This is the sixth article in a series entitled Wonderful Counseling. I sometimes use other names for this ministry, such as Personal Prayer Ministry and Biblical Healing and Deliverance. The adjective "wonderful" is used because Jesus is the "wonderful Counselor" of Isaiah 9:6. This ministry attempts to make room for Jesus to personally counsel people by means of the indwelling Holy Spirit, with the human ministers acting as facilitators. This makes it different from most counseling. It is highly effective at teaching the recipient how to hear the voice of the Spirit and to receive his life giving words.
Picking up where I stopped in my previous article on the salvation of the Spirit, Paul wrote:
For I joyfully concur with the law of God in the inner man, 23 but I see a different law in the members of my body, waging war against the law of my mind and making me a prisoner of the law of sin which is in my members. 24 Wretched man that I am! Who will set me free from the body of this death? 25 Thanks be to God through Jesus Christ our Lord! So then, on the one hand I myself with my mind am serving the law of God, but on the other, with my flesh the law of sin. Romans 7:22-25 (NASB)
The “inner man” to which Paul refers above is the spirit, which is in union with God’s Spirit and which always delights in God and wants to do His will. (I covered how God saves this part of our being in my previous article in this series.) However, as I previously mentioned, we are not merely a spirit.
We have bodies which still await a salvation which will not be completed until the resurrection of the dead, which obviously is in the future. The resurrection of the body is the future part of our salvation.
When our spirits are born again, resulting in our justification or being made right with God, our bodies remain unchanged. They remain linked to the old order of things, the sin cursed world that must eventually perish. Our bodies, which we continue to inhabit after our justification, are subject to aging, sickness, and death. This requires us believe for and experience God’s healing power and depend on Jesus’ promise of resurrection. Our Lord specifically promised all who trust in him that he will raise us from the dead.
"This is the will of Him who sent Me, that of all that He has given Me I lose nothing, but raise it up on the last day. 40 "For this is the will of My Father, that everyone who beholds the Son and believes in Him will have eternal life, and I Myself will raise him up on the last day." John 6:39-40 (NASB)
Regarding our future resurrection, Paul says that we are “saved in hope”.
Not only this, but we ourselves also, who have the firstfruits of the Spirit, groan inwardly as we eagerly await our adoption, the redemption of our bodies. 24 For in hope we were saved. Now hope that is seen is not hope, because who hopes for what he sees? 25 But if we hope for what we do not see, we eagerly wait for it with endurance. Romans 8:23-25 (NET1)
The “firstfruits of the Spirit” refers to our justification and the resultant union with God’s Spirit, Who indwells every believer.
We groan inwardly because our justified made-perfect spirits still must live in mortal subject-to-sin-and-temptation bodies, at least for the present.
God has chosen to wait until Christ’s return to complete the salvation of our bodies. When Paul refers to our being saved “in hope,” he does not mean that our resurrection is in doubt. The Greek word for “hope” means “confident expectation”. In other words, we persevere by faith with an eager expectation that God is going to resurrect us from the dead, just as Jesus promised. Hope can be thought of as stretched out faith.
Although the salvation of the body is still in the future, it is not in doubt.
In fact, from God’s perspective, which is outside of the constriction of what we know as time, our resurrection is already accomplished, as is revealed in the following passage.
...because those whom he foreknew he also predestined to be conformed to the image of his Son, that his Son would be the firstborn among many brothers and sisters. 30 And those he predestined, he also called; and those he called, he also justified; and those he justified, he also glorified. Romans 8:29-30 (NET1)
All of the verbs in the above passage are in the Greek aorist tense, which means they describe once for all completed action. Our glorification, which will one day take place in the future at the resurrection, is already a past tense event for God! Jesus meant it when He declared, “It is finished,” but from our time-bound perspective the salvation of the body is in the future.
The principle that we can extract to aid us in the ministry of helping people experience Christ’s freedom is that we must separate justification, the past salvation of the spirit, from glorification, the future resurrection of the body. Otherwise, we might become confused, thinking that our justification is not real, since we still struggle in areas the Bible calls the “flesh.” Our struggles with the flesh are related to our justified spirits being linked to yet to be redeemed or resurrected bodies, creating a tension between “flesh” and “spirit.”
So I tell you, live the way the Spirit♦ leads you. Then you will not do the evil things your sinful self [the flesh] wants. 17 The sinful self wants what is against the Spirit, and the Spirit wants what is against the sinful self. They are always fighting against each other, so that you don't do what you really want to do. 18 But if you let the Spirit lead you, you are not under law. Galatians 5:16-18 (ETRV)
I have “left you hanging” a bit by ending here. If you wish to find out how the salvation of the body and spirit connect with regard to the soul, click here to read my next article. If you wish to go deeper in learning about some confusing Bible terms such as “the flesh” and the “old man,” click here to read an article in my “Living Free in the Spirit” series.
