Author: petebeck3

Pete Beck III ministered as a pastor and Bible teacher in Burlington for over 34 years. He is married to Martha, with whom he has four children, ten beautiful grandchildren, and four amazing great grandchildren. He ministers in his local church as a Bible teacher and counselor. He has published two books - Seeing God's Smile and Promise of the Father - as well as a wide variety of Bible-related articles which he has compiled into books in PDF form.

Why I Am No Longer a Roman Catholic: Part 8 – The Papacy

The papacy represents the Roman Catholicism’s solidarity with the world system of government as opposed to Christ’s. The RCC recognizes the Pope as its titular head. He is said to be Christ’s Vicar or representative here on earth. He is called the Holy Father, and his pronouncements, when he speaks and writes ex cathedra (“from the chair” – authority derived from one’s office or position), are supposed to be infallibly correct, even if he contradicts Scripture.

The office of the papacy was a logical outgrowth of the doctrine of the elevation of the clergy class over the common people or the laity. I showed how the clergy-laity divide is antithetical to the New Covenant in my previous article on the priesthood. Once a group accepts a clergy class and accepts the concept that the church has the form of a worldly kingdom complete with a king, it is only natural to end up with a Pope. Jesus made it clear that his kingdom is not of this world, however.

Jesus answered, “My kingdom is not of this world. If My kingdom were of this world, then My servants would be fighting so that I would not be handed over to the Jews; but as it is, My kingdom is not of this realm.” John 18:36 (NASB95) —

The Roman Catholic Church claims is that it is the only church whose spiritual lineage of leaders goes all the way back to the Apostle Peter in Rome. Peter is considered to be the first pope from whom the current pontiff is descended spiritually through successive ordinations.

What the RCC does not comprehend is that every New Covenant believer is part of the new creation initiated by Jesus, the “second Adam” (1 Corinthians 15:45) through the new birth. The entire church goes back to Christ. Even if it were true that Peter were the first pope, it would not matter one whit relating to a spiritual pedigree. The only pedigree that matters is what comes via the new birth, something disconnected from any church organization. (You may wish to read my first article in this series for more on this topic.)

Historically the papacy claimed and exerted even greater religious and secular power than it does today. In his papal Bull of 1302, Pope Boniface VIII (on the right) wrote: “Indeed we declare, say, pronounce, and define that it is altogether necessary to salvation for every human creature to be subject to the Roman Pontiff.”

Boniface’s assertions of papal plenitude of power did not go beyond those of his predecessors in the 13th century. They were in fact more moderate than, for instance, those of Innocent IV and were in any case well within the range of the opinions gradually elaborated in the schools of theology and canon law in the period between the age of Gregory VII, the great 11th-century reformer, and that of Boniface.2

Although such secular authority is not currently claimed by the Pope, during the Middle Ages the papacy was the most powerful political force in European Christendom, having the ability to leverage kingdoms and even excommunicate recalcitrant rulers in order to bring them into line. For many centuries most of these kingdoms were nominally Catholic and looked to the Pope. Such power did not go uncontested, however. Some secular rulers vied with the papacy over the right to appoint bishops, etc. Wars were waged by kingdoms under the auspices of the Pope in a contest for power. Money was a big part of what was at stake, and, as one would expect, great power was accompanied by great corruption, and the “Vicar of Christ” was often a very poor representative of our Lord.

The early church had no such office as Pope. Jesus warned his disciples against having such pretensions of power and greatness.

Then they began to argue among themselves about who would be the greatest among them. 25 Jesus told them, “In this world the kings and great men lord it over their people, yet they are called ‘friends of the people.’ 26 But among you it will be different. Those who are the greatest among you should take the lowest rank, and the leader should be like a servant. 27 Who is more important, the one who sits at the table or the one who serves? The one who sits at the table, of course. But not here! For I am among you as one who serves. Luke 22:24–27 (NLT) —

The desire to be considered a “great” person with commensurate power and authority is rooted in our sin nature and is antithetical to Christ’s teachings.

Adam and Eve wanted to be great, which led to their downfall. Satan’s told them that they could be “like God,” knowing good from evil for themselves, rather than having to rely upon God. This desire continues in the human makeup and manifests itself over and over again. The tower of Babel was constructed by a group who wanted to “make a name for themselves” and be famous. (Genesis 11:4) This evil desire originated in Satan, who is thought to be represented in the following passage from Isaiah, which is ostensibly written about the King of Babylon, but seems to be about the prince of darkness, too.

How you are fallen from heaven, O shining star, son of the morning! You have been thrown down to the earth, you who destroyed the nations of the world. 13 For you said to yourself, ‘I will ascend to heaven and set my throne above God’s stars. I will preside on the mountain of the gods far away in the north. 14 I will climb to the highest heavens and be like the Most High.’ Isaiah 14:12–14 (NLT) —

Any time a church group elevates an individual to a position of enormous power and prestige, whether it is the RCC or any other organization of believers, we can be sure that it is not something birthed by God’s Holy Spirit.

The early church did not have an hierarchy. Instead it made decisions by coming together to seek the Lord’s will and discuss important issues in order to arrive at a consensus. This can only happen where there is unity and humility. The first big issue that arose was whether Gentile converts should be required to keep the Mosaic Law, specifically circumcision. The church in Jerusalem, quite naturally, had many Jewish converts; whereas, Paul, the apostle to the Gentiles, witnessed multitudes of Gentiles believing the gospel. As might be expected, the Jews viewed Christianity as an extension of Judaism and wanted these new Gentile believers to become full-fledged Jews in addition to putting their faith and allegiance in Christ.

Paul was in the eye of the storm. Having observed uncircumcised Gentiles being filled with the Holy Spirit without being circumcised, a proof of their complete acceptance by God, he taught that we are saved by faith alone and that circumcision is not necessary. This agreed with the passage in Genesis which says that Abraham was justified by faith in God’s promise before circumcision was even introduced. (Genesis 15:6) Paul wrote:

For he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh. 29 But he is a Jew who is one inwardly; and circumcision is that which is of the heart, by the Spirit, not by the letter; and his praise is not from men, but from God. Romans 2:28–29 (NASB95) —

However, Paul’s view was contested. People called Judaizers followed Paul and injected their legalistic teaching on circumcision into the congregations that Paul started. As a result, people were getting confused, and Paul believed that the integrity of the gospel message was at stake. As he saw it, the future of the church hung in the balance. Therefore, the believers turned to the apostles in Jerusalem for the answer.

Some men came down from Judea and began teaching the brethren, “Unless you are circumcised according to the custom of Moses, you cannot be saved.” 2 And when Paul and Barnabas had great dissension and debate with them, the brethren determined that Paul and Barnabas and some others of them should go up to Jerusalem to the apostles and elders concerning this issue. Acts 15:1–2 (NASB95) —

This was not because Paul recognized them as the supreme authority. He made that clear in his letter to the church in Galatia many years later.

Then after an interval of fourteen years I went up again to Jerusalem with Barnabas, taking Titus along also. 2 It was because of a revelation that I went up; and I submitted to them the gospel which I preach among the Gentiles, but I did so in private to those who were of reputation, for fear that I might be running, or had run, in vain... 6 But from those who were of high reputation (what they were makes no difference to me; God shows no partiality)—well, those who were of reputation contributed nothing to me. 7 But on the contrary, seeing that I had been entrusted with the gospel to the uncircumcised, just as Peter had been to the circumcised 8 (for He who effectually worked for Peter in his apostleship to the circumcised effectually worked for me also to the Gentiles), 9 and recognizing the grace that had been given to me, James and Cephas and John, who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, so that we might go to the Gentiles and they to the circumcised. Galatians 2:1-2, 6–9 (NASB95) —

After much discussion, in which Peter voiced his strong viewpoint in agreement with Paul, James, the Lord’s brother, who appeared to be the leader among the apostles and elders, stood to give the decision. Here is what he said.

Everyone listened quietly as Barnabas and Paul told about the miraculous signs and wonders God had done through them among the Gentiles. 13 When they had finished, James stood and said, “Brothers, listen to me. 14 Peter has told you about the time God first visited the Gentiles to take from them a people for himself. 15 And this conversion of Gentiles is exactly what the prophets predicted...19 “And so my judgment is that we should not make it difficult for the Gentiles who are turning to God. 20 Instead, we should write and tell them to abstain from eating food offered to idols, from sexual immorality, from eating the meat of strangled animals, and from consuming blood. 21 For these laws of Moses have been preached in Jewish synagogues in every city on every Sabbath for many generations.” 22 Then the apostles and elders together with the whole church in Jerusalem chose delegates, and they sent them to Antioch of Syria with Paul and Barnabas to report on this decision. The men chosen were two of the church leaders—Judas (also called Barsabbas) and Silas...[the letter contained the following statement] 25 it seemed good to us, having become of one mind, to select men to send to you with our beloved Barnabas and Paul, Acts 15:12-15, 19–22, 25 (NLT) —

James, not Peter, took the lead. This significantly undermines the RCC’s assertion of Peter’s being the first Pope.

Every group needs a leader, but not a pope. The leaders God uses are those who humbly submit to the written word of God, listen to the Holy Spirit and to the counsel of those around them, and humbly use their authority in the fear of the Lord. James’ leadership was not codified or otherwise made official. It seemed to be organic and based upon natural and spiritual gifts. There is no record that any sort of policy of succession existed in the early church.

It is true that God raised up Moses to be a very strong leader who exercised enormous authority. He was followed by Joshua who operated in the same way. It should be noted, however, that God used those two leaders to lead Israel out of slavery in Egypt and bring them into their inheritance in Canaan. The enormous mission required great leadership and commensurate authority. In addition, these two leaders fulfilled another purpose in God’s larger plan. Moses represented the Law and Joshua, the New Covenant. Moses, the Law, could not bring them into the promises, but Joshua (another form of the name, Jesus) did. The obvious significance is that legalism can never save us. Only Christ can do that through the new birth. Their leadership fulfilled a larger purpose in foreshadowing God’s plan of salvation.

Joshua conquered Canaan and later died. After that Israel entered the period of the Judges during which God changed how he raised up leaders. Without any policy or line of succession, God raised up men and a woman to lead the nation as the need required. As long as these judges exercised leadership, the nation prospered. When they died, the nation was again leaderless until God raised up the next judge, making the people feel insecure and vulnerable. Nevertheless, this is how God chose to do things.

God wants us to be dependent upon him rather than upon organizations with dynastic rulers.

Over time, the nation grew weary of God’s way of doing things and asked to have a king, “like the nations” (1 Samuel 8:20), whose sons would provide a ongoing succession of rulers, ensuring continuity of government. Samuel was judge and a prophet when this took place. He brought the people’s request to God, who regarded it as a rejection of his rule.

Then all the elders of Israel gathered together and came to Samuel at Ramah; 5 and they said to him, “Behold, you have grown old, and your sons do not walk in your ways. Now appoint a king for us to judge us like all the nations.” 6 But the thing was displeasing in the sight of Samuel when they said, “Give us a king to judge us.” And Samuel prayed to the LORD. 7 The LORD said to Samuel, “Listen to the voice of the people in regard to all that they say to you, for they have not rejected you, but they have rejected Me from being king over them. 1 Samuel 8:4–7 (NASB95) —

God wants his people to be content to be in a place of liminality or uncertainty in which we have nothing firm to cling to but him. This is the “place” where our faith and knowledge of God grows.

If we can become “comfortable” by faith with God’s being our only real security, we will experience God’s ongoing leadership, protection, and provision. (2 Corinthians 5:7) We are most free and happy when we rely upon the Lord. (John 8:31-32) Human beings in general, however, do not like this set up. We usually will trade freedom for a sense of security. This is what happened in Israel and is an ongoing pattern of behavior in every group, including the church.

The Lord allowed the people to get their way, and Saul was appointed as the first king. (It should be noted that God had a larger purpose in mind. His ultimate ruler, our Lord Jesus, would descend from the line of David to be Israel’s, the church’s, permanent king.)

“And behold, you will conceive in your womb and bear a son, and you shall name Him Jesus. 32 “He will be great and will be called the Son of the Most High; and the Lord God will give Him the throne of His father David; 33 and He will reign over the house of Jacob forever, and His kingdom will have no end.” Luke 1:31–33 (NASB95) —

The history of the kings of Israel is mainly one of sin and corruption, with several good kings, preeminently David, sprinkled into the mix. Contrarily, there is no record of a bad judge. If we allow God to raise up leaders from among the people as he sees fit, things will go much better.

Unfortunately, there is something built into human nature, going back to Babel, that wants to establish a system and build and empire to provide security and continuity. (You can read more on this subject in a previous article.)

The early church was decentralized, having no pope or other centralized rule. This was part of the genius God built into the church, which allowed it to survive and thrive during years of intense persecution. This same genius has enabled the Chinese underground church to multiply despite decades of suppression by the communist regime there. When a group or movement is decentralized, it is nearly impossible to “kill” it. There are no buildings to seize or central leaders to threaten or kill. If one leader is removed, another one springs up. Meetings can be conducted “underground” in homes and other suitable temporary venues. (If you wish to read more about the genius of decentralization, check out my summaries of The Starfish and the Spirit and The Insanity of Obedience .)

The early church was governed by elders.

When the Holy Spirit gave birth to a church through Paul’s preaching, one of his first orders of business was the appointment or ordination of elders, older men of proven character who had a spiritual gift and calling to shepherd or care for and oversee that local church.

When they had appointed elders for them in every church, having prayed with fasting, they commended them to the Lord in whom they had believed. Acts 14:23 (NASB95) —

Paul retained a fatherly sort of authority in each of the churches which he preached into existence.

For even if you had ten thousand others to teach you about Christ, you have only one spiritual father. For I became your father in Christ Jesus when I preached the Good News to you. 1 Corinthians 4:15 (NLT) —

Just as natural fathers train and prepare their children to become self-governing responsible adults, so Paul expected the churches he founded to be governed by the local elders or presbytery.

Grown sons govern their own families, but sometimes turn to their earthly fathers for advice and direction. In such cases, fathers do not have the right to rule their sons, but can influence them. Any father who seeks to do otherwise violates his son’s authority as husband and father of his own wife and family and stunts their growth. Likewise, Paul was able to exercise fatherly authority to assist churches in difficulty as invited and allowed. Those churches that honored Paul’s authority benefited immensely. Those who refused it generally suffered.

Nevertheless, Paul’s apostolic authority over the churches he founded depended on the willingness of the local elders to accede to it.

This is the biblical model for all ecclesiastical authority. Local churches are intended to be self-governing but not arrogantly independent. At times local elders need the wisdom and guidance of fatherly spiritual leaders who have their best interests at heart. This can only happen when relationships of trust have been built over time.

The institutionalized church tries to take a “short cut” by appointing overseers or bishops (the episcopate) who rule over the churches under them by means of positional rather than relational authority. This is a violation of the New Testament pattern and keeps people spiritually immature, a condition nurtured by overbearing leaders who prefer power to producing mature disciples.

After the conversion of the Emperor Constantine, the church began to morph into something more like an earthly kingdom, complete with a king or Pope. The church gained prestige, power, property, and wealth after it became the official religion of the empire. Instead of being a persecuted fringe minority, it became socially and professionally advantageous to be a Christian. Church leaders grew in power and wealth over time, rising to the heights of the papacy in the Middle Ages. God may have used this period of church history for some good, as he does in every case for those who believe (Romans 8:28), but by and large this was a dark age for the church. The corruption, abuse, and divergence from biblical truth became so great that it erupted into a massive and turbulent period of reformation. The evil surrounding the office of the Pope provoked Martin Luther and other reformers to consider that he was the biblical Antichrist. 1

At the time of the Reformation, Leo X was the Pope. He was one of the more ungodly pontiffs of all time. Leo X was the head of the de Medici family from Florence, Italy, when he became the pope. Interestingly he was not even a priest at the time of his appointment. He reigned over the RCC from 1513 until 1521. He used his considerable political skills in his years as Pope, appointing family members, writers, and poets to key church positions. His lavish lifestyle quickly emptied Rome’s coffers; so, he came up with ways to replenish the church’s bank account. One of the most famous methods was the selling of papal indulgences. People were told that when they gave money, the souls of the their loved ones were immediately released from Purgatory, a place of suffering where the heaven-bound remained until their last sins were completely expiated (another extra-biblical doctrine about which I will write later). This egregious abuse of power to enrich Rome became one of the main offenses that provoked Luther to post his 95 Theses on the church door in Wittenberg, Germany. Leo X engaged in wars and intrigue as well, joining the emperor of Germany and the kings of Spain and England to drive the French out of northern Italy. Interestingly, the reason he failed to quickly deal with Luther (put him to death as a heretic) was because of his preoccupation with these struggles. Much to his regret, by the time he got around to Luther, it was too late. The Reformation had already gained momentum and Luther came under the protection of powerful secular rulers who had the ability to thwart the Pope’s desires.

The RCC bases its doctrine of papal infallibility and rule on a much debated passage of Scripture.

He said to them, “But who do you say that I am?” 16 Simon Peter answered, “You are the Christ, the Son of the living God.” 17 And Jesus said to him, “Blessed are you, Simon Barjona, because flesh and blood did not reveal this to you, but My Father who is in heaven. 18 “I also say to you that you are Peter, and upon this rock I will build My church; and the gates of Hades will not overpower it. 19 “I will give you the keys of the kingdom of heaven; and whatever you bind on earth shall have been bound in heaven, and whatever you loose on earth shall have been loosed in heaven.” Matthew 16:15–19 (NASB95) —

The RCC believes this passage made Peter the first Pope, giving him binding authority to rule. However, if one properly exegetes or pulls out the true meaning of this passage, instead of reading into it what one wishes to see (isogesis), it is obvious that this is not what Jesus meant.

Jesus made a play on words in this passage. Peter’s name, petros, means little stone. The Greek word for rock is petra. It should be apparent that the little stone is not the rock. Peter just confessed that Jesus is the Lord. This confession is the rock upon which the church is built. The acknowledgement of Christ’s lordship along with our declared allegiance to him gives us entrance into the kingdom of God, producing in Christ’s followers the “obedience of faith.” (Romans 1:5) Paul summarized the importance of our confession of Christ’s lordship in the following passage.

that if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved; 10 for with the heart a person believes, resulting in righteousness, and with the mouth he confesses, resulting in salvation. Romans 10:9–10 (NASB95) —

The phrase “keys of the kingdom” refers to God’s giving Peter the authority or privilege to preach the gospel and open the door of salvation both to the Jews and to the Gentiles. Peter is the one God selected to first preach to the Jews in Jerusalem on Pentecost, and he was given the privilege of unlocking the door of salvation to the Gentiles when he preached to the Roman centurion and his family in Acts 10. Peter recognized this God-given favor, as recorded in Acts.

After there had been much debate, Peter stood up and said to them, “Brethren, you know that in the early days God made a choice among you, that by my mouth the Gentiles would hear the word of the gospel and believe. Acts 15:7 (NASB95) —

Regarding binding and loosing in the disputed passage, it is important to note that Peter was authorized to bind and loose what had already been bound and loosed in heaven. It is clear that this was not an authorization for Peter to wield power. I have already shown that he was not even the recognized leader of the church in Jerusalem. Instead this must refer to the his ability to loose people from spiritual darkness through the preaching of the gospel. On Pentecost, he concluded his message with these words.

And with many other words he solemnly testified and kept on exhorting them, saying, “Be saved from this perverse generation!” 41 So then, those who had received his word were baptized; and that day there were added about three thousand souls. Acts 2:40–41 (NASB95) —

His exhortation to be set free or loosed from sin resulted in the conversion of about 3000 people! Peter also exercised his authority to bind when he confronted Simon Magus, an evil magician who resisted the gospel message and tried to purchase the power to baptize converts in the Holy Spirit.

But Peter said to him, “May your silver perish with you, because you thought you could obtain the gift of God with money! 21 “You have no part or portion in this matter, for your heart is not right before God. 22 “Therefore repent of this wickedness of yours, and pray the Lord that, if possible, the intention of your heart may be forgiven you. 23 “For I see that you are in the gall of bitterness and in the bondage of iniquity.” 24 But Simon answered and said, “Pray to the Lord for me yourselves, so that nothing of what you have said may come upon me.” Acts 8:20–24 (NASB95) —

The RCC erred by seeking to use this passage to confer on the Pope an almost limitless authority and set him apart as the official Vicar of Christ. It is clear from other verses, that the entire church is Christ’s representative here on earth, carrying the authority of Christ to preach the gospel, heal the sick, cast out demons, and make judgments.

For God was in Christ, reconciling the world to himself, no longer counting people’s sins against them. And he gave us this wonderful message of reconciliation. 20 So we are Christ’s ambassadors; God is making his appeal through us. We speak for Christ when we plead, “Come back to God!” 2 Corinthians 5:19–20 (NLT) —

And as you go, preach, saying, ‘The kingdom of heaven is at hand.’ 8 “Heal the sick, raise the dead, cleanse the lepers, cast out demons. Freely you received, freely give. Matthew 10:7–8 (NASB95) — 

When one of you has a dispute with another believer, how dare you file a lawsuit and ask a secular court to decide the matter instead of taking it to other believers! 2 Don’t you realize that someday we believers will judge the world? And since you are going to judge the world, can’t you decide even these little things among yourselves? 3 Don’t you realize that we will judge angels? So you should surely be able to resolve ordinary disputes in this life. 1 Corinthians 6:1–3 (NLT) —

The natural human propensity to seek order and security by appointing a permanent succession of rulers, as was done in Israel, always leads to tyranny, as God warned his people through Samuel the prophet. (1 Samuel 8:10-18) Nevertheless, just as Israel preferred the tyranny of an earthly ruler they could see over the rule of God, so the RCC choose to elevate men to a position of supreme authority instead of allowing God to raise up leaders as he saw fit.

This is part of the human condition and is not limited to the RCC. Protestant Christianity has often fallen into the same trap.

Often what began as Spirit-led movements morphed into man-made organizations or denominations, complete with centralized government, hierarchical leadership, power, money, and other assets. The modern megachurch movement is largely a capitulation to a business model for doing church, rather than the kingdom model adopted by Constantine.

The true church is a spiritual entity, an organism more than an organization. God meant it to remain decentralized and dependent upon his continuing leadership.

At the time of this writing, the RCC is in turmoil because of the words and actions of the current pontiff, Francis. The Catholic News Agency reported on May 1, 2019: “A group of nineteen Catholics, including some prominent academics, have published an open letter to the bishops of the world accusing Pope Francis of heresy.” 3 This is a huge problem since the is no means to remove the Pope.

Among specific heretical beliefs the letter accuses the pope of holding is the position that a Catholic can, with full knowledge of divine law, violate that law and not be in a state of grave sin. The letter also references a number of bishops, cardinals, and priests whom the authors claim are themselves heretical and the pope either appointed or allowed to remain in office, as further proof of the Holy Father’s “heresy.” The letter also suggests that a cross and staff used by the pope during the 2018 Synod on Young People liturgies were respectively “satanic” and proof of a pro-homosexual agenda.

Fr. Thomas Petri, O.P., Petri, vice president and academic dean at the Pontifical Faculty of the Immaculate Conception at the Dominican House of Studies in Washington, DC, told CNA that the letter is”frankly disappointing.” “I cannot understand how one could accuse the pope of heresy based on low-level appointments forwarded to him for pro-forma approval or on vestiture given to him to use for a liturgy.” “It’s quite stunning to include such ‘facts’ as evidence of heresy,” Petri said.

Canon law defines heresy as the “obstinate denial or doubt, after baptism, of some truth to be believed with divine and Catholic faith.” Attached to the letter is a four-page canonical rationale, in which the writers cite previous declaration by Pope Leo II that his predecessor, Pope Honorius, had supported the monothelite heresy in the seventh century. The letter acknowledges that “it is agreed that the Church does not have jurisdiction over the pope, and hence that the Church cannot remove a pope from office by an exercise of superior authority, even for the crime of heresy.” Nevertheless, the letter asserts, a pope with “heretical views cannot continue as pope.” The letter then suggests that the pope could lose office de facto as a result of obstinately holding public heretical views and that the bishops of the Church have an “absolute duty to act in concert to remedy this evil.” The Code of Canon Law explicitly provides for the punishment of Catholics who “make recourse against an act of the Roman Pontiff to an ecumenical council or the college of bishops.” Canon law also defines that both an ecumenical council and the college of bishops can only ever act with and under the authority of the pope. 4

This is the kind of predicament we get into when we violate God’s way of doing things and resort to man-made methods. In light of other areas in which the RCC has diverged from biblical truth, it is not surprising, however.

To conclude, the papacy is just one more error in the RCC, which is a result of its departure from absolute adherence to the scriptures. Serious errors always follow this most basic one. God does not want his church to be organized and ruled like an earthly kingdom. The Lord is the only king of the church. He has appointed no one specific person as his vicar or representative on earth. The Holy Spirit fills each believer, and God raises up leaders on a local level as needed.

The Roman Catholic Church’s decision to institutionalize leadership under the papacy reveals that it is not committed to Christ’s rule through the Holy Spirit or to adhering to the Scriptures.

1 https://digitalcommons.andrews.edu/cgi/viewcontent.cgi?article=1087&context=pd

2 https://www.britannica.com/biography/Boniface-VIII/Bonifaces-capture

3 https://www.catholicnewsagency.com/news/41164/theologians-accuse-pope-of-heresy

4 Ibid.

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Chapter 38: Lordship Matters – Lord of My Relationships

Being a disciple of Jesus Christ is a “love-hate” relationship. We are to love Him so much that all other relationships take a back seat.

The Lord used hyperbole in the following verse to make his point.

If anyone comes to Me, and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be My disciple. Luke 14:26 (NASB)

Jesus does not advocate hating our family, but, whenever there is a conflict of interest, we must come down on the side of God.

Some of us have been or will be confronted with making a choice between pleasing a family member, friend, colleague, or some other important person in our lives or Jesus. This is no small matter. We may suffer great loss and pain because of the choice we make. The early disciples faced such critical moments.

Then they brought the apostles before the high council, where the high priest confronted them. 28  “Didn’t we tell you never again to teach in this man’s name?” he demanded. “Instead, you have filled all Jerusalem with your teaching about him, and you want to make us responsible for his death!” 29  But Peter and the apostles replied, “We must obey God rather than any human authority. Acts 5:27-29 (NLT)

When we choose God over family, friends, culture, and familiar and important places, institutions, and people, it pushes us into what some call a liminal space of uncertainty between what was and what is to come.

Abraham chose God over his home, culture, friends, and what was familiar. During his journey to Canaan, he was in a liminal space. When he arrived at the “promised land,” he still had no place to call his own. Following the Lord can be like that, which requires us to find our security in God.

Those with whom we relate impact our lives for good or bad. The opposite is also true: we impact others for good or bad. Therefore, every relationship we have should be submitted to the Lord. This means we should allow the Holy Spirit to guide us in our choice of friends.

The righteous should choose his friends carefully, For the way of the wicked leads them astray. Proverbs 12:26 (NKJV)

Don't let anyone deceive you. Associating with bad people will ruin decent people. 1 Corinthians 15:33 (GW)

This does not mean that we should cease to relate to ungodly people who need to know the Lord, but we should be careful because our friends can influence what we believe and value. Jesus prayed all night before choosing the twelve apostles who would be closest to him. He powerfully influenced them over the next three years as he prepared them to be leaders in fulfilling the Great Commission.

Conversely, the disciples did not understand Jesus’ mission to give his life as the Lamb of God. Peter even tried to dissuade him from going to the cross, which provoked our Lord to rebuke him sternly.

From then on Jesus began to tell his disciples plainly that it was necessary for him to go to Jerusalem, and that he would suffer many terrible things at the hands of the elders, the leading priests, and the teachers of religious law. He would be killed, but on the third day he would be raised from the dead. 22  But Peter took him aside and began to reprimand him for saying such things. “Heaven forbid, Lord,” he said. “This will never happen to you!” 23  Jesus turned to Peter and said, “Get away from me, Satan! You are a dangerous trap to me. You are seeing things merely from a human point of view, not from God’s.” 24  Then Jesus said to his disciples, “If any of you wants to be my follower, you must turn from your selfish ways, take up your cross, and follow me. 25  If you try to hang on to your life, you will lose it. But if you give up your life for my sake, you will save it. 26  And what do you benefit if you gain the whole world but lose your own soul? Is anything worth more than your soul? Matthew 16:21-26 (NLT)

We must be aware that people we love may attempt to sway us from obedience to God out of their concern for us.

They may not understand God’s call on our lives and try to dissuade us from taking a course of action that seems not to be in our own best interest. These well-intentioned people sometimes simply fail to understand what Jesus values. They do not grasp that Jesus is worth any sacrifice we may make. Nothing spent on him is ever ill advised. When the woman poured the expensive perfume on Jesus’ feet, one of the disciples declared it was a waste of money, but her act has been forever memorialized in Scripture, as well as the failure of that disciple to see Jesus’ immense worth.

Let’s be among those who are willing to give away what men treasure in service to God despite the naysayers.

Jesus had to reject Peter’s counsel to spare himself a horrible death to follow his Father’s will and save us. When this sort of thing happens, it is never an excuse for us to be rude or impatient. Rather we do well if we manage to show love and respect to those whose counsel we reject and try to explain to them as best we can why we must pursue obedience to the Lord. Jesus’ rebuke of Peter was done out of love for him and to properly distance himself from a very real temptation. Plenty of God’s servants have been led off course by those they love.

An Old Testament prophet was influenced to disobey God’s direct orders by another older prophet. (1 Kings 13:11-26) Perhaps the younger one listened to that older prophet out of respect, or maybe he secretly did not want to have to do what God said, and this was a perfect excuse. Whatever the reason, this prophet was put to death because he allowed a “friend” to get him off course.

I am not suggesting that God will kill us if we allow someone to get us off course, but we may indeed suffer great loss because of our disobedience. Let us be led by God’s Spirit in everything we do.

We are wise to rely upon the Lord when it comes to choosing a spouse, which is the most influential relationship we will ever have. People choose mates for all sorts of reasons – love, companionship, security, beauty, sexual attraction, financial interests, social advancement, etc. In the world, people often choose partners who will aid them in their career advancement and the pursuit of personal goals. Finding a like-minded person is important.

For a disciple, one of the most critical factors in choosing a spouse is for him or her to have the same vision and commitment to the Lord as we.

We would be very unwise to marry anyone who is going to distract us from God’s purpose and our commitment to serve Jesus. On the other hand, we don’t want to become so “spiritual” that we neglect the human side of the equation, either. I believe God wants us to marry someone whom we genuinely love and respect, to whom we are attracted, who has similar values and goals, and who shares our passion and commitment to the Lord and His kingdom. This necessarily eliminates non-Christians from consideration for marriage.

Don’t team up with those who are unbelievers. How can righteousness be a partner with wickedness? How can light live with darkness? 2 Corinthians 6:14 (NLT) 

A wife is bound to her husband as long as he lives. If her husband dies, she is free to marry anyone she wishes, but only if he loves the Lord. 1 Corinthians 7:39 (NLT)

When it comes to choosing a spouse, probably the most important of all our relationships, disciples understand the value of seeking good counsel.

It is not always wise to rely solely on our own feelings and judgment in such an important matter. When our hormones kick in, sometimes good judgment falls to the wayside. This does not mean we allow someone else to decide for us, but it is important to listen and weigh what others say. If those we trust, especially our parents and siblings, are uneasy about our choice, it should give us pause to consider. The best scenario is when all concerned are positive with our choice and give it their blessing.

Another way we allow Jesus to be Lord of our relationships is to maintain them His way. This means we make the choice to apply kingdom principles to our relationships.

God expects us to forgive readily and not harbor offenses.*

Get rid of all bitterness, rage, anger, harsh words, and slander, as well as all types of malicious behavior. 32 Instead, be kind to each other, tenderhearted, forgiving one another, just as God through Christ has forgiven you. Ephesians 4:31-32 (NLT)

This often requires us to talk openly about difficult matters instead of burying our feelings and hurts. Paul called it speaking the truth in love, which requires honesty, self-control, courage, and love.

Then we will no longer be immature like children. We won’t be tossed and blown about by every wind of new teaching. We will not be influenced when people try to trick us with lies so clever they sound like the truth. 15  Instead, we will speak the truth in love, growing in every way more and more like Christ, who is the head of his body, the church. Ephesians 4:14-15 (NLT)

Matthew 18 tells us how to handle these kinds of situations.

If another believer sins against you, go privately and point out the fault. If the other person listens and confesses it, you have won that person back. 16 But if you are unsuccessful, take one or two others with you and go back again, so that everything you say may be confirmed by two or three witnesses. 17 If that person still refuses to listen, take your case to the church. If the church decides you are right, but the other person won't accept it, treat that person as a pagan or a corrupt tax collector. Matthew 18:15-17 (NLT)

I believe one of the most prevalent sins in the body of Christ is the failure to properly resolve relational offenses.

The problem may stem from our dislike for confronting others and the high probability that we will be likewise confronted in the process, revealing our own sinful attitudes and behavior. Sometimes we are afraid of being hurt all over again. Nevertheless, if we are committed to being disciples, we will allow Jesus to rule in this area of our lives, too.

A final way we allow Jesus to be Lord of our relationships is in the church. The Lord often brings together people from different cultural, racial, socio-economic, and other backgrounds into a local church. Many church members may be those with whom we would not ordinarily associate. However, if Jesus is our Lord and God is our Father, then a church is a family. We love and relate to family members regardless of any perceived affinities. Sometimes God places people in our lives to help us grow in this area.

If Jesus is Lord of our relationships, we will relate to those whom He puts in our lives and learn to love and appreciate them.

Jesus wants us to lay down our own selfish agendas to be kingdom people who can show the world what real Christianity looks like. This is a tall order, but whoever said serving Jesus was easy?

* For those who have suffered abuse, it is important to add that forgiving someone does not mean we naively allow them to hurt us again. Forgiveness and trust are different matters. Also, forgiving someone does not mean we are necessarily reconciled to them, which is a restoration of intimacy. However, in a normal relationship, every effort must be made to release each other from any sense of indebtedness because of past offenses. God also wants us to forgive daily to avoid becoming bitter because we continue to be offended.

Then Peter came to him and asked, "Lord, how often should I forgive someone who sins against me? Seven times?" 22 "No!" Jesus replied, "seventy times seven! Matthew 18:21-22 (NLT)

We are all offenses waiting to happen. The Lord wants to restore us to intimacy and trust despite our propensity to hurt one another repeatedly. That is why we so desperately need mercy from God and each other.

Click here to see the other articles in this series.

 

Questions for Further Study and Discussion 
  • Which is more challenging for you, enduring the loss of friendships because of your allegiance to Christ or lovingly confronting a someone who has hurt you?
  • Have you ever had to go against the counsel of someone you admired and loved to obey the Lord? How did that affect you?
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Chapter 51: How to Make an Appeal to Authority

How do we properly appeal to someone in authority if he or she asks us to do something unwise or sinful? How do we maintain an attitude of proper submissiveness when challenging or informing a leader that we cannot obey for reasons of conscience? How we handle such situations will say a lot about our understanding of authority and our commitment to maintaining a right relationship with authority for the Lord’s sake.

Do not sharply rebuke an older man, but rather appeal to him as a father, to the younger men as brothers, 1 Timothy 5:1 (NASB)  

Obviously, unless we are a Roman Catholic vis-a-vis the Pope, people in authority are not infallible. It is a well-known principle that power corrupts; so, it is likely that the more authority a person has and the less accountability, the greater the probability he or she will abuse that authority.

The Bible commands us to obey delegated authority unless doing so would violate God’s commands or our conscience.

Sin or foolishness on the part of one in authority does not relieve us from our duty to properly submit to authority in general and that person in particular. Such situations test whether we recognize that all authority comes from God, regardless of the frailty or faultiness of the human vessel.

Every person is to be in subjection to the governing authorities. For there is no authority except from God, and those which exist are established by God. 2 Therefore whoever resists authority has opposed the ordinance of God; and they who have opposed will receive condemnation upon themselves. Romans 13:1-2 (NASB)

The Bible gives us examples of men and women who had to relate to sinful, misguided, or unreasonable authorities. Let’s focus on four.

Daniel

From Daniel we learn to offer an alternative plan to the one to which we object.

Daniel had been taken captive by the Babylonians and was singled out for advanced training and preparation for service to the king. Part of that training required him to eat food that God’s Word forbade him to consume. What was he to do? He could boldly rebel against the command for conscience’s sake and face the consequences like a man, or he could knuckle under, hoping God would understand his predicament. A third alternative would be to resist passively aggressively; that is, he would never voice his complaint but simply would not comply. Daniel was an extremely wise man, however, and took a fourth route which worked for him. He appealed to authority and was granted his request.

Rather than going through the verses (Daniel 1:8-16), which you can do on your own, I will extract the principles.

  1. Daniel made up his mind that he would not sin against God by obeying the king’s command. It is important that we have strong convictions when making such an appeal and not mere preferences.
  2. He wisely sought to skirt a direct confrontation by asking for permission to be excused from obeying the king’s command. Daniel was not afraid, however. Later in life he directly violated the king’s command not to pray to God, for which an appeal was not possible since the king at that time could not reverse his own command. His disobedience resulted in his being put in a lions’ den overnight.
  3. Daniel understood the purpose of the king’s command and offered a counter proposal to achieve the same or better results in a way that would not violate his conscience. The principle here is that we should never just say “no” to a command without offering a wise alternative plan to help the one in authority achieve his or her objectives. If we show that we are committed to the success of the one in authority, it is more likely that he or she will consider our proposal.
  4. Daniel asked that his proposal be tested, evaluated, and a decision made accordingly. This recognized the right of the one in authority to be the decision maker.
  5. Daniel was careful not to engage the pride of his authority by making a threat of any kind – “Do this or else!” Except in the case when we are commanded to sin, the one in authority needs to know that we will submit to an undesired response.

In the case above, after testing Daniel looked better than the other candidates after being on a diet that conformed to the Law of Moses; so, his request was granted. It should be noted that Daniel’s superior took a risk doing this; so, the favor of the Lord was a big factor, too. However, we may not receive such a blessed outcome.

Esther

Esther appealed to her husband the king because a high-ranking enemy who was close to the king had devised a plan to destroy her people, the Jews, with the king’s unwitting approval. She may have been able to escape this destruction, since her Jewishness was not known at the time, but how could she passively concede to the obliteration of her people? This perilous situation required delicacy and great wisdom on her part.

From Esther we learn the art of wisely crafting an appeal.

She would only get one shot at changing the course of events; so, she had to make the most of it. This may be our case, too.

She used her leverage with the king as his beloved wife and queen to gain an audience with the king. She then excited his interest by delaying the presentation of the details of her appeal until the perfect time. She prepared a great feast for her husband-king before making her appeal, putting him in the best frame of mind to grant her request. She was also wise enough to make the law that Haman had devised to wipe out the Jews look as evil as possible by setting up a situation in which the king had to make a choice between her and Haman, an easy choice for him to make.

Nathan the Prophet

Another wisely crafted appeal to authority was made by Nathan the prophet to King David after the latter had committed adultery with Bathsheba and murdered her husband to cover it up. Whether or not the public was aware of David’s sin, news of it had at least reached Nathan. As God’s representative to David, he felt the responsibility to confront the king to hopefully bring him to repentance. David had the authority to execute Nathan; so, the prophet was taking his life into his hands.

By crafting a story that excited David’s sense of injustice, he got David to unwittingly condemn his own behavior.

He sprung the trap by revealing that he had done what made him so angry at the imaginary someone else. Let’s read the passage.

So the Lord sent Nathan the prophet to tell David this story: “There were two men in a certain town. One was rich, and one was poor. 2 The rich man owned a great many sheep and cattle. 3 The poor man owned nothing but one little lamb he had bought. He raised that little lamb, and it grew up with his children. It ate from the man’s own plate and drank from his cup. He cuddled it in his arms like a baby daughter. 4 One day a guest arrived at the home of the rich man. But instead of killing an animal from his own flock or herd, he took the poor man’s lamb and killed it and prepared it for his guest.” 5 David was furious. “As surely as the Lord lives,” he vowed, “any man who would do such a thing deserves to die! 6 He must repay four lambs to the poor man for the one he stole and for having no pity.” 7 Then Nathan said to David, “You are that man! The Lord, the God of Israel, says: I anointed you king of Israel and saved you from the power of Saul. 8 I gave you your master’s house and his wives and the kingdoms of Israel and Judah. And if that had not been enough, I would have given you much, much more. 9 Why, then, have you despised the word of the Lord and done this horrible deed? For you have murdered Uriah the Hittite with the sword of the Ammonites and stolen his wife. 10 From this time on, your family will live by the sword because you have despised me by taking Uriah’s wife to be your own. 11 “This is what the Lord says: Because of what you have done, I will cause your own household to rebel against you. I will give your wives to another man before your very eyes, and he will go to bed with them in public view. 12 You did it secretly, but I will make this happen to you openly in the sight of all Israel.” 13 Then David confessed to Nathan, “I have sinned against the Lord.” Nathan replied, “Yes, but the Lord has forgiven you, and you won’t die for this sin. 14 Nevertheless, because you have shown utter contempt for the word of the Lord by doing this, your child will die.”  2 Samuel 12:1–14 (NLT) —

If Nathan had barged into David’s presence and confronted him without getting David to see his sin through the story, the results may not have been very good. When we need to confront someone, especially someone in authority, why not ask God, the wisest, kindest, most loving, and most truthful person, to show us the best way to do it?

Shadrach, Meshach, and Abednego

A last example is also found in the book of Daniel. Shadrach, Meshach, and Abednego were friends of Daniel and Babylonian officials of high rank who outrightly refused to bow to the golden idol of Nebuchadnezzar, even though the punishment was death. When the king gave them one last chance, here is the account of their response.

“Now if you are ready, at the moment you hear the sound of the horn, flute, lyre, trigon, psaltery and bagpipe and all kinds of music, to fall down and worship the image that I have made, very well. But if you do not worship, you will immediately be cast into the midst of a furnace of blazing fire; and what god is there who can deliver you out of my hands?” 16 Shadrach, Meshach and Abed-nego replied to the king, “O Nebuchadnezzar, we do not need to give you an answer concerning this matter. 17 “If it be so, our God whom we serve is able to deliver us from the furnace of blazing fire; and He will deliver us out of your hand, O king. 18 “But even if He does not, let it be known to you, O king, that we are not going to serve your gods or worship the golden image that you have set up.”  Daniel 3:15–18 (NASB95) —

In this case, there was no polite way to refuse a direct command from an obdurate king to commit idolatry. Peter replied to the Jewish leaders who commanded him to stop preaching the gospel, “We must obey God rather than men.” (Acts 5:29) In such cases, we should strive to maintain a properly submissive manner and tone when making a stand of conscience. When forced into such a corner, our refusal will carry a bad enough consequence without our making it worse by having a bad attitude. Peter later wrote the following:

But even if you should suffer for the sake of righteousness, you are blessed. And do not fear their intimidation, and do not be troubled, 15 but sanctify Christ as Lord in your hearts, always being ready to make a defense to everyone who asks you to give an account for the hope that is in you, yet with gentleness and reverence; 16 and keep a good conscience so that in the thing in which you are slandered, those who revile your good behavior in Christ will be put to shame. 17 For it is better, if God should will it so, that you suffer for doing what is right rather than for doing what is wrong.  1 Peter 3:14–17 (NASB95) —

When making an appeal to authority, whether we can use a little honey to make our appeal more palatable or must be confrontive, it is important to keep in mind that our attitude is important because we serve God, the one behind all authority.

The art of making an appeal to authority is one of the most important skills we may ever acquire and deserves our utmost attention and consideration. Whenever we may need to make such an appeal, let’s ask God for the wisdom and correct heart attitude, whether it goes as we desire or not.

Click here to see the other articles in this series.

Questions for Further Study and Discussion
  • Have you ever had to make an appeal to authority? How did it turn out? Did you handle it wisely?
  • Have you ever been the one in authority to whom an appeal was made? Did you grant the request? Was it handled wisely?
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Chapter 52: Authority and the Fear of the Lord

The proper and timely use and display of authority inspires the fear of the Lord in people whose hearts are open to God. It has the opposite effect on those whose hearts are hardened. The following passage illustrates this.

And they brought to Him a paralytic lying on a bed. Seeing their faith, Jesus said to the paralytic, “Take courage, son; your sins are forgiven.” 3 And some of the scribes said to themselves, “This fellow blasphemes.” 4 And Jesus knowing their thoughts said, “Why are you thinking evil in your hearts? 5 “Which is easier, to say, ‘Your sins are forgiven,’ or to say, ‘Get up, and walk’? 6 “But so that you may know that the Son of Man has authority on earth to forgive sins”—then He said to the paralytic, “Get up, pick up your bed and go home.” 7 And he got up and went home. 8 But when the crowds saw this, they were awestruck, and glorified God, who had given such authority to men.  Matthew 9:2–8 (NASB95) —

The Jewish leaders for the most part were never convinced by the miracles Jesus performed. When he raised Lazarus from the dead, they determined to put both Jesus and Lazarus to death! (John 12:10)

How we react to and relate to authority often reveals a lot about the condition of our hearts and our openness to God.

The fear of the Lord is the beginning of wisdom and a cornerstone of character which assists people in turning away from evil. It enables us to properly assess God’s words and actions. The opposite of the fear of the Lord is a hardened heart, which is closed to God and his truth.

The fear of the Lord is the beginning of knowledge; Fools despise wisdom and instruction.  Proverbs 1:7 (NASB95) — 

By lovingkindness and truth iniquity is atoned for, And by the fear of the Lord one keeps away from evil.  Proverbs 16:6 (NASB95) —

Those who properly fear the Lord will not only recognize and submit to authority in their lives, but they will also use it in the right way.

The proper use of authority is always meant to bless those it governs.

In the home, the husband and father’s God-given authority and responsibility to lead is meant to provide loving guidance, protection, and provision for the wife and children. In the church, authority properly used functions in the same manner. At work and in the government, authority is meant to provide guidance, order, reward for those who do well, and punishment for rebels.

Where authority is absent or is rejected because it is administered corruptly, people tend to become independent and unrestrained, the fear of the Lord can diminish.

In those days there was no king in Israel; everyone did what was right in his own eyes. Judges 21:25 (NASB)

When a government properly represents God’s intention for it, whether the state, a church, at work, or in the home, it helps the fear of the Lord to take root, influencing behavior for the good.

For rulers are not a cause of fear for good behavior, but for evil. Do you want to have no fear of authority? Do what is good and you will have praise from the same; 4 for it is a minister of God to you for good. But if you do what is evil, be afraid; for it does not bear the sword for nothing; for it is a minister of God, an avenger who brings wrath on the one who practices evil. Romans 13:3-4 (NASB)

Authority figures have a tremendous power of influence for good or evil. Those authorities who properly represent God influence people toward good. Those who misrepresent God can damage people spiritually.

Countless individuals and even entire families have given up on the church because of the failure of those in authority. Fathers who mistreat their children often damage their view of God the Father, whom they are meant to represent. If we have been damaged by the improper use of authority, Jesus wants to reveal to us the Father heart of God. He wants to lead us to churches where God’s authority is used benevolently.

On the opposite side of things, sometimes people try to diminish God’s intention for government by applying to the government commandments given to individuals. For example, I have talked with those who understand God’s commandment against killing (murder) to mean governments should not use capital punishment. The Bible makes it clear that governments are supposed to punish evil doers, even to the point of capital punishment, to maintain order, protect the innocent, and inspire obedience. This is why Paul referred to the “sword” of the government in the above passage.

In another place, Paul acknowledged this function of government in reference to his own legal predicament.

"If, then, I am a wrongdoer and have committed anything worthy of death, I do not refuse to die; but if none of those things is true of which these men accuse me, no one can hand me over to them. I appeal to Caesar." Acts 25:11 (NASB)

The Bible asserts that there are crimes worthy of death, which are listed in the Law of Moses and include such things as rape, murder, and kidnapping. These are moral crimes against individuals and society. Individuals are not supposed to seek personal vengeance for such crimes today, even though revenge killings were allowed under the Old Covenant.

As individuals, we are to forgive those who commit crimes against us, but this does not relieve the government of its responsibility to represent God though the application of justice.

Governments which fail to do so violate God’s law going all the way back to the flood.

Whoever sheds man's blood, By man his blood shall be shed, For in the image of God He made man. Genesis 9:6 (NASB)

When there is no justice, evil becomes even bolder and often gets the opportunity to commit similar crimes again.

Because the sentence against an evil deed is not executed quickly, therefore the hearts of the sons of men among them are given fully to do evil. Ecclesiastes 8:11 (NASB)

Those who reject the government’s responsibility to carry out God’s justice are in rebellion against God’s authority.

Without Christ, there is no real wisdom, and when well-intentioned governments refuse to use capital punishment in proper cases, out of supposed enlightenment, it is a rebellion against God’s order and will always have disastrous consequences. Sadly, governments sometimes misuse capital punishment, and there is the possibility of human error in judgment. Nevertheless, we should not “throw out the baby with the bath water” and eliminate capital punishment because of the possibility of our making a mistake. Using that line of reasoning, we would have to stop doing all manner of things.

Those in authority have a moral responsibility before God to use their authority to inspire the fear of the Lord in those they govern. If authorities, and this includes parents of small children, do not use their authority properly, they sin against God and those they oversee.

There is perhaps no quicker way to unleash unrestrained evil upon the earth than for authority to recede or collapse.

Parents who fail to properly discipline their children often sentence them to a very difficult school of hard knocks and demonstrate that they do not truly love their kids.

If you refuse to discipline your children, it proves you don't love them; if you love your children, you will be prompt to discipline them. Proverbs 13:24 (NLT)

Those who have been given authority should challenge themselves to fully accept this responsibility in the fear of the Lord.

We parents should not recoil from applying the “board of education to the seat of learning” because we have a thinly veiled rebellion against authority in our own lives. If we were mistreated by someone who had authority over us, we may have vowed never to do that to someone we love. However, we should not fail to use our authority the way God intends.

Our culture works to condition us to detest authority and its proper use.

We should be careful not to buy into Satan’s lie that corporal and capital punishment are morally repugnant.

If we are going to live under the authority of Christ and His Word, we should strive to be under authority and properly use authority, just as the Roman centurion did.

But the centurion said, “Lord, I am not worthy for You to come under my roof, but just say the word, and my servant will be healed. 9 “For I also am a man under authority, with soldiers under me; and I say to this one, ‘Go!’ and he goes, and to another, ‘Come!’ and he comes, and to my slave, ‘Do this!’ and he does it.” 10 Now when Jesus heard this, He marveled and said to those who were following, “Truly I say to you, I have not found such great faith with anyone in Israel.  Matthew 8:8–10 (NASB95) —

It take faith to submit to Christ’s delegated authority in others and faith to use that authority when and how we should. This responsibility should inspire the fear of the Lord in all of us. 

Click here to see the other articles in this series.

Questions for Further Study and Discussion
  • Why does a failure to apply God’s justice to evil doers usually release more evil upon the earth?
  • How can parents lovingly use their authority to inspire the fear of the Lord in their young children?
  • What will be the likely outcome for children whose parents are too harsh in applying discipline? When parents fail to discipline them?
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Chapter 53: Meditation on God’s Word

The Word of God is alive and powerful and deserves time and attention spent in meditation.

For the word of God is alive and powerful. It is sharper than the sharpest two-edged sword, cutting between soul and spirit, between joint and marrow. It exposes our innermost thoughts and desires.  Hebrews 4:12 (NLT) —

Jesus said that his words are “spirit and life.”

The Spirit alone gives eternal life. Human effort accomplishes nothing. And the very words I have spoken to you are spirit and life.  John 6:63 (NLT) —

The words of the Bible were inspired by the Holy Spirit when they were written (2 Timothy 3:16). They become alive to us when the Spirit helps us to understand, believe, and act on them. God’s words impart God’s life to us.

[Jesus said,] “It is written, “ ‘Man shall not live by bread alone, but by every word that comes from the mouth of God.’ ”  Matthew 4:4 (ESV) —

God’s words have the power to change us from the inside out through a process Paul called the “renewing of the mind.”

Don’t copy the behavior and customs of this world, but let God transform you into a new person by changing the way you think. Then you will learn to know God’s will for you, which is good and pleasing and perfect.  Romans 12:2 (NLT) —

We participate in the process of transformation when we meditate on the Word and allow it to permeate our lives while asking the Holy Spirit to be our teacher by opening its meaning to us, imparting its life, and helping us to put it into practice.

But when the Father sends the Advocate as my representative—that is, the Holy Spirit—he will teach you everything and will remind you of everything I have told you.  John 14:26 (NLT) —

God spoke the following to his servant Joshua when he was given the responsibility of leading Israel.

This book of the law shall not depart from your mouth, but you shall meditate on it day and night, so that you may be careful to do according to all that is written in it; for then you will make your way prosperous, and then you will have success. Joshua 1:8 (NASB)

The Bible has the power to stir faith in our hearts.

Therefore, we never stop thanking God that when you received his message from us, you didn’t think of our words as mere human ideas. You accepted what we said as the very word of God—which, of course, it is. And this word continues to work in you who believe.  1 Thessalonians 2:13 (NLT) —

The more we meditate on the Word, the more our faith will grow.

So faith comes from hearing, and hearing by the word of Christ.  Romans 10:17 (NASB95)

God’s Word guides us on the path of life and reveals God’s mind and heart to us.

Your word is a lamp to my feet And a light to my path.  Psalm 119:105 (NASB95) —

But we are unlikely to access the profound depths of God’s Word without meditating upon it. The Hebrew concept of meditation is nothing like what is advocated by various Eastern religions.

Biblical meditation is not an emptying of the mind. Instead, it involves turning the scriptures over and over in our thoughts, much as meat is turned as it roasts upon a spit.

Meditation also contains the idea of muttering or talking out loud to ourselves as we think or perhaps recite the verses in the act of memorizing or recalling them from memory.

As we meditate prayerfully upon Scripture, the Holy Spirit speaks to our hearts and gives deeper understanding.

The psalmist describes this process in the following passage.

Make me understand the way of Your precepts, So I will meditate on Your wonders. Psalms 119:27 (NASB)

The same author told his readers that wisdom and understanding come to the one who practices the spiritual discipline of meditation.

O how I love Your law! It is my meditation all the day. 98 Your commandments make me wiser than my enemies, For they are ever mine. 99 I have more insight than all my teachers, For Your testimonies are my meditation. 100 I understand more than the aged, Because I have observed Your precepts. Psalms 119:97-100 (NASB)

The Holy Spirit nurtures a love for God’s Word in our hearts.

The words of the Bible become a source of joy as the Holy Spirit causes them to come alive inside us.

When I discovered your words, I devoured them. They are my joy and my heart’s delight, for I bear your name, O Lord God of Heaven’s Armies.  Jeremiah 15:16 (NLT) —

When we meditate on God’s Word, it motivates us to obedience which brings blessings.

How blessed is the man who does not walk in the counsel of the wicked, Nor stand in the path of sinners, Nor sit in the seat of scoffers! 2 But his delight is in the law of the LORD, And in His law he meditates day and night. 3 He will be like a tree firmly planted by streams of water, Which yields its fruit in its season And its leaf does not wither; And in whatever he does, he prospers. Psalms 1:1-3 (NASB)

Jesus is the Living Word, the eternal Logos. We cannot afford to live without daily drinking from its depths and partaking of its sustenance. Jesus said:

People do not live by bread alone, but by every word that comes from the mouth of God.  Matthew 4:4 (NLT) —

If we regularly practice the spiritual discipline of meditation on God’s Word, we will grow spiritually and be continually led by God’s Spirit.

Meditating on God’s Word is one of the most basic spiritual disciplines a Christian must practice. We never get too mature to need to do this. Here are some suggestions for doing this.

  • Read the Bible daily. There are several ways to read the Scriptures. We can simply read through the Bible. We also can read and study it topically. Another method is to do “word studies” where we see how words are used in the Bible. Perhaps the most desirable way to study is devotionally. In this way of studying, we ask the Holy Spirit to teach us what he wants us to receive, believe, and do.
  • Ask the Holy Spirit to be our teacher. He is the One sent by God to give us revelation and understanding. He is the One who inspires faith in our hearts and does transformation work in our lives. When he teaches us, the Word “burns” inside us, so to speak. (Luke 24:32)
  • Keep a journal where you can record questions and insights you have regarding what you read. You can also notate anything you believe God speaks to your heart. We might think that we will remember everything, but that is highly unlikely. In my case, I often make notes in my Bible in the margins.
  • Memorize verses and passages. This is a great aid in the meditation process. Think long and hard in a prayerful state of mind about what you read.
  • Ask God to show you how to apply what you read to your life. Ask the Spirit to help you obey what the Bible teaches.
  • Use Bible study aids to assist you in your study. A great one is to have a computer program that provides instant access to various versions and notes, allows you to do quick searches, and shows what the original Greek and Hebrew words mean. Other resources are commentaries, expository dictionaries, Bible encyclopedias, and books. The NIV and ESV Study Bibles pull together many of these resources into one location. Listen to teachings from trusted teachers and read books by good authors. Your pastor may be able to recommend some excellent books for you.

Click here to see the other articles in this series.

Questions for Further Study and Discussion
  • Have you ever experienced the Holy Spirit causing the words of the Bible to “come alive” to you?
  • What have you found to be the most life giving way to read and meditate on the scriptures?
  • What Bible study aids do you find most helpful?
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Chapter 57: Sharing the Gospel

Sharing the gospel with others is our most powerful offensive spiritual weapon, and I list it as a spiritual discipline because it is something we should regularly do, even if we don’t “feel” like it.

Overcoming our reticence regarding the gospel is one of our greatest challenges.

Most people quite naturally talk about what is important, excites, or brings them joy. Jesus said:

The good man out of the good treasure of his heart brings forth what is good; and the evil man out of the evil treasure brings forth what is evil; for his mouth speaks from that which fills his heart. Luke 6:45 (NASB)

If our favorite sports team is doing well, we will probably tell others. If we discover some exciting hobby or pastime, we are likely to freely share it with others because our hearts are overflowing with pleasure, information, or excitement. Likewise, those who curse, complain, encourage, or praise as a regular habit also reveal what fills their hearts.

If we are afraid of what others think, say, or might do to us, we may opt to keep quiet about our allegiance to Jesus. This is what happened to Peter the night our Lord was put on trial. Paul exhorted us to overcome any fear or shame that might hinder our testimony.

For God has not given us a spirit of fear and timidity, but of power, love, and self-discipline. 8So you must never be ashamed to tell others about our Lord. And don't be ashamed of me, either, even though I'm in prison for Christ. With the strength God gives you, be ready to suffer with me for the proclamation of the Good News. 2 Timothy 1:7-8 (NLT)

When we hold back from sharing our testimony or the gospel message (our allegiance to Christ), there are two additional possibilities of what may be restraining us. Let’s look at these.

  1. Lack of confidence. We may not feel qualified or knowledgeable enough to engage people with the gospel. Fortunately, this can be overcome by study, practice, and reliance upon the Holy Spirit’s help.
  2. Lukewarmness. This may be the most insidious condition of all. It is when we no longer desire God above all else. We may still retain the vocabulary and habits of devotion, but not the heart. The bride of Christ should love her groom and be excited to talk about him with others. Most of us begin our discipleship journey with zeal, but life and circumstances and the distractions of life have a way of dampening our ardor. Jesus detests lukewarmness, which should prompt us to repent. (Revelation 3:16) Jesus told us to come to him with a repentant heart. He will work inside us to restore the fire of zeal in our souls.

Jesus spoke of lukewarmness is his parable of the sower and the seed.

The seed that fell among the thorns represents others who hear God’s word, 19 but all too quickly the message is crowded out by the worries of this life, the lure of wealth, and the desire for other things, so no fruit is produced.  Mark 4:18–19 (NLT) —

Sharing the good news about Jesus the Messiah is one of the most rewarding ways to spend our time. It glorifies God when we publicly identify with our Lord. It makes it possible for others to come into the family of faith and allows us to participate in the joy of heaven when a sinner repents.

The only treasure we take with us beyond the grave is what God has done in and through us – our works of obedience and faith and those we lead to the Lord.

Paul wrote:

Dear brothers and sisters, I love you and long to see you, for you are my joy and the reward for my work. So please stay true to the Lord, my dear friends. Philippians 4:1 (NLT)

Christians are designed and expected to reproduce themselves through sharing the gospel, just as all living things do.

Sharing the gospel can also be thought of as fishing for people.

Jesus called out to them, “Come, follow me, and I will show you how to fish for people!”  Matthew 4:19 (NLT) —

No one ever caught a fish without trying, except perhaps when a flying fish jumps into a boat. It is possible to lead a person to Christ almost by accident if they are ready enough. However, most fishing required time, effort, skill, and expense. If we are not willing to invest ourselves in the process, we will not likely catch many people. Here are some things we can do to get more involved in fishing for people.

  1. Pray for family, friends, associates, and neighbors who do not yet know the Lord. Ask God to prepare their hearts and bring people into their lives who will share the gospel. Be ready to be that person.
  2. Spend time with people. Call on neighbors. Ask people over to share a meal, coffee, dessert, etc. Take advantage of naturally occurring time spent together to develop friendships.
  3. Learn the art of conversation. People often reveal their needs when we talk, which can open a door to pray or encourage, or maybe even share our testimony or the gospel.
  4. Be patient. Do not think we have to “close the sale” too quickly. Wait for the right time and prompting of the Holy Spirit. If people think we are simply trying to put notches on our gospel gun, they will likely be offended.
  5. Make it your goal simply to love people whether or not they seem open to the gospel.

Have we shared our faith lately? Can we think of anyone that we personally led to Jesus? We will never win the lottery if we never enter it. We will never lead another person to faith if we never share the gospel. If we have reproduced ourselves through the gospel, how long has it been? Do we need to stir ourselves up again? Today is as good a time to start as any. Why not pray right now that God will open a door for you, and then be ready to share. Here is an admonition written by the apostle Paul.

Devote yourselves to prayer, being watchful and thankful. 3 And pray for us, too, that God may open a door for our message, so that we may proclaim the mystery of Christ, for which I am in chains. 4 Pray that I may proclaim it clearly, as I should. 5 Be wise in the way you act toward outsiders; make the most of every opportunity. 6 Let your conversation be always full of grace, seasoned with salt, so that you may know how to answer everyone. Colossians 4:2-6 (NIV)

Peter also encouraged us to be vocal about our allegiance to Christ.

But in your hearts set apart Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect, 1 Peter 3:15 (NIV)

We can make sharing the gospel part of our lifestyle by deciding to prioritize it.

This will require us to become gospel “fluent” by spending time in the study of the key elements of a proper presentation of the gospel. We will look at this in another section. We also need God’s anointing and power that come via the baptism in the Spirit. Jesus warned his disciples not to attempt being his witness until this took place.

“And now I will send the Holy Spirit, just as my Father promised. But stay here in the city until the Holy Spirit comes and fills you with power from heaven.”  Luke 24:49 (NLT) —

Those first disciples needed this infilling, and so do we. In a future lesson, I will share how to receive this most amazing promise of the Father. In fact, I have written a book on this subject, which is available on Amazon, entitled, Promise of the Father.

Click here to see the other articles in this series.

Questions for Further Study and Discussion
  • What are the key elements of your personal testimony?
  • What do you understand to be the difference between sharing our testimony and the gospel?
  • Do you feel like you are competent to effectively share the gospel?
  • Have you ever led another person to faith in Christ?
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Chapter 61: Irrefutable Evidence

Evidence is what we see, hear, or otherwise apprehend directly and personally, not secondhand or by hearsay, which helps to demonstrate the truth of some assertion. Evidence must be something objective and external to us, rather than inward feelings or conjecture. It is something that can stand up in court. Evidence does not cause something to happen. It proves that something did happen.

The Bible says that the evidence of the baptism in the Spirit is speaking in tongues and prophecy.

This lesson is limited to the evidence of speaking in tongues, since that is more common than prophecy as an initial evidence. When we observe someone speaking in tongues, we have irrefutable evidence that he or she received the baptism in the Spirit. If the person does not speak in tongues, but says he knows he has received the baptism in the Spirit by faith, even though it may be true, we cannot corroborate his statement because we have no evidence.

 Avoiding Common Pitfalls

Unfortunately, we often read into the scriptures our own prejudices and experience. This is called eisegesis, as opposed to the proper task of exegesis, which is extracting from the Bible what it means. While it sounds very noble to claim that we do not practice eisegesis, we all are influenced by our own experience, traditions handed down to us, and a priori beliefs. Only the Holy Spirit can properly interpret the Bible since he is the Author or Inspirer.

But you have received the Holy Spirit, and he lives within you, so you don’t need anyone to teach you what is true. For the Spirit teaches you everything you need to know, and what he teaches is true—it is not a lie. So just as he has taught you, remain in fellowship with Christ. 1 John 2:27 (NLT) —

It is a misguided endeavor to limit our interpretation of the Bible to what scholars determine was the human author’s intention and meaning when he wrote, especially when it comes to prophecy, since we are told that it was the Holy Spirit “carrying them along” (2 Peter 1:21) when they spoke and wrote, often about things regarding which they had limited understanding at best.

This salvation was something even the prophets wanted to know more about when they prophesied about this gracious salvation prepared for you. 11 They wondered what time or situation the Spirit of Christ within them was talking about when he told them in advance about Christ’s suffering and his great glory afterward. 12 They were told that their messages were not for themselves, but for you. And now this Good News has been announced to you by those who preached in the power of the Holy Spirit sent from heaven. It is all so wonderful that even the angels are eagerly watching these things happen. 1 Peter 1:10–12 (NLT) —

Knowing that we all tend to approach Scripture from the frame of reference of what we already think, have experienced, or have been taught, we should be careful when interpreting those things that are outside of our own experience.

Humility keeps us open to receive more from God and does not insist that truth conform to our own theology or experience.

Another big obstacle is bad doctrine. Some Bible teachers have done a great disservice to the body of Christ by disseminating false teaching regarding the baptism and gifts of the Spirit. Overcoming such indoctrination is often quite a challenge, especially if we love, respect, and trust our previous instructors.

Just because someone knows a lot about the scriptures in general does not mean he or she understands everything.

While a bachelor can teach on marriage from the Bible, a married person will probably have much more insight and wisdom about life as a couple from having experienced marriage firsthand. A person may know what the Bible teaches about the new birth, but until we have personally experienced it, we cannot properly understand it. Likewise, well-intentioned Bible teachers have taught on the baptism and gifts of the Spirit without ever having received or experienced them, often because they have rejected that they are for today.

Jesus said we must obey the Word to understand it.

Anyone who wants to do the will of God will know whether my teaching is from God or is merely my own.  John 7:17 (NLT) —

Spiritual strongholds are lie-based logical arguments we embrace that block us from believing God’s revealed truth and receiving the attached blessings.

We use God’s mighty weapons, not worldly weapons, to knock down the strongholds of human reasoning and to destroy false arguments. 5 We destroy every proud obstacle that keeps people from knowing God. We capture their rebellious thoughts and teach them to obey Christ.  2 Corinthians 10:4–5 (NLT) —

If we are taught and embrace a lie about the baptism or gifts of the Spirit, it sets itself up in our minds to keep us estranged from one of God’s biggest blessings – the Promise of the Father. Sowing lies is one of the devil’s primary strategies to hinder people from first coming to Christ and then, after we become Christians, to keep us from advancing in our faith and devotion to Christ. Overcoming lie-based strongholds requires us to embrace God’s truth, even when it opposes our previously held beliefs.

Traditions of men cannot be allowed to stand between us and God’s blessings.

The Record from Acts

Luke’s record of how the Holy Spirit worked through the early disciples of Christ in the years following his resurrection is found in Acts. We should allow the record to speak for itself instead of superimposing our own understanding and traditions on top of the Bible’s clear testimony.

Unfortunately, over time, unexperienced truth can be lost and buried like old ruins.

Thankfully, God has restored much to the church regarding the baptism in the Spirit over the last century beginning at Azusa Street, continuing through the Latter Rain Movement, and the Charismatic Renewal. In addition, over the past decades, God has restored our understanding and experience of apostles and prophets, two of the most neglected components of the Five-Fold or Ascension Gift Ministries described in Ephesians 4:11-12.

The first example of people being baptized in the Spirit is found in Acts 2.

When the day of Pentecost arrived, they were all together in one place. 2  And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. 3  And divided tongues as of fire appeared to them and rested on each one of them. 4  And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance. Acts 2:1-4 (ESV)  

The word Luke used in the above passage to describe what happened to the disciples is that they were “filled” with the Holy Spirit. Jesus told his followers that they would be “baptized” in the Spirit.

And while staying with them he ordered them not to depart from Jerusalem, but to wait for the promise of the Father, which, he said, “you heard from me; 5  for John baptized with water, but you will be baptized with the Holy Spirit not many days from now.” Acts 1:4-5 (ESV)

We should not be confused by the overlapping terminology. The “filling” recorded in Acts 2 was the ‘baptism” promised in Acts 1. The important thing for us is that this was another experience with the Holy Spirit, different from the new birth. This baptism in the Spirit filled those men and women to overflowing with the power and boldness of the Holy Spirit, to equip them for preaching the Gospel and ministering in Christ’s name.

But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” Acts 1:8 (ESV)

Speaking in tongues is the supernatural overflow of this filling or baptism in the Spirit.

Jesus taught that we speak out of whatever fills our hearts.

The good person out of the good treasure of his heart produces good, and the evil person out of his evil treasure produces evil, for out of the abundance of the heart his mouth speaks. Luke 6:45 (ESV)

We all talk about the things that excite us. If we are football fans, we love to speak about football. If we are fans of cooking, we share recipes. If we love nature, we talk of the outdoors. If we are filled with God’s Spirit, we will talk about Jesus. In some cases, we do so in other languages inspired by the Spirit of God.

When we overfill a pitcher of water, the overflow comes out of the spout. When God overfills us with his Spirit, the excess spills out in various ways, usually in verbal form. Our mouths are sort of a pressure relief valve.

Paul wrote the following.

And do not get drunk with wine, for that is debauchery, but be filled with the Spirit, 19  addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart, Ephesians 5:18-19 (ESV)

Why should it surprise us that people begin speaking and singing when filled with the Spirit? The only real surprise is that we can and often do express our joy and excitement by speaking in unknown languages.

Here are some more examples from Acts.

While Peter was still saying these things, the Holy Spirit fell on all who heard the word. 45  And the believers from among the circumcised who had come with Peter were amazed, because the gift of the Holy Spirit was poured out even on the Gentiles. 46  For they were hearing them speaking in tongues and extolling God... Acts 10:44-46 (ESV)  

And when Paul had laid his hands on them, the Holy Spirit came on them, and they began speaking in tongues and prophesying. Acts 19:6 (ESV)

When Peter and John visited Samaria on the heels of Philip’s preaching the gospel there for the first time, they laid hands on the new believers because, even though they had believed and been water baptized, they had not yet been baptized in the Spirit. How did the apostles know? The most reasonable explanation is because they had not yet spoken in tongues.

When Peter and John prayed, something so remarkable happened that Simon the Magician begged to be given the power associated with laying on of hands. Most probably he heard the people begin to speak in tongues, just as happened the other times people were baptized in the Spirit in Acts.

Now when the apostles at Jerusalem heard that Samaria had received the word of God, they sent to them Peter and John, 15  who came down and prayed for them that they might receive the Holy Spirit, 16  for he had not yet fallen on any of them, but they had only been baptized in the name of the Lord Jesus. 17  Then they laid their hands on them and they received the Holy Spirit. 18  Now when Simon saw that the Spirit was given through the laying on of the apostles’ hands, he offered them money, 19  saying, “Give me this power also, so that anyone on whom I lay my hands may receive the Holy Spirit.” Acts 8:14-19 (ESV)
Conclusion

The record of Acts clearly shows us that the first disciples received the baptism in the Holy Spirit with the evidence of speaking in tongues and prophecy. This irrefutable evidence allowed Peter to argue successfully that he had to water baptize the Gentile Cornelius, since God obviously demonstrated his acceptance of him by giving him the baptism in the Spirit with the evidence of speaking in tongues.

There was no difference between what happened to the first disciples on Pentecost and what happened to Cornelius and the others later.

For they were hearing them speaking in tongues and extolling God. Then Peter declared, 47  “Can anyone withhold water for baptizing these people, who have received the Holy Spirit just as we have?” 48  And he commanded them to be baptized in the name of Jesus Christ... Acts 10:46-48 (ESV)

We should desire and expect no less for us who live today. God is the same, the promise is the same, and the need is the same.

Peter said to them, “Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit. 39 “For the promise is for you and your children and for all who are far off, as many as the Lord our God will call to Himself.”  Acts 2:38–39 (NASB95) —

Click here to see the other articles in this series.

You can read more about the baptism of the Spirit and the gifts in Pete's book, Promise of the Father, which is available on Amazon. Click here for the link.
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Man’s Quest to Escape the Limitations of God’s Word

Since the Garden of Eden, humans have been on a quest to throw off God’s rule and escape the limitations of his Word.

Why do the nations rage, And the people plot a vain thing? 2 The kings of the earth set themselves, And the rulers take counsel together, Against the LORD and against His Anointed, saying, 3 “Let us break Their bonds in pieces And cast away Their cords from us.” 4 He who sits in the heavens shall laugh; The Lord shall hold them in derision. Psalm 2:1–4 (NKJV)

Jesus said that the world system hates him and his Word.

People of the world, those who are not part of God’s redeemed family, hate God and truth. The world is defined as the system dominating those who have not professed allegiance to Jesus, the only legitimate heir to God’s throne. The world is dominated by Satan, the prince of the power of the air.

And the great dragon was thrown down, the serpent of old who is called the devil and Satan, who deceives the whole world; he was thrown down to the earth, and his angels were thrown down with him. Revelation 12:9 (NASB95)

Those in the world system prefer lies over truth, Satan over God, and darkness over light.

This is the judgment, that the Light has come into the world, and men loved the darkness rather than the Light, for their deeds were evil. 20 “For everyone who does evil hates the Light, and does not come to the Light for fear that his deeds will be exposed. John 3:19–20 (NASB95)

Jesus addressed the religious leaders of Israel, who thought they were spiritually minded, but were actually part of the world system.

Why do you not understand what I am saying? It is because you cannot hear My word. 44 “You are of your father the devil, and you want to do the desires of your father. He was a murderer from the beginning, and does not stand in the truth because there is no truth in him. Whenever he speaks a lie, he speaks from his own nature, for he is a liar and the father of lies. 45 “But because I speak the truth, you do not believe Me. John 8:43–45 (NASB95)

I derive the following principles from our Lord’s words in order to arrive at the stated conclusion.

  1. Those in the world system instinctively hate the truth and spurn God’s Word.
  2. Those in the world system cannot even understand truth when they hear it.
  3. Those in the world system are drawn toward satanic lies.

Therefore: whatever those in the  world system highly esteem is at least suspect of being anti-God and derived from a satanic lie.

In support of this conclusion, Jesus said:

...“You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is detestable in the sight of God. Luke 16:15 (NASB95)

Some of you already know that some months ago I became convinced that the heliocentric model, which includes a spherical earth, is a lie that contradicts the Word of God. I have written about this in detail in previous articles in my series on Biblical Cosmology. In this article, I will not attempt to present again what I already covered elsewhere. Instead, I would like for us to consider the following statement.

Since the world system highly esteems the heliocentric model, which opposes the Bible’s teaching in Genesis Chapter One and elsewhere, we who love God’s Word should regard it with suspicion.

I just read an interesting book entitled Isaac Newton, The Last Sorcerer by Michael White. The title intrigued me because I already knew that Newton was a secret alchemist in the vein of Hermes Trismegistus, an Egyptian sun worshiper. (I covered this in detail in a previous article on the occult origins of the heliocentric model.) White is very much pro-Newton and a believer in the magnitude and importance of his discoveries. I learned some interesting things about Newton in the book that he tried to keep secret during his lifetime. One was his devotion to alchemy, which at that time was connected to the occult. Like other alchemists, he pursued what was called the “philosopher’s stone,” which supposedly could be used to transmute any inferior metal into gold. His work in physics included the pursuit of a unifying theory that could bring sense to the whole.

Another thing I learned was that Newton was an Arian and denied the divinity of Christ; although, like his alchemy, he kept that secret, since it would have likely disqualified him from holding the Lucasian Chair at Cambridge.  He also believed that the ancients understood far more about the truth of the “universe” than those of his day. He thought that God chose and helped him to rediscover long hidden secrets. Not surprisingly, he was far more interested in the pagan mathematician Pythagorus’ ideas than in the Bible’s teachings. He did not consult the ancient wisdom of the Hebrews for insight. Which is not surprising in light of the thesis of this article.

Man wants to escape the confines of God’s Word and figure out things on his own.

White pointed out that at the time Newton published his most famous work, The Principia…

…very few people realized the revolutionary nature of the book, in much the same way that neither Darwin’s The Origin of the Species nor Einstein’s special and general theories of relativity were fully understood when they first appeared. (p.223)

He went on to write:

By taking physics beyond the arena of ecclesiastical and philosophical debate, Newton unintentionally created a new intellectual realm. It did not gain the name “science” for another century and a half. (p.224)

Each of these highly acclaimed men led the world to put faith in conclusions that contradict the Bible, and each contributed to the rise of science as a new religion that must be believed over any “outdated” and “ignorant” religious claims.

Einstein developed his theories to nullify the empirical findings of the Michelson-Morley experiment which proved that the earth is at rest. Einstein claimed that we “know” that the earth is in motion; therefore, the Michelson-Morley experiment had to be explained away using theoretical math. Mark Twain remarked once that there are lies, damned lies, and statistics. I believe we can add theoretical math to the statement.

Nicolai Tesla, probably the most brilliant empirical scientist of his day, said that Einstein’s theories were hogwash, as did many other German scientists.

Most conservative Christians I know readily understand that Darwin’s theory of evolution is a satanic lie designed to reduce humanity to an accident of nature and to eliminate the need for the Creator. Far fewer, however, are prepared to question Einstein’s theories, which purportedly proved that it is impossible for us to measure the earth’s motion, or lack thereof, since every object’s motion is relative to everything else.

Einstein’s theories came at a most convenient time for heliocentrists. At that time there was still quite a debate regarding the design of the earth, but Einstein effectively quashed all argument, at least from the point of view of experimental physics, by “proving” that it was pointless to experiment further. Most people do not realize that children were taught that the earth is flat in public school in the early 20th century.

Now that several generations of school children have been thoroughly indoctrinated in the heliocentric model from the cradle onward, it is difficult for them to overcome what they have been sold. Scarily, the same thing is now being done in our schools regarding LGBTQ+ and transgenderism. Human beings tend to believe what trusted adults tell them; so, we had better tell them the truth, or we will answer to God.

Most of my readers will probably agree that Darwin led us into anti-biblical error; so, why should we not suspect that Einstein and Newton fall into the same category?

Darwin led people away from faith in a Creator. Einstein convinced people to back off from trying to prove the earth is motionless, and Newton gave the occult pagan belief in heliocentrism a “scientific” explanation of how things work via his theory of universal gravitation.

Newton and most of his contemporaries believed that if one can use math to describe and predict observable phenomena, and the observation aligns with the prediction, then the theory behind the math must be true. Einstein reversed this by using math to disprove observable phenomena, but that is an entirely different level of deception.

The unseen problem with such thinking is that if the observable phenomena has been misinterpreted at the beginning of the process, then the math only confirms the error.

The Bible teaches that God created the sun, moon, and stars and placed them in the firmament. (Genesis 1:14-18) There is no mention of any so-called planets. In fact, that word comes from an adjective modifying stars – planetes in Greek, which means “wandering.” What we call planets are actually stars that appear to have wandered from their assigned stationary place in the firmament. (Jude 1:6, 13-14)

Copernicus and others theorized that the Bible’s description of the heavens was faulty and did not adequately explain the apparent retrograde motion of the “planets,” which was problematic because philosophers preferred circles and “simple” explanations. To correct what the Bible says, he proposed that the sun is the center, not the earth. In so doing, he apparently solved the retrograde motion “problem” of the “planets,” but what if their retrograde paths are their actual motion, as might happen in a firmament with the dynamics of a toroidal field? There have been many times that “science” has ventured down “dead end” paths because of faulty presuppositions and conclusions. Everything after Copernicus, including Newton’s theories, was built on top of the heliocentric model. But if the foundation is faulty, the entire building will be “out of plumb” with the truth. We still do not understand everything about the world God created; so, shouldn’t we be careful about disposing of what the Bible teaches, just because it does not line up with currently accepted theoretical “science”?

The world rejoices when “science” apparently disproves the Bible because humanity is still on a quest to escape the limitations imposed on us by God’s Word.

We want to figure out things without depending on what God says, which is exactly what Adam and Eve did.

Those in the world system tend to dismiss, belittle, or otherwise intimidate anyone who dares to contest their anti-god and anti-biblical assertions. They tell us that we are ignorant and holding back progress. Whether we believe the earth is a stationary plane enclosed in a solid firmament or if we fully embrace the heliocentric model and an ever-expanding universe, we should make sure that what we put our faith in agrees with the Bible. We should be steadfast and immovable in our allegiance to God and his Word, no matter what the push back or how foolish we may appear to others.

For whoever is ashamed of Me and My words, of him the Son of Man will be ashamed when He comes in His own glory, and in His Father’s, and of the holy angels. Luke 9:26 (NKJV)
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Genesis of God’s Mission

 

Genesis and God’s Mission

The first few chapters of Genesis answer the five most important life or worldview questions.

  1. Origin: From where did I come?
  2. Identity: Who am I?
  3. Purpose: What is my purpose in life?
  4. Morality: How do I know what is right and wrong?
  5. Destiny: What will happen to me after I die?

The purpose (or mission) question, which is the focus of this article, is answered in the following verses.

And God blessed them. And God said to them, “Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.” Genesis 1:28 (ESV) 

Then the LORD God took the man and put him into the Garden of Eden to cultivate it and keep it. Genesis 2:15 (NASB)

The basic purpose of humankind can be summarized in three points: multiply, take dominion, and tend the garden.

These commands were specific to Adam’s and Eve’s situation, but a case can be made that they are still in effect, since there is no record anywhere that God rescinded them. The “garden” should now be understood as the entire earth in which we live, tainted as it is by sin.

While these purposes apply to every human being in a practical and natural way, I also believe that they apply directly to the mission of the church.

If we make the Great Commission (multiplication) our top church priority through proclamation of Christ’s Lordship (dominion), it will bring the church to spiritual maturity (tending). Conversely, if we make tending (helping people achieve spiritual maturity) our top priority, we may fail to pursue the Great Commission (dominion and multiplication) with the vigor it deserves.

The missional priorities of multiplication and dominion and the pastoral priority of tending people and helping them to grow to maturity can all point to important scriptures for support. The missional view typically uses Matthew 28:18-20 for its foundation; while, the maturity perspective uses Ephesians 4:11-16. Both missional and pastoral priorities are vital aspects of the Holy Spirit’s work in the church. Romans 8:29 states that all things are working towards conforming us to Christ’s glorious image (growing us to maturity). God wants to make us into “little Christs” or Christians who represent and glorify him as wonderfully as possible. In addition, Christ commissioned his followers to go into all the world to make disciples who will make disciples.

The Holy Spirit is working in us believers to conform us to Christ’s image. Christ assigned the church, however, to pursue fulfilling the Great Commission.

If we make mission (the multiplication of disciples) our top priority, the Holy Spirit will concurrently do his internal transformational work. If we focus on character transformation and biblical literacy to the neglect of the mission, we may miss God’s main priority and inadvertently promote a self-centered and consumerist version of Christianity.

Fruitfulness and Multiplication

It is important to note that the top priority, based on the order in which these commands were given, is to be fruitful and multiply. This command was restated after the flood. The earth then and now needs to be populated. The Great Commission was another restatement of this foundational command after the resurrection.

“Go and make disciples” is another way of saying, “Be fruitful and multiply.” The earth now desperately needs to be populated with born again believers who seek first God’s kingdom and righteousness.

It is instructive to note that the New World Order (NWO), which is satanic in origin, seeks to reduce the population of the world. The reasons given are many.

  • There are already too many people. If we don’t cut back on births, the earth will be over populated, which will usher in many calamities, such as famine starvation. This is part of what motivates the world’s love affair with killing babies through abortion.
  • Humans are bad for the environment. The NWO believes that humans are a detriment to nature and need to be curtailed or eliminated.
  • Children are too expensive and get in the way. People are told that we cannot afford to have kids or that they get in the way of our pursuit of happiness or career. This excuse is used to justify abortion.
  • The world is too evil to bring children into it. Misplaced compassion for the not yet born motivates people to avoid having children. Obviously this is very short sighted and shows disregard for God’s ability to redeem and bless his creatures.

Western nations have embraced abortion, birth control, fear, unbelief, and a self-centered lifestyle in direct defiance of God’s command to be fruitful and multiply, causing the West to become culturally non-viable because of low birth rates. World dominion will go to those groups which continue to have large numbers of children.

In the natural realm, multiplication leads to dominion. The same is true in the spiritual realm.

Our nation and culture have embraced an anti-God mentality. Unwittingly, many churches have adopted variations of these arguments. Below are some examples.

  • We disobey the Great Commission when we choose to no longer reach out because we feel we have already maxed out our facilities and capacities.
  • We disobey the Great Commission when we invest most of our finances in maintaining the building, programs, and operational costs of maintaining the church plant, instead of spending time, energy, and money on pursuing the Great Commission.
  • We disobey the Great Commission when we think that having a missional lifestyle is too much trouble. It is far easier to contribute money or volunteer to serve in crisis intervention programs than to get involved in the lives of people who have untold needs and will make unanticipated demands on our time and finances.
  • We disobey the Great Commission when, rather than put our people at risk by asking them to immerse themselves in lifestyle evangelism and connecting with broken, unsaved people, we opt for the safety of the Christian fortress called the church.
  • We disobey the Great Commission when we devise so many programs and activities for our members that they are worn out and have little or no time or energy for pursuing the Great Commission.

These arguments are used by some churches as a form of “birth control” to circumvent their obligation to pursue the Great Commission.

We sometimes place building and strengthening the local church, the command to tend the garden, ahead of the Great Commission, the command to multiply. Having great meetings (the internal work of the church) may become more important than spending time with the unsaved and unchurched (the missional work of the church).

Only by re-prioritizing the Great Commission will the church become the missional force God intends it to be and grow to spiritual maturity. Self-centered people and churches never fully mature.

Taking Dominion

When Jesus rose from the dead, he took dominion back from Satan. Although God’s ultimate rule has never been in question, man’s place in the kingdom of God was jeopardized when Adam ceded authority to Satan. When Jesus arrived on the earth, he became the Second Adam, the progenitor of a brand new edition of humanity through the “genesis” of the new birth. He powerfully rose again from the dead as the Lord of Lords, to whom all authority in heaven and earth has been given. As representatives of Christ, we administrate his authority.

The Gospel message is a proclamation of Christ’s authority to forgive sins and set the captives free.

In the limited scope of this article, I use “taking dominion” to refer to our proclamation of the Gospel of Christ’s dominion or lordship in order to reach and save people out of this fallen world who can be developed into disciples.

The proclamation of the Gospel, therefore, is a necessary prerequisite to making disciples, which is God’s purpose for the church.

Churches which fail to adequately emphasize, train, and launch their members into Gospel proclamation will probably never become disciple making churches in the fullest sense.

Tending the Garden

People need responsibility. Taking on responsibility creates an environment in which we more rapidly can grow up or mature.

Just as having children forces young couples to grow in all sorts of ways, having spiritual children through proclaiming the Gospel will provide us with wonderful opportunities for spiritual growth. Putting mission (preaching the Gospel and making disciples) first, will end up requiring us to spend large amounts of time tending the garden, or helping them to grow to maturity. Part of the Great Commission is “teaching them to obey all that I have commanded.” This makes tending the garden a very important part of the Great Commission and disciple making.

Tending the garden means caring for the sheep, but always with an end game in mind – that they also become disciple makers in their own right.

Tending sheep is never supposed to be the end all. Just as young children are prepared for life as adults and sent off into the world to start their own families, disciples of Christ should be taught, prepared, and sent to multiply themselves.

The Great Commission, the Church’s Top Priority

We cannot simply tell young men to “grow up” and expect that to happen unless we put them into situations that require them to mature. Boot camps place men and women under extreme pressures to produce qualified soldiers.

Whenever people take on greater responsibility, it will foster growth to maturity.

In the church, we should not expect our people to grow to maturity without their embracing the Great Commission responsibilities of preaching the Gospel and making disciples who make disciples. Instead of making the Great Commission priority one, we have substituted other things: Bible study, moral development, leadership training, and serving church programs. When we do this, we produce caricatures of true disciples.

  • Prioritizing Bible education and theological training ahead of the Great Commission may end up creating a modern version of the Pharisees, who considered themselves to be guardians of the truth, but at the same despised and excluded the very people Jesus loved and pursued.
  • Putting character and moral development at the top of our priority list runs the risk of producing self-righteous and self-absorbed legalists, whose focus is on their own spiritual development and who demand that others adhere to their standards of behavior, while looking down on those who do not measure up.
  • Teaching people that their main priority is serving church programs can make the church inwardly focused and sap the energy and time that could otherwise be given to pursuing the Great Commission’s first point: “Go.”

In the West, we long ago adopted the Greek system of education, which demands vast investments of time in lectures, studying books, and testing in order to prepare and equip people to enter into responsible positions in society and the church. Jesus used a much different approach, which was more “hands on” and action-oriented, what might be called apprenticeship. He taught and then immediately required his students to use what they had been taught. Putting what we learn into practice is the best way to increase understanding and retention. Often we think we know something until we have to use it or teach it. Then we find out what we do and don’t know or understand.

Disciple making the Jesus way is action and ministry oriented.

Discipleship is best done in a “hands on” manner, in which the mentor teaches, demonstrates, oversees, and, finally, launches. Our disciples will learn far more after they have been launched than they did in the secure environment of having the mentor readily at hand.

Young parents learn how to parent by doing. They become much more open to advice when they see the need for it. What may have seemed boring and academic suddenly has a real life application! Likewise, when we help people to get out of the safe confines of the local church and into their communities in obedience to the Great Commission, we place them into an environment in which they must sink or swim. Immediately they will find out what they do and do not know. Hopefully they will thirst to grow in the knowledge of the scriptures and in their ability to minister to others through the power of the Holy Spirit.

Pursuing the Great Commission will excite our desire to grow to maturity in the Lord. Confining ourselves to the local church context may cause us to stagnate.

Have you ever noticed that young couples without children are often experts on how to raise and discipline other people’s children? They are sometimes critical of how parents are doing their job. But once they have kids of their own, they find out how difficult and challenging parenting is.

We must beware of creating theological know-it-alls whose only understanding comes from a theoretical classroom context, instead of a “boots on the ground” experience.

Pursuing the Great Commission as our top priority will help ground our people in real life applications of God’s Word and preserve us from spiritual pride. It’s difficult to be proud when we are wrestling with real life problems.

Conclusion

Prioritizing the wrong things can torpedo our best efforts and cause us to miss the mark.

Many capable and promising followers of Christ have been deceived into thinking that God’s highest purpose for their lives is growing in biblical knowledge and serving in the local church. However, when we make the Great Commission our top priority, everything else falls into place.

Embracing the Great Commission draws us to grow in our knowledge of the Word and the ways of the Spirit that will help us to connect with people, share the Gospel effectively, minister in the power of the Spirit, and teach others to do likewise. This is the essence of what it means to make disciples. Let’s make the Great Commission our top priority so that we, like Paul, can rejoice in our spiritual children and grandchildren (disciples of disciples)! Let’s make God’s first priority from creation onward our first priority and watch how everything else falls into place.

But seek first the kingdom of God and his righteousness, and all these things will be added to you. Matthew 6:33 (ESV)
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How to Be a Happy Follower of Christ

One of the greatest desires we have is to be happy. God promises happiness to his people.

...Happy are the people whose God is the LORD! Psalm 144:15b (NKJV)

Unhappy followers of Christ communicate that the gospel is not true. Why would anyone be interested in following something that breeds unhappiness in its adherents? One of the biggest “turn offs” for unbelievers is encountering a bitter, legalistic person who claims to be a Christian. Why would anyone be attracted to that? On the other hand, if our lives reflect the unbounded joy of knowing God’s love, it will tend to draw others.

Just before ascending to his Father in heaven, Jesus left his disciples with what is called the Great Commission.

Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20  teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” Matthew 28:19-20 (ESV)

If we accept that the Great Commission is the church’s mission, here are two big questions.

  • “What is a disciple?”
  • “How can we become happy disciples?”
What Is a Disciple?

The basic meaning of “disciple” is someone who is a learner.

Disciples are always learning from our Lord through his recorded words in the Bible, from the indwelling Spirit, who is the master teacher, and from other followers of Christ who have been instructed from the Word of God and the Spirit.

When Jesus began his three-year earthly ministry, he gathered around him men and women who would become his disciples. Here is one instance of how he called them.

Jesus called out to them, “Come, follow me, and I will show you how to fish for people!” Matthew 4:19 (NLT)

From this invitation, we learn that a disciple is learner or student who first comes to Christ and then becomes his follower and learns to gather others into the kingdom and make them into disciples.

People follow Christ because they are captured by his love and awed by his greatness and regard following him as the most important and fulfilling thing in life.

In other words, we know him as our Savior and Lord. Following Jesus means we are willing to take seriously his words, think about them, and seek to put them into practice with help from the Spirit of God. It is not enough to simply know what to do. Unless we become doers of what we know, we are deceived.

All of us are fundamentally flawed by sin.

Without the ongoing help of the indwelling Holy Spirit, we simply cannot live the Christian life.

Our dependence on God never ends. That was God’s intention from the beginning. He created us to share in his life forever. God works in us the desire and the doing of his will.

For God is working in you, giving you the desire and the power to do what pleases him. Philippians 2:13 (NLT)

This is really good news! We do not have to live the Christian life using our own resources.

The secret to being a happy Christian is knowing that God loves us, enjoying his presence on a daily basis, and living by the power of the Holy Spirit.

The Good News about Jesus is meant to be shared. Once we begin our grace journey of following Jesus, we are privileged to invite others who do not know him yet to join us.

What is the Proper Motivation toward Discipleship?

Here comes the rub. What usually begins as an enthusiastic response to God’s amazing love, often fades into habit, duty, or even neglect. Many of us who were “on fire” disciples when we first came to Christ now seem to have lost our way to some extent. Often after many years of following Christ, we may begin to think that we have now moved beyond where we started and have “gotten our act together,” making us somehow better than those who do not know Christ or who we think are not as committed or knowledgeable about the Bible as we are. When this happens, we become unhappy ambassadors of the kingdom of God.

This was what happened to the Pharisees in Jesus’ time.

If we become self-righteous, smug, and better-than-others people, we lose our ability to be proper representatives of Christ and end up repelling those we hope to reach.

We all desperately need God’s ongoing help, even after being born again and walking with him for a long time. God resists the proud but helps the humble. (James 4:6)

If this has happened to us, how can we regain our humility and be re-aligned with grace? How can we be properly motivated again toward being the sort of happy disciples who attract people to Jesus instead of pushing them away? How can we return to our first love for Jesus? (Revelation 2:4)

Most of us have more knowledge than what we put into practice. For example, most of us know that being overweight is unhealthy, but fewer of us are convicted enough in this area to change our eating and exercise habits. When we do arouse ourselves to make the attempt, we often quickly fail because we do not have the conviction, will power, or whatever it takes to see it through. It is humbling for us to discover once again that we need God’s help.

It may be necessary for us to fail to learn our lesson. It was for Peter.

We often need some sort of breakthrough that internally inspires us to do what we should, whether it’s losing weight, overcoming an addiction, improving our prayer life or Bible reading and study, or reaching out to lost people who live and work around us. We all continually need God’s help, which is the very reason Jesus had to die on the cross.

After we are saved, we need his help every day just as surely as we needed his help to be put back into a right relationship with God before we were saved.

Paul wrote:

How foolish can you be? After starting your Christian lives in the Spirit, why are you now trying to become perfect by your own human effort? Galatians 3:3 (NLT)

The fear of the Lord plays of part in turning us away from sin and lethargy. The Holy Spirit convicts us in our hearts without condemning us, bringing about a change of mind and attitude that the Bible calls repentance. But repentance by itself is not enough. We need faith in God’s promises and reliance upon the internal working of the Spirit to enable us to do the thing about which we were convicted.

In other words, to get the results we desire, three internal things have to happen: repentance, faith, and the experience of God’s grace.

Whereas we tend to focus on external indicators of the Spirit’s work, God works in the heart. The fruit of the Spirit is mostly internal, but shows up in our attitudes, words, and behaviors.

But the Holy Spirit produces this kind of fruit in our lives: love, joy, peace, patience, kindness, goodness, faithfulness, 23  gentleness, and self-control. There is no law against these things! 24  Those who belong to Christ Jesus have nailed the passions and desires of their sinful nature to his cross and crucified them there. 25  Since we are living by the Spirit, let us follow the Spirit’s leading in every part of our lives. Galatians 5:22-25 (NLT)

Earlier in the same chapter of Galatians, Paul said that the only thing that counts is faith expressing itself through love. (Galatians 5:6) This fits into Christ’s words spoken to his followers just before his crucifixion.

A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. 35  By this all people will know that you are my disciples, if you have love for one another.” John 13:34-35 (ESV)

Now we can add to our definition of what it means to be a disciple.

A disciple is a perpetual learner who is happy to follow Christ and his words and is empowered by the Holy Spirit and motivated by faith and love, who seeks to bring others into God’s family and show them how to follow our Lord, too.

Shielding Ourselves from Legalism

When love prompts acts of faith and obedience, we know that we are on the right track. All of this requires a constant application of God’s grace through the operation of the Spirit of God. Once we are firmly established in our need to rely on grace, it is safe for us to move into doing works of faith without becoming legalistic.

Legalism lurks just around the corner in all of our hearts. The tendency to compare ourselves with others is almost irresistible.

Rather than rely completely on what God says about us, we tend to rate ourselves against some standard or other people. We may end up thinking we are better than someone else, leading to pride, or worse, resulting in discouragement. Those of us who think we are doing better than others tend to demand that they step up their game. Those of us who think we are not doing so well may be tempted to give up. God never intended for us to rate ourselves against anyone. We are to focus on him alone and leave others to do the same. Paul told the Corinthian church –

As for me, it matters very little how I might be evaluated by you or by any human authority. I don’t even trust my own judgment on this point. 1 Corinthians 4:3 (NLT)

Legalism springs from an internal desire to somehow prove that we measure up.

Some forms of legalism are easy to spot. When a group mandates that its followers must avoid makeup, jewelry, certain hair styles, dancing, drinking alcohol, and smoking cigarettes as a way to prove their dedication to the Lord, we realize that it has resorted to using outward measurements instead looking at the inner condition of the heart. Other forms of legalism can more difficult to discern.

When we insist that other people adhere to the same level of righteous living that we believe that we have attained, it is legalism because we have set ourselves up as the standard for someone else.

We often feel comfortable doing this to others, but we usually resist when someone “more committed” than we tries to force us to step up to their standard of righteous behavior. Some humorously define a religious “fanatic” as someone who is more committed to Jesus than are we.

We can generally agree that certain behaviors are part of what it means to be a follower of Christ, such as prayer, Bible study, worship, fasting, giving, attending church gatherings, and sharing our faith. The problem comes when we feel that we can judge another person regarding how well or poorly he or she is doing in any of these areas.

For we don’t live for ourselves or die for ourselves. 8  If we live, it’s to honor the Lord. And if we die, it’s to honor the Lord. So whether we live or die, we belong to the Lord. 9  Christ died and rose again for this very purpose—to be Lord both of the living and of the dead. 10  So why do you condemn another believer? Why do you look down on another believer? Remember, we will all stand before the judgment seat of God. Romans 14:7-10 (NLT)

God has given us great freedom. We can use that freedom to serve him or go our own way. No one has the right to usurp that freedom and try to force us into compliance.

For you have been called to live in freedom, my brothers and sisters. But don’t use your freedom to satisfy your sinful nature. Instead, use your freedom to serve one another in love. 14  For the whole law can be summed up in this one command: “Love your neighbor as yourself.” Galatians 5:13-14 (NLT)

God draws us to do what is right and good because it is good for us, will make us happy, and because we love him and others. Otherwise our compliance will eventually breed resentment, just as happened with the elder son in the parable of the prodigal son.

God wants us to focus on our own “walk” of faith and obedience out of love for God and others, and hopefully, by so doing, we will become an encouragement to others.

Pay careful attention to your own work, for then you will get the satisfaction of a job well done, and you won’t need to compare yourself to anyone else. 5  For we are each responsible for our own conduct. Galatians 6:4-5 (NLT)

Ultimately we all are accountable to one Person, the Lord Jesus, when it comes to judgment, but we are responsible to one another to love and encourage each other to faith and good works.

Becoming a Happy Follower of Christ

Elders, the leaders of the church, are to encourage and model the kind of godly attitudes and living that we pray God will develop in the rest of the church.

So we keep on praying for you, asking our God to enable you to live a life worthy of his call. May he give you the power to accomplish all the good things your faith prompts you to do. 2 Thessalonians 1:11 (NLT)

Another way to put it is that we are all to encourage our brothers and sisters in the Lord to love God, love one another, and love the lost and be happy in so doing.

Love is the greatest motivational force in the universe.

It inspired our heavenly Father to give his only Son to die for us, his enemies at the time. Likewise, love for God and our neighbor is the purest motivation for engaging in the Great Commission. Love overcomes the inertia of laziness. It pulls us into relationship with others. It energizes us to engage in leading others to know the source and goal of love, our heavenly Father, and it makes us happy.

Love enables us to make the choice to joyfully leave the confines of our comfortable homes and church cultures to engage lost and hurting people who live around us.

It will encourage us to open our homes to show hospitality in the hope of deepening friendships and gaining opportunities to talk about the One who loved us enough to die for us. In addition, love motivates us to cooperate with the Holy Spirit in the ongoing process of character transformation so that more and more we live, think, speak, and act like Jesus. Love motivates us to get to know our amazing God better by studying and meditating on his love letter called the Bible. People who love are happy.

If we want to be happy followers of Christ, the best way forward is to fall more deeply in love with him, ask him to give us his love for the lost, and rely on the Holy Spirit to develop us into proper advertisements for the gospel.

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