Archives: Episode

Chapter 49: Authority to Pray

Jesus gave his disciples the authority to pray. When we ask for something in Christ’s name, we use his authority as ambassadors or representatives.

In that day you will not question Me about anything. Truly, truly, I say to you, if you ask the Father for anything in My name, He will give it to you. John 16:23 (NASB)

Many think of God mainly as our provider and treat prayer mainly as a submission of a needs list in the hope he will give us what we want, but prayer is much more than that. It is how we communicate with God and involves both listening and speaking. The Bible makes it clear that God can communicate effectively with us.

“To him the doorkeeper opens, and the sheep listen to his voice, and he calls his own sheep by name and leads them out.”  John 10:3 NASB2020

Every true child of God has been given the ability to hear the voice of the Holy Spirit. At first, we may be very unskilled at discerning what he says, but the more we grow in that area, the more clearly we can discern God’s voice.

Prayer helps us to grow in our ability to hear and respond to the voice of God.

Jesus told us that our Heavenly Father is the perfect provider who knows what we need before we even ask. (Mat. 6:32) Our Lord commanded us to seek first the kingdom of God and His righteousness, his rule and authority. If we do this, Jesus promised that all we need will be given to us. (Matthew 6:33)

Once we become convinced that God is our loving provider, we understand that He has given us authority to pray persistently and without shame.

Here is how prayer is designed by God to work. God has a plan (his will) with which He wants us to align. He desires that his will become our will. As we seek to discern and obey God’s will, His perfect provision will always be there for us; although, we may need to ask and believe for it.

If we wish to use our God-given authority to pray effectively, we must seek to discern and pray according to God’s will.

Here is what John wrote about this principle.

This is the confidence which we have before Him, that, if we ask anything according to His will, He hears us. 15 And if we know that He hears us in whatever we ask, we know that we have the requests which we have asked from Him. 1 John 5:14-15 (NASB)

How do we know if we have prayed according to His will? There are no written guarantees that float down out of heaven to assure us when we have prayed a compliant prayer. To align our hearts with God’s, it helps to make a practice of delighting in him.

Under the inspiration of the Holy Spirit, King David wrote the following promise.

Delight yourself in the Lord; And He will give you the desires of your heart.  Psalm 37:4 (NASB95) —

As we delight in God, he will change our hearts so that we desire what he does. When this happens, we will quite naturally pray from the heart in alignment with his will.

We trust in God’s grace to help us in this area.

Here are some tips used by George Mueller, one of church history’s great prayer warriors, to help us pray according to God’s will.

HOW TO ASCERTAIN THE WILL OF GOD *
  1. I seek at the beginning to get my heart into such a state that it has no will of its own in regard to a given matter. Nine-tenths of the trouble with people generally is just here. Nine-tenths of the difficulties are overcome when our hearts are ready to do the LORD’s will, whatever it may be. When one is truly in this state, it is usually but a little way to the knowledge of what His will is.
  2. Having done this, I do not leave the result to feeling or simple impression. If so, I make myself liable to great delusions. I seek the Will of the Spirit of God through, or in connection with, the Word of God. The Spirit and the Word must be combined. If I look to the Spirit alone without the Word, I lay myself open to great delusions also. If the Holy Ghost guides us at all, He will do it according to the Scriptures and never contrary to them.
  3. Next I take into account providential circumstances. These often plainly indicate God’s Will in connection with His Word and Spirit.
  4. I ask God in prayer to reveal His Will to me aright.
  5. Thus, through prayer to God, the study of the Word, and reflection, I come to a deliberate judgment according to the best of my ability and knowledge, and if my mind is thus at peace, and continues so after two or three more petitions, I proceed accordingly. In trivial matters, and in transactions involving most important issues, I have found this method always effective.

Although Jesus taught that whatever we ask for in faith we will receive (Mark 11:24), thankfully God does not give us everything we ask for.

You ask and do not receive, because you ask with wrong motives, so that you may spend it on your pleasures. James 4:3 (NASB)

We often ask for things without comprehending God’s purposes and ways. Our prayers may even oppose God’s will at times because we see things from such a limited perspective. This happened to the apostle Peter when he urged Jesus to avoid going to the cross. Sometimes God’s will goes against what we desire. Unless we learn to delight in God, we may have great difficulty praying as Jesus did in the Garden.

“Father, if you are willing, please take this cup of suffering away from me. Yet I want your will to be done, not mine.”  Luke 22:42 (NLT) —

Jesus fully embraced his Father’s will, which allowed him to pray effectively. He expects us to do the same.

It is easy for us to err if we overemphasize a principle of God without regard to other scriptures that properly balance things. Jesus’ promise that God will give us whatever we ask must be balanced with the necessity to be in alignment with his will or we may become quite disappointed or even disillusioned.

Faith does not give us unrestricted authority to get anything and everything for which we pray. Faith presupposes that we are faithful to the Lord and his will.

God saved you by his grace when you believed. And you can’t take credit for this; it is a gift from God.  Ephesians 2:8 (NLT) —

Real faith always aligns with God’s will. It is a gift that comes from God and is always in agreement with His will. Otherwise, we might do all manner of destructive and selfish things using the power of prayer.

When we delight in and agree with God, we can pray with great authority and faith knowing that our Heavenly Father hears our prayers and will answer them. Therefore, prayer should be made with great boldness and the understanding that it is one of our great privileges as children of God who have access to his throne!

The Bible teaches us that through faith and persistence we obtain God’s promises. (Heb 6:12) Jesus gave us two parables to emphasize this principle. The first passage is Luke 11:5-13. Jesus praised the person who shamelessly and persistently asked his friend to get up in the middle of the night to give him some bread to feed his unexpected guests. In a similar passage found in Luke 18:1-8, Jesus praised the widow who shamelessly and relentlessly requested that the unjust judge grant her what she wanted. These two passages indicate that God wants us to demonstrate our faith through our persistence.

We can only be persistent if we believe that God will give us what we request. God wants us to come boldly and confidently to his throne to receive grace to help us in our time of need.

So let us come boldly to the throne of our gracious God. There we will receive his mercy, and we will find grace to help us when we need it most.  Hebrews 4:16 (NLT) —

When we discern and pray in unity with God’s will, it allows us to partner with him to shape the future.

The Holy Spirit reveals to us what our heavenly Father plans to do so that we can agree with him for that future and pray it in. This is a significant part of what it means to intercede and links the gift of prophecy to prayer. Once again this emphasizes how important it is to first discern God’s will.

Prayer is the engine that drives the ship. It is powerful but hidden. Those who labor in prayer may not receive much recognition here on earth, but our Father in heaven sees and will reward those who are faithful to pray.

But you, when you pray, go into your inner room, close your door and pray to your Father who is in secret, and your Father who sees what is done in secret will reward you. Matthew 6:6 (NASB)

* http://www.whatsaiththescripture.com/Fellowship/Mueller.Answers.to.Prayer.html

Click here to see the other articles in this series.

Questions for Further Study and Discussion
  • What most encourages you to be bold and persistent in prayer?
  • Are you yet comfortable exercising your God-given authority in prayer?
  • Has God ever showed you what he plans to do so that you were able to agree with him in prayer?
Share this post...

Chapter 45: Authority to Forgive

The authority to forgive is part of the preaching of the gospel. One of our chief themes relating to the proper use of authority is that we must be under authority in order to use authority. God’s servants are messengers or ambassadors carrying the gospel message and the authority of the King of Kings.

And when He had said this, He breathed on them and said* to them, "Receive the Holy Spirit. 23 "If you forgive the sins of any, their sins have been forgiven them; if you retain the sins of any, they have been retained." John 20:22-23 (NASB)

Greek verb tenses in the New Testament writings are significant. In the phrase “their sins have been forgiven them,” the verb is in the perfect tense which signifies completed past action that continues to affect the present.

Our ability to forgive sins is a function of what Christ already accomplished on the cross.

If people believe our presentation of the gospel, their sins are forgiven, not because we personally forgive them, but because they believe our claim that Christ already has. Our presentation is our part in providing them with forgiveness.

When we forgive, it is only because Christ has already forgiven. When we do not forgive, it is because He has not forgiven. Our ministry and message have no validity unless they perfectly correspond to His.

Isaiah 61:1 was Jesus’ theme verse for His ministry here on earth. One of the main components of that ministry was the proclamation of freedom.

The Spirit of the Lord God is upon me, Because the Lord has anointed me To bring good news to the afflicted; He has sent me to bind up the brokenhearted, To proclaim liberty to captives And freedom to prisoners;  Isaiah 61:1 (NASB95)

The gospel is a proclamation of deliverance from the penalty and oppression that sin produces.

It is an invitation which requires a response of repentance and faith. The gospel says that forgiveness of sins is available to all who believe in Christ and receive Him as Lord and Savior.

Therefore let it be known to you, brethren, that through Him forgiveness of sins is proclaimed to you, 39 and through Him everyone who believes is freed from all things, from which you could not be freed through the Law of Moses.  Acts 13:38–39 (NASB95)

When we announce these words, we use Christ’s authority to declare forgiveness of sins and retention of sins – forgiveness to those who believe the gospel and retention of sins and damnation to those who do not.

“There is no judgment against anyone who believes in him. But anyone who does not believe in him has already been judged for not believing in God’s one and only Son. 19 And the judgment is based on this fact: God’s light came into the world, but people loved the darkness more than the light, for their actions were evil. 20 All who do evil hate the light and refuse to go near it for fear their sins will be exposed. 21 But those who do what is right come to the light so others can see that they are doing what God wants.” John 3:18–21 (NLT) —

We also have a responsibility to forgive sins committed against us personally. When we do this, it is an acknowledgement that we are sinners, too, in deep need of God’s forgiveness. When we release others from whatever debt they may owe us, we both set them free from our judgment against them and liberate ourselves from self-condemnation.

If I refuse to forgive those who offend me, Jesus said that it interferes with my being forgiven by God. Simply put, we reap what we sow.

If you forgive those who sin against you, your heavenly Father will forgive you. 15 But if you refuse to forgive others, your Father will not forgive your sins. Matthew 6:14-15 (NLT)

It is important to understand, however, that if I refuse to forgive another person, my lack of obedience in this area does not stop God from forgiving that person. The one who sins against me can find forgiveness and freedom from God despite my smallness of heart. Otherwise, the gospel would be limited by the hardness of people’s hearts. Conversely, when we open our hearts to forgive someone, it opens wide God’s heart of mercy toward us.

Blessed are the merciful, for they shall receive mercy.  Matthew 5:7 (NASB95)

The Roman Catholic Church uses the opening verse in today’s meditation to authorize its priests to grant or retain absolution for sins in the confessional. This gives men the power of forgiveness in a way that was never intended by God because it places another mediator between us and God. The Bible is clear that there is only One Mediator, and His name is Jesus.

For there is only one God and one Mediator who can reconcile God and people. He is the man Christ Jesus. 6 He gave his life to purchase freedom for everyone. This is the message that God gave to the world at the proper time. 7 And I have been chosen—this is the absolute truth—as a preacher and apostle to teach the Gentiles about faith and truth. 1 Timothy 2:5-7 (NLT)

One must wonder why a church supposedly representing God would teach people that they need another mediator to stand between them and God. The only logical conclusion is that it is done to manipulate and control. The gospel came to set the captive free, not imprison us under a religious system.

When we sin, the Bible teaches us that forgiveness comes from God alone.

Be gracious to me, O God, according to Your lovingkindness; According to the greatness of Your compassion blot out my transgressions. 2 Wash me thoroughly from my iniquity And cleanse me from my sin. 3 For I know my transgressions, And my sin is ever before me. 4 Against You, You only, I have sinned And done what is evil in Your sight, So that You are justified when You speak And blameless when You judge.  Psalm 51:1–4 (NASB95)

However, God wants us to seek forgiveness from those here on earth we offend, too.

So if you are standing before the altar in the Temple, offering a sacrifice to God, and you suddenly remember that someone has something against you, 24 leave your sacrifice there beside the altar. Go and be reconciled to that person. Then come and offer your sacrifice to God. Matthew 5:23-24 (NLT)

Confessing our sins to another human being can have extremely beneficial effects but does not provide us with justification before God. Confession to others is part of our exposing our sins to the “light,” which God uses to help break us free from any residual power of sin in our lives.

But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin. 1 John 1:7 (NIV)

Such confession also opens the door for physical healing.

Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous man is powerful and effective. James 5:16 (NIV)

Only God has the power to forgive sins, and this power hinges upon Jesus’ offering of Himself on Calvary.

Since God is just, He could not forgive us unless Someone had paid a perfect ransom price to satisfy his justice.

That is what Jesus did for us at Calvary. Now God is both just and the justifier of those who place their trust in His Son.

For all have sinned; all fall short of God's glorious standard. 24 Yet now God in his gracious kindness declares us not guilty. He has done this through Christ Jesus, who has freed us by taking away our sins. 25 For God sent Jesus to take the punishment for our sins and to satisfy God's anger against us. We are made right with God when we believe that Jesus shed his blood, sacrificing his life for us. God was being entirely fair and just when he did not punish those who sinned in former times. 26 And he is entirely fair and just in this present time when he declares sinners to be right in his sight because they believe in Jesus. Romans 3:23-26 (NLT)

In conclusion, it is important to realize that Christ died “once for all” to provide forgiveness and justification for all who come to him by faith.

For by one offering He has perfected for all time those who are sanctified. 15 And the Holy Spirit also testifies to us; for after saying, 16 “This is the covenant that I will make with them After those days, says the Lord: I will put My laws upon their heart, And on their mind I will write them,” He then says, 17 “And their sins and their lawless deeds I will remember no more.” 18 Now where there is forgiveness of these things, there is no longer any offering for sin.  Hebrews 10:14–18 (NASB95)

Those who come to Christ will never be condemned for their sins. (John 5:24 and Romans 8:1)

Those who come to Christ are forgiven for all past, present, and future sins. Some believe this great truth gives us a license to sin. Nothing could be farther from the truth. Here is Paul’s response to such a suggestion.

Well then, should we keep on sinning so that God can show us more and more of his wonderful grace? 2 Of course not! Since we have died to sin, how can we continue to live in it? 3 Or have you forgotten that when we were joined with Christ Jesus in baptism, we joined him in his death? 4 For we died and were buried with Christ by baptism. And just as Christ was raised from the dead by the glorious power of the Father, now we also may live new lives.  Romans 6:1–4 (NLT) —

When Christ liberated us from the guilt and condemnation associated with sin, through the new birth he also changed our hearts and set us free from sin’s power to dominate us.

Now, at last, we are free to serve God from the heart, because it is what we want, not because it is a law. As the woman caught in adultery learned, once we experience God’s forgiveness, we are free to live for him.

Straightening up, Jesus said to her, “Woman, where are they? Did no one condemn you?” 11 She said, “No one, Lord.” And Jesus said, “I do not condemn you, either. Go. From now on sin no more.”  John 8:10–11 (NASB95) —
Click here to see the other articles in this series.

 

Questions for Further Study and Discussion
  1. How are we to use the authority God has given to us to forgive sins?
  2. Why is it so important for us to forgive those who have offended us?
  3. Since Christ died for our sins “once for all,” is it still necessary for us to ask forgiveness when we sin?
Share this post...

Chapter 44: Authority to Preach the Gospel

God gives his disciples the awesome authority, privilege, and responsibility to speak for him when we share the gospel.

You see, we are not like those hucksters—and there are many of them—who preach just to make money. We preach God's message with sincerity and with Christ's authority. And we know that the God who sent us is watching us. 2 Corinthians 2:17 (NLT)

It is our responsibility as Christ’s representatives to share the good news of salvation accurately and completely while maintaining a proper attitude.

Therefore, we are ambassadors for Christ, as though God were making an appeal through us; we beg you on behalf of Christ, be reconciled to God. 2 Corinthians 5:20 (NASB)

Ambassadors speak with the authority of the nation or person they represent. They must accurately communicate what they have been commissioned to speak. Ambassadors are not free agents who can make up their own rules or words on the fly. They are servants who are under authority who must behave wisely and speak exactly. Jesus was just such an ambassador for his Abba Father.

So Jesus told them, “My message is not my own; it comes from God who sent me. 17  Anyone who wants to do the will of God will know whether my teaching is from God or is merely my own. 18  Those who speak for themselves want glory only for themselves, but a person who seeks to honor the one who sent him speaks truth, not lies. John 7:16-18 (NLT)

When we share the good news, we invite our hearers on behalf of God to be forgiven and reconciled to Him.

The gospel is the most wonderful offer the world has ever known, even though the unsaved may reject the message and the messenger as false or worthless. Ambassadors are never responsible for how their message is received. Their job is simply to relay information back and forth between parties and to behave in such a way that will prevent unnecessary complications. Ambassadors are supposed be part of the solution, not instigators of additional problems.

When sharing the gospel, we should strive to avoid causing offense by speaking or acting unwisely or unlovingly.

The gospel is often offensive to us who do not yet know Christ because it addresses our sin and need for repentance. Unless the Holy Spirit brings us to a place to accept it, the gospel is a hard pill to swallow. If our hearers are going to repulse God’s invitation to reconciliation, let us strive to make sure it is because of the nature of the message and not because of something offensive in us. We never want to be a “stumbling block” in the path of person’s coming to God.

One way we can “stumble” people is by pretending to be something we are not. Sometimes we pretend to be better than those to whom we speak. This is a common pitfall for those who have been believers for a long time. We tend to forget that everyone completely depends on the mercy and grace of God. Unsaved people usually see through such hypocrisy. A good friend of mine tells people upfront in the conversation that he is a follower of Christ, but not a very good one. This defuses any suggestion that he is behaving like a hypocrite right from the start. A mountain preacher once invited a neighbor to come to church with him. The neighbor asked why would he want to be with a bunch of hypocrites? The preacher responded, “One more won’t hurt.” Sometimes humor coupled with honesty can work wonders.

An ambassador is backed up by the military power of the nation he or she represents. To mistreat an ambassador is the same as mistreating his or her sponsoring nation. Showing respect to an ambassador is to show respect to his nation.

When we preach the gospel, we are backed up by the authority and power of God and His kingdom.

Even though we have no personal standing with those to whom we speak, our being God’s representatives makes us very significant.

At times it may be appropriate to use our authority as ambassadors to call upon God’s power as we are directed by the Holy Spirit.

An example is when Paul confronted Elymas the sorcerer while preaching the gospel on the island of Cyprus.

But Elymas, the sorcerer (as his name means in Greek), interfered and urged the governor to pay no attention to what Barnabas and Saul said. He was trying to keep the governor from believing. 9  Saul, also known as Paul, was filled with the Holy Spirit, and he looked the sorcerer in the eye. 10  Then he said, “You son of the devil, full of every sort of deceit and fraud, and enemy of all that is good! Will you never stop perverting the true ways of the Lord? 11  Watch now, for the Lord has laid his hand of punishment upon you, and you will be struck blind. You will not see the sunlight for some time.” Instantly mist and darkness came over the man’s eyes, and he began groping around begging for someone to take his hand and lead him. 12  When the governor saw what had happened, he became a believer, for he was astonished at the teaching about the Lord. Acts 13:8-12 (NLT)

Elymas did not attack Paul as a person. Instead, he sought to keep the governor from believing the gospel. Paul pronounced judgment upon this man which God enforced, which convinced the governor that the gospel is true. A rule of thumb might be that we should only do such things at the direction of the Holy Spirit to further the gospel and not simply to protect or avenge ourselves.

We are also authorized by God to pray for healings, miracles, and deliverances to confirm the authenticity of the gospel message.

When Paul preached the gospel at Iconium, the disciples used their authority as God’s representatives to heal in Christ’s name to validate the message.

Therefore they spent a long time there speaking boldly with reliance upon the Lord, who was testifying to the word of His grace, granting that signs and wonders be done by their hands.  Acts 14:3 (NASB95) —

When we share the message of salvation, let us remember that we are God’s ambassadors, which is both a privilege and a sobering responsibility. Our authority to offer forgiveness and reconciliation comes from Christ Himself. After his resurrection, Jesus taught his disciples.

It was also written that this message would be proclaimed in the authority of his name to all the nations, beginning in Jerusalem: ‘There is forgiveness of sins for all who repent.’ Luke 24:47 (NLT)

As Christ’s representatives, let us use our God-given authority to share this message carefully with great boldness.

Click here to see the other articles in this series.

Questions for Further Study and Discussion
  1. Do you believe it is still important today for God to confirm the gospel through signs and wonders?
  2. Have you ever asked God to heal a person with whom you were sharing the gospel? If so, what happened?
  3. Do you feel competent to properly communicate the gospel?
Share this post...

Chapter 43: Authority to Become a Child of God

Have you ever heard of a father giving his biological son or daughter the authority to be his child? It seems odd, but legitimate sonship has a legal basis. How this happens in the case of legal adoption is easily grasped. Legal adoption depends on a court ruling that gives the adopted child all the rights and privileges that a natural born child has. When a child is naturally born, he or she automatically becomes the legal child of both parents, if they are married. If there is no legal marriage, the child’s legal status may be in question, giving rise to the old term “bastard,” meaning born outside of wedlock. Bastard children may have no legal status as heirs of the biological father.

The Bible speaks of people who are illegitimate children of God. Perhaps ironically our status with God is revealed by the presence or absence of discipline.

As you endure this divine discipline, remember that God is treating you as his own children. Who ever heard of a child who is never disciplined by its father? 8 If God doesn’t discipline you as he does all of his children, it means that you are illegitimate and are not really his children at all.  Hebrews 12:7–8 (NLT) —

All people are created by God and bear his image to some degree, but only those who are born again by the Spirit are true children.

but as many as did receive him to them he gave authority [Greek: exousia] to become sons of God--to those believing in his name, 13  who--not of blood nor of a will of flesh, nor of a will of man but--of God were begotten. John 1:12-13 (YLT) 

I used Young’s Literal Translation here because it properly translates the Greek word “exousia” as “authority.” Other translations often use the word “right” instead, which connotes authority, but not in the same way.

The gospel message authorizes us to become God’s children through the new birth. By believing in Jesus, we become legal and spiritually “biological” children of God.

Sometimes a natural conception and birth are planned and desired. At other times, children may be unplanned and even unwanted. It is a terrible thing when a child is not wanted by his or her parents. Biological parents sometimes handle such unwanted children by murdering them through abortion, giving them up for adoption, or grudgingly keeping them. If they are kept, hopefully the parents will grow to love and fully accept the child; otherwise, he or she will grow up with a deep sense of rejection.

However, when it comes to legal adoption and the new birth, there is nothing ever accidental about it.

Anyone who is born into God’s family by the Spirit was loved and pre-planned from before the creation of the world and arrives with the full blessing and intention of our heavenly Father.

Even before he made the world, God loved us and chose us in Christ to be holy and without fault in his eyes. 5  God decided in advance to adopt us into his own family by bringing us to himself through Jesus Christ. This is what he wanted to do, and it gave him great pleasure. Ephesians 1:4-5 (NLT)

God the Father fully authorizes every spiritual rebirth, making us heirs and giving that us full legal rights and privileges in his family.

Because you are sons, God has sent forth the Spirit of His Son into our hearts, crying, “Abba! Father!” 7 Therefore you are no longer a slave, but a son; and if a son, then an heir through God.  Galatians 4:6–7 (NASB95) —

Even though God takes the initiative in bringing his New Covenant children into his family, we have a role to play, too.

Our responsibility in becoming a legitimate child of God is to respond to the gospel by repenting and placing our faith and allegiance in Christ.

Some pretend to be legitimate children without coming through the “gate” of repentance and faith in Christ.

Yes, I am the gate. Those who come in through me will be saved. They will come and go freely and will find good pastures. John 10:9 (NLT)

Illegitimate “children” who are not born again populate our churches. Jesus called them “tares” or weeds. Our Lord was probably referring to darnel, a weedy rye grass that produces poisonous seeds and looks like wheat in the initial stages of growth. God lets illegitimate children grow alongside his true children. The separation will occur at the Last Judgment.

Let both grow together until the harvest. Then I will tell the harvesters to sort out the weeds, tie them into bundles, and burn them, and to put the wheat in the barn.’” Matthew 13:30 (NLT)

Only true children have the Holy Spirit and produce his fruit in their lives. Legitimate children will be known by their fruit.

A good tree produces good fruit, and a bad tree produces bad fruit. 18  A good tree can’t produce bad fruit, and a bad tree can’t produce good fruit. 19  So every tree that does not produce good fruit is chopped down and thrown into the fire. 20  Yes, just as you can identify a tree by its fruit, so you can identify people by their actions. Matthew 7:17-20 (NLT)

Legitimacy is supremely important in the kingdom of God. The Bible makes it clear that ultimately the choice is God’s, not ours, even though we have the responsibility to respond to the gospel and believe in Christ. As it says in our opening verse, God’s children “were born, not… of the will of man, but of God.”

God sovereignly chooses those who will be his children. The proof of this selection is when we respond to his call.

This brings us to the doctrine of election, so eloquently described by the apostle Paul.

But it is not as though the word of God has failed. For they are not all Israel who are descended from Israel; 7  nor are they all children because they are Abraham's descendants, but: "THROUGH ISAAC YOUR DESCENDANTS WILL BE NAMED." 8  That is, it is not the children of the flesh who are children of God, but the children of the promise are regarded as descendants. 9  For this is the word of promise: "AT THIS TIME I WILL COME, AND SARAH SHALL HAVE A SON." 10  And not only this, but there was Rebekah also, when she had conceived twins by one man, our father Isaac; 11  for though the twins were not yet born and had not done anything good or bad, so that God's purpose according to His choice would stand, not because of works but because of Him who calls, 12  it was said to her, "THE OLDER WILL SERVE THE YOUNGER." 13  Just as it is written, "JACOB I LOVED, BUT ESAU I HATED." 14  What shall we say then? There is no injustice with God, is there? May it never be! 15  For He says to Moses, "I WILL HAVE MERCY ON WHOM I HAVE MERCY, AND I WILL HAVE COMPASSION ON WHOM I HAVE COMPASSION." 16  So then it does not depend on the man who wills or the man who runs, but on God who has mercy. 17  For the Scripture says to Pharaoh, "FOR THIS VERY PURPOSE I RAISED YOU UP, TO DEMONSTRATE MY POWER IN YOU, AND THAT MY NAME MIGHT BE PROCLAIMED THROUGHOUT THE WHOLE EARTH." 18  So then He has mercy on whom He desires, and He hardens whom He desires. Romans 9:6-18 (NASB)

Jesus clearly understood that only those given to him by the Father would come to him.

But Jesus replied, “Stop complaining about what I said. 44  For no one can come to me unless the Father who sent me draws them to me, and at the last day I will raise them up. John 6:43-44 (NLT)

Our Lord looked for those who were being drawn by the Father. Those were the ones he discipled. When he asked his band of followers what his identity was, Peter responded.

…“You are the Messiah, the Son of the living God.” 17  Jesus replied, “You are blessed, Simon son of John, because my Father in heaven has revealed this to you. You did not learn this from any human being. Matthew 16:16-17 (NLT)

Earlier in Matthew’s gospel, Jesus rejoiced that people can only come to him when the Father draws them.

At that time Jesus prayed this prayer: “O Father, Lord of heaven and earth, thank you for hiding these things from those who think themselves wise and clever, and for revealing them to the childlike. 26  Yes, Father, it pleased you to do it this way! 27  “My Father has entrusted everything to me. No one truly knows the Son except the Father, and no one truly knows the Father except the Son and those to whom the Son chooses to reveal him.” 28  Then Jesus said, “Come to me, all of you who are weary and carry heavy burdens, and I will give you rest. 29  Take my yoke upon you. Let me teach you, because I am humble and gentle at heart, and you will find rest for your souls. 30  For my yoke is easy to bear, and the burden I give you is light.” Matthew 11:25-30 (NLT)

After acknowledging God’s role in the process, Jesus then issued an invitation to us: “Come to me.”

God’s choice must be coupled to our response in faith for the new birth to take place.

When we stand before the judgment seat of Christ one day to account for our lives here on earth, being a legitimate or “authorized” child of God will make all the difference. We are the ones who have been given Christ’s righteousness and bear his likeness.

Legitimate children also carry a seal of authenticity.

In Him, you also, after listening to the message of truth, the gospel of your salvation—having also believed, you were sealed in Him with the Holy Spirit of promise, 14  who is given as a pledge of our inheritance, with a view to the redemption of God's own possession, to the praise of His glory. Ephesians 1:13-14 (NASB)

God not only legitimizes his reborn children, he also shares his authority with us. We carry this authority because we are sons and representatives of the Father. This authority is referenced in the parable of the prodigal son. When the wayward son returned, the father immediately gave him a ring, the symbol of family authority.

Children of God represent the Father and carry His authority with them.

Jesus is the ultimate legitimate Son. Christians have authority through being one with him. Indeed, Jesus’ authority is our authority. This authority privileges us to rule and reign with Him.

For if by the transgression of the one, death reigned through the one, much more those who receive the abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ. Romans 5:17 (NASB)

The authority we receive at the new birth also gives us access to the throne of God.

Therefore let us draw near with confidence to the throne of grace, so that we may receive mercy and find grace to help in time of need. Hebrews 4:16 (NASB)

Queen Esther did not enjoy this kind of authority and privilege. When she ventured uninvited into the king’s presence, she did so with fear and trembling, understanding that he might reject her and put her to death. We, on the other hand, can come unannounced at any time into the presence of the King of Kings without fear, knowing that we will be welcomed! What a privilege and honor! What wonderful authority has been conferred on us as children of God!

Click here to see the other articles in this series.

Questions for Further Study and Discussion
  1. Isaac tried to go around God’s authority when he attempted to give Esau the blessing that God clearly revealed to Rebecca should belong to Jacob. How bad of a transgression do you think this was?
  2. Why do you think Isaac preferred Esau?
  3. God used Rebecca to thwart Isaac’s attempt to bless Esau. Do you think God blessed Rebecca for doing this?
  4. Can you think of a better way Rebecca could have handled this?
Share this post...

An Unexpected Key to Happiness

 

There was a king who had a trusted counselor whom he took with him on many occasions. This counselor had the habit of always saying, “It’s good,” no matter what would take place. Once on a hunting trip, the king fired his rifle, but because of a defective bolt mechanism, his thumb was blown off. Right on cue the counselor said, “It’s good.” The king was not amused and threw his counselor in prison. Much later the king went on a safari in Africa and was captured by a tribe of cannibals. As they prepared to roast him, they noticed that his thumb was missing. Not wanting to dine on a less than perfect specimen, they released the king. When he returned home, he immediately released his counselor from prison and brought him to the palace. The king admitted that the accident which removed his thumb had indeed been a good thing because it saved his life. He asked his counselor to forgive him, but the counselor said, “Don’t worry, king. It was a good thing that you threw me in prison; otherwise, I would have accompanied you on the safari and would have been eaten.”

This servant understood one of life’s most important truths.

God sovereignly works all things out for our good and his glory.

In other words, God superintends all things, making sure his ends are achieved, no matter what. It is impossible to foil God’s plans. I often remind myself and others of the following Bible verse.

And we know that God causes everything to work together for the good of those who love God and are called according to his purpose for them. Romans 8:28 (NLT)

Acknowledging God’s loving sovereignty is a key that unlocks happiness and faith.

If we love God and follow Christ, this verse is for us. God is continually working everything out for our good, even what seems bad, confusing, and evil. If we believe the Bible, we should believe this promise.

If you want people to think you are crazy, try sharing this truth with someone who is going through a very difficult time and does not yet understand the concept. Acknowledging God in all things and believing that he is working out even the most difficult circumstances for our good seems like foolishness to the one who is in the middle of pain, confusion, or loss. It sounds like one more irritating pious platitude that has no connection to the “real world.” Ironically, it is grounded in the greatest reality there is: God loves us and is faithful to his promises.

We thank God for even the most difficult things in life, not because they are good in themselves, but because God is working or will work them for our good.

Joseph learned this most important truth during his extended trial of faith. He was betrayed by jealous brothers, sold as a slave, falsely accused, thrown into prison, and seemingly forgotten by God and men for years on end. However Joseph never gave up his faith in God. He hung on to the promises God had given to him that one day he would be elevated to a position of prominence and authority. The psalms say this about his situation.

Until the time came to fulfill his dreams, the LORD tested Joseph’s character. Psalm 105:19 (NLT) —

Clinging to our faith in God’s character during a severe test, rather than succumb to the temptation to malign or mistrust him, is a test of our character.

After God elevated Joseph to Pharaoh’s second in command over all of Egypt, he was able to declare to the brothers who committed treachery against him.

You intended to harm me, but God intended it all for good. He brought me to this position so I could save the lives of many people. Genesis 50:20 (NLT) —

The practice of giving praise and acknowledging God’s sovereignty in all things also brings glory to the Lord.

If we choose to declare that God is great and lovingly working on our behalf, even when things look just the opposite, it is what the Bible calls a “sacrifice of praise.” (Hebrews 13:15) One of our greatest tests comes when God seems to have forsaken us or does not seem to care what is happening to us. Will we panic, become depressed or angry, or will we make the decision to believe God’s promise to always be there and care for us? If God is true to his word, and he is, we can always trust and give him praise. Doing so when things go “south” can be our greatest moment.

Can we see God’s loving smile behind the obscuring clouds of whatever has happened or is happening to us?

According to Solomon, the wisest of kings, the essence of wisdom is the ability to trust in God even when we do not understand the reason behind things.

Trust in the LORD with all your heart, and do not rely on your own understanding. 6 Acknowledge him in all your ways, and he will make your paths straight. Proverbs 3:5-6 (NET1)

We cannot foresee the future or always know how God is working out our present circumstances for our good and his glory — but he is. Either he is sovereign or he is not.

We must decide what we will believe – our perceptions or God’s promises.

If we routinely complain, get depressed, or become angry, we probably have chosen to go by our own view of things, rather than live by faith. Faith not only “believes,” it acts. Faith-filled (faithful) people will choose to praise God when things are difficult. This choice will produce the fruit of peace and joy in the midst of adversity.

I pray that God, the source of hope, will fill you completely with joy and peace because you trust in him. Then you will overflow with confident hope through the power of the Holy Spirit. Romans 15:13 (NLT) —

The choice to praise God by faith is part of what it means to be an “overcomer,” someone who experiences God’s victory no matter what.

For everyone who has been born of God overcomes the world. And this is the victory that has overcome the world—our faith. 1 John 5:4 (ESV)

The choice is ours, and which side we come down on will greatly determine our present and future happiness.

When Caesar decreed that the Israelites must return to their home cities to enroll in his census, it must have seemed to Mary and Joseph that this was terrible timing. Mary was due to give birth any day and the trip was very hard on her. It was not as simple as getting in a car and driving. Mary may have ridden on a donkey. Joseph probably walked. In addition to this, it totally interrupted their lives, and all because a despised Roman government wanted it so. But – and God works in the “buts” of life – God used this difficulty to make sure his Son was born in Bethlehem to fulfill Micah’s prophecy! (Micah 5:2) It was not until much later that the significance of this trip came to light. That is how it often is: we do not understand what God is doing in our circumstances until much later. By then it may be too late to glorify God by faith.

We can always praise God in hindsight, and we should, but how much better it is when we praise him without yet seeing how he is going to work things out!

Faith believes and receives now what God has promised, even before it is seen or understood. Paul wrote the following important exhortation.

Be thankful in all circumstances, for this is God’s will for you who belong to Christ Jesus. 1 Thessalonians 5:18 (NLT)

Acknowledging and praising God in all things – the good, the bad, and the ugly – is a very important key to happiness and brings great glory to God.

It’s an easy concept to grasp, but more difficult to practice. When we are in the midst of great difficulties and pressures, usually it is not our first inclination to praise the Lord and declare his sovereignty over the situation. But this is when we must reign in our fears and doubts and choose to glorify God, regardless of how we feel.

When we choose to praise God by faith when we don’t feel like it, our souls usually get in line and begin to feel much better. It’s a wonderful process. Praising God by faith leads to peace and joy.

Prayer

Heavenly Father, I thank you for your promise to work everything out for my good. I ask you to glorify yourself in my current situation. (Now is a good time to name that difficult situation you face.) Father, I trust you to work this for my good. I choose, with your help, to maintain an attitude of trust and praise. Open my eyes to see things from your perspective.  Work all of this out for your glory. Amen.

 

 

If you want to read more about how to see God’s smile in the midst of adversity, consider purchasing my book entitled, Seeing God’s Smile (when life is difficult). You can order it in paperback or Kindle versions from Amazon by clicking here.
Share this post...

Chapter 42: Using Christ’s Authority

All authority belongs to our Lord Jesus following his resurrection, which is an amazing and awe-inspiring truth.

And Jesus came up and spoke to them, saying, “All authority has been given to Me in heaven and on earth.  Matthew 28:18 (NASB95) —

Allowing his followers to share in using that authority is a privilege and responsibility beyond compare. Consider these words of Jesus.

“Yes,” he told them, “I saw Satan fall from heaven like lightning! 19  Look, I have given you authority over all the power of the enemy, and you can walk among snakes and scorpions and crush them. Nothing will injure you. 20  But don’t rejoice because evil spirits obey you; rejoice because your names are registered in heaven.” Luke 10:18-20 (NLT)

The passage above teaches us four things.

  1. Jesus defeated Satan and stripped him of all the authority he usurped from Adam. Consequently, all authority belongs to our Lord.
  2. Jesus generously shares his authority with us who are called to co-reign with him in eternity.
  3. Christ’s authority protects us from evil and equips us to drive out demons.
  4. Our joy is properly centered in the amazing privilege of being children of God, not in having authority over demons.

Although Jesus does not want us to use his authority to “lord it over” one another, as I showed in the previous chapter, we are responsible to use His authority to resist and overcome the enemy.

Failure to do so amounts to disobedience and can make us vulnerable to needless attacks and suffering.

Christ’s authority always defeats the devil’s power because Jesus already won the complete victory.

It is important that we realize that the Holy Spirit’s power and anointing resides in imperfect people.

But we have this treasure in earthen vessels, so that the surpassing greatness of the power will be of God and not from ourselves; 2 Corinthians 4:7 (NASB)

Though we are weak on our own, Christ’s authority residing in us will always defeat the evil power of Satan because the power of God’s Spirit backs us up.

It is never up to us to force Satan or his demons to obey. We are to speak words of authority in Christ’s name by faith, which the Holy Spirit enforces with his power.

Since Christ has already defeated Satan and his minions, we should think of ourselves as being in a “mopping up” operation, enforcing the authority of Christ’s victory wherever we may encounter resistance.

In this way, he [Jesus] disarmed the spiritual rulers and authorities. He shamed them publicly by his victory over them on the cross. Colossians 2:15 (NLT)

The next thing we need to know is where our authority in Christ has jurisdiction.

A local policeman would be out of order to try and enforce the law in another city. His jurisdiction does not extend there. I believe that our jurisdiction under Christ has limits, too. Obviously, certain things remain under God’s command only. The Bible says that the “secret things” belong to God, but that which is revealed belongs to us. (Deut. 29:29) We do well to remain within the limits of what has been clearly revealed to us in the Word of God. David said it like this:

LORD, my heart is not proud; my eyes are not haughty. I don't concern myself with matters too great or awesome for me. Psalms 131:1 (NLT)

The Bible is clear regarding where we have the right to use the authority of Christ’s name.

  1. To become a child of God (John 1:12)
  2. To preach the gospel (The Great Commission)
  3. To forgive (John 20:23)
  4. To cast demons out of people (Mark 16:17)
  5. To minister healing and miracles (Luke 9:1; Acts 3:16; Mark 9:39)
  6. To administer church discipline (1 Cor. 5:4-5)
  7. To pray (Romans 15:30)

We do not have authority to lord it over others, manipulate other people (witchcraft), or tell God what to do. At his point, I will give my view regarding whether our delegated authority in Christ extends to commanding Satan and territorial principalities and powers.  

I have a friend who served as a missionary and apostle for years in Thailand, whose base of operations was in a city that held an annual sacrifice to a territorial demon, asking that spirit for protection. That would be tantamount to chickens entering into an agreement with a fox or for a shop keeper paying off the mob for protection. The devil likes to pose as our friend while he works to oppress and destroy us. The point is that the territorial spirit in that area was invited to exercise dominion by the people who worshiped it.

This is what happened when Adam chose the serpent over God. God allows this sort of thing to take place as a form of judgment against their idolatry. Hopefully eventually the people will awaken to their need for a Savior.

Paul wrote about this dynamic in his letter to the church in Rome.

For all creation is waiting eagerly for that future day when God will reveal who his children really are. 20 Against its will, all creation was subjected to God’s curse. But with eager hope, 21 the creation looks forward to the day when it will join God’s children in glorious freedom from death and decay.  Romans 8:19–21 (NLT) —

God forbade my friend to engage such territorial spirits in a direct confrontation by rebuking or attempting to dislodge them, since they were there by invitation. Instead, his responsibility was to preach the gospel and make disciples. Once the people in an area renounce the evil spirits in which they formerly trusted, the devil’s evil spiritual authority is undermined.

If we seek to engage demonic powers or evil angels over cities or nations that perhaps have been placed there by God as a judgment against their sin or have come by invitation of an idolatrous people, we may discover that we have stepped outside our jurisdiction and opened ourselves to a direct attack. I see no clear-cut evidence that any man or woman of God ever did this in the Bible, except perhaps Elijah when he confronted the prophets of Baal on Mt. Carmel. However, it should be noted that he was primarily confronting the prophets of Baal, not Baal himself, in a successful attempt to turn the people of Israel away from idolatry and back to the true God.

At the time of the offering of the evening sacrifice, Elijah the prophet came near and said, “O Lord, the God of Abraham, Isaac and Israel, today let it be known that You are God in Israel and that I am Your servant and I have done all these things at Your word. 37 “Answer me, O Lord, answer me, that this people may know that You, O Lord, are God, and that You have turned their heart back again.” 38 Then the fire of the Lord fell and consumed the burnt offering and the wood and the stones and the dust, and licked up the water that was in the trench. 39 When all the people saw it, they fell on their faces; and they said, “The Lord, He is God; the Lord, He is God.”  1 Kings 18:36–39 (NASB95) —

Similarly, the prophet Daniel precipitated a heavenly conflict between God’s angels and spiritual powers of wickedness over the nations of Greece and Persia when he began to pray and fast for God to release Israel from her Babylonian captivity. He did not knowingly or deliberately do this. He merely asked God to fulfill his word to restore Israel back to the land of promise. God released His angels to do the warfare. It is altogether proper to ask God to engage such spirits, but it is not ours to do. As creatures under Christ’s authority, we must stay in our lane.

We have authority over demons that oppress individuals, but I find no evidence that our authority extends further than that.

If we seek to depose evil powers who have been invited in by sinful and misguided people, we might expose ourselves to serious spiritual backlash because we have presumed to extend ourselves beyond the measure of authority God has given to us.

But we will not boast of authority we do not have. Our goal is to stay within the boundaries of God's plan for us, and this plan includes our working there with you. 2 Corinthians 10:13 (NLT)

Some teach that the following passage authorizes spiritual warfare against principalities and powers.

For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places. 13 Therefore, take up the full armor of God, so that you will be able to resist in the evil day, and having done everything, to stand firm. 14 Stand firm therefore, having girded your loins with truth, and having put on the breastplate of righteousness, 15 and having shod your feet with the preparation of the gospel of peace; 16 in addition to all, taking up the shield of faith with which you will be able to extinguish all the flaming arrows of the evil one. 17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God. 18 With all prayer and petition pray at all times in the Spirit, and with this in view, be on the alert with all perseverance and petition for all the saints, 19 and pray on my behalf, that utterance may be given to me in the opening of my mouth, to make known with boldness the mystery of the gospel, 20 for which I am an ambassador in chains; that in proclaiming it I may speak boldly, as I ought to speak.  Ephesians 6:12–20 (NASB95) —

This passage shows that our warfare against such spirits is primarily defensive, as the words “resist” and “stand firm” suggest. The one offensive weapon Paul mentions is the gospel.

When Paul went to Ephesus, a center of the pagan worship of the goddess Diana, the Bible does not record the church in that city rebuking that spirit’s power during a prayer meeting. The people of that city worshiped that spirit and had erected a magnificent temple in her honor. The people invited that spirit to rule (and oppress) them through worship, sacrifice, and declared allegiance to her idols. In return, the worship of Diana afforded a lucrative income to idol makers and fame to the city. The devil often offers financial gain to those who bow down to him.

Paul engaged in spiritual warfare by preaching the gospel, which undermined that spirit’s hold on the populace by turning people away from Satan to God. The apostle described how God commissioned him to this ministry, saying…

…[I am] sending you to the Gentiles 18  to open their eyes, so they may turn from darkness to light and from the power of Satan to God. Then they will receive forgiveness for their sins and be given a place among God’s people, who are set apart by faith in me.’ Acts 26:17-18 (NLT)

The more people in an area repudiate their affiliation with Satan and any evil territorial spirits, the weaker the devil becomes.

Eventually, territorial spirits will lose control as the populace comes under the authority of Christ through believing the gospel. When enough people become children of God under Christ’s authority, the entire spiritual atmosphere will change.

The preaching of the Gospel is the most powerful spiritual weapon God gave us to defeat spiritual wickedness in high places.

It is important for us to use the correct tool to get the job done. God has given us the gospel to bring down the enemy’s rule over nations. To expect something else to work in its place is unwise. Prayer cannot replace the preaching of the gospel.

But even when we properly engage in spiritual warfare, there may be a price to pay. Even though ultimately the devil cannot harm us, we may suffer as part of the cost of fearlessly proclaiming the gospel and representing Christ in areas ruled by hostile principalities and powers. Jesus said that we overcome Satan by more than just our words.

Then I heard a loud voice shouting across the heavens, “It has come at last— salvation and power and the Kingdom of our God, and the authority of his Christ. For the accuser of our brothers and sisters has been thrown down to earth— the one who accuses them before our God day and night. 11  And they have defeated him by the blood of the Lamb and by their testimony. And they did not love their lives so much that they were afraid to die. Revelation 12:10-11 (NLT)

When I was in Antwerp, Belgium years ago as part of a team that was praying for that city in advance of an evangelistic outreach, we became aware of that city’s devotion to evil spirits and witchcraft. A slaughter of believers took place in the city square during the Reformation. It was also known as a place where ministers of the gospel encounter serious spiritual warfare and even die. While there, I tried to make sure that I (we) did not directly engage that spirit, having read John Paul Jackson’s book, Needless Casualties of War, which cautions against getting out of our “lane” when it comes to spiritual warfare. Instead, we prayed for the success of the outreach, the receptivity of the people to the gospel, and we commanded any ruling evil spirits over that city to be bound in their ability to block the gospel from being heard, understood, and believed. Rightly or not, I believed we had the authority to do that.

When Paul was in Cyprus, he encountered a sorcerer operating under the power of an evil spirit who resisted the gospel message.

But Elymas, the sorcerer (as his name means in Greek), interfered and urged the governor to pay no attention to what Barnabas and Saul said. He was trying to keep the governor from believing. 9  Saul, also known as Paul, was filled with the Holy Spirit, and he looked the sorcerer in the eye. 10  Then he said, “You son of the devil, full of every sort of deceit and fraud, and enemy of all that is good! Will you never stop perverting the true ways of the Lord? 11  Watch now, for the Lord has laid his hand of punishment upon you, and you will be struck blind. You will not see the sunlight for some time.” Instantly mist and darkness came over the man’s eyes, and he began groping around begging for someone to take his hand and lead him. 12  When the governor saw what had happened, he became a believer, for he was astonished at the teaching about the Lord. Acts 13:8-12 (NLT)

Later, the gospel outreach in Antwerp took place, and a small group was planted which eventually became a church. Nevertheless, some serious backlash occurred. Several members of our team ended up leaving the church within about a year. I developed cancer, and another couple who were involved in planting that church suffered serious marital problems for a season. Can we prove that all or any of that was directly related to praying and ministering in Antwerp? Correlation is not causation, but we do need to understand that spiritual warfare is serious business. Paul wrote about it in his letter to the church in Ephesus, where he experienced a high level of opposition from the devil.

A final word: Be strong in the Lord and in his mighty power. 11  Put on all of God’s armor so that you will be able to stand firm against all strategies of the devil. Ephesians 6:10-11 (NLT)

Paul and his associates stood firm when fierce satanic opposition came against them. His prayer was for boldness to proclaim the gospel, for in doing that we usually encounter the most resistance, and it is tempting to back down.

We are to be unafraid but wise as we exercise Christ’s authority in proclaiming the gospel and casting out evil spirits from people.

Jesus said:

Look, I am sending you out as sheep among wolves. So be as shrewd as snakes and harmless as doves. Matthew 10:16 (NLT)

Christians are supposed to take up the armor God provides to do spiritual battle. One of the main weapons we have is the authority of Christ. We must wisely and courageously use that authority by faith to advance God’s kingdom in our personal lives, our families, our church, our neighborhood, at work, in our nation, and around the world. The promise is that God will soon crush Satan under our feet, according to Romans 16:20. It is important that we do it God’s way.

Click here to see the other articles in this series.

Questions for Further Study and Discussion
  1. How would you rate your own approach to spiritual warfare on the following scale? Circle what may apply to you. (AWOL – defeated – passive – cautiously engaged – fully engaged – wounded in action and recovering – wounded and out of the army – victorious)
  2. Do you agree with my point that we must be careful not to engage in spiritual warfare outside our jurisdiction? Why or why not?
Share this post...

Chapter 41: Understanding Authority

Recognizing and submitting to God’s authority is a key that unlocks great faith.

A wonderful example is found in Matthew’s gospel when a Roman centurion came to Jesus to ask for healing for one of his servants. When Jesus offered to accompany him to his home…

…the officer said, “Lord, I am not worthy to have you come into my home. Just say the word from where you are, and my servant will be healed. 9  I know this because I am under the authority of my superior officers, and I have authority over my soldiers. I only need to say, ‘Go,’ and they go, or ‘Come,’ and they come. And if I say to my slaves, ‘Do this,’ they do it.” 10  When Jesus heard this, he was amazed. Turning to those who were following him, he said, “I tell you the truth, I haven’t seen faith like this in all Israel! Matthew 8:8-10 (NLT)

The centurion understood that his authority to command was derived from Caesar’s authority to command him. The authority he had did not originate in him. His obedience to Caesar gave him delegated authority that was backed up by the power of Rome. The centurion also understood that this is how the kingdom of God works. He saw that Jesus was obedient to His heavenly Father, and consequently great authority flowed from heaven through him allowing him to operate in God’s power. The same will be true for us.

If we submit ourselves to Christ’s direct lordship and to his delegated authorities in our lives, God’s authority and power can more freely flow through us.

Seen in this light, authority is a good thing, despite its being abused by some.

Many people struggle with being obedient to authority. Some authority figures have been poor examples of godliness and have abused their roles. Because of our sin nature, we tend to misuse authority for selfish reasons instead of using it to serve and bless others.

If we have been mistreated by those in authority, we may fear or mistrust authority figures in general.

Some of us are simply proud and rebellious, not being willing for anyone to tell us what to do. This is another problem altogether. In the church, the remedy for the first case is for genuine Christian leaders to demonstrate the proper use of authority to defuse the fear and mistrust. The answer to the second problem is for God to deal with the rebel in us to set us free. Either way, it is extremely important for us to relate properly to authority.

The alternative is not good. If we persist in our rebellion, God says that…

A rebellious man seeks only evil, So a cruel messenger will be sent against him. Proverbs 17:11 (NASB)

Absalom, king David’s charismatic son, became bitter in response to how his father handled a serious family matter that involved a half-brother raping his full sister. He never got over it and eventually led thousands to their deaths in an ill-advised attempt to wrest the kingdom away from his father.

An offense can morph into bitterness, which, in turn, can become rebelliousness that can lead to death.

Therefore, it is paramount that we forgive all who have offended us in some way.

Jesus taught that those who have authority in God’s kingdom must use it to serve others.

But Jesus called them together and said, “You know that the rulers in this world lord it over their people, and officials flaunt their authority over those under them. 26  But among you it will be different. Whoever wants to be a leader among you must be your servant, 27  and whoever wants to be first among you must become your slave. Matthew 20:25-27 (NLT)

Men and women who use their authority to serve others properly model God’s authority. This is true in the family, workplace, government, and church.

Sadly, authority is very often used contrary to God’s plan. Authority has been used to subjugate, intimidate, steal, kill, and destroy. This is how Satan uses the authority he stole from Adam. All who serve Satan use authority in the same way.  

Nevertheless, all authority ultimately derives from God, even if it is misused; although it may misrepresent him.

Every person is to be in subjection to the governing authorities. For there is no authority except from God, and those which exist are established by God. 2  Therefore whoever resists authority has opposed the ordinance of God; and they who have opposed will receive condemnation upon themselves. 3  For rulers are not a cause of fear for good behavior, but for evil. Do you want to have no fear of authority? Do what is good and you will have praise from the same; 4  for it is a minister of God to you for good. But if you do what is evil, be afraid; for it does not bear the sword for nothing; for it is a minister of God, an avenger who brings wrath on the one who practices evil. 5  Therefore it is necessary to be in subjection, not only because of wrath, but also for conscience' sake. Romans 13:1-5 (NASB)

 We learn from this passage that authority is meant to properly represent God’s character and justice by rewarding good behavior and punishing disobedience. It is supposed to provide protection, provision, and direction to our lives.

When those in authority abandon God’s intention and begin to represent Satan’s kingdom by oppressing those they should serve and advocating evil instead of good, their authority is illegitimate in the strictest sense because it fails to properly represent the source of all authority.

Despite authority’s misuse, when possible, we obey and respect even illegitimate authority.

If those in authority command us to sin or violate our consciences, we must decline to obey, while still maintaining a proper attitude toward them.

This is not easy or simple. It is wrong to speak ill of leaders – complaining, maligning, or mocking them. God has made it clear that He hates all forms of rebellion. In the United States, speaking evil of those in authority has become an art form. We should never revile those in authority. (Jude 1:8)

Some believe that when authority becomes tyrannical, we are required to overthrow and replace it with a more godly form of government. This was the mindset of those who led the American Revolution. Dietrich Bonhoeffer, a much-respected church leader in Nazi Germany, participated in a coup attempt against Hitler, which failed, landing him in prison until his execution. He believed that his obedience to God required him to act against an evil and tyrannical ruler. Others, such as the Quakers, have historically taken a position of non-violence, refusing to involve themselves in such matters. I cannot settle the age-old dispute between pacificism and patriotism, but each of us should seek the Lord and try to arrive at a proper stance on the matter, while making room in our hearts for those who come to another conclusion.

Believers are responsible first to obey God and, secondly, other forms of authority, which includes church leaders.

Obey your spiritual leaders, and do what they say. Their work is to watch over your souls, and they are accountable to God. Give them reason to do this with joy and not with sorrow. That would certainly not be for your benefit. Hebrews 13:17 (NLT)

Even though human authority is quite imperfect, God wants us to obey, trusting him to somehow intervene to bring everything into alignment with His will.

This is also true in the home, where wives are admonished to be subject to their husbands in all things (except sin), and children are exhorted to obey their parents.

For wives, this means submit to your husbands as to the Lord. 23  For a husband is the head of his wife as Christ is the head of the church. He is the Savior of his body, the church. 24  As the church submits to Christ, so you wives should submit to your husbands in everything. Ephesians 5:22-24 (NLT)

This is often a daunting command for the wife, since everyone knows that women are smarter than men and generally more capable of running things. (Smile.)

Submission to human authority requires us to believe that God is sovereign and will take care of us as we seek to obey Him in all things.

It is just this type of abandonment to God that breeds great faith. Once we surrender to God’s will, it is no big stretch to believe He will answer our prayers and keep His promises.

This is the confidence which we have before Him, that, if we ask anything according to His will, He hears us. 15  And if we know that He hears us in whatever we ask, we know that we have the requests which we have asked from Him. 1 John 5:14-15 (NASB)

In conclusion, authority is given by God for our protection, direction, and provision.

The wise person submits him or herself to all delegated authorities related to his or her life because this is one way we demonstrate our submission to God. We trust in God’s sovereignty, knowing that he rules over the ones who rule over us. When we place ourselves properly under authority, God’s authority can be released in our own lives in a greater way resulting in great faith to serve the Lord.

Click here to see the other articles in this series.

Questions for Further Study and Discussion
  1. What does it mean when it says we are to obey authorities “as unto the Lord”?
  2. Have you ever submitted to an unreasonable authority figure out of fear of the Lord? How did that turn out?
  3. Why does submission to authority prepare us to wield authority?
Share this post...

Chapter 40: A Call to Sacrifice and Suffering

Sacrifice and suffering are so integral to the process of making disciples that their absence is a red flag that something has gone awry.

Then Jesus called the crowd to himself along with his disciples. He said to them, “Those who want to follow me must say no to the things they want, pick up their crosses, and follow me. Mark 8:34 (GW)

In some ways the American church growth movement has got it all wrong.

Packaging the church in a way that minimizes sacrifice to gain followers will likely boost attendance but lower commitment to Christ.

Jesus sometimes preached to the crowds in a desert area far from conveniences and even food. One time such a group spent three days listening to his teaching. Would anyone in America even attend such a gathering? Even then it required an unusual combination of spiritual hunger and self-denial, something that should characterize every disciple.

Jesus never made it easy to follow Him. Discipleship is not for the faint of heart.

Many early Christians had to make a life and death decision to join the church. Under heavy Roman and Jewish persecution, they understood that becoming a disciple would likely result in suffering or even martyrdom.

When persecution exists, the high cost attached to declaring allegiance to Christ produces a pure church.

Conversely, in the absence of persecution, the church accumulates people whose devotion may be scant or even counterfeit. When Constantine made Christianity the religion of the Roman Empire, declaring allegiance to Christ suddenly became a steppingstone to advancing politically, socially, and financially. Many believe this was the beginning of the corruption of the organized church.

Jesus spoke of this issue in his parable of the wheat and the tares or weeds. In his account, the master’s servants sowed good seeds, but at night his enemy sowed weeds in the same field. When it became apparent what had taken place, the master told his servants to let both grow together until harvest, at which time the two would be separated – one to become food, the other to be burned.

False disciples will always be present in the church. Often it is difficult to distinguish them from the real thing, but suffering and persecution have a way of sorting things out.

In his parable of the sower and the seed, Jesus taught us that suffering for the gospel will drive those of shallow commitment away.

The seed on the rocky soil represents those who hear the message and immediately receive it with joy. 21  But since they don’t have deep roots, they don’t last long. They fall away as soon as they have problems or are persecuted for believing God’s word. Matthew 13:20-21 (NLT)

It is important that we present the gospel in such a way that people understand from the beginning that following Christ is costly. Otherwise, people may approach discipleship as a consumer, expecting to be enriched by Christ without their having to deny themselves.

Paul made it clear that suffering is a normal experience for believers.

Those who try to live a godly life because they believe in Christ Jesus will be persecuted. 2 Timothy 3:12 (GW)

One way we might discern how committed we are to Jesus and the gospel is by assessing whether we are experiencing any sort of suffering or persecution.

The natural tendency is for us to “back off” showing open allegiance to Christ, if we perceive that the potential for backlash is high. If we let this become a habit, we may find ourselves effectively “denying” Christ by failing to affirm him.

I tell you the truth, everyone who acknowledges me publicly here on earth, the Son of Man will also acknowledge in the presence of God’s angels. 9  But anyone who denies me here on earth will be denied before God’s angels. Luke 12:8-9 (NLT)

Those who have aligned themselves with Satan’s agenda are increasingly bold. We have the opportunity to meet them head on with our bold testimony of allegiance to Christ. If we decide ahead of time that we are willing to suffer persecution for the gospel’s sake, it will help us not to flinch.

Suffering is a necessary part of the Christian experience. We are not appointed to suffer the wrath of God (1 Thessalonians 5:9), but we are appointed to suffer for the gospel.

We sent Timothy, who is our brother and God's fellow worker in spreading the gospel of Christ, to strengthen and encourage you in your faith, 3  so that no one would be unsettled by these trials. You know quite well that we were destined for them. 4  In fact, when we were with you, we kept telling you that we would be persecuted. And it turned out that way, as you well know. 1 Thessalonians 3:2-4 (NIV)

Suffering relates to following Christ in general, not just with being vocal about our allegiance to him. Denying ourselves can be painful in the short run, but delightful in the end.

And everyone who has given up houses or brothers or sisters or father or mother or children or property, for my sake, will receive a hundred times as much in return and will inherit eternal life. Matthew 19:29 (NLT)

Making the continual choice to put Christ first in our lives will cost us in many ways.

For some it means being alienated from family. For others, it may mean losing longtime friends. Others may lose their jobs or find themselves blocked from being able to advance.

Persecution comes in many forms, but the goal of our enemy is always the same. He wants us to either deny Christ or abandon our commitment to follow him.

But you should keep a clear mind in every situation. Don’t be afraid of suffering for the Lord. Work at telling others the Good News, and fully carry out the ministry God has given you. 2 Timothy 4:5 (NLT)

Once when Jesus had just taught a crowd something very difficult to receive, many walked away from following him.

It seems that our Lord deliberately tests his followers’ commitment to him.

It is not unusual for the Lord to allow things to confront us that either offend or confuse us. When this happens, we are tested in our loyalty to him. Jesus does not necessarily make it easy on us in these circumstances. He wants us to see what is in our heart. He asked his most loyal followers if they wanted to turn back, too. Jesus is not afraid to ask us such things.

At this point many of his disciples turned away and deserted him. 67  Then Jesus turned to the Twelve and asked, “Are you also going to leave?” 68  Simon Peter replied, “Lord, to whom would we go? You have the words that give eternal life. 69  We believe, and we know you are the Holy One of God.” John 6:66-69 (NLT)

In this instance, Peter passed the test, publicly affirming his devotion to Christ, despite not understanding everything his Master taught.

We may think we are fully committed to him, but testing and trials reveal the truth.

Real faith perseveres under pressure, even if we have a temporary setback, as in the case with Peter when he publicly denied the Lord. Later Peter wrote the following to encourage the church in the face of suffering.

So be truly glad. There is wonderful joy ahead, even though you have to endure many trials for a little while. 7  These trials will show that your faith is genuine. It is being tested as fire tests and purifies gold—though your faith is far more precious than mere gold. So when your faith remains strong through many trials, it will bring you much praise and glory and honor on the day when Jesus Christ is revealed to the whole world. 1 Peter 1:6-7 (NLT)

Peter experienced the keeping power of God when he failed miserably. He wanted us to know that the Holy Spirit is the one behind our faith. Real faith perseveres.

Suffering works something deep inside us that nothing else can.

That is why it is a necessary part of the process of discipleship.

For our present troubles are small and won’t last very long. Yet they produce for us a glory that vastly outweighs them and will last forever! 18  So we don’t look at the troubles we can see now; rather, we fix our gaze on things that cannot be seen. For the things we see now will soon be gone, but the things we cannot see will last forever. 2 Corinthians 4:17-18 (NLT)

Paul went on to say that suffering precedes ruling.

If we endure hardship, we will reign with him. If we deny him, he will deny us. 2 Timothy 2:12 (NLT)

It also results in glory.

And since we are his children, we are his heirs. In fact, together with Christ we are heirs of God’s glory. But if we are to share his glory, we must also share his suffering. Romans 8:17 (NLT)

Even though it goes against human nature, disciples should embrace suffering rather than run from it.

James encouraged us to do just that.

Dear brothers and sisters, when troubles come your way, consider it an opportunity for great joy. 3  For you know that when your faith is tested, your endurance has a chance to grow. 4  So let it grow, for when your endurance is fully developed, you will be perfect and complete, needing nothing. James 1:2-4 (NLT)

No one is expected to go looking for suffering or persecution, but neither are we to shy away from it. In fact, we should expect it.

Let us be like Paul who wrote the following.

So never be ashamed to tell others about our Lord. And don’t be ashamed of me, either, even though I’m in prison for him. With the strength God gives you, be ready to suffer with me for the sake of the Good News. 9  For God saved us and called us to live a holy life. He did this, not because we deserved it, but because that was his plan from before the beginning of time—to show us his grace through Christ Jesus. 10  And now he has made all of this plain to us by the appearing of Christ Jesus, our Savior. He broke the power of death and illuminated the way to life and immortality through the Good News. 11  And God chose me to be a preacher, an apostle, and a teacher of this Good News. 12  That is why I am suffering here in prison. But I am not ashamed of it, for I know the one in whom I trust, and I am sure that he is able to guard what I have entrusted to him until the day of his return. 2 Timothy 1:8-12 (NLT)
Click here to see the other articles in this series.

 

Questions for Further Study and Discussion
  1. Why do you think our Lord makes it so challenging to be his follower?
  2. What is the costliest decision you have ever made as a disciple?
  3. Is God asking you to do something that might result in suffering for you personally?
Share this post...

Chapter 39: Lordship Matters – Lord of My Finances

How we use our finances reveals a lot about our relationship with the Lord. Although no one ever accused Jesus of being greedy or wanting to get rich, he talked about money quite a bit in his parables. Our faithfulness with how we handle money is directly connected to being a disciple.

Unless you are faithful in small matters, you won't be faithful in large ones. If you cheat even a little, you won't be honest with greater responsibilities. 11 And if you are untrustworthy about worldly wealth, who will trust you with the true riches of heaven? 12 And if you are not faithful with other people's money, why should you be trusted with money of your own? Luke 16:10-12 (NLT)

Money exerts a powerful pull upon the soul. Either it will capture us or we will rule over it. Loving money and being a disciple are not compatible.

“No one can serve two masters. For you will hate one and love the other, or be devoted to one and despise the other. You cannot serve both God and money.” Luke 16:13 (NLT)

A first step in bringing our finances under Christ’s lordship is to practice tithing.

The Bible teaches that giving a tenth of our income or “increase” goes all the way back to Abraham, well before the Law of Moses was ever introduced. Therefore, tithing is not a form of legalism, if done with a proper attitude of heart, but something that God wove into the fabric of life. Even though tithing is not commanded, as such, in the New Testament, Jesus did refer to it.

What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you are careful to tithe even the tiniest income from your herb gardens, but you ignore the more important aspects of the law—justice, mercy, and faith. You should tithe, yes, but do not neglect the more important things. Matthew 23:23 (NLT)

This would have been the perfect time for him to say that the tithe no longer applies, but instead he stated that it is something we should do.

The New Covenant did away with the necessity of our adhering to the ceremonial and dietary laws of Moses. Jesus made it clear that all foods are now “clean,” and he fulfilled the ceremonial law of offerings, etc. making that aspect of the Law obsolete. However, the moral law still stands. It is built into the universe because it reflects the character of God.

Withholding the tithe is a form of stealing, as I will show later; therefore, tithing is connected to the moral law which is still in effect.

Interestingly, Jesus usually “raised the bar” when it comes to the moral law. Here is an example.

You have heard the commandment that says, ‘You must not commit adultery.’ 28  But I say, anyone who even looks at a woman with lust has already committed adultery with her in his heart. Matthew 5:27-28 (NLT)

God not only wants us to refrain from sinful actions, but he desires to set us free from sinful desires, too. I cannot think of an example when he reduced the demands of the moral law. Instead, he focused on the heart and made it clear that God’s standards are extremely high – so high that only Jesus could perfectly keep them.

It is inconceivable to me that in the matter of giving God would expect less of people who have the indwelling Spirit than he did of Old Covenant believers.

The tithe was necessary to support the work of the priests and Levites and the upkeep of the Temple. The tithe is how we support God’s church and work today, too. When we give a tenth back to God, we acknowledge His ownership of us and all we have. It shows that we understand that we depend on Him.

The tithe is an acknowledgement that God has authority over our finances and our lives.

The Bible teaches that the tithe belongs to the Lord: so, to withhold it is to rob God. The Jews were rebuked by the prophet Malachi for doing just that.

"Will a man rob God? Yet you are robbing Me! But you say, 'How have we robbed You?' In tithes and offerings. 9 "You are cursed with a curse, for you are robbing Me, the whole nation of you! 10 "Bring the whole tithe into the storehouse, so that there may be food in My house, and test Me now in this," says the LORD of hosts, "if I will not open for you the windows of heaven and pour out for you a blessing until it overflows. Malachi 3:8-10 (NASB)

We learn two more things from this passage. Withholding the tithe will result in loss for us and giving the tithe opens the door to God’s abundant blessings.

Being generous puts us in a position to fully experience God’s generosity.

If you give, you will receive. Your gift will return to you in full measure, pressed down, shaken together to make room for more, and running over. Whatever measure you use in giving—large or small—it will be used to measure what is given back to you." Luke 6:38 (NLT)

God loves a cheerful giver; so, it is important that we do not give reluctantly as a religious duty or to avoid being punished by God. Faith provides us with a proper motivation for giving.

Knowing that tithing is the right thing to do and believing that God will abundantly supply our every need, if we are obedient, will help us to be joyfully generous.

Remember this—a farmer who plants only a few seeds will get a small crop. But the one who plants generously will get a generous crop. 7  You must each decide in your heart how much to give. And don’t give reluctantly or in response to pressure. “For God loves a person who gives cheerfully.” 8  And God will generously provide all you need. Then you will always have everything you need and plenty left over to share with others. 2 Corinthians 9:6-8 (NLT)

God’s lordship over our finances does not stop with the tithe, however. All our finances belong to God. He owns us and all we have.

Don’t you realize that your body is the temple of the Holy Spirit, who lives in you and was given to you by God? You do not belong to yourself, 20  for God bought you with a high price. So you must honor God with your body. 1 Corinthians 6:19-20 (NLT)

A disciple is called to lay down everything at the Lord’s feet, knowing that God will take care of us.

This brings us to offerings.

Offerings are donations we make to individuals or ministries over and above the tithe.

These are freewill offerings, completely under our discretion and direction, which are given as we are led by the Spirit. The tithe, on the other hand, should be given to the local church to which we belong and placed entirely under the direction of local church leadership as an acknowledgement of Christ’s authority over our lives. Tithing is a great blessing and privilege, but making offerings is even more fun. This is where we can see directly how our giving blesses others. Some have said that tithing opens God’s storehouse, but offerings determine how wide the door swings open.

The general principle is that we cannot out give God.

But lordship extends to more than just giving. It also concerns how we manage the money we retain. A disciple seeks to live wisely, as described in Proverbs, not spending up his reserves.

In the house of the wise are stores of choice food and oil, but a foolish man devours all he has. Proverbs 21:20 (NIV)

A wise person makes provision for the future as best he can, keeping in balance the need to live in constant trust in the Lord.

Sometimes God requires that we give away what we have saved so that our trust may be completely in Him. Wisdom and faith do not work against one another, but sometimes one may take precedence over the other.

A wise disciple has self-control in how he or she spends money, not living beyond his or her means. In a nutshell, a disciple uses money rather than the other way around.

Integrity in financial matters is essential.

There should be no hint of cheating or impropriety in our finances. There is no room for laziness or confusion in how we handle money.

We should carefully handle our finances God’s way because it is a proving ground for more important things, the stewardship of true spiritual riches.

Lastly, giving to the poor is extremely important as well.

If you help the poor, you are lending to the LORD— and he will repay you! Proverbs 19:17 (NLT)  

Blessed are those who are generous, because they feed the poor. Proverbs 22:9 (NLT)

Alms giving is close to the Lord’s heart and softens our own heart. Jesus told us to give to those who ask. (Matthew 5:42) We should allow the Holy Spirit to lead us in how we give, except in the case of the tithe, which is not ours to direct. Some people are dishonest and attempt to prey upon the generosity of the saints. Others are lazy and prefer to beg rather than work. We cannot always discern motives, but if we give with a pure heart, we should leave how our gift is used to the Lord. I believe it is a good practice to carry extra cash so that we can be generous when it is appropriate.

Click here to see the other articles in this series.

Questions for Further Study and Discussion
  • What for you is the most challenging aspect of how God wants us to handle money?
  • Do you think we should give as a regular habit or only when we can do so with a glad heart?
  • How would you counsel a non-tither who has trouble making ends meet?
Share this post...

Chapter 37: Lordship Matters – Lord of My Time

Each of us has been allotted a certain amount of time here on earth for which we are responsible to God to use it in a way that will glorify and please him.

Teach us to make the most of our time, so that we may grow in wisdom. Psalms 90:12 (NLT)

Since all life comes from, is sustained by, and will return to God, it is only reasonable that we surrender our lives and time to our Creator–Sustainer–Redeemer.

Christ is the visible image of the invisible God. He existed before anything was created and is supreme over all creation, 16  for through him God created everything in the heavenly realms and on earth. He made the things we can see and the things we can’t see— such as thrones, kingdoms, rulers, and authorities in the unseen world. Everything was created through him and for him. 17  He existed before anything else, and he holds all creation together. Colossians 1:15-17 (NLT)

Our time here on earth is a gift from God subject to being retrieved at any moment. What we do with our lives is more important than how long we may live. In God’s sovereignty, some of us are given a relatively short time. Others live for a much longer span.

… All the days ordained for me were written in your book before one of them came to be. Psalms 139:16 (NIV)

From our point of view, life is filled with uncertainty. None of us knows the day of his or her death. These human bodies, though resilient, can also be quickly extinguished. However, according to the Bible, we are safeguarded by Him until the time when He has chosen for us to depart from this earth.

But I am trusting you, O LORD, saying, "You are my God!" 15 My future is in your hands. Rescue me from those who hunt me down relentlessly. Psalms 31:14-15 (NLT)

Our security is found in being in God’s will and presence, not in being removed from evil or dangerous circumstances.

On occasion, hostile crowds of people wanted to put Jesus to death for perceived blasphemy, but he was unharmed because His time had not yet come. But when the time arrived for Him to die on the cross, He did not resist.

Why didn’t you arrest me in the Temple? I was there every day. But this is your moment, the time when the power of darkness reigns.” 54  So they arrested him and led him to the high priest’s home... Luke 22:53-54 (NLT)

We too should live our lives in bold obedience to the Spirit of God, knowing that our Keeper protects his people.

The LORD keeps you from all harm and watches over your life. 8  The LORD keeps watch over you as you come and go, both now and forever. Psalm 121:7-8 (NLT)

Knowing this will allow us to calmly pass through the gates of death into God’s glory when our time finally arrives.

But what do we do with the millions of seconds that pass each year? Are we accountable to God for each one? The answer is “yes.”

Faithful disciples are privileged to surrender each moment of every day to the Lord.

This is the day the LORD has made. We will rejoice and be glad in it. Psalms 118:24 (NLT)

Instead of “killing” or wasting time, we are challenged to “redeem” it.

So be careful how you live. Don’t live like fools, but like those who are wise. 16  Make the most of every opportunity in these evil days. 17  Don’t act thoughtlessly, but understand what the Lord wants you to do. Ephesians 5:15-17 (NLT)

Jesus told the parable of the virgins who were unprepared for their master’s coming and could not go into the feast. Time waits for no person. When the door of opportunity swings open, we must be ready to enter. When it swings shut, the opportunity has passed.

When we are a new disciple, it is wise to prepare ourselves for the future through study of the Word and developing our ministry skills.

This can usually be done effectively in a discipleship relationship with a mentor, preferably in a local church. We will get opportunities to serve along the way as the Lord sees fit. It is important for us not to think so highly of ourselves that we refuse seemingly menial service. Even our Lord washed his disciples’ feet.

Then they began to argue among themselves about who would be the greatest among them. 25  Jesus told them, “In this world the kings and great men lord it over their people, yet they are called ‘friends of the people.’ 26  But among you it will be different. Those who are the greatest among you should take the lowest rank, and the leader should be like a servant. Luke 22:24-26 (NLT)

The Lord told us in another parable that the one whom the master finds serving his household well will be put in charge of much, but those who are unfaithful will receive punishment.

How we serve now prepares us for future promotion if the Lord allows it.

Jesus told us that he who is faithful in little things will also be faithful with much, but he who is unfaithful with what seem to be insignificant matters, will also be unfaithful with more important things. (Luke 16:10)

Our character is revealed by how we approach our responsibilities and influences how useful we can be to God.

This brings us to a third consideration. We have this lifetime to prepare for an eternity in heaven. We will be rewarded for our obedience and for our love for Christ. Our heavenly Father is in the process of transforming each of us to look, think, and act like Jesus.

If we do not spend our time cooperating with the Holy Spirit in this process of transformation, we may suffer loss in eternity.

Because of God's special favor to me, I have laid the foundation like an expert builder. Now others are building on it. But whoever is building on this foundation must be very careful. 11 For no one can lay any other foundation than the one we already have—Jesus Christ. 12 Now anyone who builds on that foundation may use gold, silver, jewels, wood, hay, or straw. 13 But there is going to come a time of testing at the judgment day to see what kind of work each builder has done. Everyone's work will be put through the fire to see whether or not it keeps its value. 14 If the work survives the fire, that builder will receive a reward. 15 But if the work is burned up, the builder will suffer great loss. The builders themselves will be saved, but like someone escaping through a wall of flames. 1 Corinthians 3:10-15 (NLT)

Every day we get opportunities to submit ourselves to God’s transformation process, or we can waste our time by being self-centered, stubborn, and resistant, making it necessary for God to discipline us repeatedly regarding the same issues. The Israelites under Moses’ leadership spent forty years traversing the desert when the trip could have been made much more quickly. The problem was in their hearts.

Let us strive to cooperate with God and redeem the time allotted to us.

Lastly, we must realize that God does not regard time as we do. To Him, one day is as a thousand years.

But you must not forget, dear friends, that a day is like a thousand years to the Lord, and a thousand years is like a day. 9 The Lord isn't really being slow about his promise to return, as some people think. No, he is being patient for your sake. He does not want anyone to perish, so he is giving more time for everyone to repent. 10 But the day of the Lord will come as unexpectedly as a thief. Then the heavens will pass away with a terrible noise, and everything in them will disappear in fire, and the earth and everything on it will be exposed to judgment. 2 Peter 3:8-10 (NLT)

His transformation process may require many years to complete. We may be old and well past our prime when He finally fulfills a promise He made to us when we were much younger. That is because his idea of what is our “prime” is much different than ours. Remember: he did not put Moses into action until he was eighty! We want to be people who are still bearing fruit in our old age.

God is looking for serious people who will be faithful with their time and available for use in His kingdom.

Abraham was a very old man when he received his promised son, the beginning of the lineage of Christ. We should never write ourselves off as being too old or too young or too weak or too insignificant.

God uses the most unlikely people who choose to submit their lives and time to him in obedient trust.

Click here to see the other articles in this series.

 

Questions for Further Study and Discussion
  • How can we remain at rest while being careful to redeem our time instead of wasting it?
  • Can you think of anything you can do now to be better prepared for God’s plan for your coming days?
Share this post...
Share this post...