someone who owed him a minor debt and threw him in prison when he could not pay. When the master heard, his anger flared, and you know the rest of the story.

To forgive is to release someone from the debt they owe us.

It does not release them from God’s justice. It does not require us to trust them or be reconciled to them. Forgiveness is a one-way street. Reconciliation requires both parties participate.

Some of us imagine that if we forgive someone it will be equivalent to saying that what they did was no big deal. Nothing could be farther from the truth! It is quite the opposite. We cannot adequately forgive someone until we face the evil they perpetrated against us. We should never minimize the sin when offering forgiveness. Instead, we should acknowledge what they did and release them from any hatred or resentment we may have harbored against them. In addition, we let go of any demands we have made on them as “pay back”.

When we forgive a person, they are released from owing us anything, but that does not release them from their sin debt against God.

There is only one way to be released from that – by trusting in Jesus’ shed blood. Jesus offered himself as the Lamb of God to pay the penalty for our sins. We find our personal forgiveness that way, and anyone who sins against God can find the same release from divine justice. We can release guilty people from the debt they may owe us, but only God can remove guilt and condemnation. 

Whoever does not take advantage of God’s magnanimous offer through he gospel will face the awful wrath of God as the judgment. Vengeance belongs to God, not us. When we release people from our own demand for justice, it puts them squarely in God’s hand, the one to whom vengeance belongs.

Dear friends, never take revenge. Leave that to the righteous anger of God. For the Scriptures say, “I will take revenge; I will pay them back,” says the LORD. 20 Instead, “If your enemies are hungry, feed them. If they are thirsty, give them something to drink. In doing this, you will heap burning coals of shame on their heads.” 21 Don’t let evil conquer you, but conquer evil by doing good. Romans 12:19–21 (NLT)

When we refuse to forgive others, it is tantamount to saying we do not need forgiveness.

People who would perish in hell except for God’s undeserved mercy should not self-righteously refuse to extend mercy to others. Otherwise, we may be saying we have a higher standard of justice than God! This is the central message of the parable of the unrighteous servant.

Some say that when we forgive it is not as much for the other person as it is for ourselves. In fact, both are true. We release others from our judgment which frees them up to face God directly instead of being distracted by our offense against them. Additionally, we release ourselves from the prison of bitterness, a very painful and lonely place.

It is a scriptural principle that whatever we focus upon tends to control and mold us. The more we focus on what we should not be doing, the greater it dominates our thoughts. Contrariwise, when we focus on the Lord, we are changed into his image.

Now the Lord is the Spirit; and where the Spirit of the Lord is, there is liberty. 18 But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord. 2 Corinthians 3:17–18 (NKJV)

When we focus on sin, it molds us into its image, according to Paul.

The sting of death is sin, and the strength of sin is the law. 1 Corinthians 15:56 (NKJV)

What shall we say then? Is the law sin? Certainly not! On the contrary, I would not have known sin except through the law. For I would not have known covetousness unless the law had said, “You shall not covet.” 8 But sin, taking opportunity by the commandment, produced in me all manner of evil desire. For apart from the law sin was dead. 9 I was alive once without the law, but when the commandment came, sin revived and I died. 10 And the commandment, which was to bring life, I found to bring death. 11 For sin, taking occasion by the commandment, deceived me, and by it killed me. Romans 7:7–11 (NKJV)

Instead, when we focus on the Lord and worship him, we are transformed into his image by the Holy Spirit.

When we hold a bitterness against someone, we end up dwelling on the offense. As we meditate upon our resentment and the evil done to us, we are changed into its image. Ironically, bitterness transforms us the one we hate.

God will intervene on our behalf, realizing that we have not yet learned the meaning and value of mercy. In his mercy, he will lock us up in our self-made prison and assign torturers to oppress us until we come to our senses. God does this because he loves us. He knows that we can never adequately experience the joys of forgiveness until we learn to forgive.

If you forgive those who sin against you, your heavenly Father will forgive you. 15 But if you refuse to forgive others, your Father will not forgive your sins. Matthew 6:14–15 (NLT)

When we imprison ourselves in bitterness, we do not experience the felt presence of God. Joy dries up. We cannot hear the Spirit speak to us. In addition, God grants demonic oppressors permission to harass us until we repent.

When I counsel people, one of the first things I address is bitterness because I have found that no progress can be made until we let go of bitterness.

Everyone who imprisons themselves in a dungeon of bitterness is given a key to open the door and walk out into freedom. It is called repentance and forgiveness.

We change our mind about holding on to offenses and release people from owing us anything at all. When we do this, the prison door swings upon and we are free to go.

Bitterness can be obvious to us and very subtle as well. Sometimes people are bitter without realizing it. We can be bitter against God, ourselves, and others. Those who are offended with God are in deep peril. Jesus warned against this great danger.

Once when Jesus shared a teaching that was hard to understand, many of his followers turned back and ceased to follow him. Observing this, Jesus asked his disciples:

Does this offend you? 62 What then if you should see the Son of Man ascend where He was before? John 6:61b–62 (NKJV)

Sometimes God offends our intellects to test our hearts. He does not explain everything he does. Instead, he asks us to trust him, even during difficult times.

Taking offense at God is the height of arrogance.

To do so it is to say we are more righteous than he! I have known many people who turned their backs on God because he did something or allowed something that they thought was unforgivable. If this is something you have done, I encourage you to repent at once. Admit that we have no right to accuse God of anything ever. Humbling ourselves before God opens the door to many blessings.

And blessed is he who is not offended because of Me.” Matthew 11:6 (NKJV)

Sometimes we might take offense with ourselves, thinking that we do not deserve mercy of forgiveness. If we are tempted to do this, it means we have never truly understood the depths of our personal depravity. We still imagine that people are not so bad after all. But the Bible teaches us that no one is righteous before God. No one deserves mercy, not even me. Those who understand their spiritually bankrupt state are able to freely receive mercy from God. Those of us who are self-righteous have a more difficult time. Get over it. We are not good people. We need mercy that we can never earn!

Bitterness against other people is usually what we have to overcome, however. It is usually pretty easy to spot a bitter person. They keep talking about the offense because it is always fresh in their minds. If we keep bringing up what someone did to us, we can conclude that we have not yet forgiven that person.

Jesus said that we must forgive from the heart, which is impossible without help from the Holy Spirit.

Sometimes we simply need to admit that we need help to forgive. I remember counseling a person who could not bring themselves to forgive someone. I asked them if they were willing for God to make them willing. They were; so, I led them in a prayer to that effect. Afterward they were able to forgive.

Forgiveness is an act of the will. We choose to forgive and trust the Holy Spirit to make it heartfelt… eventually.

When we pray to forgive, it is not enough to ask the Lord to help us to do so. We must say it. Lord, I forgive (fill in the blank) for (fill in the blank).

Sometimes we know immediately whom we need to forgive. Sometimes we need to ask the Holy Spirit to show us. We should not become introspective about it. Rather, we should trust the Spirit to show us anyone we need to forgive. He will do it because God takes a vital interest in delivering us from this terrible sin.

We should love mercy because the merciful will receive mercy, something we all desperately need.

God blesses those who are merciful, for they will be shown mercy. Matthew 5:7 (NLT)

For judgment is without mercy to the one who has shown no mercy. Mercy triumphs over judgment. James 2:13 (NKJV)

Only those who humbly acknowledge their own great need for mercy will experience the fullness of God’s love and forgiveness. The more we understand our need for mercy, the more we will love God and be able to forgive others.

“I tell you, her sins—and they are many—have been forgiven, so she has shown me much love. But a person who is forgiven little shows only little love.” Luke 7:47 (NLT)
Prayer

Lord, forgive me for arrogantly imagining that I am not in desperate need of your mercy. I receive your mercy and choose to forgive. (Be as specific as necessary.) Now, Holy Spirit, release me from all bitterness. I walk out of my self-imposed prison into the glorious freedom of forgiveness. Amen.

You must make allowance for each other's faults and forgive the person who offends you. Remember, the Lord forgave you, so you must forgive others. Colossians 3:13 (NLT)
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Part 11: Mending Nets, Rebuilding Walls

Mending Nets

Jesus compared the kingdom of God to a net used to catch fish. A large net has to be kept in good repair; so, mending the holes that inevitably appear is a primary responsibility of fishermen.

While walking by the Sea of Galilee, he saw two brothers, Simon (who is called Peter) and Andrew his brother, casting a net into the sea, for they were fishermen. 19  And he said to them, “Follow me, and I will make you fishers of men.” 20  Immediately they left their nets and followed him. 21  And going on from there he saw two other brothers, James the son of Zebedee and John his brother, in the boat with Zebedee their father, mending their nets, and he called them. 22  Immediately they left the boat and their father and followed him. Matthew 4:18-22 (ESV)

The English word “mending” is a translation of the Greek word katartidzos, which can mean to mend, restore, equip, or to prepare. These fishermen were mending and preparing their nets to bring in a huge catch. It was how they earned a living for their families.

Paul the apostle used this same word in his letter to the church at Ephesus.

And he gave the apostles, the prophets, the evangelists, the shepherds and teachers, 12  to equip the saints for the work of ministry, for building up the body of Christ, 13  until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ, Ephesians 4:11-13 (ESV)

In this passage the Greek word is translated “equip.” It is the same idea as preparing, with the implication that people need to be restored, taught, and equipped in order to properly function as a giant net which the Holy Spirit can use bring a great multitude of people into God’s eternal family.

Jesus told those fishermen who became his first disciples that he would make them into “fishers of men,” if they would follow him. He would call, equip, mend,  prepare, and send them out to fish for people, gather them into God’s kingdom through the gospel, and teach them to replicate themselves in others, which is discipleship. The Lord will do that for anyone who makes Jesus and his kingdom his or her priority.

Jesus is fashioning his people into a mighty net to gather in his end time harvest.

Rebuilding Walls

Changing metaphors, in the Old Testament, Nehemiah returned to Israel to rebuild Jerusalem, which the Babylonians had demolished and whose walls were still in ruins. Rebuilding walls is not as disconnected from mending nets as one might think. In those days, city walls offered the residents a measure of security from hostile forces. Our neighborhoods can be viewed as a type of city. Our spiritual enemy, the devil, wants to run roughshod over people. Our disobedience to God and lack of community has effectually removed our protection from the devil’s activity. Many in our neighborhoods are experiencing oppression under Satan’s thumb because they have no advocate or Savior, no one to love them and show them the way to safety through faith in Christ.

Nehemiah organized the Jews to contribute to the rebuilding effort by asking them to commit to labor on a particular portion of the wall, quite often right next to their own house. (Nehemiah 3:28) This is a good strategy for us today. Just as Nehemiah took personal responsibility for restoring Jerusalem and asked the people to “own” rebuilding the part of the wall close to them, I believe Jesus asks each of his disciples to look upon his or her own neighborhood with a heart of compassion, realizing that if we do not rise to the occasion, many in our own community will spend eternity away from God’s presence.

Our Lord wants us to build the kingdom of God right next to our own home.

Application

Jesus told his followers to pray to the Lord of harvest to send forth laborers into the masses of harassed and helpless people all around them. (Matthew 9:35-38) In context, Jesus spoke about people needing shepherds, which can be understood as those who care about other people enough to watch out for them, provide for them, go after them, and protect them.

Any follower of Christ who cares about people can be used by God in his or her neighborhood to be a fisher of men and a restorer of the wall.

Our neighborhoods should be better places to live because of us. This will happen when we take responsibility and start being what Jesus called “salt” and “light.”

How will this happen? We can pray in secret for our neighbors, pray for them personally and publicly when they share some need with us, visit them, have them over, and do loving acts of service for them.

God wants us to learn to be a good neighbor as a lifestyle, not something we occasionally check off on our “to do” list.

We often earn the right and privilege to share Jesus with people by first loving them and building a genuine relationship with them. Our ultimate goal is to introduce people to a saving relationship with the Lord Jesus. That is the most loving thing imaginable!

The world is weary of people who only tell them about Jesus, but otherwise seem to take no personal interest in them. Jesus was quickly able to convey an enormous amount of love for those he met. It generally takes us a while to make a breakthrough into people’s lives.

The old saying is true that people usually don’t care how much we know until they know how much we care.

Let’s make it our goal to destroy the commonly held assumption that Christians are judgmental know-it-alls, who don’t really care about people. Instead, let’s be menders of nets, re-builders of community, lovers of people, and proper representatives of the kingdom of God.

Some of you will rebuild the deserted ruins of your cities. Then you will be known as a rebuilder of walls and a restorer of homes. Isaiah 58:12 (NLT)


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Part 10: How graciously do we engage people?

 

It should be no surprise to us that being able to graciously engage people in conversation increases our ability to influence them toward the gospel. Jesus said that his followers would be known by their love. Why is it that many times Christians are associated with being judgmental instead? Probably it is because we have foolishly forgotten how desperately we need mercy and forgiveness ourselves. When most of us first became followers of Christ, we clearly understood how far we were from living up to God’s holy and righteous standards. We jumped at the gospel’s amazingly gracious offer of complete forgiveness and reconciliation to God. But over time, we may lose sight of our own need for mercy and begin to think more highly of ourselves than we should (Romans 12:3). How does this happen?

One possibility is that when we place our faith and loyalty in Christ, he sends the Holy Spirit to live inside us and change us from the inside out. When we experience this grace, we start thinking, speaking, and acting in a more God-like manner, tempting us to look down on those who have not yet experienced such transformative grace. We start thinking of ourselves in a self-righteous way, instead of humbly appreciating God’s inner work and wishing the same for others. Instead of graciously sharing the good news of forgiveness, reconciliation, and life with those who need it, we may stand off to the side and self-righteously judge them. This goes against God’s heart, undermines our own grace standing with God (Romans 5:1-2), and misrepresents the gospel.

Judgmental people do not make good fishers of men because we lose our ability to make a heart connection. We push away the very people who need to be drawn to Christ.

People intuitively know whether we love them, merely tolerate them, or actively judge them. Most of us are drawn to love but repelled by self-righteous smugness.

Those who desire to be good fishers of men choose to extend the same love and mercy toward others which God has extended to us.

When Jesus encountered the Samaritan woman at the well in John Chapter 4, he was able to discuss their doctrinal differences, which were major, but he first established that he cared about her and was interested in talking to her. Jesus accomplished this by breaking through a wall most self-righteous Jews refused to cross. He engaged in conversation with a Samaritan, and a woman to boot, quite probably one who was despised even by her own community! His loving engagement opened the door for her to safely ask her questions. There is something crucial for us to learn here. Jesus could have despised and rejected her because of her erroneous beliefs and immoral lifestyle, but instead he drew her to himself and transformed her into an evangelist who brought an entire village to faith!

I have watched Christian friends of mine exhibit the exact opposite, and I am sure I have as well. Once I was part of a men’s group that fostered friendly discussion. This was not a church group, but included friends and neighbors who were not believers. When one person said plainly that he did not believe the gospel or even accept that the Bible is trustworthy, one of the Christians in the group became indignant. Why do we do this? Have we forgotten that once we were in his place? Do we think it’s our job to defend God’s honor? Are we the doctrine police? A wise person who witnessed what happened later commented that we Christians need to learn how to debate in a better way. We owe it to ourselves, the Lord, the people we are trying to reach, and to the gospel to learn how to engage dissenters without erecting barriers, showing irritation, or saying unkind things.

A large part of the problem for many of us who believe is that we have limited conversations with those outside the faith. We tend to “hole up” in our church “fortresses” instead of getting out into our communities to engage dissenters.

This is very unlike how Jesus did things. How can we reverse this sad state of affairs? Here are some suggestions.

  • Prioritize connecting with people outside of our church “comfort zone.” 
  • Determine to love people and get to know them personally.
  • Look for opportunities to inject a spiritual component into our conversations. Asking to pray for any obvious needs that come up is a great way to overcome barriers. Listen to the Holy Spirit and go with whatever he tells us. Sometimes we can only start to get to know a person on a first encounter. Other times we may actually have an opportunity to share the gospel with them. Each person and situation is different.

The main rule is to love people and listen to the Spirit.

  • Fourthly, we should try to continue to love and engage those who disagree with us or initially reject our message. Who knows? They might change their minds.
  • Know when enough is enough. Sometimes we may have to walk away from a relationship that is bearing no fruit. That’s a hard call.
Live wisely among those who are not believers, and make the most of every opportunity. 6  Let your conversation be gracious and attractive so that you will have the right response for everyone. Colossians 4:5-6 (NLT)

That’s how Jesus fished for people. We can, too.

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Part 9: Surprised…again!

If you were tasked with planting a new church, which of these groups of people would you target – the affluent or the poor? The well-connected or the marginalized? “Beautiful people” or the ones Jesus called the “least of these?”

Surprisingly, Jesus instructed his disciples to go after the least likely people.

He called them “the least of these my brothers.” It is not that those who are “better off” regarding worldly affluence are unimportant. Rather, our affluence often works against us, making us feel important, self-satisfied, in control, and without an appetite for God and his blessings. It is the hungry who search for what Jesus called the “bread of life.”

"Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.Matthew 5:6 (NASB) 

And Jesus said to His disciples, "Truly I say to you, it is hard for a rich man to enter the kingdom of heaven. 24  "Again I say to you, it is easier for a camel to go through the eye of a needle, than for a rich man to enter the kingdom of God." Matthew 19:23-24 (NASB)

The “least of these,” as Jesus called them, are often those on the margins of society who inwardly may not feel that they deserve to be blessed. Jesus called them the “poor in spirit,” which means they are spiritual beggars who are well aware of their need for God. (Matthew 5:3) They include the hungry, (who are usually poor), the stranger (which may include newcomers, aliens, the homeless, the lonely, the abandoned, and anyone who does not really “fit in”), those lacking proper clothing, sick people, and prisoners. They may have gotten to their state by choice or by happenstance. Regardless, they are the prime “ground” in which the gospel seed can grow.

Usually these people are overlooked because they do not seem to promise any return on the investment we may make in them, but this is where we might get it all wrong.

Then he turned to his host. “When you put on a luncheon or a banquet,” he said, “don’t invite your friends, brothers, relatives, and rich neighbors. For they will invite you back, and that will be your only reward. 13  Instead, invite the poor, the crippled, the lame, and the blind. 14  Then at the resurrection of the righteous, God will reward you for inviting those who could not repay you.” Luke 14:12-14 (NLT)

Jesus told us to care only for the reward that comes from God, and he promises to bless those who love the least of these his brethren.

If all we are looking for is what kind of immediate return on investment we can get here on earth, it makes no sense to spend time and resources on the “least of these,” but, if we care about eternal reward (and we should), it makes perfect sense. This is completely contrary to how most people in the world and many in the church think. The kingdom of God is often akin to looking at a photo “negative,” in which dark areas are light and light areas, dark.

The kingdom of God is many times a complete reverse of what the world thinks and values.

And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is detestable in the sight of God. Luke 16:15 (NASB)

The “poor in spirit” are humble and are open to being taught, who have sorrow for their sins and a purity of heart, and who respond to the gospel and choose to follow Jesus. Quite often these people come from the edges of society, but sometimes wealthy, well-connected people are among the poor in spirit, too. Take for example, Nicodemus, a well-connected Pharisee who became a disciple of our Lord.

No matter where we find them, God is building his kingdom with humble people who are hungry for him. Every time such a person emerges, it is a surprising work of the Spirit. Such people are not “normal” as the world goes.

How do we find such people?

Only the Holy Spirit knows who they are and is able to guide us to them.

Jesus surprised the religious world when he chose rugged fishermen to become his disciples instead of gathering people from the religious elite. He surprised his own disciples when he chose a hated tax collector to join his band. He surprised them again when he included women, especially a despised Samaritan woman, who became his evangelist who brought an entire village to faith. I suppose many were surprised when he chose each of us, too. Would you consider yourself to be a likely or an unlikely candidate?

Would it surprise you to discover that every person who comes to Christ is unlikely? It is only by God’s grace that any of us make it.

How surprised were his disciples when the Lord commanded them to lower their nets into the deep, resulting in a tremendous catch? Do we depend on God to show us where the fish are?

It is possible that the Holy Spirit may send us to what we might consider to be an unlikely fishing hole.

The elderly are not usually prime targets for evangelism, but I have discovered that the Spirit is working in the lives of older people, too. God has not given up on them, and neither should we. It’s never too late as long as we are breathing. My ninety-three-year-old father-in law put his faith in Christ a week before he died! What a surprising gift of grace!

Assisted living centers are filled with neglected people who are often on the very edge of eternity. Would the Spirit of God send us to such as those? Perhaps God would lead us to work with the poor, those with felonies on their records, actual prisoners, sick people, or children without a functional family support structure. The list of possibilities is enormous.

God can guide us to the people in whom he is working and drawing toward Christ, if we ask him. Seek and you will find…

Once we find them, we can simply start loving them and see how God leads us from there. The pay for such labor is not much, but the benefits are heavenly.

The question is are we willing to be led by the Spirit to find those he has set his heart upon, or are we going to settle for using the world’s methods of marketing and promotion?

Are we willing to be surprised again and again by the Holy Spirit?

Prayer

Dear Lord, I want to be surprised every day as you lead me by your Spirit to seek out those you are calling to yourself, no matter where I may find them. Holy Spirit, lead me to those you want me to love and serve on your behalf. I trust you to develop compassion and faith in me to make a difference in their lives. Help me to be bold to share the gospel with them. Surprise me, Lord, again and again. Amen.

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Part 8: Surprise!

God loves surprises. The Bible is full of unexpected twists and turns.

It should not surprise us, therefore, when God does something we do not expect or completely understand.

The story of Jesus and the Samaritan woman at the well in Chapter Four of John’s Gospel teaches us to keep our eyes, ears, and hearts open, because God is working in unexpected ways in what may seem to us to be unlikely people. Everything in this account shouts, “Surprise!”

Jesus led his disciples on a less traveled road (by Jews, anyway) right through Samaria, instead of taking the usual longer route that skirted where “those people” lived. The Jews despised Samaritans and tried to avoid contact with them. Jesus amazed his followers by leading them into Samaria and engaging the inhabitants.

Our Lord also shocked the Samaritan woman who came to fill her jar at the town well. Jesus sent his disciples on an errand to purchase food. Being tired from the journey and sitting alone at the well, when the Samaritan woman arrived to fill her jar with water, he asked her to give him a drink. “Good” Jews would never talk to a Samaritan woman or drink from her “unclean” jar! Asking a favor from a despised Samaritan woman was how Jesus began his interaction with this intriguingly important woman.

The element of surprise immediately got the woman’s full attention, as you might imagine. This is one reason God does unexpected things.  He wants to rouse us out of our dull routine and capture our hearts.

The woman was surprised, for Jews refuse to have anything to do with Samaritans. She said to Jesus, “You are a Jew, and I am a Samaritan woman. Why are you asking me for a drink?” John 4:9 (NLT)

Her curiosity set the stage for what came next – a strangely cryptic reply.

Jesus replied, “If you only knew the gift God has for you and who you are speaking to, you would ask me, and I would give you living water.” John 4:10 (NLT)

Have you ever conversed with someone you knew held religious convictions that were completely opposite your own? How did that go? Did you walk on egg shells? Did you feel any tension? Did you skirt the contentious issue altogether, or did you get right into an argument? The controversy and hostility between Jews and Samaritans lurked just beneath the facade of civility being employed. How would our Lord handle this?

Instead of answering her question, Jesus made a odd sounding statement about himself, which riveted her attention. She did not know what to make of this surprising man!

Of course, we would not make such a statement about ourselves, but about the Lord. If we were there as present day followers of Christ, we might say something like the following.

“If you only knew the gift God has for you and the Jesus I know, you would ask him to give you living water.”

She quite naturally asked him where he would get this water because she was thinking on the natural or physical level, not realizing that he was leading her into spiritual realities.

Jesus replied, “Anyone who drinks this water will soon become thirsty again. 14  But those who drink the water I give will never be thirsty again. It becomes a fresh, bubbling spring within them, giving them eternal life.” 15  “Please, sir,” the woman said, “give me this water! Then I’ll never be thirsty again, and I won’t have to come here to get water.” John 4:13-15 (NLT)

To me, it is unclear from the text whether she was genuinely interested or being sarcastic. We would have had to have been there to know for sure. Regardless, what came next completely changed the dynamic of the conversation. Jesus shattered her guarded religiosity by providing her with a bit of personal information via the Holy Spirit, which some people call a “word of knowledge.”

The Holy Spirit is able to give us such a prophetic insight into a person, if we learn how to discern his voice.

“Go and get your husband,” Jesus told her. 17  “I don’t have a husband,” the woman replied. Jesus said, “You’re right! You don’t have a husband— 18  for you have had five husbands, and you aren’t even married to the man you’re living with now. You certainly spoke the truth!” John 4:16-18 (NLT)

The surprise element contained in this prophetic insight, coupled with Jesus’ loving demeanor, opened her heart completely. From then on, she was “all ears.” Astonishingly, before the conversation ended, he also informed her that he was and is the Messiah, the one for whom she and her people were waiting. That was the very first time he told anyone so forthrightly. What an unexpected honor he extended to this Samaritan woman who was living with a man to whom she was not married!

If we learn to see people through God’s eyes, we may be privileged to participate in many such  surprises!

Next God allowed this nameless woman, who was perhaps one of the village’s most despised inhabitants, to bring the entire village to faith in Christ. What a shock that God would do that! His disciples wondered that Jesus would even talk with a woman because that is something Jewish rabbis did not do. What a total shocking surprise that an entire Samaritan village would acknowledge Jesus’ messianic claims, something no Jewish village had ever done!

As we go through our day, are we looking for unexpected God opportunities to speak to people?

Do we see ourselves as God’s representatives, who are capable of ministering God’s life to others with the Spirit’s help? Do we seek to be loving, intriguing, and surprisingly compelling to those around us? Are we sensitive to the Holy Spirit’s promptings and willing for his gifts to flow through us? Are we ready to share the gospel when we get the opportunity?

35 You know the saying, ‘Four months between planting and harvest.’ But I say, wake up and look around. The fields are already ripe for harvest. John 4:35 (NLT)

The above verse promises us that there are people all around us who are ready to respond to the gospel, thanks to the unseen work of the Holy Spirit going on in the background.

The harvest is ready because God is always at work. The question is whether he can find co-laborers to join him.

If not us, then who? Let’s ask the Lord to open our eyes to see the harvest and give us divine appointments with those whose hearts are open to God. Who knows what may happen? We may experience our own version of “Surprise!”

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Part 7: Come and See

“Come and See” is an invitation to come alongside those who already believe to see if Jesus is the real deal, in an environment where it is okay to ask questions and wrestle with doubts. Philip gave this invitation to Nathanael.

Nathanael said to him, “Can anything good come out of Nazareth?” Philip said to him, “Come and see.” John 1:46 (ESV)

The call to follow Jesus is a call to discipleship. A common misconception is that discipleship is only for people who already believe, acknowledge, and follow Jesus as their Savior and Lord.

Jesus called people to embark on a discipleship journey before they were even believers, much less committed followers.

We can invite pre-believers to explore the possibility that Jesus is the Messiah by hanging around people who already follow him. Philip’s wanted to bring Nathanael into a personal encounter with Jesus, trusting that our Lord could and would handle it from there. Is there a way that we can do the same thing today?

This is how Jesus brought me into his band of disciples. My girlfriend at the time, now my wife of fifty-one years, boldly told me that she had come to know Jesus in a personal way and become his follower. After recovering from the initial shock and after spending time with her and some other followers of Christ, I decided that I wanted to know for myself if this Jesus is indeed still alive and who the Bible says he is – the resurrected Lord.

I recognized that something significant had happened to my girlfriend that I could not explain.

I did what seemed reasonable to me to do at the time. I asked this Jesus, if he were real, to come into my life and somehow reveal himself to me. I cannot remember if anyone suggested that I do this, or if it was my own idea. Regardless, it was the first big step I took in coming to believe.

When I prayed for our Lord to reveal himself to me, I was serious. I did not believe yet that he really rose from the dead; so, I could not fake faith. I did not pretend to be a believer. I suppose that some people try to “fake it until they make it,” but not I. If I were to become a true believer, God would have to do something to move me from unbelief to faith. Although I did not realize it at the time, there is a biblical precedent for that – Thomas. I had no idea if or how that could happen. I just prayed the prayer and left it at that.

Looking back, now I realize that almost immediately I changed on the inside. At the time, I did not connect the dots, but I remember realizing that I was different – happier and more considerate and more willing to serve others. To be honest, I thought it was because the Zen meditation I was doing was working. I was tentatively exploring Zen Buddhism at the time in my search for truth. A couple of weeks later, after spending more time with my lovely Jesus follower, my mind once again was engaged in thinking about Jesus. While thinking on these things late at night while all alone, I suddenly recalled the prayer I made earlier, asking Jesus into my life. Yes, I had forgotten! As must be apparent, I really was not trying hard to become a believer, but at that moment I was engaged. The moment I recollected that prayer, the little room where I stood all alone seemed to fill up with God’s presence. Don’t ask me how I knew it was God. I just knew. If you have ever experienced God’s presence like that, it is amazing. I was filled with joy, which matches what King David wrote so long ago.

11 You will show me the path of life; In Your presence is fullness of joy; At Your right hand are pleasures forevermore. Psalm 16:11 (NKJV)

Suddenly deep inside I was convinced that Jesus is real and who the Bible says he is. I have no explanation for how I became a fully convinced believer in a flash, except that Jesus came to me by his Spirit and opened up the eyes of my heart.

Then he asked them, “But who do you say I am?” 16  Simon Peter answered, “You are the Messiah, the Son of the living God.” 17  Jesus replied, “You are blessed, Simon son of John, because my Father in heaven has revealed this to you. You did not learn this from any human being. Matthew 16:15-17 (NLT)

This all started by my spending time with other believers, one in particular, which resulted in my making the decision to invite Jesus to reveal himself to me. I came and saw, and have never been the same since that encounter with Jesus!

“Come and See” is not necessarily an invitation to come hear a preacher or visit a church service. More than anything else, it is an invitation to spend time with people who already believe who can lead us to a personal encounter with Christ.

This requires us believers to live in such a way that will be inspiring and welcoming. This means our devotion and faith should be evident and easily rub off on others. It means that how we live should draw people to Christ, not because we are perfect, but because we are in love with the God who loves us past comprehension. God wants us to present ourselves as humble followers of Jesus who still have much to learn, rather than as know-it-alls, whose arrogant smugness repels people. Philip was committed to Jesus. His zeal inspired Nathanael to give it a shot, and Jesus took it from there.

The opposite is also true unfortunately. Some churchgoers live in such a way that detracts from the gospel and repels potential seekers, who see the obvious hypocrisy.

We are either magnets who draw people toward Christ or we may be pushing them away.

If we are passionless and joyless churchgoers, that in itself is an advertisement against Christ.

Coming to faith in Jesus is sometimes more of a journey than a momentary burst of revelation. It was for most of his first disciples. They did not have a clue about the Lord’s real identity at first, but something drew them to Jesus. It was only after his resurrection that things became clearer. When exactly did Peter know that Jesus was the Messiah? We don’t know, but somehow he came to believe. Many people cannot point to an exact moment, as I can, when they became believers, but they now definitely believe in Christ and follow him.

Inviting people to walk with us as we follow Jesus is one way to fish for people.

God wants us to invest in the lives of those around us to give them the opportunity to behold Christ’s life in us and hear his words from us. He wants us to spend time with people, so they can ask questions and we can offer answers. He wants us to fall in love with people so that we truly care for them and want the very best for them. Let’s not be in a hurry and rush people on the discipleship journey. Let’s invite people to “Come and See.”

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Part 6: Using Diagnostic Questions

If we have the opportunity to have a spiritual discussion with someone, one thing good to know is where are they on their life journey with respect to knowing Jesus as Lord and Savior.

If we are going to help a lost person find the way home, the first thing we need to do is determine his or her present location.

If we want to fashion our presentation of Jesus to correspond to our listeners’ unique situation, we need to accurately diagnose where they are spiritually on their life journey. We can use diagnostic questions to help us in this process.

Here is a great opening diagnostic question to help us focus how we present the gospel: “Where are you on your spiritual journey to God?”

This question is “wide open,” but it does assume some sort of spiritual hunger. If the person resists this question, he or she may not be open at all to spiritual things. If the person does reply to us, the question does not presuppose a “Christian” answer, but allows him or her to an unbiased answer that can be very helpful.

Open-ended questions can allow a person to freely express how they are trying to find God or think they have found him and can put our listener at ease to honestly express his or her thoughts, rather than becoming defensive.

We have used the following two questions many times during outreaches. It is called the “two-question test” that reveals if a person is going to heaven. Many find such a “test” intriguing enough to submit to it, and, when they do, it often allows us to share the gospel with them.

Two Question Test
  1. If you were to die today, would you go to heaven?
  2. Why do you think so?

The answer we get to the first question may be anything from “I think so” to “I don’t believe there is a heaven.” When we ask them why they believe that way, some people will give the standard Christian response of “I believe that Jesus is my Lord and Savior.” Others may come up with their reasons they think as they do. Some may say, “I try to be a good person” or “I go to church.” If they give a non-biblical reason, we may then ask them if they realize that the Bible says that is not how we get to heaven. They are often surprised, which may give us the opportunity to ask if it is okay to share what the Bible says is the one way to get to heaven.

The gospel presents Jesus as the Savior who died for my sins, the Lord who rose from the dead, the Baptizer in the Spirit who poured out his Spirit on the church, and the divine Son of Man, who will come in the clouds with great glory at the end of time to judge the living and the dead and rule forever over God’s new creation.

Looking back on my own journey to faith in Christ, I did not initially understand all of that. My conception of Jesus was very incomplete, but it was enough for me to be saved.

The Holy Spirit helped me to understand that what the Bible says about Jesus is true. I believed in my heart, in a basic way, that he died for my sins so that I could be forgiven and that, because he rose again, he deserved my lifelong devotion and service.

According to Paul, it is an inner belief in his resurrection that makes us right with God and a public acknowledgement of Christ’s lordship that saves us.

...if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. 10  For with the heart one believes and is justified, and with the mouth one confesses and is saved. Romans 10:9-10 (ESV)

Since everything depends on the Holy Spirit opening our eyes to understand who Jesus really is; when we share the gospel, we would be wise to follow Jesus’ example by asking our hearers some form of the question Jesus posed to his disciples.

Let me read it to you.

Then he asked them, “But who do you say I am?” 16  Simon Peter answered, “You are the Messiah, the Son of the living God.” 17  Jesus replied, “You are blessed, Simon son of John, because my Father in heaven has revealed this to you. You did not learn this from any human being. Matthew 16:15-17 (NLT)

We might reword it a bit to fit our context, such as follows.

  • Who do you think that Jesus was or is?
  • Do you think Jesus was more than a mere man?
  • Do you think there was anything special about Jesus?
  • Do you agree with what the Bible says about Jesus?

Regardless of how we ask the question, the answer will open a window into the heart of the responder. It will help us understand whether the Spirit has revealed Jesus to them yet. It will help us assess where they are on their faith journey and how we might be able to help them to go farther down the path.

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