Category: Baptism in the Holy Spirit

Developing Teamwork in the Local Church between Government and the Prophetic Ministry

In this article I will explore the relationship between local church government and the prophetic ministry. These two broad categories of responsibility and serving sometimes come into unnecessary conflict due to a lack of understanding of how they should properly relate. The body of Christ functions best when each part works in harmony with the Head, Jesus Christ. God created mankind to experience a wonderful dependence upon him and an interdependence with one another. In the local church, the proper cooperation between government and the prophetic ministry is an example of this.

When government and the prophetic properly work together, great power and authority will be released.

And we have different gifts according to the grace given to us. If the gift is prophecy, that individual must use it in proportion to his faith. 7 If it is service, he must serve; if it is teaching, he must teach; 8 if it is exhortation, he must exhort; if it is contributing, he must do so with sincerity; if it is leadership, he must do so with diligence; if it is showing mercy, he must do so with cheerfulness. Romans 12:6-8 (NET1)
An Overview of Biblical Government

Another word for church government is the episcopate, which basically means those who oversee.

Peter used this word in speaking about eldership:

Give a shepherd’s care to God’s flock among you, exercising oversight not merely as a duty but willingly under God’s direction, not for shameful profit but eagerly. 3 And do not lord it over those entrusted to you, but be examples to the flock. 1 Peter 5:2-3 (NET1)

One purpose of the episcopate is to help people grow to maturity in faith and their relationship with the Lord.

Overseers should see their people in a similar way as a father would a son or daughter. The hope and expectation is for the child to grow to maturity and have less and less need for the father in day to day affairs. The relationship will remain intact, but its nature changes dramatically over time as the child grows to maturity and gains greater responsibility and latitude to operate.

I do not mean that we rule over your faith, but we are workers with you for your joy, because by faith you stand firm. 2 Corinthians 1:24 (NET1)

Our Lord vests responsibility and authority in the episcopate, which includes such leadership ministries as pastor and elder in the local church setting. The writer of Hebrews mentions both aspects of government, leadership and oversight, in the following scripture:

Obey your leaders and submit to them, for they keep watch over your souls and will give an account for their work. Let them do this with joy and not with complaints, for this would be no advantage for you. Hebrews 13:17 (NET1)

In this article, by “government” I mean those who have oversight and leadership responsibilities in the local assembly.

This would include persons with “five-fold ministry” gifts, such as the pastor, as well as the governing elders. It could also include other leadership people, such as small group leaders, youth leaders, etc., but I will limit this discussion to pastor and elders.

Those in government have been given the overall responsibility to oversee, nurture, and protect the flock. As such, their main gifts likely will be faith, leadership, wisdom, strategy, discerning of spirits, and administration. There should also be a strong teaching component to this ministry of feeding or nurturing the flock. Those in government who are also part of the “five-fold” ministry will also have gifts to build up the body and equip it for ministry through pastoring, teaching, and prophecy, as well as through the apostolic and evangelistic impartation of Christ. Since these five-fold ministers have both a governmental anointing and a ministerial gifting, we will include them with government in this discussion.

Leadership is the ability and grace God gives to a person that enables him (or her) to effectively lead others in the direction God wants them to go.

When a person endowed with leadership vision and gifting comes under the Lordship of Christ, God will give him the responsibility and the authority needed to lead. God’s command to the leader is to be diligent, eager, earnest, and zealous. The great need of the leader is vision, courage, and wisdom.

… if it is leadership, he must do so with diligence… Romans 12:8 (NET1)
Some Generalities about Ministry

“Ministry” includes those people in the church whom God gifts to serve in any capacity, besides governmental oversight.

Another word for these people is the “diaconate.” Ministry is a very broad category, and, for this reason, in this discussion, I will narrow my focus to the prophetic-intercessory ministry. The general principles that apply to it in the governmental-ministerial relationship will be true for every other ministry person, as he or she relates to the oversight team in the church.

Prophetic people have the ability and skill to operate in the gift of prophecy and some other gifts of the Spirit such as the word of knowledge. (Here I am not including “five-fold” ministry “prophets,” which I have made part of governmental oversight. This is not a hard and fast rule, but simply how I have divided things. In this article, I identify the “prophetic” ministry with those who simply are able to operate in the gift of prophecy.)

The prophetic ministry is comprised of those people in the church who have the ability to “hear” God in a special way and pass that along to God’s people for exhortation, edification, and comfort. (1 Cor. 14:3)

The prophetic ministry relates chiefly to the ability to “see” and “hear” and “know,” especially in the spiritual realm.

In the Old Testament, prophets originally were called “seers.” Prophecy requires those who operate in it to receive revelation from God in the form of visions, dreams, thoughts, and words, which they pass along to God’s people, as is appropriate, timely, and edifying. It goes without saying that any such revelation is subject to God’s truth as revealed in the Scriptures.

The LORD said, “Hear now my words: If there is a prophet among you, I the LORD will make myself known to him in a vision; I will speak with him in a dream. Numbers 12:6 (NET1)

Intercessory prayer people, who have a prophetic gift, can use this spiritual ability to assist them in praying; therefore, the prophetic ministry can include those who operate in intercessory prayer ministry, worship leadership, counseling, and anyone else who believes he or she is hearing from God for the church corporately or for individuals. Prophetic intercessors seem to have a valid ability to gain understanding from God concerning how to pray for individuals and ministries. In the local church, they seem to have insight into what God is doing or going to do or what the enemy may be up to. For this reason they are included in the same group as the prophetic ministry, who may use their gift for personal ministry to individuals and leaders or to speak messages to the entire church during an assembly.

God’s command to the prophetic person is to stay within the limitations of his or her own faith.

And we have different gifts according to the grace given to us. If the gift is prophecy, that individual must use it in proportion to his faith. Romans 12:6 (NET1)

If we are prophetic, we should never let anyone or a desire to look good lead us to go beyond our faith when prophesying.

The great need for the prophetic person is to be under authority and properly related to the government of the church.

If we are prophetic, we must remember that our ministry is partially to assist the oversight team in their responsibility to lead and oversee as God desires, not to usurp their authority. If we believe we have heard God regarding things that are properly under the purview of the governmental ministry, we should share those things in such a way that leadership will not feel as if we are putting pressure on them. We should always strive to be “under authority” when speaking as representatives of God to the oversight ministry.

The person who speaks on his own authority desires to receive honor for himself; the one who desires the honor of the one who sent him is a man of integrity, and there is no unrighteousness in him. John 7:18 (NET1)
How Government and Ministry Relate

The lead elder or “pastor” in a congregation is normally a person who is gifted in both government and ministry gifts. This person is part of the “five-fold” ministry mentioned in Ephesians 4:11, whose purpose is to equip the saints for the work of ministry. A lead elder’s ministry gift may not be in the realm of the prophetic, but may rather be teaching, pastoring, evangelizing, or that which pertains to the apostolic.

All those whom God calls and appoints to function in church government will have a leadership gift and grace to be able to oversee the church by making judgments and decisions based on the wisdom and understanding God gives.

A person with governmental responsibility and authority from God may or may not have extraordinary pulpit ministry gifts. For example, an elder may not have a strong ministry gifting, such as teaching or preaching, but will have a strong governmental gifting and be able to teach, as needed.

The authority connected with the prophetic or other non-governmental ministry is different from the authority vested in governmental leaders.

Those who prophesy and give revelations from the Lord, unless they are five-fold prophets, generally only have the authority of the message itself; whereas, those in government carry authority in themselves, as delegated representatives of Christ’s authority and as part of their appointment to govern.

(However, this does not mean that leaders are infallible or that I am in any way espousing a domineering authoritarian type of rule in the church. Government has its own checks and balances, which I am not addressing in this article.)

In other words, God asks those in the prophetic diaconate to submit their word or revelation for others to judge with reference to how it agrees with the written Word of God and whether there is a sense that the Spirit is indeed speaking through them. The responsibility to judge prophecy falls especially on those who are prophetically gifted and who have governmental responsibility. The prophetic word or revelation will then stand or fall on its own merits.

The foundation for an effective teamwork between the governmental and prophetic begins with understanding the nature of the authority vested in each and working within those limitations.

Those who have a strong governmental anointing have an ability to discern, interpret, judge wisely, and make sound decisions. The gift of leadership carries with it an ability to discern God’s plan and timing. A leader does receive revelation from God; although, it is not always in exactly the same way as the prophetic person. The leader has vision given by God for what could and should be regarding God’s overall plan. He also has intuition and insight concerning where God is going and when it is time to move forward or wait. This is part of the basis for his or her leadership.

The prophetic person, on the other hand, often sees things and understands God’s plan and purpose long before the time for it to be fulfilled, in order that he or she may pray and prophesy it into being, as opposed to being the actual leader or activator of the event.

Take the example of Samuel and David. Samuel had the prophetic picture and anointed David to be the next king but did not personally have the calling or gifting to be the king. Neither Samuel nor David knew exactly when or how God would bring David’s kingship to pass, however.

The prophetic person may see a revelation painted in broad brush strokes, but lack the governmental wisdom to know how and when the purpose of God will come to pass, or even when the revelation should be made known to others.

The governmental person may not “see” all aspects of the prophetic picture right away, but he or she knows enough about where God is going to discern how the prophetic insight does or does not fit into the overall scheme of things, at least for the moment.

To put it another way, the governmental person often does not see all that the prophetic person sees. The prophetic person often does not understand what the governmental person knows through wisdom and governmental intuition. (When we operate in our God-given gift, we are intuitive, knowing things beyond what we can explain.) This can create a tension that may lead to big problems if a proper teamwork relationship is not established and maintained. Both parties must develop a relationship of trust based on proven faithfulness, which takes time.

How to Build Trust and a Working Relationship

In order to function well in a teamwork relationship, the prophetic person needs to know that the governmental person takes his or her prophetic gifting and ministry seriously, even though what he or she shares may not always be acted upon or even received as a word from God that must be obeyed. The prophetic person also needs to know that the governmental person will seek God about any supposed revelation that is shared.

Conversely, a governmental person needs to know that a prophetic person is willing to follow his or her leadership, even if it does not line up with the prophetic person’s understanding. The governmental ministry needs to know that the prophetic ministry is willing to have its revelations judged by those in the governmental ministry, and the prophetic ministry needs to have confidence in the wisdom and discernment of the governmental ministry to properly judge prophetic revelations. Ultimately, this means prophetic people believe that God is able to direct those in government as he wishes.

Leaders should refrain from speaking in a negative way about those in the intercessory/prophetic ministry, and those who are prophetic must learn to uphold their leaders in prayer and with their words and actions.

When the government and prophetic really respect and appreciate one another, a deep bond can develop and the ministry will thrive. One way or another, however, these relationships will be tested. You can count on that.

The Four-legged Table

For a four-legged table to firmly stand, each leg must be in place. The four legs of wise governmental decisions are listed below.

  • The right thing. We must discern what God wants to do. E.g. David discerned that it was good to bring the Ark of the Covenant to Jerusalem. (1 Chronicles 13:5)
  • The right way. We must discern how God wants His will to be done. E.g. David at first failed to understand that the Ark must be carried on the shoulders of the Levites. Instead he placed it on an ox cart. God disciplined Israel for using the wrong method, but later blessed them when the Levites were used to transport the Ark God’s appointed way. (1 Chronicles 13:12; 15:2)
  • The right person. David was correct in wanting to build a proper temple to honor the Lord, but he was not the right person to carry it out. The prophetic ministry revealed that God had selected Solomon instead. David made all the preparations and shared with his son the plans God had revealed to him, making it easier for Solomon to succeed in the enterprise. David was humble enough to accept God’s choice of the right person. So must we be.
  • The right timing. Abraham had a promise from God that he would have a son, but he jumped the gun in his impatience and begot Ishmael. If we get ahead of (or behind) God’s timing, all sorts of problems may result.
So Jesus replied, “My time has not yet arrived, but you are ready at any opportunity! John 7:6 (NET1)

Tension between government and the prophetic is possible at each point. Will God reveal the thing, the way, the person, and the timing through the leader or a prophetic person? We never know in advance and must remain open. God’s timing is perhaps our greatest challenge.

For there is a proper time and procedure for every matter… Ecclesiastes 8:6 (NET1)

How often have we rushed into doing something that we knew was God’s will, only to fall on our faces because it was not God’s timing? The prophetic and government must seek God together to discern God’s proper timing.

Timing is everything in the Kingdom of God, and carelessness here can be very detrimental and presumptuous. Prophets and leaders must learn to control their impatience in this area.

Sometimes God might withhold revelation of what to do from a leader because it is not yet time to do anything. The prophetic person may see the revelation long before the leader and need to prayerfully wait until the leader sees it, too, when it is God’s time to act upon it. All this is tied to God’s timing. Both the prophetic and government are tested on this one.

The prophetic person can pray and believe while God waits to reveal the plan to the governmental leader. This requires the prophetic person to have confidence that God will speak effectively to his leaders at the appointed time.

It’s more a trust issue concerning God than regarding the leader; but it may not be perceived that way. The prophetic person may mistrust the leader and think that God is actually speaking but the leader is not hearing. Prophetic ministries may be tempted to judge the leadership at this point and might perhaps launch out on their own, creating a division in the church or team.

Another problem is when the leader may be tempted to do something he is unsure of just because of the influence of the prophetic person. The prophetic person may seem so confident that it can be intimidating to an inexperienced leader, who has not become convinced that God will tell him everything he or she needs to know. Conversely, a leader may become defensive or negative toward a prophetic person and cease being open to their input. The leader must learn to trust in his God-given leadership gift and be open and thankful for input.

Keys to Effective Teamwork
  1. Mutual appreciation and trust
    • It is the leader’s responsibility to cultivate that atmosphere in the church by taking the lead in affirming other ministries and explaining how team ministry happens under God’s authority.
    • It is the prophetic person’s job to earn that trust by properly submitting to authority and returning appreciation to the leader.
  2. Permission
    • The primary responsibility for the welfare of the sheep falls upon the lead elder of the church.
    • If he is wise, he will employ as many people as possible in the task of pastoring, taking advantage of the various pastoral gifts in the church.
    • All those people who co-shepherd with him are doing so “with permission” since they derive their responsibility and authority from the lead elder, who gets his from Christ. We should not be engaged in our own self-directed independent ministry.
    • Delegated authority and ministry must make it their job to make the lead elder successful in his responsibility of shepherding the church.
  3. Deference
    • Those who are assisting the lead elder in ministry and oversight should honor those who are in authority over them.
    • Practically speaking, this involves deferring to them in matters that require higher-level pastoral involvement, such as when there are marital problems or any situation that requires counseling or decision making on a deeper level.
    • In other words, if a delegated ministry or authority has any question at all about how to properly handle a situation, he should defer to the one in authority over him.
    • He or she should follow all guidelines given him by the one in authority.
  4. Freedom
    • The one in authority must clearly define and communicate what are the guidelines he expects those under authority to follow.
    • As a working relationship is developed over time, more and more freedom can be given to the one under authority as they prove themselves faithful.
    • The goal is to produce a ministry team that thoroughly understands its individual roles, and within those roles, has great freedom to operate and initiate. Those under authority will be given authority. The goal is to produce mature ministers who know how to hear God and make decisions without having to be micro-managed.
Conclusion

If we fail to work together, the church will be hurt, the work slowed, and individuals will be held back from ministerial and leadership maturity. The prophetic can never reach its potential unless it works under and alongside church government. The government has the authority that can more fully release the prophetic. In addition, the government will never be able to discern all it needs to without the prophetic. The prophetic has the insight and revelation to help make the government a success.

Tips for Going Forward
  • The governmental ministry should take initiative to teach these principles to the church and especially to those in the prophetic-intercessory ministry. It is good to review these principles with all new members.
  • The governmental ministry should discuss these principles with the governmental and prophetic ministries in the church.
  • Guidelines for ministry should be set up and communicated.
  • The governmental ministry should regularly show their respect for the prophetic ministry in front of the church.
  • People in the prophetic ministry should communicate their desire to be under authority privately and publicly to the church.
  • When governmental leaders override the input of the prophetic ministry, it should be done in the fear of the Lord and with humility.
  • When prophetic ministers think they see or understand something before the governmental ministry does, they must be careful to maintain proper respect for the leadership and not undermine their authority before other people or in their own hearts, giving them space to hear God for themselves.
  • When leaders finally act upon input from the prophetic ministry, the latter should not be surprised that it will appear to be the leader’s own idea. This is part of the humility required of the prophetic ministry.
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How to Receive the Baptism in the Holy Spirit by Faith

I have already shown that the baptism in the Holy Spirit is for every person who puts his or her faith in Christ. I have also explained how to speak in tongues by faith. In this teaching, I will provide four easy steps to receive this amazing promise.

As with every other gift from God, the baptism in the Spirit is received by faith.

We cannot earn it or somehow “gin it up.” It transcends our human abilities in every way. Since the baptism in the Spirit is received by faith, we must be convinced that God has given it to us, receive it, and act as if we believe he has. That is how faith works.

This is the only thing I want to find out from you: did you receive the Spirit by the works of the Law, or by hearing with faith? Galatians 3:2 (NASB)

 

1. Believe that God will do what he says.

If we first grasp that God has provided all believers with the privilege of receiving the baptism of the Holy Spirit, the next step is for us to believe that God is always faithful to keep his promises.

God’s complete trustworthiness is the foundation of all faith.

How simple is that? Yet many people get hung up at this point. Maybe it is not for me? God will bless everyone else, but not me. This is sinful unbelief from which we must repent. Cast that lie away and start believing God.

"God is not a man, that He should lie, Nor a son of man, that He should repent; Has He said, and will He not do it? Or has He spoken, and will He not make it good? Numbers 23:19 (NASB)

 

2. Ask and receive with simple faith as a child.
"For everyone who asks, receives; and he who seeks, finds; and to him who knocks, it will be opened. 11  "Now suppose one of you fathers is asked by his son for a fish; he will not give him a snake instead of a fish, will he? 12  "Or if he is asked for an egg, he will not give him a scorpion, will he? 13  "If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask Him?" Luke 11:10-13 (NASB)

Children do not suspect devious motives in the giver or concoct complicated reasons the promise might not come true. When an adult makes a promise, a child expects it to happen. To God, we are all little children. We may have been disappointed many times by people who did not keep their promises to us, but God is not like that. If as a child we experienced adults lying to us and failing to follow through on their word, we must not let those memories and any attached lies about God block us from trusting our always trustworthy heavenly Father. As a child, believe, ask, and receive. If something in our minds is whispering that this is not going to happen for me, repent of that unbelief and try, try again.

...You do not have because you do not ask. James 4:2 (NASB)

If I extend my hand to offer someone a hundred dollar bill, what will that person need to do? Would it be enough to say thank you without making any effort to come forward to receive it? If we want the money, we will take action. Similarly, we receive the baptism in the Spirit by asking the Lord to baptize us and then by actively receiving.

Faith receives before it sees any outward visible evidence. Faith depends on the promises and character of God alone. It knows that God will keep his word and that his promises are true.

Faith does not doubt. It does not struggle with wondering if God will keep his end of the deal or not. It receives and moves on, just as when the Roman Centurion believed Jesus healed his servant and returned home. (Luke 7:10)

3. Give thanks.

After receiving a gift, grateful people say, “thank you.” After we ask for and receive the baptism in the Spirit by faith, we should take another faith action and begin to thank and praise God.

Thanksgiving is faith in action.

The opposite is either silent passivity or doubtful complaining, both of which are negative. Do we only praise God after he “comes through” for us or when we grasp that he is always faithful to his promises? Real faith acts before it ever sees the confirmation or fulfillment of what it believes because it is convinced that God is true.

The kind of praise and worship that gives God the most honor is what comes from people who exalt God’s faithfulness before they ever see the fulfillment of what is promised.

Faith knows and overflows. Only faith filled (faithful) people give thanks. Let’s show our faith by our praise.

4. Speak in tongues.

As I covered in the previous teaching, speaking in tongues is a supernatural overflow of the Spirit that we experience when we receive the baptism of the Spirit. It provides evidence that we have indeed received this wonderful gift from God by faith. As we pray for you to receive this marvelous promise, I hope you will act upon your faith, open your mouth, and begin to speak whatever words God gives to you.  

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To access this entire series, click here.

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Is the Baptism in the Spirit Really for Me?

In the previous articles in this series, I explained what the baptism in the Holy Spirit is, what are the benefits of receiving this promise, and how to overcome common obstacles. In this and the concluding articles on the subject, I will show you how to receive this promise by faith.

It does little good to know all about a subject and never personally experience it.

It is one thing to generally believe that God’s promises are real and true and quite another to personally receive one. Many believe that God heals, but fewer have received a supernatural healing. Many, even the devil, believe Jesus died to save sinners, but fewer receive that salvation personally. As long as we keep truth at arm’s length and make it purely objective, we may be able to safely distance ourselves from the costs associated with obedience, but we will also rob ourselves of the joy of receiving something from God.

Faith is like breathing. It must be “inhaled” or received and “exhaled” or acted upon. God wants us to believe his promises are true, receive them for ourselves, and then act as if we believe.

For example, when Jesus told the centurion that his servant had been healed, that man believed Jesus’ words and acted appropriately: he returned home.

What we do after saying that we believe reveals whether we were just spouting empty words or truly believed in our hearts.

To receive the baptism in the Spirit requires that we accept the truth of God’s Word, receive his promise by faith, and act as if we believe he gave it to us.

Can I Be Sure This Promise Is for Me Today?

In the first sermon recorded after the initial outpouring of the Spirit, the apostle Peter made it absolutely clear that the baptism in the Spirit is for all of God’s children.

Peter said to them, "Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit. 39  "For the promise is for you and your children and for all who are far off, as many as the Lord our God will call to Himself." Acts 2:38-39 (NASB)

A contextual reading of this section of Acts makes it plain that the “promise” means the baptism in the Holy Spirit. Peter explained what their speaking in tongues meant: it evidenced the outpouring or baptism in the Spirit, which was prophesied by Joel and later promised by John the Baptist and Jesus himself.

Peter made it clear that God has made the baptism in the Spirit available to every person who would ever come to Christ – those present, their children, the Gentiles (those “far off”), and everyone else throughout time who will respond to the Gospel (“as many as the Lord our God will call to Himself”).

Jesus also made it clear that every child of God can receive this gift. It is the Father’s good pleasure to give us the Holy Spirit when we ask him.

"If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask Him?" Luke 11:13 (NASB)

Jesus died as the Lamb of God to provide us with forgiveness and reconciliation to the Father. He rose and ascended to heaven to become the Baptizer in the Holy Spirit and pour out the Spirit upon his church. Because of this, we can be sure this amazing gift is for us.

Christ redeemed us from the curse of the Law, having become a curse for us—for it is written, "CURSED IS EVERYONE WHO HANGS ON A TREE"— 14  in order that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we would receive the promise of the Spirit through faith. Galatians 3:13-14 (NASB)

If we believe what is written above is true, we are faced with a decision. Will I receive this promise for myself by faith or not?

Will I value what Jesus died to give me or remain fearful or indifferent? I hope each of us will treasure and pursue what cost our Lord so much to provide for us!.

To access this entire series, click here.

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What’s So Great about Speaking in Tongues? Undoing Babel…

In my first article in this series, I showed that the baptism in the Holy Spirit is integral to the Gospel and a primary ministry of Jesus, the glorified Lord. My second article concluded that there is a clear difference between the new birth and the baptism in the Spirit. The third article revealed that speaking in tongues is evidence that a person has received the baptism in the Spirit. This teaching will show one of the many advantages that come from speaking in tongues and why this is such an important gift.

Unity is paramount in any church, family, or nation. Without it things fall apart. With it, nothing is impossible. In Genesis 11 , when sinful rebellious people determined to make a great name for themselves instead of glorifying and worshiping God, the Lord confused their languages at Babel, which disrupted their unity, stopped their work, and resulted in the scattering of people throughout the earth into separate language groups. Since then the human race has continued on its quest to unify in order to make itself great apart from God. My opinion is that this is what drives the current fervor for globalism. In the Last Days, it seems that God will allow a final unified effort to throw off God’s rule and authority to temporarily flourish under the leadership of a person called the antichrist. This one-world government will be sinful mankind’s last stand against the government of God and will usher in the Second Coming of the true Ruler and Unifier, Jesus the Messiah King.

Even though God thwarted man’s self-centered unification efforts at Babel, he has been building his own unified kingdom.

On the first New Covenant Pentecost, the Spirit gave Christ’s disciples a new heavenly language that all those present understood, even though they were from many different nations and language groups. This was the reverse of what happened at Babel.

Now there were Jews living in Jerusalem, devout men from every nation under heaven. 6  And when this sound occurred, the crowd came together, and were bewildered because each one of them was hearing them speak in his own language. 7  They were amazed and astonished, saying, "Why, are not all these who are speaking Galileans? 8  "And how is it that we each hear them in our own language to which we were born? Acts 2:5-8 (NASB)

The Gospel was understood that day by way of a supernatural gift of language that brought unity out of discord and people out of confusion and into the the kingdom of God. The gift of tongues undid the confusion of Babel, even if only temporarily.

Every time a Spirit-filled believer speaks in tongues, the confusion of Babel is once again undone.

Now God uses speaking in tongues to unify and empower those who are devoted to him and his kingdom. Isn’t it ironic that Satan seeks to split people apart over the “controversy” of speaking in tongues?

The devil always resists every important truth and work of God.

Speaking in tongues is so important that he has resisted its being received and practiced for centuries. Shouldn’t that, in itself, alert us to the importance of the gift?

To access this entire series, click here.

 

Want to know more? I have written a book on this very topic, which is available on Amazon. Click here to find out more.
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How the Baptism in the Holy Spirit Differs from the New Birth

The baptism in the Spirit is a second experience with the Holy Spirit which can take place concurrent with the new birth, but usually afterward. The Spirit comes to indwell every person who is born again to impart Christ’s life, provide an interior witness that we are God’s children, provide guidance, and to teach us the meaning of God’s Word. The Holy Spirit is poured out on believers in the baptism in the Spirit to empower and equip us for service to God, especially to be his witnesses.

Now that we have introduced the baptism in the Holy Spirit, and defined it, let’s try to answer a very important question: is the baptism in the Spirit included as part of the new birth and received automatically at the time of justification or is it a separate experience with a different purpose?

With, In, or Upon?

The Bible teaches that the Holy Spirit can be with, in, or upon us.

In the Old Testament, the Spirit was said to be “with” God’s people. He came alongside them to encourage, strengthen, equip, and generally help them. King David illustrates God’s being with his people in the following verse.

Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me…Psalm 23:4 (ESV)

But in the New Covenant, the Holy Spirit lives inside those who believe. Jesus promised his disciples:

And I will ask the Father, and he will give you another Helper, to be with you forever, 17  even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be in you. John 14:16-17 (ESV)

One of the big secrets of the Christian life is that the Spirit lives Christ’s life in and through us.

After forgiving our sins, Jesus did not leave us on our own. When a person is born again, the Holy Spirit takes up residence in that person. Our human spirit is joined to God’s Spirit and becomes one with him, a remarkable and wonderful mystery.

But the one who joins himself to the Lord is one spirit with Him. 1 Corinthians 6:17 (NASB)

The Spirit of God within us gives us life and develops within us peace and the character of God (the fruit of the Spirit). He affirms that we are indeed Abba Father’s children.

The Spirit Himself testifies with our spirit that we are children of God, Romans 8:16 (NASB)

But here is a very important point! Every born-again person is one with the indwelling Spirit, but not every child of God is baptized in the Holy Spirit.

If your experience resembles mine, it might be difficult to imagine that you did not receive it “all” when you were born again. My new birth experience was amazing, as was my ongoing relationship with God afterward. When I first started reading and hearing about people who said they were baptized in the Spirit, my first response was, “I don’t need that. I already received everything.” This is a common reaction that reveals two things. First, we tend to mold our theology around our experience rather than asking God to conform our experience to his Word. Secondly, we don’t like to admit that we may lack something. But I, as you are most likely, was hungry for more of God.

Herein lies a danger: if we convince ourselves that we already have something, we may stop seeking it and never experience it.

Sadly, just such thinking will send many to hell, who have convinced themselves that they already have everything they need from God, despite never having been born again. Thankfully I kept pursuing the baptism in the Spirit and eventually received it by faith with the evidence of speaking in tongues, which opened the door into a new dimension of serving our Lord. This can happen to you, too, if you have an open mind and a hungry heart.

The baptism in the Spirit is when the Holy Spirit comes “upon” us to equip and empower us for ministry.

Jesus received this baptism at the inauguration of his public ministry. If he needed it, how much more do we!

Then Jesus *arrived from Galilee at the Jordan coming to John, to be baptized by him. 14  But John tried to prevent Him, saying, "I have need to be baptized by You, and do You come to me?" 15  But Jesus answering said to him, "Permit it at this time; for in this way it is fitting for us to fulfill all righteousness." Then he *permitted Him. 16  After being baptized, Jesus came up immediately from the water; and behold, the heavens were opened, and he saw the Spirit of God descending as a dove and lighting on Him, 17  and behold, a voice out of the heavens said, "This is My beloved Son, in whom I am well-pleased." Matthew 3:13-17 (NASB)

Later, after being tempted by the devil in the wilderness for forty days, he went back to his hometown, full of the Spirit.

And He came to Nazareth, where He had been brought up; and as was His custom, He entered the synagogue on the Sabbath, and stood up to read. 17  And the book of the prophet Isaiah was handed to Him. And He opened the book and found the place where it was written, 18  "THE SPIRIT OF THE LORD IS UPON ME,BECAUSE HE ANOINTED ME TO PREACH THE GOSPEL TO THE POOR. HE HAS SENT ME TO PROCLAIM RELEASE TO THE CAPTIVES, AND RECOVERY OF SIGHT TO THE BLIND, TO SET FREE THOSE WHO ARE OPPRESSED, 19  TO PROCLAIM THE FAVORABLE YEAR OF THE LORD." 20  And He closed the book, gave it back to the attendant and sat down; and the eyes of all in the synagogue were fixed on Him. 21  And He began to say to them, "Today this Scripture has been fulfilled in your hearing." Luke 4:16-21 (NASB)

Jesus clearly instructed his disciples not even to begin their Great Commission ministry until they received the same empowering.

But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth." Acts 1:8 (NIV)

When God poured out his Holy Spirit on the Feast of Pentecost, it was to empower Christ’s followers to be bold witnesses to his resurrection. Today his people are baptized in the Spirit for the same purpose. And here lies a very important distinction between the indwelling Spirit and the outpoured Spirit.

The Spirit lives within us for our sake, but he is poured out upon us for the sake of others, many of whom do not yet know him.

The Record of Acts

All scripture is useful for doctrine.

All Scripture is inspired by God and is useful to teach us what is true and to make us realize what is wrong in our lives. It corrects us when we are wrong and teaches us to do what is right. 17 God uses it to prepare and equip his people to do every good work.  2 Timothy 3:16–17 (NLT) —

Acts is especially significant because there we see what the apostles believed lived out.

What the early apostles believed is clearly seen by what they did.

But someone will say, “You have faith and I have works.” Show me your faith apart from your works, and I will show you my faith by my works. James 2:18 (ESV)

Peter and Paul both understood that the new birth did not automatically include the baptism in the Spirit. In Acts Chapter Four, Peter and John made a trip to Samaria to lay hands on the new converts for them to receive the baptism in the Spirit.

Now when the apostles at Jerusalem heard that Samaria had received the word of God, they sent to them Peter and John, 15  who came down and prayed for them that they might receive the Holy Spirit, 16  for he had not yet fallen on any of them, but they had only been baptized in the name of the Lord Jesus. Acts 8:14-16 (ESV)

If the baptism in the Spirit automatically takes place at the new birth, Peter and John would have simply taught the Samaritans this truth. However, they instead laid hands on them that they might receive the baptism of the Spirit.

Similarly, when Paul was in Ephesus, he encountered some followers of Christ, but he could tell that they had not yet received the baptism in the Spirit. What he asked them is revealing.

And he said to them, “Did you receive the Holy Spirit when you believed?” And they said, “No, we have not even heard that there is a Holy Spirit.” Acts 19:2 (ESV)

Paul was an apostle, who had the responsibility of laying a foundation of sound doctrine in the early church. (Ephesians 2:20) Surely, he understood whether the baptism in the Spirit is automatically received at the new birth!

When he asked them if they had received the Spirit when they believed, it shows us that the first does not necessarily include the second.

The Illustration of the Three Major Feasts
The outpoured Spirit can be likened to standing under a waterfall or the large bucket in this picture.

The three major feasts of Israel – Passover, Pentecost, and Tabernacles – also reveal that the new birth and the baptism in the Spirit are distinct.

Jesus fulfilled Passover to the day by being crucified as the Lamb of God and shedding his blood for the remission of sins. This feast also must be personally fulfilled in our lives through the new birth, if we are to be saved. The blood of God’s Lamb must be applied to our sins.

The Old Testament Feast of Pentecost, which originally marked the giving of the Law at Mt. Sinai, was also literally fulfilled to the day when God poured out his Spirit on the disciples in the upper room. Whereas the giving of the Law brought judgment, the giving of the Spirit gave life. Three thousand people died on Mt. Sinai for their rebellion, but 3000 came into the kingdom of God when Peter preached his first Gospel message on Pentecost. God also intends that each of us have a personal fulfillment of Pentecost as well, by receiving the baptism in the Spirit.

Just as Passover was a separate feast from Pentecost, the new birth is separate from the baptism in the Spirit.

Tabernacles, the final harvest, the last major feast, has yet to be fulfilled. I believe that Jesus will complete that feast at his Second Coming. We will all need to have a personal fulfillment of that feast, too, by participating in the resurrection of the dead. It is easy for us to see that one cannot be a child of God without having a personal Passover (new birth) and a personal Feast of Tabernacles (resurrection from the dead). Should it not be just as clear to us that we must also have a personal fulfillment of Pentecost by receiving the baptism in the Holy Spirit? It was to Peter and Paul.

Three Baptisms

The New Testament speaks of three distinct baptisms: into the body of Christ, into water, and into the Holy Spirit. Each of these baptisms has a different baptizer, a different medium, and different evidence, and a different result or purpose, which the chart above illustrates. I encourage you to study this to gain greater understanding.

The baptism into the body of Christ is what happens when we are born again. The Holy Spirit plunges us into Christ, and we become one with him. The evidence is a changed life. Baptism into water by immersion is what another believer does to us, giving us an opportunity to publicly proclaim and acknowledge what God has already done in the Spirit and is our public declaration of allegiance to Jesus. The evidence is that we are wet. Jesus is the One who baptizes us into the Spirit by an outpouring to empower us to be bold witnesses. This outpouring may be likened to standing under a waterfall or a large bucket of water as in the picture above. We are effectively immersed, but its purpose is not identification. Instead, the Spirit is poured out upon us in power for ministry. The evidence of the baptism in the Spirit is speaking in tongues and prophecy. The Holy Spirit baptism is also God’s declaration to the world that we are his children.

To access this entire series, click here.

Want to know more? I have written a book on this very topic, 
which is available on Amazon. Click here to find out more.
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Introduction to the Baptism in the Holy Spirit

The baptism in the Holy Spirit is a very important part of God’s plan called the Great Commission. It is his means to empower and equip the church to do the work of the ministry. Why then is there so much ignorance regarding this wonderful gift? Why is it so often resisted? The devil works hard to keep the church from receiving “the promise of the Father.”

Let’s begin our journey into greater understanding by reading our Lord’s own words.

And being assembled together with them, He commanded them not to depart from Jerusalem, but to wait for the Promise of the Father, “which,” He said, “you have heard from Me; 5 for John truly baptized with water, but you shall be baptized with the Holy Spirit not many days from now.” Acts 1:4-5 (NKJV)

There are 1260 promises in the Bible, but only one has the special status of being called “the promise of the Father.”

What is so special about this promise? Jesus commanded his disciples to refrain from public ministry until they received it; therefore, it must be tremendously important.

What Is It?

In this series of teachings, I will examine various aspects of the baptism of the Spirit. For now, I will give this definition upon which we can expand later.

The baptism in the Spirit is a second experience with the Holy Spirit which can take place concurrent with the new birth, but usually afterward.

The Spirit comes to indwell every person who is born again to impart Christ’s life, provide an interior witness that we are God’s children, provide guidance, and to teach us the meaning of God’s Word. The Holy Spirit is poured out on believers in the baptism in the Spirit to empower and equip us for service to God, especially to be his witnesses. Later I will give the biblical basis for each of these assertions. For now, we will focus on the big picture.

Jesus: Baptizer in the Holy Spirit

God’s chose John the Baptist to introduce Jesus to the world at the beginning of his public ministry and gave him prophetic insight into Jesus’ identity and mission. John told us that Jesus, the Messianic Son of David and Lord, would have two other key ministry roles. He would die as the Lamb of God to take away the sins of the world and, after his resurrection and ascension into heaven, would baptize his followers in the Holy Spirit as the Lord of the harvest. The following passage records this prophecy.

The next day John saw Jesus coming toward him, and said, “Behold! The Lamb of God who takes away the sin of the world! 30 This is He of whom I said, ‘After me comes a Man who is preferred before me, for He was before me.’ 31 I did not know Him; but that He should be revealed to Israel, therefore I came baptizing with water.” 32 And John bore witness, saying, “I saw the Spirit descending from heaven like a dove, and He remained upon Him. 33 I did not know Him, but He who sent me to baptize with water said to me, ‘Upon whom you see the Spirit descending, and remaining on Him, this is He who baptizes with the Holy Spirit.’ John 1:29-33 (NKJV)

Every born-again disciple has come to know Jesus as the Lamb of God who died for our sins. Fewer have grasped the enormity of his power and authority as the risen Lord of Lords, and still less have come to know him as the Baptizer in the Holy Spirit and Lord of the Harvest.

Jesus, the Eternal Son of God, died for our sins as the Lamb of God to become the Lord of Lords and the Baptizer in the Holy Spirit.

He forgives men’s sins to make them part of God’s family and enroll them in his army of disciple makers. Consider that those who fail to receive the baptism in the Spirit are cut off from at least one-third of Jesus’ ministry. We rightly emphasize what Jesus accomplished by dying as God’s Lamb and rising again. In addition, his ministry of baptizing his followers in the Holy Spirit launched the church into fulfilling the Great Commission and is vital to world evangelization and the expansion of God’s kingdom. We dare not resist or ignore it. The Baptism in the Holy Spirit is God’s gift to His disciples to equip and empower us to be effective witnesses.

Without this amazing gift, we will not be able to complete our assignment to take the gospel to the ends of the earth properly .

But you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth.” Acts 1:8 (NKJV)

 

The Full Gospel

Declaring Christ’s Lamb of God ministry is a foundation stone of the gospel message, but it is only one-fourth of it. The announcement that Jesus is the soon to return Messianic King and judge and the currently reigning Lord of the Harvest and Baptizer in the Holy Spirit are two other important aspects of Christ’s ministry. The fourth is that he will someday as the glorious Son of Man prophesied by Daniel the prophet to judge the living and the dead.

The baptism in the Holy Spirit is integral to the Gospel and is God’s means for effectively delivering the Good News to the world.

Jesus announced that his followers would receive the Spirit following his ascension and glorification.

Now on the last day, the great day of the feast, Jesus stood and cried out, saying, “If anyone is thirsty, let him come to Me and drink. 38  “He who believes in Me, as the Scripture said, ‘From his innermost being will flow rivers of living water.'” 39  But this He spoke of the Spirit, whom those who believed in Him were to receive; for the Spirit was not yet given, because Jesus was not yet glorified. John 7:37-39 (NASB)

God fulfilled this promise on the first New Covenant celebration of Pentecost that launched the church on its worldwide mission of disciple making, which will continue until Jesus returns as the Son of Man to raise the dead, judge all people, and inaugurate the conclusion of all things.

The baptism in the Spirit is as fundamental to the Gospel message as the new birth, the risen Christ’s lordship, the Second Coming, and the last judgment.

When John the Baptist told his hearers that one was coming after him who would baptize people in the Spirit, Luke records that “he preached the gospel to the people.” (Luke 3:18) Part of the reason Jesus died was so that we can receive the “promise of the Father,” the baptism in the Holy Spirit. He was so excited about the prospect that he cried out to the throngs in the passage quoted above from John Chapter Seven. This is no small thing.

Christ’s miraculous coming (virgin birth), his Spirit-enabled ministry, his rejection and death, his resurrection, his ascension, his sending of the Spirit, and his promised Second Coming are all part of the gospel story, none of which we can leave out if we preach the “full gospel.”

Receiving what Jesus died to give us is not an option, such as satellite radio on an automobile. This is part of the “engine” of the disciple’s life!

Israel’s Three Feasts

God commanded Israel to observe three major feasts on a yearly basis or be “cut off.” These feasts represent the three major components of Christ’s work. The Old Covenant feast of Passover foreshadowed his death on the cross as God’s Passover Lamb. The Old Covenant experience of Pentecost at Mt. Sinai, fifty days after the first Passover, when the Law was given, foreshadowed the giving of the Spirit fifty days following Christ’s death and resurrection. Finally, the Feast of Tabernacles, which came at the end of the harvest year, predicts Christ’s Second Coming and the final ingathering of people into God’s kingdom family, which is yet to be fulfilled.

Each feast was critical to God’s plan for Israel, and experiencing each New Covenant fulfillment is a requirement for the believer.

Unless we personally experience Passover through the new birth, Pentecost through the baptism in the Holy Spirit, and the Feast of Tabernacles through the resurrection of the dead, we cannot participate in the fullness of God’s plan and blessing for us in Christ.

Every true Christian will readily agree that experiencing the New Covenant fulfillment of Passover and Tabernacles is required. We understand that every follower of Christ must be born anew and raised from the dead. Why is it not equally obvious that the feast of Pentecost must be experienced in its New Covenant form as the baptism in the Holy Spirit?

A Doorway into More of God

The baptism in the Holy Spirit is also a doorway into experiencing some of the wonders of God’s power and gifts, which are amazing tools for ministry.  Can you imagine Jesus’ ministry without his using spiritual gifts? Jesus relied on the Spirit to give him prophetic insight and the ability to heal, do miracles, raise the dead, and liberate the oppressed. (Acts 2:22)

The power and gifts of the Spirit do not make us “better” Christians in any judicial or moral sense, but they can make us more effective in representing God to lost people.

God intends for the Gospel to be transmitted in both Word and Power. (1 Thes. 1:5) He wants to work with his messengers through signs, wonders, and gifts of the Spirit to confirm the veracity of his Word. (Mark 16:20) The Lord wants all his servants to receive the “promise of the Father” to equip us to do the work of ministry. (Acts 1:4-5)

To access the entire series on the baptism and gifts of the Spirit, click here.

You can read more about the baptism of the Spirit and the gifts in Pete's book, Promise of the Father, which is available on Amazon. Click here for the link.
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How Do I Receive the Baptism in the Spirit?

It does little good to know all about a subject and never personally experience it. It is one thing to generally believe that God’s promises are real and true and quite another to personally receive one. Many believe that God heals, but fewer have received a supernatural healing. Many, even the devil, believe that Jesus died to save sinners, but fewer receive that salvation personally by faith.

If we keep truth at arm’s length and make it purely objective, we may be able to safely distance ourselves from the costs associated with obedience, but we will also rob ourselves of the joy of receiving something from God.

Faith is like breathing. It must be “inhaled” or received and “exhaled” or acted upon. God wants us to believe his promises are true, receive them for ourselves, and then act out our faith. For example, when Jesus told the centurion that his servant had been healed, that man believed Jesus’ words and acted appropriately by returning home.

And Jesus said to the centurion, “Go; it shall be done for you as you have believed.” And the servant was healed that very moment.  Matthew 8:13 (NASB95) —

What we do after saying that we believe reveals whether we were just spouting empty words or truly believed in our hearts.

To receive the baptism in the Spirit requires that we accept the truth of God’s Word, receive his promise by faith, and act as if we believe he gave it to us.

Can I Be Sure This Promise Is for Me Today?

In the first sermon recorded after the initial outpouring of the Spirit, the apostle Peter made it clear that the baptism in the Spirit is for all God’s children for all time.

Peter said to them, "Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit. 39  "For the promise is for you and your children and for all who are far off, as many as the Lord our God will call to Himself." Acts 2:38-39 (NASB)

A contextual reading of this section of Acts makes it plain that the “promise” means the baptism in the Holy Spirit. Peter explained what their speaking in tongues meant: it evidenced the outpouring or baptism in the Spirit, which was prophesied by Joel and later promised by John the Baptist and Jesus himself. Peter made it clear that God makes the baptism in the Spirit available to every person who would ever come to Christ – those present with Peter, their children, the Gentiles (those “far off”), and everyone else throughout time who will respond to the Gospel (“as many as the Lord our God will call to Himself”).

Jesus also made it clear that every child of God can receive this gift. It is the Father’s good pleasure to give us the Holy Spirit when we ask him.

"If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask Him?" Luke 11:13 (NASB)

Jesus died as the Lamb of God to provide us with forgiveness and reconciliation to the Father. He rose and ascended to heaven to become the Baptizer in the Holy Spirit and pour out the Spirit upon his church. Because of this, we can be sure this amazing gift is for us.

Therefore having been exalted to the right hand of God, and having received from the Father the promise of the Holy Spirit, He has poured forth this which you both see and hear.  Acts 2:33 (NASB95)

If we believe what is written above is true, we are faced with a decision. Will I receive this promise for myself by faith or not?

Will I value what Jesus died to give me or remain fearful or indifferent? I hope each of us will treasure and pursue what cost our Lord so much to provide for us!

Steps to Receive

Since the baptism in the Spirit is received by faith, we must be convinced that God has given it to us, receive it, and act as if we believe he has. That is how faith works. Paul asked the Galatian church the following telling question.

This is the only thing I want to find out from you: did you receive the Spirit by the works of the Law, or by hearing with faith? Galatians 3:2 (NASB)

The answer of course is that we must receive all of God’s promises by faith. We can never earn them. Here are four easy steps to receive the baptism in the Spirit.

  1. Believe that God will do what he says.

If we grasp that God has provided all believers with the privilege of receiving the baptism of the Holy Spirit, the next step is for us to believe that God is always faithful to his promises.

God’s complete trustworthiness is the foundation of all faith.

This is a simple concept; yet many people get hung up at this point. They may think, maybe it is not for me? God will bless everyone else, but not me. Such thinking is sinful unbelief from which we must repent. Cast that lie away and start believing God.

God is not a man, that He should lie, Nor a son of man, that He should repent; Has He said, and will He not do it? Or has He spoken, and will He not make it good? Numbers 23:19 (NASB)
  1. Ask and receive with simple faith as a child.
"For everyone who asks, receives; and he who seeks, finds; and to him who knocks, it will be opened. 11  "Now suppose one of you fathers is asked by his son for a fish; he will not give him a snake instead of a fish, will he? 12  "Or if he is asked for an egg, he will not give him a scorpion, will he? 13  "If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask Him?" Luke 11:10-13 (NASB)

Children do not suspect devious motives in the giver or concoct complicated reasons a promise might not come true. When an adult makes a promise, a child expects it to happen. To God, we are all little children. We may have been disappointed many times by people who did not keep their promises to us, but God is not like that. If as a child we experienced adults lying to us and failing to follow through on their word, we must not let those memories and any attached lies about God to block us from trusting our heavenly Father.

As a child, believe, ask, and receive.

If something in our minds whispers that this is not going to happen for me, repent of that unbelief.

...You do not have because you do not ask. James 4:2 (NASB)

If I extend my hand to offer someone a hundred-dollar bill, what will that person need to do? Would it be enough to say thank you without making any effort to come forward to receive it? If we want the money, we will act. Similarly, we receive the baptism in the Spirit by asking the Lord to baptize us and then by actively receiving.

Faith receives before it sees any outward visible evidence. Faith depends on the promises and character of God alone. It knows that God will keep his word and that his promises are true.

Faith does not doubt. It does not struggle with wondering if God will keep his end of the deal. It receives and moves on, just as when the Roman Centurion believed Jesus healed his servant and returned home. (Luke 7:10)

  1. Give thanks.

After receiving a gift, grateful people say, “Thank you.” After we ask for and receive the baptism in the Spirit by faith, we should begin to thank and praise God.

Thanksgiving demonstrates faith.

The opposite is either silent passivity or doubtful complaining. Some people refuse to believe before seeing because they are afraid of getting their hopes up, only to be let down. Should we only praise God after he “comes through” for us or when we grasp that he is always faithful to his promises and will surely do what he said? Real faith acts before it ever sees the confirmation or fulfillment of what it believes because it is convinced that God is true.

The kind of praise and worship that gives God the most honor is what comes from people who exalt God’s faithfulness before they ever see the fulfillment of what was promised.

Faith knows and overflows. Only faith filled (faithful) people give thanks. Let’s show our faith by our praise.

  1. Speak in tongues.

Speaking in tongues is a supernatural overflow of the Spirit. Our mouths speak out of the abundance of the Spirit’s filling of our hearts. The sure evidence of the baptism in the Spirit is speaking in tongues. At this point the one wishing to experience this confirming gift should take a step of faith and begin speaking, trusting that the Holy Spirit will give the words.

Who Baptizes Us?

The Bible teaches us that baptizing people in the Holy Spirit is the personal ministry of Jesus. John the Baptist announced this ministry to the world.

As for me, I baptize you with water for repentance, but He who is coming after me is mightier than I, and I am not fit to remove His sandals; He will baptize you with the Holy Spirit and fire.  Matthew 3:11 (NASB95)

Our Lord often uses the agency of people laying hands on us to accomplish this baptism because Jesus desires for us to share in his ministry. The apostles often laid hands on individuals prior to their receiving this baptism.

Now when the apostles in Jerusalem heard that Samaria had received the word of God, they sent them Peter and John, 15 who came down and prayed for them that they might receive the Holy Spirit. 16 For He had not yet fallen upon any of them; they had simply been baptized in the name of the Lord Jesus. 17 Then they began laying their hands on them, and they were receiving the Holy Spirit.  Acts 8:14–17 (NASB95)

At other times, the Spirit fell upon people without human agency, such as at Pentecost and when Peter preached to Cornelius.

While Peter was still speaking these words, the Holy Spirit fell upon all those who were listening to the message. 45 All the circumcised believers who came with Peter were amazed, because the gift of the Holy Spirit had been poured out on the Gentiles also. 46 For they were hearing them speaking with tongues and exalting God. Then Peter answered,  Acts 10:44–46 (NASB95)
Prayer to Receive the Baptism in the Spirit

Jesus, I believe you died and rose again to save me and baptize me in the Spirit. You said that if we ask, you will certainly give us this wonderful promise. I ask you right now to baptize me in the Spirit and fill me to overflowing. I receive this promise by faith and give you thanks for your faithfulness to keep your promises. Holy Spirit, fill me up. Help me now to pray in tongues. I will open my mouth to speak with the expectation that you will give me the words. Amen.

Prayer to Minister the Baptism in the Spirit

Jesus, I believe you died and rose again to save us and baptize us in the Spirit. You said that if we ask, you will certainly give us this wonderful promise. I ask you right now to baptize all those present in the Spirit and fill them to overflowing. We receive this promise by faith and give you thanks for your faithfulness to keep your promises. Holy Spirit, fill them up. Help them now to pray in tongues. Let them open their mouths to speak with the expectation that you will give them the words. Amen.

Questions for Further Study and Discussion
  • Do you have any questions?
  • Are you ready to receive?

To access this entire series, click here.

Want to know more? I have written a book on this very topic, which is available on Amazon. Click here to find out more.
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How to Receive the Baptism in the Holy Spirit

It does little good to know all about a subject and never personally experience it. It is one thing to generally believe that God’s promises are real and true and quite another to personally receive one. Many believe that God heals, but fewer have received a supernatural healing. Many, even the devil, believe that Jesus died to save sinners, but fewer receive that salvation personally by faith.

If we keep truth at arm’s length and make it purely objective, we may be able to safely distance ourselves from the costs associated with obedience, but we will also rob ourselves of the joy of receiving something from God.

Faith is like breathing. It must be “inhaled” or received and “exhaled” or acted upon. God wants us to believe his promises are true, receive them for ourselves, and then act out our faith. For example, when Jesus told the centurion that his servant had been healed, that man believed Jesus’ words and acted appropriately by returning home.

And Jesus said to the centurion, “Go; it shall be done for you as you have believed.” And the servant was healed that very moment.  Matthew 8:13 (NASB95) —

What we do after saying that we believe reveals whether we were just spouting empty words or truly believed in our hearts.

To receive the baptism in the Spirit requires that we accept the truth of God’s Word, receive his promise by faith, and act as if we believe he gave it to us.

Can I Be Sure This Promise Is for Me Today?

In the first sermon recorded after the initial outpouring of the Spirit, the apostle Peter made it clear that the baptism in the Spirit is for all God’s children for all time.

Peter said to them, "Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit. 39  "For the promise is for you and your children and for all who are far off, as many as the Lord our God will call to Himself." Acts 2:38-39 (NASB)

A contextual reading of this section of Acts makes it plain that the “promise” means the baptism in the Holy Spirit. Peter explained what their speaking in tongues meant: it evidenced the outpouring or baptism in the Spirit, which was prophesied by Joel and later promised by John the Baptist and Jesus himself. Peter made it clear that God makes the baptism in the Spirit available to every person who would ever come to Christ – those present with Peter, their children, the Gentiles (those “far off”), and everyone else throughout time who will respond to the Gospel (“as many as the Lord our God will call to Himself”).

Jesus also made it clear that every child of God can receive this gift. It is the Father’s good pleasure to give us the Holy Spirit when we ask him.

"If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask Him?" Luke 11:13 (NASB)

Jesus died as the Lamb of God to provide us with forgiveness and reconciliation to the Father. He rose and ascended to heaven to become the Baptizer in the Holy Spirit and pour out the Spirit upon his church. Because of this, we can be sure this amazing gift is for us.

Therefore having been exalted to the right hand of God, and having received from the Father the promise of the Holy Spirit, He has poured forth this which you both see and hear.  Acts 2:33 (NASB95)

If we believe what is written above is true, we are faced with a decision. Will I receive this promise for myself by faith or not?

Will I value what Jesus died to give me or remain fearful or indifferent? I hope each of us will treasure and pursue what cost our Lord so much to provide for us!

Steps to Receive

Since the baptism in the Spirit is received by faith, we must be convinced that God has given it to us, receive it, and act as if we believe he has. That is how faith works. Paul asked the Galatian church the following telling question.

This is the only thing I want to find out from you: did you receive the Spirit by the works of the Law, or by hearing with faith? Galatians 3:2 (NASB)

The answer of course is that we must receive all of God’s promises by faith. We can never earn them. Here are four easy steps to receive the baptism in the Spirit.

  1. Believe that God will do what he says.

If we grasp that God has provided all believers with the privilege of receiving the baptism of the Holy Spirit, the next step is for us to believe that God is always faithful to his promises.

God’s complete trustworthiness is the foundation of all faith.

This is a simple concept; yet many people get hung up at this point. They may think, maybe it is not for me? God will bless everyone else, but not me. Such thinking is sinful unbelief from which we must repent. Cast that lie away and start believing God.

God is not a man, that He should lie, Nor a son of man, that He should repent; Has He said, and will He not do it? Or has He spoken, and will He not make it good? Numbers 23:19 (NASB)
  1. Ask and receive with simple faith as a child.
"For everyone who asks, receives; and he who seeks, finds; and to him who knocks, it will be opened. 11  "Now suppose one of you fathers is asked by his son for a fish; he will not give him a snake instead of a fish, will he? 12  "Or if he is asked for an egg, he will not give him a scorpion, will he? 13  "If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask Him?" Luke 11:10-13 (NASB)

Children do not suspect devious motives in the giver or concoct complicated reasons a promise might not come true. When an adult makes a promise, a child expects it to happen. To God, we are all little children. We may have been disappointed many times by people who did not keep their promises to us, but God is not like that. If as a child we experienced adults lying to us and failing to follow through on their word, we must not let those memories and any attached lies about God to block us from trusting our heavenly Father.

As a child, believe, ask, and receive.

If something in our minds whispers that this is not going to happen for me, repent of that unbelief.

...You do not have because you do not ask. James 4:2 (NASB)

If I extend my hand to offer someone a hundred-dollar bill, what will that person need to do? Would it be enough to say thank you without making any effort to come forward to receive it? If we want the money, we will act. Similarly, we receive the baptism in the Spirit by asking the Lord to baptize us and then by actively receiving.

Faith receives before it sees any outward visible evidence. Faith depends on the promises and character of God alone. It knows that God will keep his word and that his promises are true.

Faith does not doubt. It does not struggle with wondering if God will keep his end of the deal. It receives and moves on, just as when the Roman Centurion believed Jesus healed his servant and returned home. (Luke 7:10)

  1. Give thanks.

After receiving a gift, grateful people say, “Thank you.” After we ask for and receive the baptism in the Spirit by faith, we should begin to thank and praise God.

Thanksgiving demonstrates faith.

The opposite is either silent passivity or doubtful complaining. Some people refuse to believe before seeing because they are afraid of getting their hopes up, only to be let down. Should we only praise God after he “comes through” for us or when we grasp that he is always faithful to his promises and will surely do what he said? Real faith acts before it ever sees the confirmation or fulfillment of what it believes because it is convinced that God is true.

The kind of praise and worship that gives God the most honor is what comes from people who exalt God’s faithfulness before they ever see the fulfillment of what was promised.

Faith knows and overflows. Only faith filled (faithful) people give thanks. Let’s show our faith by our praise.

  1. Speak in tongues.

Speaking in tongues is a supernatural overflow of the Spirit. Our mouths speak out of the abundance of the Spirit’s filling of our hearts. The sure evidence of the baptism in the Spirit is speaking in tongues. At this point the one wishing to experience this confirming gift should take a step of faith and begin speaking, trusting that the Holy Spirit will give the words.

Who Baptizes Us?

The Bible teaches us that baptizing people in the Holy Spirit is the personal ministry of Jesus. John the Baptist announced this ministry to the world.

As for me, I baptize you with water for repentance, but He who is coming after me is mightier than I, and I am not fit to remove His sandals; He will baptize you with the Holy Spirit and fire.  Matthew 3:11 (NASB95)

Our Lord often uses the agency of people laying hands on us to accomplish this baptism because Jesus desires for us to share in his ministry. The apostles often laid hands on individuals prior to their receiving this baptism.

Now when the apostles in Jerusalem heard that Samaria had received the word of God, they sent them Peter and John, 15 who came down and prayed for them that they might receive the Holy Spirit. 16 For He had not yet fallen upon any of them; they had simply been baptized in the name of the Lord Jesus. 17 Then they began laying their hands on them, and they were receiving the Holy Spirit.  Acts 8:14–17 (NASB95)

At other times, the Spirit fell upon people without human agency, such as at Pentecost and when Peter preached to Cornelius.

While Peter was still speaking these words, the Holy Spirit fell upon all those who were listening to the message. 45 All the circumcised believers who came with Peter were amazed, because the gift of the Holy Spirit had been poured out on the Gentiles also. 46 For they were hearing them speaking with tongues and exalting God. Then Peter answered,  Acts 10:44–46 (NASB95)
Prayer to Receive the Baptism in the Spirit

Jesus, I believe you died and rose again to save me and baptize me in the Spirit. You said that if we ask, you will certainly give us this wonderful promise. I ask you right now to baptize me in the Spirit and fill me to overflowing. I receive this promise by faith and give you thanks for your faithfulness to keep your promises. Holy Spirit, fill me up. Help me now to pray in tongues. I will open my mouth to speak with the expectation that you will give me the words. Amen.

Prayer to Minister the Baptism in the Spirit

Jesus, I believe you died and rose again to save us and baptize us in the Spirit. You said that if we ask, you will certainly give us this wonderful promise. I ask you right now to baptize all those present in the Spirit and fill them to overflowing. We receive this promise by faith and give you thanks for your faithfulness to keep your promises. Holy Spirit, fill them up. Help them now to pray in tongues. Let them open their mouths to speak with the expectation that you will give them the words. Amen.

Questions for Further Study and Discussion
  • Do you have any questions?
  • Are you ready to receive?

 

If you want to know more about the baptism and the gifts of the Spirit, consider reading Pastor Pete's comprehensive book, Promise of the Father.
Promise of the Father

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How Do I Speak in Tongues?

The good news is that speaking in tongues is one of the easiest things we will ever do, once we get beyond some apparent difficulties.

Like everything else we do spiritually, speaking in tongues is done by faith and is a matter of choice.

We are not overpowered by the Holy Spirit or lose control of our voice. Some people fear that this is what may happen to them and close themselves off from the experience. Maybe you have seen or heard stories of people doing “crazy” things under the influence of the Spirit, such as running, doing cartwheels, pew hopping, laughing, and falling to the ground. King David experienced tremendous joy and danced before the Lord and all the people, for which his own wife criticized him. She berated his reducing himself to the status of a “commoner” by his public display of joy in the Lord. His response may become ours if we get beyond the fear of being embarrassed.

Yes, and I am willing to look even more foolish than this, even to be humiliated in my own eyes!...  2 Samuel 6:22 a (NLT) —

Following the Lord and surrendering ourselves to the Spirit invites us to stop caring about the opinions of critics. Our one concern should be what the Lord thinks.

Obviously, I’m not trying to win the approval of people, but of God. If pleasing people were my goal, I would not be Christ’s servant. Galatians 1:10 (NLT) —

Much of what we do in church settings is learned behavior. We see others behaving in a certain way that seems “holy” or “spiritual” and imitate it. At other times, we are genuinely impacted by the Holy Spirit to do something unexpected or unplanned. Regardless, the important point is that in every situation we all have control over our actions, except in those rare cases when the Spirit of God truly overwhelms us.

Remember that people who prophesy [or speak in tongues] are in control of their spirit and can take turns. 33  For God is not a God of disorder but of peace, as in all the meetings of God’s holy people. 1 Corinthians 14:32-33 (NLT) 

God wants us to surrender ourselves to the Spirit and let go of any fears we have of losing control or doing something evil. He wants us to have childlike faith that expects God to bless us with good things when we yield ourselves to him.

“Now suppose one of you fathers is asked by his son for a fish; he will not give him a snake instead of a fish, will he? 12 “Or if he is asked for an egg, he will not give him a scorpion, will he? 13 “If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask Him?”  Luke 11:11–13 (NASB95) —
 

The “bad” news is that speaking in tongues requires us to operate in a realm with which many of us are unfamiliar, that of the Spirit.

In this we must depend on the Holy Spirit to give us the ability to speak in tongues while choosing not to use our natural minds to govern our speaking. To the uninitiated, speaking in tongues seems foreign until we experience it. Then it becomes a most (super) natural thing to do.

If I pray in a tongue, my spirit prays, but my mind is unproductive. 1 Corinthians 14:14 (NET1)

It may seem foolish to say what sounds like gibberish because it does not come from reasoned thinking or from our own logical language rules. Instead, we speak words that simply “come” to us as the Spirit gives them.

And they were all filled with the Holy Spirit and began to speak with other tongues, as the Spirit was giving them utterance. Acts 2:4 (NASB)

Speaking words from the Spirit which are incomprehensible to us seems foolish to those who rely mainly on the human mind to navigate life. But to those who have learned or are learning to lean on the Spirit more and more, it is most natural and fulfilling. Interestingly, although the mind does not form the words, it is active in other ways. When I am praying or speaking in tongues, my mind is often filled with thoughts from God. Often I receive important revelations from Scripture or whole teachings in a flash. At other times, God reveals things to me through visions or prophetic insight. Speaking in tongues does not make our minds go blank. Instead, it frees our minds to receive from the Spirit as our mouths speak unimpeded by logical constraint.

Even though we make the choice to speak in tongues, the Spirit gives us the words and the ability.

This participation with the Spirit of God is supposed to be how we live all the time, but, unfortunately, many of us have never learned the art of “walking” in step with the Spirit in practical ways. Speaking in tongues is a great place for us to begin. It requires us to lean on God instead of our own understanding.

Trust in the LORD with all your heart And do not lean on your own understanding. 6  In all your ways acknowledge Him, And He will make your paths straight. Proverbs 3:5-6 (NASB) 

Speaking in tongues requires us to make a breakthrough into relying on the Spirit instead of our own minds.

This is the essence of what it means to repent. Adam and Eve opted to rely on their own thinking instead of simply believing and trusting God.

As God transforms us to be more and more like Jesus, he expects us to learn to operate as Jesus did in the realm of the Spirit.

Speaking in Tongues Is as Easy as Walking on Water

Okay, maybe you were just beginning to think, “I’ve got this,” but now you are thinking, “Why on earth are you comparing speaking in tongues to doing something impossible? Are you trying to discourage me completely?” Quite the opposite.

Walking on water requires divine enabling just as does speaking in tongues.

Most of us know the story of when Peter walked on water. Imagine having Peter’s audacity!

Peter said to Him, "Lord, if it is You, command me to come to You on the water." 29  And He said, "Come!" And Peter got out of the boat, and walked on the water and came toward Jesus. Matthew 14:28-29 (NASB)

Walking on water would not be difficult, if the Lord enabled us. All Peter had to do was to get out of the boat and take some steps. God did the hard part by supporting his weight with his divine power. Peter did not have to keep himself above water. All he had to do was exercise his faith and take some steps.

It took great faith for Peter to believe in the unseen power of God to do something unnatural and strange, which is a lot like speaking in tongues.

Peter did not walk on water by passively sitting in the boat waiting for Jesus to overcome his doubts and make his uncooperative legs and feet start walking. Peter had to make a choice to get out of the safety of the boat and launch out upon the water.

We must make the choice to leave behind the comfortable place of speaking in our known language and launch ourselves into speaking from the Spirit without even knowing what we are going to say ahead of time.

The Holy Spirit does not commandeer our tongues to make us speak. We cannot passively speak in tongues, but if we choose to “get out of the boat,” so to speak, God will do the rest. He will give us the words, just as he supported Peter’s act of faith.

And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance. Acts 2:4 (ESV)

They began to speak, but the Holy Spirit gave the words.

The words will come as we make the choice to speak. It’s always a matter of choice, a matter of our will.

What am I to do? I will pray with my spirit, but I will pray with my mind also; I will sing praise with my spirit, but I will sing with my mind also. 1 Corinthians 14:15 (ESV)

Paul made the choice to speak and sing in tongues. Whenever I speak in tongues, it is always according to my own volition, and the Holy Spirit always supplies the words. I know he will do it; so, I have faith to begin to speak.

Speaking in tongues boils down to making a choice and taking action based on faith.

If we do not have faith, we will not make the choice. If we do have the faith, speaking in tongues is simple because God does the hard part. He gives the words.

Speaking in Tongues Is Always Okay for Us to Do

Many people object to the idea that we can speak in tongues whenever we want, thinking that it requires a special “anointing” of the Spirit every time. It is true that the Spirit distributes the gifts according to his will. (Hebrews 2:4) I cannot heal people whenever I might choose without any reliance on the prompting of the Spirit. Yet, I usually choose to pray for people to be healed any time I am asked, knowing that the power to answer that prayer lies outside of my simply willing it to happen. My role is to pray to Jesus the healer and speak words of faith. At other times I may feel “led” by the Spirit to pray for someone. The same is true for me regarding the gift of prophecy. I cannot simply decide that today I am going to prophecy twelve times. Instead, I listen to the Spirit and prophesy when and if he directs me. (Hopefully I am listening!) There have been times when I was able prophesy over everyone for whom I prayed. At other times, for whatever reason, I had nothing. Speaking in tongues is different, however.

Speaking in tongues can be broken into two categories: the Spirit-prompted gift of tongues, which is spoken aloud in a meeting and requires an interpretation, and the often very personal devotional prayer language, which is completely under our jurisdiction.

With all prayer and petition pray at all times in the Spirit, and with this in view, be on the alert with all perseverance and petition for all the saints, Ephesians 6:18 (NASB)

The phrase “pray in the Spirit” refers to praying in tongues. I get this by comparing the same phrase in First Corinthians.

For if I pray in a tongue, my spirit prays, but my mind is unfruitful. 15  What is the outcome then? I will pray with the spirit and I will pray with the mind also; I will sing with the spirit and I will sing with the mind also. 1 Corinthians 14:14-15 (NASB)

Praying with the Spirit is contrasted to praying in a known language. Since we are commanded to pray “always” in the Spirit, it is a standing command from God.

We can and should do it whenever we like and as often as we like. In fact, we should do it more and more, just as Paul did.

I thank God, I speak in tongues more than you all; 19  however, in the church I desire to speak five words with my mind so that I may instruct others also, rather than ten thousand words in a tongue. 1 Corinthians 14:18-19 (NASB)

Speaking in tongues aloud in a church gathering should be specifically directed by the Spirit and followed by an interpretation, but praying in the Spirit, quietly as appropriate, is always encouraged.

But if no one is present who can interpret, they must be silent in your church meeting and speak in tongues to God privately. 1 Corinthians 14:28 (NLT)

God told us to pray in tongues “always,” whenever we like. So, it’s always okay to do so, if we do it properly without disrupting God’s order in a meeting.

I compare speaking in tongues to turning on the faucet. Water always comes out because the line is under pressure. The Holy Spirit is always “on” inside us, waiting for us to turn on the tap by choosing to open our mouths.

Conclusion

I hope by now every one of your misgivings or objections has been answered. Perhaps now you wish to receive the baptism in the Spirit with the evidence of speaking in tongues. The next lesson will give you simple steps to receive. When you get to step four, speaking in tongues, you will have a choice to make. You can simply wait on God to give you the words, which may come to you immediately or over time. I know of cases when people did not get their prayer language immediately, but later it came unexpectedly. The second option is the one I recommend. After asking Jesus to baptize you in the Spirit, be like Peter. Get out of the boat. Open your mouth and start speaking whatever words the Spirit gives you.

I am the LORD your God, who brought you up out of the land of Egypt. Open your mouth wide, and I will fill it. Psalm 81:10 (ESV)

But what if, despite everything, you simply don’t have any words from the Spirit? Are we to conclude that this amazing gift is not for us? After all, according to Paul, all do not speak in tongues. (1 Corinthians 12:30) But what do we do with another of Paul’s verses where he says the following?

Now I want you all to speak in tongues... 1 Corinthians 14:5a (ESV)

It is true that all do not speak in tongues, but God wants us all to do so.

Likewise, all may prophesy one by one, according to 1 Corinthians 14:31, but all do not because many do not care if they do or do not. This is a violation of Paul’s exhortation to all of us.

So, my dear brothers and sisters, be eager to prophesy, and don’t forbid speaking in tongues. 40 But be sure that everything is done properly and in order. 1 Corinthians 14:39–40 (NLT) —

I encourage you to keep at it until you break through every barrier of unbelief and fear. You will never regret it. Remember: your mind is not going to help you. Simply let the words flow out of your spirit, where you are joined to God’s Spirit. (1 Corinthians 6:17) Let the river flow! Once you begin, you will never want to stop. It is a fabulous gift from God.

"He who believes in Me, as the Scripture said, 'From his innermost being will flow rivers of living water.'" 39  But this He spoke of the Spirit, whom those who believed in Him were to receive; for the Spirit was not yet given, because Jesus was not yet glorified. John 7:38-39 (NASB)

Questions for Further Study and Discussion

  • Does the comparison of walking on water to speaking in tongues make sense?
  • Can you believe that God will give you the words if you begin to speak in an unknown language?

To access this entire series, click here.

 

Want to know more? I have written a book on this very topic, which is available on Amazon. Click here to find out more.
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Benefits from Speaking in Tongues

Since speaking in tongues is the most common evidence of the baptism in the Spirit and because Paul wrote that he wanted everyone to speak in tongues (1 Corinthians 14:5, where the verb is present-active-indicative and is most naturally translated “want” instead of “wish” – another example of translator’s bias in my opinion), the question arises, “What’s so great about speaking in tongues?”

What Is Speaking in Tongues?

First of all, exactly what is speaking in tongues? Paul wrote to the church in Corinth to inform them about the gifts of the Holy Spirit. He began by telling them that there is no benefit from being ignorant or misinformed.

Now concerning spiritual gifts, brethren, I do not want you to be unaware [ignorant]. 1 Corinthians 12:1 (NASB)

The devil loves ignorance because it gives him a vacuum to fill with his lies to block people from receiving God’s blessings

Fear and false teaching are two of the greatest enemies of truth. Critics of the gifts of the Spirit usually cite examples of their misuse. Abuse of spiritual gifts is certainly problematic, but it is not as bad as having a critical and judgmental spirit. Nor is it as bad as not having the gifts in operation. It is fairly easy to see what is wrong with people, but love enables us to see beyond our failures and foibles so that our potential can be released.

We would never eliminate automobiles because a few people misuse them, sometimes causing great harm. Neither should we shut down spiritual gifts to prevent their possible misuse.

Solomon, in his wisdom, taught that wherever we have work being accomplished, there will be a certain level of messiness.

Without oxen a stable stays clean, but you need a strong ox for a large harvest.  Proverbs 14:4 (NLT) —

Graveyards are neat, orderly, and very quiet. Churches are not meant to be. When we assemble, God wants his Spirit to have sway over the congregation. He allows us all to participate, even if we do so quite imperfectly.

We cannot grow to maturity unless we are permitted to make mistakes and learn from them.

Paul wrote to encourage the church to grow in their understanding and use of the gifts.

What is the outcome then, brethren? When you assemble, each one has a psalm, has a teaching, has a revelation, has a tongue, has an interpretation. Let all things be done for edification.  1 Corinthians 14:26 (NASB95) — 

For you can all prophesy one by one, so that all may learn and all may be exhorted;  1 Corinthians 14:31 (NASB95) — 

Therefore, my brethren, desire earnestly to prophesy, and do not forbid to speak in tongues. 40 But all things must be done properly and in an orderly manner.  1 Corinthians 14:39–40 (NASB95) —

Doing church this way is asking for a certain level of messiness, as people step out in faith to try to follow the Spirit’s leadership. There is a learning curve in becoming adept at using spiritual gifts. If we are not allowed to try, fail, try again, and succeed, we may never grow.

People usually fear the unknown. Most people know very little about the gifts of the Spirit in general and even less about speaking in tongues. That is a primary reason why some people fear, berate, or ignore this important gift. When Jesus cast the “legion” of demons out of the previously oppressed man, the locals were so scared of Jesus’ power and authority over demons that, rather than inviting him into their city to set more people free, they asked him to leave.

When it comes to the gifts of the Spirit, out of fear and ignorance many people choose to have nothing to do with them, thereby cutting themselves off from a blessing.

There are many benefits that come from speaking in tongues. Paul mentions them in his First Letter to the Corinthians, a church that was notorious for its extraordinary use and misuse of gifts. Those saints were sometimes out of order and immature in how they operated in them, which Paul corrected, but he never discouraged them from using the gifts.

Paul knew that the tremendous benefits coming from spiritual gifts outweigh the potential hazards.

Speaking in tongues has been denigrated by some as the least of the gifts, which is often used as an excuse to ignore and even disparage it. That is most unwise.

How can any gift from God be thought to be less than wonderful and essential?

Jesus died to provide us with God’s grace gifts. We dare not devalue his death and resurrection by spurning what he offers to us in love. We dare not relegate speaking in tongues to any status less than extraordinary, wonderful, and much to be desired. Here are some of the most important benefits.

Undoing Babel

Unity is required for any group to cohere and function properly. Without it, things unravel. With it, nothing is impossible. God commands a blessing when there is godly unity among his children. (Psalm 133:1-3)

There is such a thing as ungodly unity, too. In Genesis 11, sinful rebellious people determined to make a great name for themselves at Babel instead of glorifying and worshiping their Creator God. Recognizing the seriousness of this threat to his benevolent intention for mankind, the Lord confused their language, which disrupted their unity and stopped their work, which resulted in people scattering throughout the earth into separate language groups. (Genesis 11:6-8)

Since then, that part of humanity that resists God’s authority and rule continues its quest to unify and make itself great apart from God, which is what drives the push toward globalism. In the Last Days, Scripture indicates that perhaps God will allow a final unified effort to throw off God’s rule and authority under the leadership of a lawless person called the antichrist who will delude the world through lying signs and wonders into worshiping him and the devil. This spirit has been in the world for a long time providing numerous expressions of the antichrist spirit in tyrannical murderous leaders, but it seems that God will allow one last great example, whom Jesus will destroy. (2 Thessalonians 2:3-12)

This satanically unified world government will be sinful mankind’s last stand against the kingdom of God and will precede the Second Coming of the true Ruler and Unifier, Jesus the Messiah King.

At Babel, God temporarily thwarted man’s sinful self-glorifying unification efforts, but through Christ he is building his own unified kingdom which will crush Satan. (Daniel 7:14)

On the first New Covenant Pentecost, the Holy Spirit gave Christ’s disciples a new heavenly language that all those present understood, even though they were from many different nations and language groups.

Speaking in tongues reversed what happened at Babel.

The Gospel was understood that day by way of a supernatural gift of language that brought unity out of discord, confusion, and rebellion and people into the kingdom of God.

Now there were Jews living in Jerusalem, devout men from every nation under heaven. 6  And when this sound occurred, the crowd came together, and were bewildered because each one of them was hearing them speak in his own language. 7  They were amazed and astonished, saying, "Why, are not all these who are speaking Galileans? 8  "And how is it that we each hear them in our own language to which we were born? Acts 2:5-8 (NASB) 

Every time a Spirit-filled believer speaks in tongues, the confusion of Babel is once again undone.

God uses speaking in tongues to unify and empower those who are devoted to him and his kingdom. Speaking in tongues is so important that the devil has resisted its being received and practiced for centuries. That alerts us to the importance of the gift.

A Language from the Holy Spirit

Although every spiritual gift surpasses our intellectual comprehension, speaking in tongues uniquely does.

No one knows exactly how a person is healed by faith or how miracles happen. We simply believe and receive, while the Spirit does the “heavy lifting.” When it comes to speaking in tongues, Paul tells us that the mind is “unfruitful,” that is, it does not run the show at all.

For if I pray in a tongue, my spirit prays, but my mind is unfruitful. 1 Corinthians 14:14 (NASB)

Brain scans of people praying in tongues show that their frontal lobes associated with speech go quiet. Instead, other areas of the brain are activated which seem to receive understanding and revelation from God more easily. (https://www.clintbyars.com/blog/2020/8/3/tongues-rewires-your-brain)

If we have an inherent fear of being “out of control,” we may throw up a roadblock here. We may fear that we will do something “crazy” or evil, if our minds take a back seat. This is a misunderstanding, however.

We do not “blank out” or lose control in any way when we speak in tongues. When we cede control of our speech to the Holy Spirit, we can take it back whenever we wish. This is the only gift that is firmly under the control of our will in the sense that we are free to activate and deactivate its use any time we wish.

…I will pray with the spirit and I will pray with the mind also; I will sing with the spirit and I will sing with the mind also.  1 Corinthians 14:15 (NASB95) —

If we compared speaking in tongues to dancing, we would say the Spirit is leading and we are following. Anyone looking at a dancing couple sees unity of action. The leader and follower are both making choices and acting as independent beings, but the follower is not trying to run the show. That is how it is with the gifts of the Spirit with a unique difference being that the Spirit is unseen. We dance with an invisible partner.

In the garden of Eden, Adam and Eve decided to rely on their own understanding rather than trust in God. Except for those who are born again, this has been the case with mankind ever since and is called sin. Even God’s children struggle with surrender to God in some areas. Learning to walk in step with the Holy Spirit is a large part of our spiritual journey of discipleship. (Galatians 5:25)

The gifts of the Spirit are an invitation for us to relinquish our demand to be in control and completely understand everything.

We learn to trust God to be in charge. (Proverbs 3:5-6)

But a natural man does not accept the things of the Spirit of God, for they are foolishness to him; and he cannot understand them, because they are spiritually appraised. 1 Corinthians 2:14 (NASB)

If our minds are only comfortable running things, we may never be able to accept some of the things of God, least of all the gift of tongues.

Speaking in tongues comes directly from the spirit, bypassing the human mind, which is the perfect antidote for our sinful spiritual pride and independence problem.

The Bible teaches us that, when we speak in tongues, we speak in a real language, just not one we understand.

For one who speaks in a tongue does not speak to men but to God; for no one understands, but in his spirit he speaks mysteries. 1 Corinthians 14:2 (NASB)

However, the Spirit of God understands perfectly.

Praying in the Spirit is not gibberish. Rather, God gives us words that come directly from him with no issues of impure motivation or poor understanding of his will.

Speaking in tongues builds us up spiritually.

We can only give away what we have received. If we are not built up and strong in God’s grace, we will have nothing positive to give away to others.

We minister out of the overflow of God’s grace in our own lives. Speaking in tongues allows us to recharge our spiritual batteries, so to speak.

One who speaks in a tongue edifies himself; but one who prophesies edifies the church. 1 Corinthians 14:4 (NASB)

But you, beloved, building yourselves up on your most holy faith, praying in the Holy Spirit, 21  keep yourselves in the love of God, waiting anxiously for the mercy of our Lord Jesus Christ to eternal life. Jude 1:20-21 (NASB)

According to this verse, speaking in tongues builds our faith and keeps us in God’s love. It helps us abide in Christ.

Speaking in tongues helps us to praise God effectively.

When we speak in tongues, we can be sure that we only speak words that glorify God and edify us.

We also know that these words are effective in praising God. Rather than fear that we may say something wrong in tongues, we should trust God as little children and believe what the Scriptures say.

What is the outcome then? I will pray with the spirit and I will pray with the mind also; I will sing with the spirit and I will sing with the mind also. 16  Otherwise if you bless in the spirit only, how will the one who fills the place of the ungifted say the "Amen" at your giving of thanks, since he does not know what you are saying? 17  For you are giving thanks well enough, but the other person is not edified. 1 Corinthians 14:15-17 (NASB)

The main point I want to make here is that, when we speak in tongues, we give thanks well.

The gift of tongues exercised during a church meeting is not the same as the private prayer language we are instructed to put into use each day. 

During church meetings, we are to speak in ways to build others up. When we are alone, we can and should pray in tongues to build ourselves up and praise God effectively.

I like to pray in tongues more than in English. I often start in tongues and alternate back and forth. When I was a new believer, I would sometimes feel constrained or limited in my praise to God. It was as if there was a “lid” on my praise. I wanted to express more, but English did not suffice. But when I was baptized in the Spirit and received the personal prayer language of tongues, I never again felt this limitation.

We can pray and sing in the Spirit to God, perfectly expressing worship to the Lord in words that come directly from him.

When we pray in tongues, we pray according to God’s will.

The Bible tells us that when we pray in alignment with God’s will, he hears our prayers and answers them.

This is the confidence which we have before Him, that, if we ask anything according to His will, He hears us. 15  And if we know that He hears us in whatever we ask, we know that we have the requests which we have asked from Him. 1 John 5:14-15 (NASB)  

When we are asked to pray for people or situations, we often do not know what God’s specific will is. This is when praying in tongues is extremely useful.

When we pray in the Spirit, we can be sure that we pray exactly in agreement with God’s will, since the words come directly from the Spirit.

In the same way the Spirit also helps our weakness; for we do not know how to pray as we should, but the Spirit Himself intercedes for us with groanings too deep for words; 27  and He who searches the hearts knows what the mind of the Spirit is, because He intercedes for the saints according to the will of God. Romans 8:26-27 (NASB)

I have seen the Lord do some amazing things when praying for people in tongues, including physical and emotional healing and deliverance from demonic oppression. What an amazingly important gift! We cannot properly estimate the value of being able to pray in alignment with God’s will.

Praying in tongues teaches us to trust God.

Since praying in the Spirit does not engage the human intellect, it is counterintuitive to those who have trained themselves to depend mainly on the mind. Faith resides in the heart, in the spirit, and not in the intellect. Obeying God by faith requires us to go beyond the limitations of our intellection and comprehension.

Our minds are wonderful, but they were never meant to replace dependence upon God’s Spirit.

Our minds really cannot keep up with the Spirit or fully comprehend faith, but we can choose to come into alignment. Adam and Eve made the choice to jettison God and his wisdom to gain control over their own decisions and know the difference between good and evil for themselves.

Faith requires us to take our human understanding off the throne and put God back where he belongs.

Trust in the Lord with all your heart And do not lean on your own understanding.  Proverbs 3:5 (NASB95) —

Praying in tongues is an exercise in trusting God. It teaches us to rely on the Spirit, listen to his voice, and operate by faith instead of by “sight.”

Praying in tongues opens the door to the other gifts of the Spirit and evangelism.

Speaking in tongues could be called a “gateway” gift because it assists us to learn the ways of the Spirit.

When we take the plunge into allowing the Spirit to speak through us by faith, it opens our hearts to letting the Spirit move in and through us in other ways, too.

I find that when I pray in tongues, God often gives me “words of knowledge,” visions, prophecies, and other insights into how to minister to people. I liken this to tuning into God’s communication frequency, as we formerly did with analog radios. When we turned the tuning dial, the station became clearer as we approached its exact frequency.

When we pray in tongues, we open ourselves to God in the Spirit and can hear him more clearly.

All the gifts are essential if we are going to fish for people the way Jesus did. As we read through the gospels and watch how Jesus interacted with people, we see that most of the time he operated in the gifts of the Spirit. The Spirit was “upon” him to preach, heal, deliver, and whatever else he saw the Father doing. (Luke 4:18)

The Spirit will also be upon us to equip and empower us to minister to people.

Speaking in tongues helps us to transition from being intellectually driven people to being Spirit-led followers of Christ and fishers of men.

To access this entire series, click here.

 

Want to know more? I have written a book on this very topic, which is available on Amazon. Click here to find out more.
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