Category: The Gospel

Gospel in a Nutshell: Jesus Is Alive and Communicates with Us

Because Jesus actually rose from the dead, he is alive and communicates with us. The Star Wars series of movies presents its version of god in a Buddhist way as an impersonal force that includes both good and evil. That is not the God of the Bible.

The Bible reveals that God is a Person who is good and loving and who communicates with people.

The Bible records the history of God’s interactions with men and women in which he clearly communicated with them through direct words, visions, angelic visitations, prophets, the scriptures, and last, but certainly not least, by his indwelling Holy Spirit.

The eternal Logos became a human named Jesus who lived for some thirty-three years, interacting with his family, friends, neighbors, disciples, and even his enemies. He spoke as no one else had. (John 7:46) His personality and spirit magnetically drew those whose hearts were open to God, but repelled those who were hardened. When he met people, he often called them by name, as with his disciples and Zacheus. When Mary Magdalene searched for his body after the crucifixion, he appeared to her in a risen bodily form she did not immediately recognize until he spoke her name, “Mary.” Instantly she knew him and was overjoyed, running to tell the other disciples that he was indeed risen from the dead. Because Jesus is alive, he is still able to communicate with his disciples. Later, after his ascension into heaven, he appeared and spoke personally to the apostle Paul, bringing about his dramatic conversion.

He also visited me some fifty-three years ago. I was a seeker, who was not at all convinced in the truth of the resurrection, but I wanted to know. After I observed someone I loved and respected, now my wife, transform from being a standard Roman Catholic to becoming a “born again” follower of Christ, I asked the Lord, if he were real, to come into my life and reveal himself to me, too. That is just what he did.

Paul said that if we turn to the Lord, he will remove the veil that hides Christ’s identity from our eyes. (2 Corinthians 3:16)

Because I opened myself to him, the risen and living Jesus communicated with me via his Holy Spirit that he is indeed who the Bible says he is. I am not sure how he did it, but I sensed his presence so strongly that I was instantly transformed inside and filled with joy. My life was changed, moving me from doubt to faith in an instant. I now know that he is truly alive, and knowing and believing that gave me eternal life, too.

I tell you the truth, those who listen to my message and believe in God who sent me have eternal life. They will never be condemned for their sins, but they have already passed from death into life. John 5:24 (NLT)

You, too, can know the risen Lord. He is no respecter of persons. Anyone who comes to him will be received by him. He will not turn you away. (John 6:37) Will this be your day? Will you open your heart to the risen Lord and ask him into your life as I did some 53 years ago? Will you ask him to reveal himself to you so that you too can believe and be saved?

Prayer

Jesus, I want to know you. I ask you to come into my life and reveal yourself to me so that I can believe and be saved. I want to be forgiven for my many sins and experience what it is like to be in right standing with my Creator. I want to experience your love and life and be with you forever. I give myself to you. Amen.

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Christ’s Exaltation and the Outpouring of the Spirit on Pentecost Are Part of the Gospel Message

Christ’s exaltation and the outpouring of the Spirit on Pentecost are important parts of the gospel message. Jesus’ resurrection from the dead proved that God accepted his sacrifice for our sins as the Lamb of God. He rose in power as the Lord of Lords, having stripped Satan of his authority and power.

and he was shown to be the Son of God when he was raised from the dead by the power of the Holy Spirit. He is Jesus Christ our Lord. Romans 1:4 (NLT)

When our Lord ascended into heaven forty days after his resurrection, he vanished from his disciples’ sight. Ten days later, on the exact day of the feast of Pentecost, the Holy Spirit was poured out on the disciples in the upper room. This proved that Jesus had been enthroned in heaven, from where he kept his promise to send the Spirit. (Acts 1:4-8)

Peter included the outpouring of the Spirit in the first gospel message ever preached by the apostles, making it part of the gospel.

Therefore having been exalted to the right hand of God, and having received from the Father the promise of the Holy Spirit, He has poured forth this which you both see and hear. Acts 2:33 (NASB)

Jesus is now ruling from heaven as Lord of the Harvest, having commissioned his followers to preach the gospel and make disciples all over the world until his return. This fulfilled John the Baptist’s prophecy that Jesus would baptize people in the Holy Spirit and fire. (Luke 3:16) The Spirit baptism empowers and equips God’s people to be Great Co-Missionaries and is a promise God wants every child of God to receive. This is integral to the message of the gospel.

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Jesus’ Resurrection Fulfilled Prophecy

Jesus’ resurrection fulfilled Old Testament prophecy. Peter went on to quote from Psalm 16:8-11, written by King David, to whom God promised that one of his descendants would reign forever over Israel. (2 Samuel 7:12-13)

"For David says of Him, 'I SAW THE LORD ALWAYS IN MY PRESENCE; FOR HE IS AT MY RIGHT HAND, SO THAT I WILL NOT BE SHAKEN.26  'THEREFORE MY HEART WAS GLAD AND MY TONGUE EXULTED; MOREOVER MY FLESH ALSO WILL LIVE IN HOPE;27  BECAUSE YOU WILL NOT ABANDON MY SOUL TO HADES, NOR ALLOW YOUR HOLY ONE TO UNDERGO DECAY.28  'YOU HAVE MADE KNOWN TO ME THE WAYS OF LIFE; YOU WILL MAKE ME FULL OF GLADNESS WITH YOUR PRESENCE.'29  "Brethren, I may confidently say to you regarding the patriarch David that he both died and was buried, and his tomb is with us to this day. 30 "And so, because he was a prophet and knew that GOD HAD SWORN TO HIM WITH AN OATH TO SEAT one OF HIS DESCENDANTS ON HIS THRONE, 31  he looked ahead and spoke of the resurrection of the Christ, that HE WAS NEITHER ABANDONED TO HADES, NOR DID His flesh SUFFER DECAY. 32 "This Jesus God raised up again, to which we are all witnesses. Acts 2:25-32 (NASB)

Jesus’ life, death, and resurrection did not come out of nowhere. It had been prearranged in the counsels of God (Acts 2:23) and announced centuries before through the prophets, of which David was one. The gospel is the story of Jesus the Messiah, framed in the history of God’s dealings with the patriarchs and the nation of Israel. It is important for people to know that Jesus fulfilled prophecies made hundreds and sometimes thousands of years prior. This is part of God’s testimony of the truthfulness of the message.

Good gospel presentations frame the message in the history of God’s Old Covenant people fulfilled in Christ.

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Jesus’ Resurrection Conquered Death

Jesus’ resurrection conquered death. The gospel message hangs upon one historical event – Christ’s resurrection. Peter was an eyewitness, having been with, touched, and spoken to the risen Jesus.

But God raised Him up again, putting an end to the agony of death, since it was impossible for Him to be held in its power. Acts 2:24 (NASB)

Peter used a mixed metaphor in this verse. The world translated “agony” literally means “birth pangs.” Jesus’ death and resurrection inaugurated the birth of a new generation of people. Those who put their faith in Christ, according to Scripture, are “born again.” Through being “born again,” we become part of a new generation of human beings who are recreated in God’s image and part of his eternal family.

Satan made a major miscalculation when he orchestrated Christ’s crucifixion. His plan was to destroy the Messiah and nullify the promise made to Eve in the Garden that one of her descendants would crush the head of the serpent (Genesis 3:15). The resurrection exposed his folly and fulfilled God’s promise.

Through death and resurrection, Jesus destroyed the power of death and released all believers from its destructive grip.

Therefore, since the children share in flesh and blood, He Himself likewise also partook of the same, that through death He might render powerless him who had the power of death, that is, the devil, 15  and might free those who through fear of death were subject to slavery all their lives. Hebrews 2:14-15 (NASB)

Those who put their faith and allegiance in the risen Lord may die physically, but never spiritually, and our physical bodies will rise again at Jesus’ return!

Jesus said to her, “I am the resurrection and the life. He who believes in Me, though he may die, he shall live. 26 And whoever lives and believes in Me shall never die. Do you believe this?” John 11:25–26 (NKJV)

God asks us the same question Jesus asked Mary: Do we believe this? If we do, we participate in resurrection life through Christ!

that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. 10 For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation. Romans 10:9–10 (NKJV)
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The Gospel Provides Forgiveness for the Ultimate Betrayal

The gospel provides forgiveness for the ultimate betrayal. Peter told his Jewish audience that they had done the unthinkable – killed their promised Messiah!

But God knew what would happen, and his prearranged plan was carried out when Jesus was betrayed. With the help of lawless Gentiles, you nailed him to a cross and killed him. Acts 2:23 (NLT)

The Jews rejected the messianic claims of God’s only begotten Son and murdered him, just as Jesus had predicted.

But when the vinedressers saw the son, they said among themselves, ‘This is the heir. Come, let us kill him and seize his inheritance.’ 39 So they took him and cast him out of the vineyard and killed him. 40 “Therefore, when the owner of the vineyard comes, what will he do to those vinedressers?” 41 They said to Him, “He will destroy those wicked men miserably, and lease his vineyard to other vinedressers who will render to him the fruits in their seasons.” Matthew 21:38–41 (NKJV)

Peter refused to “sugar coat” this ultimate betrayal. He let the full weight of what they did fall squarely upon their shoulders.

Adam and Eve betrayed their Creator and Friend in the Garden by choosing to follow Satan down in the pursuit of a self-directed life.

Faithlessness and betrayal is at the root of all sin, which found its ultimate expression at the cross. Nothing man will ever do can compare to killing God’s only begotten Son!

When we share the gospel, we should bring our hearers face-to-face with our sin of the betrayal of God’s Son, the Messiah King. Even though we did not personally nail him to the cross. the sin of humanity, Jew and Gentile, through the ages is the reason he sacrificed himself.

The gospel calls us to admit our betrayal and rebellion, ask forgiveness, and declare unqualified allegiance to the risen Messiah King of Israel, Jesus the Lord.

When we confess Jesus as the Lord, the Gospel begins to accomplish its purpose in our lives, converting us from devilish independence to surrender to our Creator-Sustainer-Redeemer. Water baptism, our formal declaration of allegiance to the Lord, is the next step, followed by the baptism in the Spirit and a lifetime of loving and serving the King.

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Jesus’ Crucifixion Is God’s Plan to Save the World

Peter declared that Jesus’ crucifixion was God’s master plan of redemption.

But God knew what would happen, and his prearranged plan was carried out when Jesus was betrayed. With the help of lawless Gentiles, you nailed him to a cross and killed him.Acts 2:23 (NLT)

If we read through the gospels, we quickly learn that Jesus firmly believed in God’s sovereignty in all things. He trusted that nothing could or would happen to him outside of his Father’s will. He told his disciples ahead of time that he would be crucified.

“The Father loves me because I sacrifice my life so I may take it back again.18 No one can take my life from me. I sacrifice it voluntarily. For I have the authority to lay it down when I want to and also to take it up again. For this is what my Father has commanded.” John 10:17-18 (NLT)

When John the Baptist pointed out Jesus among the crowds by the river Jordan, he identified him as the Lamb of God who would take away our sins.

The next day John saw Jesus coming toward him, and said, “Behold! The Lamb of God who takes away the sin of the world! John 1:29 (NKJV)

Jesus is God’s promised solution to our sin problem that condemns all to eternal death. That is sin’s wages Jesus was not some poor itinerant teacher who got caught up in a political power play that he was impotent to stop. He willingly and knowingly went to the cross to pay for our sins. When he rose again, it proved that his heavenly Father accepted his sacrifice on our behalf.

All who believe that and confess that he is the risen Lord will be saved. (Romans 10:9-10)

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Healings and Miracles Testify to the Truth of the Gospel

Peter said that Jesus’ miracles proved that he is the Messiah.

People of Israel, listen! God publicly endorsed Jesus the Nazarene by doing powerful miracles, wonders, and signs through him, as you well know.Acts 2:22 (NLT)

Some people discount Jesus’ miracles and relegate them to the realm of mere legend, but the people of that day knew first hand that they were genuine. In fact, Jesus boldly challenged those who doubted his identity as the Messiah to believe in him because of his miracle.

...The proof is the work I do in my Father’s name. John 10:25 (NLT)

When we share the gospel, we have the opportunity to bring people face to face with Jesus’ miracle working power, which testifies to God’s love and the truth of the gospel. We should stay alert to the Holy Spirit, who may prompt us to pray for those around us.

If we boldly pray for healing and miracles in Jesus’ name, we give the Holy Spirit a chance to demonstrate God’s love and the truth of our message.

Paul understood that God wants the gospel to be our words accompanied by a demonstration of power through the Holy Spirit.

For when we brought you the Good News, it was not only with words but also with power, for the Holy Spirit gave you full assurance that what we said was true... 1 Thessalonians 1:5 (NLT)
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God is a real person who can and will respond to us.

 

Peter quoted the prophet Joel (Joel 2:32) in the following part of his gospel proclamation on Pentecost.

But everyone who calls on the name of the LORD will be saved. Acts 2:21 (NLT)

What exactly does it mean to “call on the name of the Lord”?

The Star Wars movie series presents God in an Eastern religion way as an impersonal “force” that can be tapped into by those who have knowledge. The God of the Bible, the true God, is a real Person. Not a human, but a person. Humans are created in his image. We have personality because that is an important aspect of God’s being. Personalities can think and communicate.

God has no problem at all in communicating with us. When we seek him, he tells us that we will find him.

Calling upon the Lord means we pray or speak to him as a genuine personality who listens to us and will respond. Jeremiah the prophet wrote:

Then you will call upon me and come and pray to me, and I will hear you. 13  You will seek me and find me, when you seek me with all your heart. Jeremiah 29:12-13 (ESV)

When we share the gospel, we should encourage our hearers to engage Jesus on a personal level by “calling” to him in prayer. We have the sure promise that he will allow us to find him when we seek him with all our hearts.

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Developing Teamwork in the Local Church between Government and the Prophetic Ministry

In this article I will explore the relationship between local church government and the prophetic ministry. These two broad categories of responsibility and serving sometimes come into unnecessary conflict due to a lack of understanding of how they should properly relate. The body of Christ functions best when each part works in harmony with the Head, Jesus Christ. God created mankind to experience a wonderful dependence upon him and an interdependence with one another. In the local church, the proper cooperation between government and the prophetic ministry is an example of this.

When government and the prophetic properly work together, great power and authority will be released.

And we have different gifts according to the grace given to us. If the gift is prophecy, that individual must use it in proportion to his faith. 7 If it is service, he must serve; if it is teaching, he must teach; 8 if it is exhortation, he must exhort; if it is contributing, he must do so with sincerity; if it is leadership, he must do so with diligence; if it is showing mercy, he must do so with cheerfulness. Romans 12:6-8 (NET1)
An Overview of Biblical Government

Another word for church government is the episcopate, which basically means those who oversee.

Peter used this word in speaking about eldership:

Give a shepherd’s care to God’s flock among you, exercising oversight not merely as a duty but willingly under God’s direction, not for shameful profit but eagerly. 3 And do not lord it over those entrusted to you, but be examples to the flock. 1 Peter 5:2-3 (NET1)

One purpose of the episcopate is to help people grow to maturity in faith and their relationship with the Lord.

Overseers should see their people in a similar way as a father would a son or daughter. The hope and expectation is for the child to grow to maturity and have less and less need for the father in day to day affairs. The relationship will remain intact, but its nature changes dramatically over time as the child grows to maturity and gains greater responsibility and latitude to operate.

I do not mean that we rule over your faith, but we are workers with you for your joy, because by faith you stand firm. 2 Corinthians 1:24 (NET1)

Our Lord vests responsibility and authority in the episcopate, which includes such leadership ministries as pastor and elder in the local church setting. The writer of Hebrews mentions both aspects of government, leadership and oversight, in the following scripture:

Obey your leaders and submit to them, for they keep watch over your souls and will give an account for their work. Let them do this with joy and not with complaints, for this would be no advantage for you. Hebrews 13:17 (NET1)

In this article, by “government” I mean those who have oversight and leadership responsibilities in the local assembly.

This would include persons with “five-fold ministry” gifts, such as the pastor, as well as the governing elders. It could also include other leadership people, such as small group leaders, youth leaders, etc., but I will limit this discussion to pastor and elders.

Those in government have been given the overall responsibility to oversee, nurture, and protect the flock. As such, their main gifts likely will be faith, leadership, wisdom, strategy, discerning of spirits, and administration. There should also be a strong teaching component to this ministry of feeding or nurturing the flock. Those in government who are also part of the “five-fold” ministry will also have gifts to build up the body and equip it for ministry through pastoring, teaching, and prophecy, as well as through the apostolic and evangelistic impartation of Christ. Since these five-fold ministers have both a governmental anointing and a ministerial gifting, we will include them with government in this discussion.

Leadership is the ability and grace God gives to a person that enables him (or her) to effectively lead others in the direction God wants them to go.

When a person endowed with leadership vision and gifting comes under the Lordship of Christ, God will give him the responsibility and the authority needed to lead. God’s command to the leader is to be diligent, eager, earnest, and zealous. The great need of the leader is vision, courage, and wisdom.

… if it is leadership, he must do so with diligence… Romans 12:8 (NET1)
Some Generalities about Ministry

“Ministry” includes those people in the church whom God gifts to serve in any capacity, besides governmental oversight.

Another word for these people is the “diaconate.” Ministry is a very broad category, and, for this reason, in this discussion, I will narrow my focus to the prophetic-intercessory ministry. The general principles that apply to it in the governmental-ministerial relationship will be true for every other ministry person, as he or she relates to the oversight team in the church.

Prophetic people have the ability and skill to operate in the gift of prophecy and some other gifts of the Spirit such as the word of knowledge. (Here I am not including “five-fold” ministry “prophets,” which I have made part of governmental oversight. This is not a hard and fast rule, but simply how I have divided things. In this article, I identify the “prophetic” ministry with those who simply are able to operate in the gift of prophecy.)

The prophetic ministry is comprised of those people in the church who have the ability to “hear” God in a special way and pass that along to God’s people for exhortation, edification, and comfort. (1 Cor. 14:3)

The prophetic ministry relates chiefly to the ability to “see” and “hear” and “know,” especially in the spiritual realm.

In the Old Testament, prophets originally were called “seers.” Prophecy requires those who operate in it to receive revelation from God in the form of visions, dreams, thoughts, and words, which they pass along to God’s people, as is appropriate, timely, and edifying. It goes without saying that any such revelation is subject to God’s truth as revealed in the Scriptures.

The LORD said, “Hear now my words: If there is a prophet among you, I the LORD will make myself known to him in a vision; I will speak with him in a dream. Numbers 12:6 (NET1)

Intercessory prayer people, who have a prophetic gift, can use this spiritual ability to assist them in praying; therefore, the prophetic ministry can include those who operate in intercessory prayer ministry, worship leadership, counseling, and anyone else who believes he or she is hearing from God for the church corporately or for individuals. Prophetic intercessors seem to have a valid ability to gain understanding from God concerning how to pray for individuals and ministries. In the local church, they seem to have insight into what God is doing or going to do or what the enemy may be up to. For this reason they are included in the same group as the prophetic ministry, who may use their gift for personal ministry to individuals and leaders or to speak messages to the entire church during an assembly.

God’s command to the prophetic person is to stay within the limitations of his or her own faith.

And we have different gifts according to the grace given to us. If the gift is prophecy, that individual must use it in proportion to his faith. Romans 12:6 (NET1)

If we are prophetic, we should never let anyone or a desire to look good lead us to go beyond our faith when prophesying.

The great need for the prophetic person is to be under authority and properly related to the government of the church.

If we are prophetic, we must remember that our ministry is partially to assist the oversight team in their responsibility to lead and oversee as God desires, not to usurp their authority. If we believe we have heard God regarding things that are properly under the purview of the governmental ministry, we should share those things in such a way that leadership will not feel as if we are putting pressure on them. We should always strive to be “under authority” when speaking as representatives of God to the oversight ministry.

The person who speaks on his own authority desires to receive honor for himself; the one who desires the honor of the one who sent him is a man of integrity, and there is no unrighteousness in him. John 7:18 (NET1)
How Government and Ministry Relate

The lead elder or “pastor” in a congregation is normally a person who is gifted in both government and ministry gifts. This person is part of the “five-fold” ministry mentioned in Ephesians 4:11, whose purpose is to equip the saints for the work of ministry. A lead elder’s ministry gift may not be in the realm of the prophetic, but may rather be teaching, pastoring, evangelizing, or that which pertains to the apostolic.

All those whom God calls and appoints to function in church government will have a leadership gift and grace to be able to oversee the church by making judgments and decisions based on the wisdom and understanding God gives.

A person with governmental responsibility and authority from God may or may not have extraordinary pulpit ministry gifts. For example, an elder may not have a strong ministry gifting, such as teaching or preaching, but will have a strong governmental gifting and be able to teach, as needed.

The authority connected with the prophetic or other non-governmental ministry is different from the authority vested in governmental leaders.

Those who prophesy and give revelations from the Lord, unless they are five-fold prophets, generally only have the authority of the message itself; whereas, those in government carry authority in themselves, as delegated representatives of Christ’s authority and as part of their appointment to govern.

(However, this does not mean that leaders are infallible or that I am in any way espousing a domineering authoritarian type of rule in the church. Government has its own checks and balances, which I am not addressing in this article.)

In other words, God asks those in the prophetic diaconate to submit their word or revelation for others to judge with reference to how it agrees with the written Word of God and whether there is a sense that the Spirit is indeed speaking through them. The responsibility to judge prophecy falls especially on those who are prophetically gifted and who have governmental responsibility. The prophetic word or revelation will then stand or fall on its own merits.

The foundation for an effective teamwork between the governmental and prophetic begins with understanding the nature of the authority vested in each and working within those limitations.

Those who have a strong governmental anointing have an ability to discern, interpret, judge wisely, and make sound decisions. The gift of leadership carries with it an ability to discern God’s plan and timing. A leader does receive revelation from God; although, it is not always in exactly the same way as the prophetic person. The leader has vision given by God for what could and should be regarding God’s overall plan. He also has intuition and insight concerning where God is going and when it is time to move forward or wait. This is part of the basis for his or her leadership.

The prophetic person, on the other hand, often sees things and understands God’s plan and purpose long before the time for it to be fulfilled, in order that he or she may pray and prophesy it into being, as opposed to being the actual leader or activator of the event.

Take the example of Samuel and David. Samuel had the prophetic picture and anointed David to be the next king but did not personally have the calling or gifting to be the king. Neither Samuel nor David knew exactly when or how God would bring David’s kingship to pass, however.

The prophetic person may see a revelation painted in broad brush strokes, but lack the governmental wisdom to know how and when the purpose of God will come to pass, or even when the revelation should be made known to others.

The governmental person may not “see” all aspects of the prophetic picture right away, but he or she knows enough about where God is going to discern how the prophetic insight does or does not fit into the overall scheme of things, at least for the moment.

To put it another way, the governmental person often does not see all that the prophetic person sees. The prophetic person often does not understand what the governmental person knows through wisdom and governmental intuition. (When we operate in our God-given gift, we are intuitive, knowing things beyond what we can explain.) This can create a tension that may lead to big problems if a proper teamwork relationship is not established and maintained. Both parties must develop a relationship of trust based on proven faithfulness, which takes time.

How to Build Trust and a Working Relationship

In order to function well in a teamwork relationship, the prophetic person needs to know that the governmental person takes his or her prophetic gifting and ministry seriously, even though what he or she shares may not always be acted upon or even received as a word from God that must be obeyed. The prophetic person also needs to know that the governmental person will seek God about any supposed revelation that is shared.

Conversely, a governmental person needs to know that a prophetic person is willing to follow his or her leadership, even if it does not line up with the prophetic person’s understanding. The governmental ministry needs to know that the prophetic ministry is willing to have its revelations judged by those in the governmental ministry, and the prophetic ministry needs to have confidence in the wisdom and discernment of the governmental ministry to properly judge prophetic revelations. Ultimately, this means prophetic people believe that God is able to direct those in government as he wishes.

Leaders should refrain from speaking in a negative way about those in the intercessory/prophetic ministry, and those who are prophetic must learn to uphold their leaders in prayer and with their words and actions.

When the government and prophetic really respect and appreciate one another, a deep bond can develop and the ministry will thrive. One way or another, however, these relationships will be tested. You can count on that.

The Four-legged Table

For a four-legged table to firmly stand, each leg must be in place. The four legs of wise governmental decisions are listed below.

  • The right thing. We must discern what God wants to do. E.g. David discerned that it was good to bring the Ark of the Covenant to Jerusalem. (1 Chronicles 13:5)
  • The right way. We must discern how God wants His will to be done. E.g. David at first failed to understand that the Ark must be carried on the shoulders of the Levites. Instead he placed it on an ox cart. God disciplined Israel for using the wrong method, but later blessed them when the Levites were used to transport the Ark God’s appointed way. (1 Chronicles 13:12; 15:2)
  • The right person. David was correct in wanting to build a proper temple to honor the Lord, but he was not the right person to carry it out. The prophetic ministry revealed that God had selected Solomon instead. David made all the preparations and shared with his son the plans God had revealed to him, making it easier for Solomon to succeed in the enterprise. David was humble enough to accept God’s choice of the right person. So must we be.
  • The right timing. Abraham had a promise from God that he would have a son, but he jumped the gun in his impatience and begot Ishmael. If we get ahead of (or behind) God’s timing, all sorts of problems may result.
So Jesus replied, “My time has not yet arrived, but you are ready at any opportunity! John 7:6 (NET1)

Tension between government and the prophetic is possible at each point. Will God reveal the thing, the way, the person, and the timing through the leader or a prophetic person? We never know in advance and must remain open. God’s timing is perhaps our greatest challenge.

For there is a proper time and procedure for every matter… Ecclesiastes 8:6 (NET1)

How often have we rushed into doing something that we knew was God’s will, only to fall on our faces because it was not God’s timing? The prophetic and government must seek God together to discern God’s proper timing.

Timing is everything in the Kingdom of God, and carelessness here can be very detrimental and presumptuous. Prophets and leaders must learn to control their impatience in this area.

Sometimes God might withhold revelation of what to do from a leader because it is not yet time to do anything. The prophetic person may see the revelation long before the leader and need to prayerfully wait until the leader sees it, too, when it is God’s time to act upon it. All this is tied to God’s timing. Both the prophetic and government are tested on this one.

The prophetic person can pray and believe while God waits to reveal the plan to the governmental leader. This requires the prophetic person to have confidence that God will speak effectively to his leaders at the appointed time.

It’s more a trust issue concerning God than regarding the leader; but it may not be perceived that way. The prophetic person may mistrust the leader and think that God is actually speaking but the leader is not hearing. Prophetic ministries may be tempted to judge the leadership at this point and might perhaps launch out on their own, creating a division in the church or team.

Another problem is when the leader may be tempted to do something he is unsure of just because of the influence of the prophetic person. The prophetic person may seem so confident that it can be intimidating to an inexperienced leader, who has not become convinced that God will tell him everything he or she needs to know. Conversely, a leader may become defensive or negative toward a prophetic person and cease being open to their input. The leader must learn to trust in his God-given leadership gift and be open and thankful for input.

Keys to Effective Teamwork
  1. Mutual appreciation and trust
    • It is the leader’s responsibility to cultivate that atmosphere in the church by taking the lead in affirming other ministries and explaining how team ministry happens under God’s authority.
    • It is the prophetic person’s job to earn that trust by properly submitting to authority and returning appreciation to the leader.
  2. Permission
    • The primary responsibility for the welfare of the sheep falls upon the lead elder of the church.
    • If he is wise, he will employ as many people as possible in the task of pastoring, taking advantage of the various pastoral gifts in the church.
    • All those people who co-shepherd with him are doing so “with permission” since they derive their responsibility and authority from the lead elder, who gets his from Christ. We should not be engaged in our own self-directed independent ministry.
    • Delegated authority and ministry must make it their job to make the lead elder successful in his responsibility of shepherding the church.
  3. Deference
    • Those who are assisting the lead elder in ministry and oversight should honor those who are in authority over them.
    • Practically speaking, this involves deferring to them in matters that require higher-level pastoral involvement, such as when there are marital problems or any situation that requires counseling or decision making on a deeper level.
    • In other words, if a delegated ministry or authority has any question at all about how to properly handle a situation, he should defer to the one in authority over him.
    • He or she should follow all guidelines given him by the one in authority.
  4. Freedom
    • The one in authority must clearly define and communicate what are the guidelines he expects those under authority to follow.
    • As a working relationship is developed over time, more and more freedom can be given to the one under authority as they prove themselves faithful.
    • The goal is to produce a ministry team that thoroughly understands its individual roles, and within those roles, has great freedom to operate and initiate. Those under authority will be given authority. The goal is to produce mature ministers who know how to hear God and make decisions without having to be micro-managed.
Conclusion

If we fail to work together, the church will be hurt, the work slowed, and individuals will be held back from ministerial and leadership maturity. The prophetic can never reach its potential unless it works under and alongside church government. The government has the authority that can more fully release the prophetic. In addition, the government will never be able to discern all it needs to without the prophetic. The prophetic has the insight and revelation to help make the government a success.

Tips for Going Forward
  • The governmental ministry should take initiative to teach these principles to the church and especially to those in the prophetic-intercessory ministry. It is good to review these principles with all new members.
  • The governmental ministry should discuss these principles with the governmental and prophetic ministries in the church.
  • Guidelines for ministry should be set up and communicated.
  • The governmental ministry should regularly show their respect for the prophetic ministry in front of the church.
  • People in the prophetic ministry should communicate their desire to be under authority privately and publicly to the church.
  • When governmental leaders override the input of the prophetic ministry, it should be done in the fear of the Lord and with humility.
  • When prophetic ministers think they see or understand something before the governmental ministry does, they must be careful to maintain proper respect for the leadership and not undermine their authority before other people or in their own hearts, giving them space to hear God for themselves.
  • When leaders finally act upon input from the prophetic ministry, the latter should not be surprised that it will appear to be the leader’s own idea. This is part of the humility required of the prophetic ministry.
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Was the Virgin Birth Truly Necessary?

The virgin birth is one of the key doctrines of Christianity. In this article, I will show why it is so essential and necessary.

The true story of Jesus begins with his mother Mary receiving an incredible announcement from the angel Gabriel.

In the sixth month of Elizabeth’s pregnancy, God sent the angel Gabriel to Nazareth, a village in Galilee, 27 to a virgin named Mary. She was engaged to be married to a man named Joseph, a descendant of King David. 28 Gabriel appeared to her and said, “Greetings, favored woman! The Lord is with you!” 29 Confused and disturbed, Mary tried to think what the angel could mean. 30 “Don’t be afraid, Mary,” the angel told her, “for you have found favor with God! 31 You will conceive and give birth to a son, and you will name him Jesus. 32 He will be very great and will be called the Son of the Most High. The Lord God will give him the throne of his ancestor David. 33 And he will reign over Israel forever; his Kingdom will never end!” 34 Mary asked the angel, “But how can this happen? I am a virgin.” 35 The angel replied, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you. So the baby to be born will be holy, and he will be called the Son of God. Luke 1:26-35 (NLT)

Why would God use something that is seemingly impossible, even ridiculous to some, as the means of bringing His Son into the world? Isn’t the resurrection a big enough hurdle for the modern rational mind without injecting a virgin birth into the Gospel story before we even get started? Why did God ask Mary to endure what was an apparent very large blemish on her character? I feel sure that most doubted her story. She must have endured the critical gaze of those who thought she was a loose woman with an illegitimate son. And how about the pain and confusion this abnormal birth caused Joseph? Couldn’t God have done this some other way? Apparently not.

The Bible reveals that Jesus is the God-Man, fully human and fully God. The human part is easy to grasp. The God element is more difficult and is something we must see by faith and revelation.

After his resurrection, Jesus confronted Thomas the doubter, who previously announced that he would not believe that Jesus rose until he put his fingers in the nail holes and his hand into his side. When Jesus suddenly appeared to him in answer to his request, Thomas blurted out: “My Lord and my God!” (John 20:28) It was rather easy for him to arrive at that conclusion while standing in the presence of the risen Lord. The Holy Spirit must open our spiritual eyes for us to believe.

John the Baptist announced to the world that Jesus is the Lamb of God. What a shocker that message must have been to his listeners! Jesus was to be a human sacrifice! Most who heard those words probably concluded that John was just using poetic language. Even Jesus’ disciples, who heard the Lord tell them repeatedly that he would die on a cross, lived in denial regarding his coming crucifixion. No one grasped up front that Jesus would be God’s blemish-free substitutionary sacrifice for the sins of mankind.

Jesus had to be a man without sin who also was fully God in order to become the perfect sacrifice who could pay the just penalty for our sins.

Jesus also had to become a true man because the first man, Adam, sinned against God and earned the death penalty for the entire human race. Since then every human being has become a co-conspirator by personally sinning. Jesus had to be truly God because only God is perfect enough to make a perfect offering.

In order for Jesus to be a human and at the same time avoid being born with a wicked and debilitating sin nature, which the rest of us inherit from Adam and our own natural fathers, he had to be supernaturally begotten by God with a human mother.

For Christianity to work, this had to be. It is the divine logic. Jesus became the “second Adam,” the spiritual progenitor of a new race of people. His mother was a “standard issue” human being, but his Father was God. He was conceived by the operation of the Holy Spirit, which made him the most unique and important person ever to walk this earth. He had to be in order to accomplish his mission.

Adam, the first man, was made from the dust of the earth, while Christ, the second man, came from heaven. 1 Corinthians 15:47 (NLT)
The Miracle of the New Birth

But Jesus is not the only person who has experienced a miraculous birth. His virgin birth prepared the way for a multitude of equally amazing births in which God is also the Father.

Through the miracle of the New Covenant, which was inaugurated by Jesus’ death and resurrection, every person who puts his or her faith in Christ is born miraculously. It’s called the new birth.

Jesus replied, “I assure you, no one can enter the Kingdom of God without being born of water and the Spirit. 6 Humans can reproduce only human life, but the Holy Spirit gives birth to spiritual life. 7 So don’t be surprised when I say, ‘You must be born again.’ John 3:5-7 (NLT)

The only way for a sinful human being to become a child of God is for Christ to be born or formed inside him. The Bible uses different metaphors or images to communicate what happens through the new birth process. Jesus told Nicodemus that he must be born again. Obviously, Jesus did not mean that Nicodemus had to go back into his mother’s womb.

The new birth takes place when God’s life is planted inside a person causing him or her to come alive in the spirit.

Paul called it the new creation.

Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. 2 Corinthians 5:17 (ESV)

Peter wrote that the new birth is a result of God’s seed being planted inside a person, an obvious analogy to the biological conception process.

since you have been born again, not of perishable seed but of imperishable, through the living and abiding word of God; 1 Peter 1:23 (ESV)

The truth God wants us to apprehend is that, through the new birth, we who believe become authentic children of God.

But to all who did receive him, who believed in his name, he gave the right to become children of God, 13 who were born, not of blood nor of the will of the flesh nor of the will of man, but of God. John 1:12-13 (ESV)

The new birth, like the virgin birth, is not religious jargon. It is real. It is a brand new beginning in God. It is the gateway to eternal life. It is the greatest gift of all!

The Divine Logos, who existed for all eternity as the Only Begotten Son of the Father, chose to become flesh so that we hopelessly estranged and lost humans could become part of the divine family and reconnected to God’s eternal purpose.

The Holy Spirit, the Spirit of Christ, comes to live inside all born again people, giving us the same relationship with the Father  as sons that Jesus has, minus the divinity.

That is why we too can cry out, “Abba, Father,” and have it mean something.

For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!” 16 The Spirit himself bears witness with our spirit that we are children of God, Romans 8:15-16 (ESV)

If you think it’s hard to believe that God would humble himself to become a man, just consider how amazing it is for God to allow humans to become part of his divine family! And it all started with the virgin birth!

Oh, my dear children! I feel as if I’m going through labor pains for you again, and they will continue until Christ is fully developed in your lives. Galatians 4:19 (NLT)

In the verse above, Paul takes things a step further. He not only wanted his readers to believe the gospel and be born again; he also was vitally concerned that his disciples be conformed to Christ’s image or likeness in how they thought, spoke, and acted. He understood that our focus should not be on mere outward conformity. Instead, transformation must begin on the inside, in the spirit, where the seed of God is planted and where the Holy Spirit dwells.

It is in the spirit that we are united with God’s Spirit, and it is from there that the life of God permeates our entire being as leaven spreads throughout a lump of dough.

When the life within completes its course, we will look, act, speak, and think like our Lord. He will have been fully formed inside us, conforming us to his image. Then we will have come full circle, so to speak. The Logos (the eternal Word of God, Jesus) became flesh through what is called the incarnation so that humans could become like the divine Logos through the new birth (a repeat of the incarnation) and the ongoing inner transformation by the Spirit.

So, is the virgin birth something essential? Yes, it is, and so is Christ’s resurrection and the new birth. All are miracles from God that have elevated believing humanity out of oppression and hopelessness into the glorious privilege of being children of God!

Why did God use things that are so “abnormal” and, to the world, incredible? It was because there was no other way.

God uses what the world has a hard time believing to deliver those who have faith. Faith itself is a gift from God, something the Holy Spirit imparts. Without God’s gracious help, no one could ever really understand the Gospel message, but when our eyes and hearts are opened, we are born again!

If you have never believed in your heart that Jesus is who the Bible says he is, but something deep inside of you is drawn to this wonderful message of hope, you can ask God’s Spirit to help you. One of his names is the Helper. He will lead you into all truth. He will help you to know Christ through revelation. He will help you to become a true believer. You too can experience the miracle of the new birth, too. Perhaps now is the time for you to offer a prayer from your heart. God will hear you. If you open the door, he will come in.

A Sample Prayer

Dear Lord, I want to be part of your family. I need your help. Holy Spirit please open my spiritual eyes, unstop my deaf ears, and soften my hard heart so that I can believe. Jesus, I ask you to come into my life and change me on the inside. I ask for the forgiveness and life that you died to give me. I surrender my life to you. Now I depend on you to do the rest. Amen.

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