Category: The Amazing New Covenant

Once for All

 

The phrase “once for all” is tremendously important if we are to properly understand the New Covenant and the nature of what Christ accomplished for us through his death and resurrection.

For Christ also died for sins once for all, the just for the unjust, so that He might bring us to God, having been put to death in the flesh, but made alive in the spirit; 1 Peter 3:18 (NASB)

Conversely, Adam’s and Eve’s sin of betrayal of allegiance to God in the garden was also a “once for all” event that forever altered the trajectory of humanity and the entire creation.

20 Against its will, all creation was subjected to God’s curse. But with eager hope, 21 the creation looks forward to the day when it will join God’s children in glorious freedom from death and decay. 22 For we know that all creation has been groaning as in the pains of childbirth right up to the present time. Romans 8:20–22 (NLT)

Their choice of Satan over God was a one-time event that brought all successive generations under judgment. What some call the “original sin” resulted in the transmittal of a fallen “sin nature” to every human being who would ever be born the natural way. (Jesus is excluded from this list by reason of the virgin birth.) It set in motion a horrendous sequence of events that is still whirling seemingly out of control today. (However, God is still sovereign over his creation.) The evil we see around us, that sometimes seems to strike the most “innocent” at random, is the result of that first sin reinforced by the additional transgressions that each of us have added to the mix, thus increasing a malevolent avalanche of evil that often sweeps away the unsuspecting. (It is important to remind ourselves that no one is truly innocent before God.)

Since the first sin was a “once for all” event, it stands to reason that what God would eventually do to rescue mankind would also be such an event.

God is “Other”. By that I mean that He is very different from you and me, even though we are created in His image. He is not bound by time as we now are in so many ways. He sees the end from the beginning and “calls those things which be not as though they were”. (Romans 4:17) This amazing merging of history and eternity is revealed in such verses as the following.

And all the people who belong to this world worshiped the beast. They are the ones whose names were not written in the Book of Life, which belongs to the Lamb who was killed before the world was made. Revelation 13:8 (NLT)

If you are a believer, not only did God choose you before the foundation of the world (Ephesians 1:4), His Son was put to death before history ever began as well.

There is an eternal reality to things before they ever show up in what we call “history”.

History is the playing out of God’s wonderful plan. Shakespeare is credited with writing the following lines which describe how God’s eternal sovereignty works itself out in our world of time and responsibility.

All the world’s a stage,
And all the men and women merely players:
They have their exits and their entrances;
And one man in his time plays many parts, (As You Like It)

That which is eternal is what is truly important. It might be said that what we do here in the present (the working out of history) is the outworking of the eternal.

12 Therefore, my beloved, as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling; 13 for it is God who works in you both to will and to do for His good pleasure. Philippians 2:12–13 (NKJV)

How we participate in the outworking in history of God’s eternal purpose affects our eternity. God is sovereign and we are responsible agents. That which from God’s perspective was accomplished before the foundation of the earth had to take place at a given point in history as well. In the “fullness of time” (God’s appointed time), Jesus was born, lived, was crucified, and rose again.

When Jesus hung upon the cross, some eternal things were taking place that we must acknowledge and believe if we are to fully appreciate and benefit from what God did.

Romans says that when Jesus died, we died. When He rose, we rose. We were placed “in Christ” so that what He experienced and accomplished is now ours. We were and are identified with Christ, or, as Paul often wrote, we are “in Christ.” (Click here to read more about this.)

Identification is one of the most important salvation concepts in the Bible. We were not given salvation as much as we were provided a Savior.

We do not receive grace so much as we are now indwelt by the Gracious One. We have not so much been given life as we are filled with the One who is Life Himself. (John 14:6) All the blessings of God are in a Person, and His name is Jesus. (We experience all this via the indwelling Holy Spirit, God’s most amazing gift.)

3 Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ, Ephesians 1:3 (NKJV)

When Jesus died on that cross, for those who profess faith in and allegiance to him, He provided forgiveness for every sin that had ever been committed or would ever be committed.

12 but He, having offered one sacrifice for sins for all time, SAT DOWN AT THE RIGHT HAND OF GOD, 13 waiting from that time onward UNTIL HIS ENEMIES BE MADE A FOOTSTOOL FOR HIS FEET. 14 For by one offering He has perfected for all time those who are sanctified. Hebrews 10:12–14 (NASB95)

Does this sound too good to be true? Do not allow the limitations of your human reasoning rob you of a tremendous truth! When the crucifixion took place some 2000 years ago, the sins of every person who would ever live afterward and come to believe the gospel were still in the future. The sins of all those who had previously lived and died while trusting in God were in the past. There is only one way to be made right with God, whenever you were permitted to exist in the thousands of year of human history.

How could the sins of those long dead, such as King David, and the sins of all who would later be born be included in what Jesus did on the cross, unless it was an eternal once-for-all sacrifice?

God, in His eternal wisdom, placed every past and every future sin of His people on His Son. Jesus carried that heavy burden to His death. He substituted for us by taking our punishment for us. Substitution is another big concept. Jesus was our Substitute by paying the price for our sin, but we are identified with Him in that we too died.

God accomplished two huge eternal things on the cross. Jesus died for us, and we died with Him.

His death for us released us from guilt and condemnation. Our death with him released us from the power of sin (Romans 6)  and the Law. (Romans 7:4) When He rose again, we rose with Him, which empowered us to live a new life in the Spirit.

Since, then, you have been raised with Christ, set your hearts on things above, where Christ is seated at the right hand of God. 2  Set your minds on things above, not on earthly things. 3  For you died, and your life is now hidden with Christ in God. 4  When Christ, who is your life, appears, then you also will appear with him in glory. Colossians 3:1-4 (NIV)

But let’s get back to our main topic for today, the once for all nature of what Jesus did. The Greek language has more verb forms than English. The past tense can be expressed as the imperfect, which is used for repeated past actions, and the aorist, which is used to communicate a one-time occurrence. An example of this would be: “Johnny practiced (imperfect) on the piano every day with his instructor. Eventually he performed (aorist) his first piece.” What Jesus accomplished on the cross is always expressed in the aorist tense. It was done only once, never to be reenacted. (This is why the Catholic doctrine of the reenactment of Christ’s death in the Mass is so horribly unbiblical.) Here is how the author of Hebrews put it.

Nor did he enter heaven to offer himself again and again, like the earthly high priest who enters the Most Holy Place year after year to offer the blood of an animal. 26 If that had been necessary, he would have had to die again and again, ever since the world began. But no! He came once for all time, at the end of the age, to remove the power of sin forever by his sacrificial death for us. Hebrews 9:25-26 (NLT)

In other words, what Jesus did was permanent and eternal.

When we confess our sins and ask forgiveness from God, we tap into that once for all past work of grace on the cross.

Since His death was “once for all” and it took care of the power of sin “forever,” then our salvation is also “once for all”.

Once for all time he took blood into that Most Holy Place, but not the blood of goats and calves. He took his own blood, and with it he secured our salvation forever. Hebrews 9:12 (NLT)

God permanently transferred us out of the kingdom of darkness into his kingdom of light and life. (Colossians 1:13-14) He caused us to pass from death to life with the result being we will never ever come under condemnation again.

“I tell you the truth, those who listen to my message and believe in God who sent me have eternal life. They will never be condemned for their sins, but they have already passed from death into life. John 5:24 (NLT)

God removed us from the treadmill of needing to “earn” our salvation or right standing with God through our performance and placed us “in Christ,” where the work is finished.

Our Lord Jesus paid the penalty for our failures to keep the Covenant before we ever committed them. He actually “became” our sins, and, when he rose again, we became the righteousness of God in him.

God made him who had no sin to be sin for us, so that in him we might become the righteousness of God. 2 Corinthians 5:21 (NIV)

When he rose again, all forgiven former covenant breakers entered a right relationship with God and passed from death to life and from darkness to light.

We participated in his death and resurrection through identification. It is impossible for us to go back into death and “unbecome” a born-again child of God. Christ’s death and resurrection were “once for all” and so is the resultant new birth and justification. We are now “one spirit” with God. (1 Corinthians 6:17) He lives his life in and through us. (Galatians 2:20) Now God is working in us both to “will and to do” of his good pleasure as we cooperate with his grace. (Philippians 2:12-13) This ought to make us shout for joy!

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Observing the Sabbath New Covenant Style

I see comments by a number of people online who call themselves Christian who believe in keeping the Sabbath Old Covenant style. Is this a good thing for New Covenant Gentile believers? A necessary thing? Is it God honoring for Gentile believers us to be more Jewish in our religious observances?

Since the fall of mankind in the garden, we have learned to evaluate ourselves and everything else through the lens of our own judgment, instead of accepting what God says. We seek some standard by which we can measure ourselves. Sometimes that standard is other people. It looks like this: “Well, I am not as bad as _________. Other times we set up a religious standard, that might be positive or negative. For Christians, we might hold ourselves to not drinking alcohol, smoking cigarettes, or using recreational drugs. On the positive side, we might think that going to church three times a week is a noble standard. We can sometimes discover what standards people use by asking them two questions.

  1. If you were to die today, would you go to heaven?
  2. Why do you think so?

I have heard all sorts of self-justifying answers. I am not a bad person. I go to church. I try to be nice to people. Some even acknowledge that they are headed to hell. Still others give what Christians consider to be the correct answer: I believe in Jesus Christ, my Lord and Savior.

The observance of the Sabbath hearkens back to creation, when God rested on the seventh day after spending the previous six days making earth, the seas, the firmament, and everything contained therein. God made a very big deal out of requiring the Jewish people to “keep” the Sabbath in the Old Covenant. Work was strictly prohibited. It was a day of rest from all labor, even cooking. Violators could be stoned to death. By the time of Jesus, all sorts of extra rules had been put in place to ensure that people would not violate the Sabbath. Paradoxically, according to Jesus, these man-made rules sometimes contradicted God’s original intent for the Sabbath.

Jesus infuriated the Jewish leaders by regularly violating these Sabbath  regulations. It was clear that he did so deliberately. Why? On one particular Sabbath, Jesus healed a person, which the Pharisees said was a form of prohibited work. Our Lord embarrassed them by asking if they would rescue an animal out of a pit on the  Sabbath. Of course they would, since the emergency need of the animal trumped the regulation. The loving thing to do would be to help a beleaguered animal. Jesus insisted that it was even more appropriate to rescue a human being from Satan’s oppression on the Sabbath. In fact, such a rescue fulfilled God’s original intent for the Sabbath – giving rest to people. Sadly, when we descend into religious observance as our means of trying to be righteous, we almost always end up in some form of sterile rules that lack any compassion.

Jesus made the following insightful comment about the Sabbath.

…“The Sabbath was made for man, not man for the Sabbath. 28  So the Son of Man is lord even of the Sabbath.” Mark 2:27-28 (ESV)

These words shocked his hearers on at least two counts.

  1. Jesus claimed to be the lord of the Sabbath, which made him God and gave him the authority to set the record straight about the purpose and meaning of the Sabbath.
  2. God intended the Sabbath to have life-giving flexibility rather than be a set of joy-robbing rules.

The original purpose of the Sabbath was to celebrate God’s finished work, demonstrate our trust in his faithfulness to provide for us, and to provide physical and spiritual rest that refocused us on the Lord and prepared us for another week of labor.

Setting aside religious considerations, people need a day of rest to maintain mental, spiritual, and physical health. Those who work seven days a week will eventually pay for it. That being said, we come to the question related to this article. Does God intend for us Gentile believers in Christ to continue to observe the Jewish Sabbath, or has the New Covenant released us from this and other elements of Judaism?

This question soon arose in the early church as more and more Gentiles became followers of Christ. Many in the church in Jerusalem, which was mostly composed of Jews, insisted that Gentile converts must observe the Law as a way of showing devotion to Christ. These “Judaizers” as they became known, saw the new “Way” (Acts 9:2) of serving God as a subset of Judaism, or, perhaps as modern “messianic” Jews think of themselves, the fulfillment of Judaism. Nevertheless, they believed that to be a dedicated follower of Christ, one had to practice Judaism.

The first church council at Jerusalem settled this matter, imposing only a few conditions on Gentile believers, not as a religious duty, but in order to avoid unnecessarily offending Jews who lived near them. (Acts 15:28-29) This is because, under the New Covenant, there is no moral or ceremonial reason to observe the Jewish rituals any longer since the Law was fulfilled by Christ.

For Christ has already accomplished the purpose for which the law was given. As a result, all who believe in him are made right with God. Romans 10:4 (NLT)

This means, of course, that the Jewish observance of the Sabbath is no longer required, since Christ fulfilled it.

The principle that has passed over into the New Covenant is that we are to “rest” in God’s promises, provision, and protection.

9 So there is a special rest still waiting for the people of God. 10 For all who have entered into God’s rest have rested from their labors, just as God did after creating the world. 11 So let us do our best to enter that rest. But if we disobey God, as the people of Israel did, we will fall. Hebrews 4:9–11 (NLT)

The Old Covenant week began with six days of labor followed by a day of rest. In the New Covenant, the resurrection of Christ took place on what we call Sunday or the Lord’s Day (Acts 20:7, Revelation 1:10), the first day of the week.

As New Covenant believers, we begin our work week by resting in Christ’s finished work. Then we go to work. We recognize that God already completed the work of our salvation in Christ. When Jesus announced on the cross that his work was finished (John 19:30), it ended the power of the Law over the lives of believers. (Romans 6:14)

O LORD, you will ordain peace for us, for you have indeed done for us all our works. Isaiah 26:12 (ESV)

To put it another way, Christ already has completed the work of our salvation. Now we “work out our salvation” (Philippians 2:12) from a position of its already having been accomplished.

For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9  not a result of works, so that no one may boast. 10  For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them. Ephesians 2:8-10 (ESV)

In the New Covenant we are no longer under the Law of Moses. We do not earn or maintain our right standing with God by keeping rules and regulations. Jesus already perfectly kept all the rules for us.

For Christ has already accomplished the purpose for which the law was given. As a result, all who believe in him are made right with God. Romans 10:4 (NLT)

Jesus lived in complete obedience to his Father, all the way to the cross. He lived and died as the obedient Son, thus fulfilling the Law perfectly. By dying, he also paid the penalty for our violation of that same Law.

In other words, Jesus accomplished two huge things on our behalf. He provided forgiveness for our covenant violations of the Law and he provided us with his perfect right standing with God the Father that resulted from his being absolutely obedient. He took our place in death, and we share his place with the Father in life.

Under the New Covenant, our responsibility is no longer to “keep the law.” Now we are told to “walk in the Spirit.”

He did this so that the just requirement of the law would be fully satisfied for us, who no longer follow our sinful nature but instead follow the Spirit. Romans 8:4 (NLT)

When a person confesses that Jesus is Lord, he agrees to live the rest of his life in obedience and submission to Jesus. This is worked out by learning to listen to the Holy Spirit on a daily, even moment by moment, basis.

Our challenge is to learn how to live in faithful dependence upon God’s leading and direction, instead of simply doing whatever we want or decide. This is what it means to keep the Sabbath in the New Covenant.

Isaiah the prophet said it wonderfully.

“If you turn back your foot from the Sabbath, from doing your pleasure on my holy day, and call the Sabbath a delight and the holy day of the LORD honorable; if you honor it, not going your own ways, or seeking your own pleasure, or talking idly; 14  then you shall take delight in the LORD, and I will make you ride on the heights of the earth; I will feed you with the heritage of Jacob your father, for the mouth of the LORD has spoken.” Isaiah 58:13-14 (ESV)

The author of the Letter to the Hebrews said it another way.

Since therefore it remains for some to enter it, and those who formerly received the good news failed to enter because of disobedience, 7  again he appoints a certain day, “Today,” saying through David so long afterward, in the words already quoted, “Today, if you hear his voice, do not harden your hearts.” 8  For if Joshua had given them rest, God would not have spoken of another day later on. 9  So then, there remains a Sabbath rest for the people of God, 10  for whoever has entered God’s rest has also rested from his works as God did from his. 11  Let us therefore strive to enter that rest, so that no one may fall by the same sort of disobedience. Hebrews 4:6-11 (ESV)

Keeping the Sabbath in the New Covenant means resting in Christ’s finished work on the cross while consciously attempting to live in obedience to the Bible’s teachings and the voice of God’s Spirit.

Solomon said it perhaps better than anyone else.

Trust in the LORD with all your heart, and do not lean on your own understanding. 6  In all your ways acknowledge him, and he will make straight your paths. Proverbs 3:5-6 (ESV)

This is no small matter. It is not an option for Christians. It goes to the very heart of what it means to be a follower of Christ. If we are not led by the Spirit, according to Paul, we cannot even claim to belong to Christ.

So then, brothers, we are debtors, not to the flesh, to live according to the flesh. 13  For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live. 14  For all who are led by the Spirit of God are sons of God. Romans 8:12-14 (ESV)

Let us make it our purpose today and every day to live in communion with and obedience to the indwelling Holy Spirit. Let us learn to work out our salvation with fear and trembling. Let’s keep the Sabbath New Covenant style and not revert to the old way of living under the Law.

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Jesus: Firstborn from the Dead

 

 

 

 

 

 

Jesus was called the “firstborn from the dead” in Colossians 1:18 and Revelation 1:5. What does this title mean? In his first letter, the Apostle Peter wrote the following.

Blessed be the God and Father of our Lord Jesus Christ, who according to His great mercy has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, 1 Peter 1:3 (NASB)

Just how does the resurrection of Christ cause us to be born again? The answer to this question provides an amazing insight into some of the glorious grace of the New Covenant.

When Adam and Eve betrayed God by so easily choosing to believe Satan’s lie instead of showing allegiance to their Maker and source of life, they ceded their God-given authority over the earth and its creatures to Satan. In so doing, they and their offspring became slaves of the devil, subject to his oppression and cruelty. Jesus described him as a liar and murderer, whose purpose is to kill, steal, and destroy. (John 8:44, John 10:10)

In order to redeem his fallen and captive people, God needed a man to reverse the course, become the progenitor of a free people, a Second Adam (1 Corinthians 15:47), who would honor and obey God and remain faithful to him, no matter how great the temptation or pressure.

That is why Jesus became a human being through the miracle of the Incarnation (John 1:14). His mother was Mary, from the line of David, making Jesus a true human being, but his Father was God himself, making him God’s Son. This made Jesus the most unique person who ever lived. He was both from here and not from here.

And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth. 15 John bore witness of Him and cried out, saying, “This was He of whom I said, ‘He who comes after me is preferred before me, for He was before me.’ ” 16 And of His fullness we have all received, and grace for grace. John 1:14–16 (NKJV)

His divine conception was prophesied by Isaiah.

Therefore the Lord Himself will give you a sign: Behold, a virgin will be with child and bear a son, and she will call His name Immanuel. Isaiah 7:14 (NASB)

When the Eternal Logos, who had always been with God, took on a human body via the conception from the Holy Spirit, it meant that Jesus did not have the innate corruption from sin that every other human being inherited from Adam, the progenitor of the first version of humanity.

Jesus was the God-Man, fully God and fully man, but a version of man who could redeem us.

When Jesus arrived on the scene, the battle of the ages commenced. Satan’s first plan was to kill the baby. He used Herod to try to accomplish this grisly task, but God warned Joseph to flee to Egypt, thus preserving the child. We don’t know if other attempts were made upon his life subsequently, but when Jesus reached manhood, at just the right time, he entered into his three-year public ministry. From the very outset, Satan attempted to compromise Jesus’ integrity and devotion to God. The temptations in the wilderness initiated an aspect of Satan’s warfare against the Messiah that would continue right up to Calvary, the crescendo being the temptation in the Garden of Gethsemane.

Jesus warned and prepared his disciples for his coming crucifixion, but like most of us, they could not, or would not, hear what he was telling them. It was too awful to contemplate. Jesus knew from the beginning that his destiny was to give his life as a sin offering as God’s Lamb, but it is far easier to declare our intentions to do something difficult when it is yet a long way off than to follow through when the time is upon us. Jesus faced his very human fears and dread of what was coming.

Crucifixion was an ingenious method of torture used by the Romans as a deterrent to crime and sedition and was a horrible way to die. But as terrible as the physical suffering would be, the greatest temptation was most likely connected to Jesus’ facing the imminent separation from his Eternal Father when the sin of mankind fell upon him in such a way that the Bible says he “became sin” (2Corinthians 5:21). He was so thoroughly identified with our sin and guilt that he became one with it, which seems to have temporarily separated him from his Father, just as it separates sinful man from our Creator (Isaiah 59:2, Matthew 27:46). Contemplating this, most likely, is what made our Lord sweat blood (Luke 22:44).

Sin is not an abstract concept. It resides in people and is recognized by its actions. It takes up residence in people, giving it  an identity.

It was first “embodied” or identified with Satan, who cleverly and sinisterly brought the entire human race into his coup attempt against the sovereign Creator God. Sin takes up residence in those who sin (Romans 7:23).

Therefore, to provide forgiveness and reconciliation to his Father, Jesus had to become one with us. He “became sin”.

For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him. 2 Corinthians 5:21 (NKJV)

Theologians call this identification.

In a divine mystery, according to God’s secret wisdom, Jesus became one with us and we with him. When he died on the cross on our behalf, we died with him. When he was laid in the tomb, so were we. And, when he rose again, we rose with him.  His punishment was ours, as was his vindication and glorious resurrection!

This is what Paul meant when he wrote that what Jesus suffered on our behalf actually included us.

I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me. Galatians 2:20 (NASB)

He did not merely suffer for us as our representative: we suffered and died with him. The mechanics of this mystery, which is clearly taught in the Bible, is not now fully understood, but it is the truth.

Without the miracle of identification, there can be no salvation.

Paul understood and taught this amazing truth in his letters. He called it being “in Christ.”

Our union with the Lord is a amazing grace extended to all who put their faith and allegiance in him.

Being in Christ is not some poetic saying. It it the truth. Think of the ramifications. This means that not only did Jesus take our punishment, we took it, too. He paid the price for our sins as the innocent Lamb, but in him and through him we also already paid the ultimate price as guilty sinners. And, legally, we cannot be forced to pay the same debt twice.

But Paul did not stop with our being crucified with Christ. We also rose with him, which is what saved us. If we were identified and unified with his death to pay the penalty for our sin and rebellion against God, we also are identified and unified with his resurrection.

But God, being rich in mercy, because of His great love with which He loved us, 5  even when we were dead in our transgressions, made us alive together with Christ (by grace you have been saved), 6  and raised us up with Him, and seated us with Him in the heavenly places in Christ Jesus, 7  so that in the ages to come He might show the surpassing riches of His grace in kindness toward us in Christ Jesus. Ephesians 2:4-7 (NASB)

When Jesus rose from the dead, he became the first person in a new creation order of people, the firstborn from he dead.

He emerged from the “womb” of death into life eternal, never again to be subject to that dread enemy. He conquered death, never to die again. In so doing, he carried us with him. We rose again with him. We also crossed over from the realm of death into life, never to die again.

Truly, truly, I say to you, he who hears My word, and believes Him who sent Me, has eternal life, and does not come into judgment, but has passed out of death into life. John 5:24 (NASB)

This is how Jesus’ resurrection from the dead saves us. Through resurrection, Jesus was “born again” out of the realm of death, becoming the firstborn of those who “ride his coattails,” likewise emerging from the realm of death with and in him.

Knowing this glorious truth enables us to live fearlessly. We are not on some “works treadmill” trying to earn or maintain favor from God. We have been transferred out of the kingdom of darkness and the abode of the dead into God’s kingdom and life eternal because we are in Christ and participate completely in his death, resurrection, and enthronement in heaven.

For He rescued us from the domain of darkness, and transferred us to the kingdom of His beloved Son, 14  in whom we have redemption, the forgiveness of sins. Colossians 1:13-14 (NASB)

Isn’t it about time we start acting as if these things are true? Because they are!

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Eternal Life Is a Person

God does not merely “give” us eternal life. It comes bound up in the person of his Son, our Lord Jesus. If we have Jesus, we have eternal life. He is life and from him all life is derived and sustained. Our Lord Jesus is the eternal Logos, the Creator.

All things were made through Him, and without Him nothing was made that was made. 4 In Him was life, and the life was the light of men. John 1:3–4 (NKJV)

There can be no life apart from God’s imparting and sustaining it.

When Jesus walked this earth, he told his disciples that he is “the Life.” (John 14:6) He also told them that, for us, eternal life consists of knowing God.

And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent. John 17:3 (NKJV)

This kind of knowing is not merely intellectual. It is not just knowing about God. It is having a relationship with him that includes his coming to live inside us in person of the Holy Spirit, who is called the Spirit of life. (Romans 8:2)

Because we came into this world as independent agents who were separated from the life of God (Ephesian 2:12), we imagine that it is possible to live on our own terms by our own power, but this is not sustainable over any significant length of time. God allows us to experience physical-soulical life for a season, but eternal life is only available in the spirit. That is why we must be born of the spirit, to come back alive in the innermost core of our being.

Jesus answered, “Most assuredly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. 6 That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. 7 Do not marvel that I said to you, ‘You must be born again.’ John 3:5–7 (NKJV)

Jesus, who is “the life,” is the focus or goal of the entire Bible.

Everything points to him in the Scriptures (Luke 24:25-27), and all of mankind’s history that is still unfolding is pointing to his soon return in glory. Not only is he the goal of all history, since it is “his story,” Jesus is the means by which God accomplishes his will. In other words, Jesus is the end all and be all of all. He is the Alpha and Omega (Revelation 21:6) , the beginning and the end, the Author and Finisher of our faith (Hebrews 12:2), the Creator-Sustainer-Redeemer of mankind (Hebrews 1:1-3), and the goal of all things. (Colossians 1:16)

For everything comes from him and exists by his power and is intended for his glory. All glory to him forever! Amen. Romans 11:36 (NLT)

Paul wrote that his glorious responsibility before God and to the disciples was to preach and teach what he called the “unfathomable riches of Christ.” (Ephesians 3:8)

Unfortunately, many people, even Bible believing disciples, think that Jesus merely provided the means for us to be forgiven by paying the price for our sins, giving us a “fresh, clean slate” in life. It is true that the offering of his body upon the cross as the Lamb of God paid for our sins, but Jesus did so much more than that! He also restored us to a right relationship with his heavenly Father, birthing us spiritually into God’s eternal family, thereby providing us with the indwelling Holy Spirit and the eternal life that resides in him. Jesus’ resurrection conquered death, disease, demons, and everything else that tries to hold people in slavery. We have the promise of reigning with him at God’s right hand forever, too. Salvation is far greater and more extensive than most people dare to imagine!

The reason all this is possible and true is because Jesus did not simply provide these things: he is these things for us. He is the New Covenant.

I, the LORD, have called You in righteousness, And will hold Your hand; I will keep You and give You as a covenant to the people, As a light to the Gentiles, 7 To open blind eyes, To bring out prisoners from the prison, Those who sit in darkness from the prison house. Isaiah 42:6–7 (NKJV)

When Jesus rose from the dead, he conquered Satan. Everything connected with sin, Satan, and death was defeated. All those who put their faith and allegiance in Christ the Lord participate in that victory for themselves, based on the fact that we were and are “in Christ,” making everything that is true for him true for us, too.

All praise to God, the Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly realms because we are united with Christ. Ephesians 1:3 (NLT)

May God open our eyes to the reality of everything that God the Father has given us in his Son, who is the New Covenant! May we stop thinking of God as only being somewhere “out there” looking at us and realize that he dwells within every believer by means of his glorious Spirit.

Now we have received, not the spirit of the world, but the Spirit who is from God, so that we may know the things freely given to us by God, 1 Corinthians 2:12 (NASB)

And since God’s life dwells within us, it is not something that comes and goes.

Jesus promised that his Spirit would be with us forever. (John 14:16-17) That is why we have eternal life if we trust in Christ. Ask yourself, “How long does eternal life last?” The answer, of course, is as long as God’s Spirit lasts, which is forever.

We are as secure as the promises of God.

As long as God lives, so do we. And the Judge of all mankind has promised those who trust in him that we will never, ever be condemned! (John 5:24) Chew on that for a while. That should make your day and your eternity.

And the testimony is this, that God has given us eternal life, and this life is in His Son. 12  He who has the Son has the life; he who does not have the Son of God does not have the life. 13  These things I have written to you who believe in the name of the Son of God, so that you may know that you have eternal life. 1 John 5:11-13 (NASB)

Prayer

Holy Spirit, please open our spiritual eyes and heart to perceive and believe in all the glorious riches Father has given to us in Christ. Father, thank you for making us complete in Christ (Colossians 1:28), lacking no good thing (2 Peter 1:3). Help us now to live up to our high calling in Christ and tell others about your amazing gift to all who will believe and receive. Amen

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Beyond Comprehension!

Some things in life are beyond comprehension. Our minds, amazing as they are, are limited. Depending on the level of intelligence God has even to each one of us, we have differing abilities to comprehend difficult ideas. Algebra comes easily to some, but not to others. Differential calculus is something on an altogether next level. Some things are simply beyond us, for example the doctrine of the Trinity – three distinct persons in one God. We may generally understand the idea, but not thoroughly comprehend. It is also beyond comprehension what God has prepared for his people on the other side of the grave.

That is what the Scriptures mean when they say, “No eye has seen, no ear has heard, and no mind has imagined what God has prepared for those who love him.” 1 Corinthians 2:9 (NLT)

When Jesus turned the water into wine at the wedding feast of Cana, he taught us a very important truth about God. He often saves the best until last.

It was true at creation, and it is certainly true regarding our great salvation. You may think that having our sins forgiven is better than anything else, but you would be wrong. The forgiveness of sins is a means to a greater end which is presently beyond our comprehension.

Jesus fulfilled three ministries during his time on earth. He died as the Lamb of God to provide us with all the things associated with that ministry: forgiveness, justification, redemption, reconciliation, and sonship. (If you do not know the difference between those words, I suggest you read my articles on the subject.)

When Jesus rose from the dead, he did so as the glorious and powerful Son of God, Lord of Lords, and Messianic King of Israel. (Romans 1:4)

Christ’s resurrection confirmed Father God’s acceptance of the Lamb of God ministry and introduced the means for us to obtain our great salvation, which is putting our faith and allegiance in the risen one. (Romans 10:9)

Thirdly, when Jesus ascended into heaven and took his seat at the right hand of God the Father, as Baptizer in the Holy Spirit and Lord of the Harvest, he poured out his Holy Spirit upon the church to empower her to fulfill the Great Commission and partner with him in his great harvest and disciple making mission and adventure. It is beyond expectation that God would not only forgive us, but also ask us to be his partners. Being God’s ambassador in this huge endeavor is perhaps even more exciting than getting saved, but, alas, many of us in the church have no clue, having succumbed to the temptation of “forting up” behind the walls of the local church, celebrating what God has done for us instead of going into all the world to spread the good news to those who, like us, desperately need it.

Fourthly, and this one has not yet happened, Jesus will one day return as the glorious Son of Man prophesied in Daniel 7 to judge the living and the dead and to permanently and gloriously install his eternal kingdom here on earth.

Participation in Christ’s eternal rule will no doubt be the most glorious aspect of our great salvation.

We cannot even comprehend as yet regarding the glories God has reserved for those who believe and receive all that Christ died to give us.

If we are convinced that Jesus saved us from our sins, we should be even more convinced that he will save us from the wrath of God that will be poured out upon those who reject God’s fabulous offer in the Gospel. As Paul put it, we have been appointed to salvation, not wrath. (1 Thessalonians 5:9)

But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us. 9  Much more then, having now been justified by His blood, we shall be saved from the wrath of God through Him. 10  For if while we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life. Romans 5:8-10 (NASB)

This is what Jesus meant in John 5:24 when he taught that those who believe in him have already passed from death to life and will never be condemned. We have this directly from the lips of the glorious Son of Man who will be our judge one day. It is beyond comprehension that God would love us so much! The best way we can show our appreciation is to join the Holy Spirit in reaching others with the good news! Our heavenly reward will be beyond comprehension!

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The New Birth: An Important Key for Understanding the New Covenant

The New Covenant is often misunderstood, even by those of us who call ourselves Christians. It is such a radical departure from the Old Covenant that we sometimes have a hard time accepting it as true. We are conditioned by our fallen human nature, man-made religion, and worldly society to measure and compare ourselves to various norms or standards. Even we Christians often measure our standing with God in terms of our perceived performance in relation to the Law’s or the church’s demands, which is contrary to the New Covenant. It is difficult for us to grasp the enormity and completeness of the shift that is the New Covenant.

We cannot understand the New Covenant without knowing what happens to us when we are born again.

Jesus told us that the new birth is absolutely essential.

Jesus replied, “I assure you, no one can enter the Kingdom of God without being born of water and the Spirit. 6  Humans can reproduce only human life, but the Holy Spirit gives birth to spiritual life. 7  So don’t be surprised when I say, ‘You must be born again.’ 8  The
 wind blows wherever it wants. Just as you can hear the wind but can’t 
tell where it comes from or where it is going, so you can’t explain how 
people are born of the Spirit.” John 3:5-8 (NLT)

The new birth is an unseen internal recreation of the spirit that gives us a new identity as God’s children.

Therefore if anyone is in Christ, he is a new creature; the old things passed away; behold, new things have come. 2 Corinthians 5:17 (NASB)

The new birth is not always immediately obvious to the observer or its effects easily measurable, but over time it will affect every part of our being.

Jesus also used this illustration: “The Kingdom of Heaven is like the yeast a woman used in making bread. Even though she put only a little yeast in three measures of flour, it permeated every part of the dough.” Matthew 13:33 (NLT)

The Old Covenant failed to make us right with God because we are fundamentally flawed by sin and incapable of keeping it.

If the first covenant had been faultless, there would have been no need for a second covenant to replace it. 8 But when God found fault with the people, he said: “The day is coming, says the LORD, when I will make a new covenant with the people of Israel and Judah. 9 This covenant will not be like the one I made with their ancestors when I took them by the hand and led them out of the land of Egypt. They did not remain faithful to my covenant, so I turned my back on them, says the LORD. Hebrews 8:7–9 (NLT)

The Law is perfect and accurately reflects God’s righteousness and holiness, but we are born into this world marred and corrupted by sin, thanks to what Adam passed down to us. It is impossible for humans to attain or maintain a right relationship with God through keeping the Law. It always points out our failures, placing us under judgment before God.

For no one can ever be made right with God by doing what the law commands. The law simply shows us how sinful we are. Romans 3:20 (NLT)

The best the Law can do is point us toward our desperate need for a Savior.

But the Scriptures declare that we are all prisoners of sin, so we receive God’s promise of freedom only by believing in Jesus Christ. 23 Before the way of faith in Christ was available to us, we were placed under guard by the law. We were kept in protective custody, so to speak, until the way of faith was revealed. 24 Let me put it another way. The law was our guardian until Christ came; it protected us until we could be made right with God through faith. 25 And now that the way of faith has come, we no longer need the law as our guardian. Galatians 3:22–25 (NLT)

God’s solution to the problem of human depravity was to provide the absolutely ingenious new and living way to have a right relationship with him.

But now we have been released from the law, for we died to it and are no longer captive to its power. Now we can serve God, not in the old way of obeying the letter of the law, but in the new way of living in the Spirit. Romans 7:6 (NLT)

Jeremiah gave us some great insight regarding the nature of the New Covenant.

“The day is coming,” says the LORD, “when I will make a new covenant with the people of Israel and Judah. 32  This covenant will not be like the one I made with their ancestors when I took them by the hand and brought them out of the land of Egypt. They broke that covenant, though I loved them as a husband loves his wife,” says the LORD. 33  “But this is the new covenant I will make with the people of Israel on that day,” says the LORD. “I will put my instructions deep within them, and I will write them on their hearts. I will be their God, and they will be my people. 34  And they will not need to teach their neighbors, nor will they need to teach their relatives, saying, ‘You should know the LORD.’ For everyone, from the least to the greatest, will know me already,” says the LORD. “And I will forgive their wickedness, and I will never again remember their sins.” Jeremiah 31:31-34 (NLT)

Later Ezekiel added the following.

And I will give them singleness of heart and put a new spirit within them. I will take away their stony, stubborn heart and give them a tender, responsive heart, 20  so they will obey my decrees and regulations. Then they will truly be my people, and I will be their God. Ezekiel 11:19-20 (NLT)

Both prophets spoke of God’s doing something altogether new and different in his people that would fundamentally alter their behavior by putting a different spirit and heart within them. How could such a thing be done?

When Jesus told Nicodemus about the new birth via the Spirit’s work inside a person, he clarified the mechanism for this radical change.

The new thing is the fusion of our Spirit with the Holy Spirit via the new birth.

When we are born of the Spirit, we are joined to the Holy Spirit in a radical and unprecedented union with God. 

But the person who is joined to the Lord is one spirit with him. 1 Corinthians 6:17 (NLT)

We become sons of God because the Spirit of his Son lives within us! Our identity is a product of the new birth fusion with the Holy Spirit.

But when the right time came, God sent his Son, born of a woman, subject to the law. 5  God sent him to buy freedom for us who were slaves to the law, so that he could adopt us as his very own children. 6  And because we are his children, God has sent the Spirit of his Son into our hearts, prompting us to call out, “Abba, Father.” 7  Now you are no longer a slave but God’s own child. And since you are his child, God has made you his heir. Galatians 4:4-7 (NLT)

God’s own life invades the innermost part of our being as a result of the new birth. This is why our hearts now want to do what is right and pleasing to God. Our deepest desires now spring from God himself.

At first this may sound too good to be true, and our experience often seems to contradict it. Those of us who have been born again still battle with sin. How can this be, if our spirits are united with God?

Paul dealt with this issue in Romans Chapter 7. After explaining in Chapter 6 that we are now dead to sin due to being united with Christ in his death and resurrection, he goes on to recognize the ongoing problem we have with sin in the next chapter. The essence of the problem is that, while we have recreated spirits, we also have bodies that are very much a part of the sinful old order of things under Adam. Our physical bodies are condemned to die because of the judgment against Adam’s (and our) sin.

Jesus, who is the Second Adam (1 Corinthians 15:45) and the progenitor of a brand new redeemed version of humanity, will one day resurrect our bodies from the dead and transform them into glorious spiritual bodies that will no longer be subject to sin and death (1 Corinthians 15:44), thus completely ending sin’s reign in our lives.

Until the resurrection of the body, however, we live in the paradox of being dead to sin in the spirit yet still being pulled by sin because of our union with an unresurrected body. Paul called this the war between the flesh and the spirit.

So I say, let the Holy Spirit guide your lives. Then you won’t be doing what your sinful nature craves. 17  The sinful nature wants to do evil, which is just the opposite of what the Spirit wants. And the Spirit gives us desires that are the opposite of what the sinful nature desires. These two forces are constantly fighting each other, so you are not free to carry out your good intentions. 18  But when you are directed by the Spirit, you are not under obligation to the law of Moses. Galatians 5:16-18 (NLT)

Jesus acknowledged this problem when he told his disciples that the spirit is willing, but the flesh is weak. (Matthew 26:41)

Paul went a little further in his explanation in Romans Chapter 7.

So the trouble is not with the law, for it is spiritual and good. The trouble is with me, for I am all too human, a slave to sin. 15  I don’t really understand myself, for I want to do what is right, but I don’t do it. Instead, I do what I hate. 16  But if I know that what I am doing is wrong, this shows that I agree that the law is good. 17  So I am not the one doing wrong; it is sin living in me that does it. Romans 7:14-17 (NLT)

Even the best-intentioned God-fearing believers, such as Paul, battle with sin. The battle is in our souls (mind, will, and emotions), which is the intersection of spirit and body. (Genesis 2:7) The fusion of a born-again spirit with a mortal sin-corrupted body makes us spiritually bipolar and conflicted.

What Paul means in the above passage is that we now have a decision to make: will we identify with the new creation or with the “flesh”? Paul claimed that his true identity was the new man in Christ, and so should we.

Jesus said much the same thing in John Chapter 8.

Jesus replied, “I tell you the truth, everyone who sins is a slave of sin. 35  A slave is not a permanent member of the family, but a son is part of the family forever. 36  So if the Son sets you free, you are truly free. John 8:34-36 (NLT)

Jesus often spoke in a mysterious way that requires us to lean on the Holy Spirit to unpack the meaning of his words. Here is what I believe he meant.

  • Slavery to sin results from our being a child of the devil, an enslaved descendant of the first Adam.
  • Slaves are not God’s children, only those who are born of the Father.
  • When we are born again, we are set free from slavery to sin because we become new creations whose inward motivation derives from God himself.
  • Therefore, all born again children of God are no longer slaves to sin.

This agrees with Paul’s teaching in Romans 6-8 and John’s first letter, where he wrote the following.

Those who have been born into God’s family do not make a practice of sinning, because God’s life is in them. So they can’t keep on sinning, because they are children of God. 1 John 3:9 (NLT)

In other words, if we are born again, we cannot continue to sin without suffering internal conflict of a major sort. It goes against our fundamental nature now to continue to sin. Yet, we all struggle in at least some area because we still live in these unresurrected bodies.

Paul tells us that now we must learn to live above the downward pull of sin by “walking in the Spirit.”

Since we are living by the Spirit, let us follow the Spirit’s leading in every part of our lives. Galatians 5:25 (NLT)

The new birth also provides an escape from the enervating power of condemnation. We now understand that sin no longer defines us and the Law cannot control us any longer. We have a new identity in Christ that transcends sin’s power to dominate and control, and we died to the Law so that it can no longer condemn us.

Therefore, my brethren, you also have become dead to the law through the body of Christ, that you may be married to another—to Him who was raised from the dead, that we should bear fruit to God. Romans 7:4 (NKJV)

We are still responsible for the sins we commit, but we are not defined or condemned by them anymore.

God wants us to acknowledge and renounce them without allowing them to tear us down or make us doubt our true identity in Christ and eternal relationship with the Father. We dare not become careless or flippant about sin, because we have a loving Father who knows how to discipline his wayward children.

The power to rise above the condemning power of the Law is absolutely essential in the process of learning to walk by faith in the Spirit.

So now there is no condemnation for those who belong to Christ Jesus. 2  And because you belong to him, the power of the life-giving Spirit has freed you from the power of sin that leads to death. Romans 8:1-2 (NLT)

So the next time we fall for the same old lie and commit some besetting sin, let us not beat ourselves up or start doubting if we are even saved. If we know that we have put our faith and allegiance in Christ, we can acknowledge our sin, ask forgiveness, renounce it, and move on, trusting that the Spirit will help us live out of our new identity as God’s children. Let us claim our New Covenant God-given freedom from sin by faith. The Bible says that sin will not rule over us. (Romans 6:14) We can learn to walk in the freedom and power of the Spirit. Then we will begin to more fully experience all that Christ died to give us, for if the Son sets us free, we are free indeed. (John 8:36)

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Healing Part 6 – Understanding, Embracing, and Exercising Delegated Authority

Healing is directly related to understanding and operating in the delegated authority we receive from Christ.

Today many people are quite uncomfortable with having or exercising authority over others. It is commonplace for adults to ask small children to call them by their first names, choosing to be on familiar terms with the very young instead of teaching them to respect their elders. My opinion is this aversion to being in authority is directly related to a refusal to be under proper authority. We seldom wish to be what we despise.

As Christ’s modern day representatives, we have the privilege of continuing Christ’s ministry on the earth. This will be hindered unless we come to terms with exercising our delegated authority in Christ.

The Roman Centurion, who asked Jesus to heal his servant, grasped the nature of the authority Jesus had.

When Jesus returned to Capernaum, a Roman officer came and pleaded with him, 6  “Lord, my young servant lies in bed, paralyzed and in terrible pain.” 7  Jesus said, “I will come and heal him.” 8  But the officer said, “Lord, I am not worthy to have you come into my home. Just say the word from where you are, and my servant will be healed. 9  I know this because I am under the authority of my superior officers, and I have authority over my soldiers. I only need to say, ‘Go,’ and they go, or ‘Come,’ and they come. And if I say to my slaves, ‘Do this,’ they do it.” 10  When Jesus heard this, he was amazed. Turning to those who were following him, he said, “I tell you the truth, I haven’t seen faith like this in all Israel! Matthew 8:5-10 (NLT)

Authority and faith are linked. Faith is able to receive and exercise God’s authority; therefore, understanding the nature and extent of delegated authority is crucial.

The centurion understood that Jesus was on mission from God, and, as his representative, had been given the authority to get the job done. The one having delegated authority is not always required to back up that authority personally. It takes power to enforce authority. The Holy Spirit is God’s enforcer. When Jesus spoke in God’s name, the Holy Spirit made what he said happen. The same is true for us today.

The Spirit of the LORD is upon me, for he has anointed me to bring Good News to the poor. He has sent me to proclaim that captives will be released, that the blind will see, that the oppressed will be set free, Luke 4:18 (NLT)

Jesus was the official ambassador of God’s kingdom. He exercised the authority of that kingdom and was backed up by the Enforcer, the Holy Spirit. That role has now been assigned to his church.

The Holy Spirit is the One who made Jesus’ words and commands effective when it came to proclaiming the gospel, healing, casting out evil spirits, and raising the dead.

But if I am casting out demons by the Spirit of God, then the Kingdom of God has arrived among you. Matthew 12:28 (NLT)

We would never ask or beg an evil spirit to leave a person and to cease to oppress him or her, just as a police officer does not beg an offender to please give up. A peace officer must be comfortable using the authority given to him or her in order to be effective, and so must we.

Jesus gave his disciples specific authority, and by extension that includes us and all the disciples who would follow him through the centuries.

Look, I have given you authority over all the power of the enemy, and you can walk among snakes and scorpions and crush them. Nothing will injure you. 20  But don’t rejoice because evil spirits obey you; rejoice because your names are registered in heaven.” Luke 10:19-20 (NLT)

Satan stole the authority God delegated to Adam by deceiving him into submitting to him instead of God. Satan still gives some measure of evil authority to those who serve him, but God’s authority always overrules Satan’s. The evil power released by the exercise of satanic authority is no match for the power of the one true God. (1 John 4:4)

It is our responsibility to release God’s power through exercising the authority we have in Christ.

When Jesus died on the cross and subsequently rose from the dead, he completely defeated Satan and his minions.

In this way, he disarmed the spiritual rulers and authorities. He shamed them publicly by his victory over them on the cross. Colossians 2:15 (NLT)

After Jesus’ resurrection, all authority in heaven and on earth was given to him. (Matthew 28:18) Our Lord now sits in heaven on God’s throne waiting until all his enemies have been effectively subjugated by his people who operate in his authority, backed up by the Holy Spirit’s power.

God raised Jesus from the dead, and we are all witnesses of this. 33  Now he is exalted to the place of highest honor in heaven, at God’s right hand. And the Father, as he had promised, gave him the Holy Spirit to pour out upon us, just as you see and hear today. 34  For David himself never ascended into heaven, yet he said, ‘The LORD said to my Lord, “Sit in the place of honor at my right hand 35  until I humble your enemies, making them a footstool under your feet.”’ 36  “So let everyone in Israel know for certain that God has made this Jesus, whom you crucified, to be both Lord and Messiah!” Acts 2:32-36 (NLT) 

The God of peace will soon crush Satan under your feet. May the grace of our Lord Jesus be with you. Romans 16:20 (NLT)

Satan has been defeated and cannot exercise dominion over the church. Nevertheless, God left him in place in this fallen world so that the church can learn to exercise Christ’s authority as representatives of the kingdom of God. We are being prepared to rule and reign with Christ for eternity.

Much of our ministry here on earth is an exercise of Christ’s authority. The gospel is an announcement that all who put their faith and allegiance in the Lord will be made right with God. Why do we have the right to say such things? God has given us authority to speak in his name. When we cast out evil spirits, we do so in the name or authority of our Lord. The Holy Spirit will enforce our words. Deliverance is never a power struggle between Christ’s followers and evil spirits. It is an authority issue. We have to know where we stand; otherwise, demons will try to bluff their way into continuing to oppress their hosts.

The same is true when it comes to healing. I do not recall our Lord ever begging his Father to heal someone. Instead he usually commanded people to be healed or simply announced that God had healed them, using the authority he had from God. I will leave you the joy of searching out the scriptures to see if this is so. Christ is our example. His ministry is our pattern.

The early disciples exercised their authority to heal, in obedience to our Lord’s command.

Jesus sent out the twelve apostles with these instructions... 7  Go and announce to them that the Kingdom of Heaven is near. 8  Heal the sick, raise the dead, cure those with leprosy, and cast out demons. Give as freely as you have received! Matthew 10:5-8 (NLT)

Jesus did not instruct them to “ask me to heal the sick.” He told them to heal and otherwise exercise his authority, which had been given to them.

If we are uncomfortable exercising our God given authority, we will be hindered in representing Christ properly in the healing ministry.

It is a little strange when we first start using our authority, just as I imagine it is somewhat uncomfortable for newly graduated police officers to command offenders to submit to their commands. I remember when I first assumed responsibility as the pastor of the church plant in Burlington. I had never before had people honor me as the pastor by calling me by that title. I had to get used to my new role. Likewise, we must become acclimated to exercising Christ’s authority.

Practically speaking, we must move from merely asking God to heal people to commanding them to be healed.

Does that seem like a stretch? If so, it is because we have not yet understood and embraced the authority we have as Christ’s ambassadors. Why not give it a try? We might be surprised at the results. Let’s be willing to take the risk. Let the Spirit be our guide. Learn from experience. Don’t be afraid of making a mistake. Don’t worry about looking foolish. Get out on a limb where God is able to demonstrate how remarkably powerful he is. If we do these things, we will be able to share some amazing testimonies in days to come of how God used us to bless others and glorify himself.

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Healing Part 5 – What can we do to see more healings?

 

If our Lord provided physical healing in the atonement and he wants to heal people today, is there anything we can do to see more healing? Here are some practical suggestions.

Overcoming Ignorance

One big reason people do not receive more from God is because we do not even know what God has given to us.

The Holy Spirit desires to open our spiritual eyes.

And we have received God’s Spirit (not the world’s spirit), so we can know the wonderful things God has freely given us. 1 Corinthians 2:12 (NLT)

Ignorance can be overcome by diligently studying and meditating on what the Bible teaches on the subject, while leaning on God’s Spirit to be our teacher.

Defeat Apathy

Apathy toward God’s marvelous gifts is sinful.

Another word for apathy is “lukewarmness.” Jesus hates apathy.

I know your works, that you are neither cold nor hot. I could wish you were cold or hot. 16 So then, because you are lukewarm, and neither cold nor hot, I will vomit you out of My mouth. Revelation 3:15–16 (NKJV)

God would rather we resist truth than not care.

Sometimes we dress up our apathy in religious garb by saying, “Well, if God wants to heal, I guess he will.” If I held up a hundred dollar bill and said it is yours, would you just look at me and say, “Well, if God wants me to have the $100, I guess it will come to me?” I hope not. I would expect you to act as if you want it, that would walk up to me to take it from my hand. God expects us to want to be healed or to want him to heal others and to do something about it, not remain passive.

If we want to be healed, we should ask God to do it or, even better, proclaim that he has done it! The Bible says that we “were” healed (1 Peter 2:24).

Healing is a finished work that God calls us to experience in the here and now by proclaiming and receiving it by faith.

The woman with internal bleeding was healed by touching Jesus’ garment, without his even consciously willing it. When our faith connects with God’s provision, healing flows. Jesus already paid for our healing on the cross. Certainly he wants us to have it!

Repent for Unbelief

The Gospel of Matthew reveals that unbelief is a hindrance to our receiving anything from God.

And they were deeply offended and refused to believe in him. Then Jesus told them, “A prophet is honored everywhere except in his own hometown and among his own family.” 58  And so he did only a few miracles there because of their unbelief. Matthew 13:57-58 (NLT)

Jesus often said, “Be it done unto you according to your faith.” In Nazareth the people limited their ability to receive from Jesus because of their unbelief.

Unbelief and pride show that our hearts are hard, which shuts down our ability to understand, believe, and receive (Mark 6:52). Conversely, repentance and humility open our hearts to God and produce fertile soil for faith.

Jesus taught that all things are possible to the person who believes (Mark 9:23).

Overcoming unbelief requires us to confront our doubt regarding God’s promises.

I tell you the truth, you can say to this mountain, ‘May you be lifted up and thrown into the sea,’ and it will happen. But you must really believe it will happen and have no doubt in your heart. 24  I tell you, you can pray for anything, and if you believe that you’ve received it, it will be yours. Mark 11:23-24 (NLT)

James, the Lord’s brother and the leader of the church in Jerusalem, wrote that a “double-minded man,” who wavers between faith and unbelief or doubt, will not receive anything from God (James 1:6-8).

One way to overcome unbelief is to act as if we believe.

I am not suggesting that we become hypocrites, but obedience to God is more about what we do than anything else. Sometimes we must act the part before our feelings catch up.

If anyone chooses to do God's will, he will find out whether my teaching comes from God or whether I speak on my own. John 7:17 (NIV)

I remember once the Lord spoke to my heart when I was feeling down about something. He asked me, “Why don’t you just act as if everything is going to be alright?” Instantly my attitude completely flipped because I thought, “Of course! Because it is going to be alright.”

We must act as if we have faith in order to help our thinking change and line up with God’s Word. Actions often speak louder than words. Faith is as faith does.

The same principle applies to worship. At times we do not feel like worshiping, but if we choose to do so anyway, our feelings will often follow the lead of our actions. Worship is always the right thing to do, if when we do not feel like it.

We also know from Scripture that the Lord sometimes overrules our unbelief as we haltingly approach him for help, as he did in the case of the desperate father who pleaded with Jesus to heal his son. The father approached Jesus, saying…

The spirit often throws him into the fire or into water, trying to kill him. Have mercy on us and help us, if you can.” 23  “What do you mean, ‘If I can’?” Jesus asked. “Anything is possible if a person believes.” 24  The father instantly cried out, “I do believe, but help me overcome my unbelief!” Mark 9:22-24 (NLT)

We must remember that when we come to God for help, we are engaging a person who deeply loves us, not a heavenly slot machine that requires a special coin of the realm to get results. God is not looking for magic formulas, incantations, or confessions to wring a healing out of him.

The Lord responds to those who come to him as spiritual paupers, expecting him to hear their cry for help (Matthew 5:3).

When we get our eyes off of ourselves and on to him, real faith automatically engages with an honesty that is refreshing. The man who pleaded with Jesus in Mark chapter nine had true faith, or else he would not have persisted in his pursuit of Jesus.

Abraham’s wife Sarah conceived a miracle son in her old age after laughing in unbelief when God first announced his plan. When the Lord confronted her about it, she added lying to her unbelief by saying she did not laugh. Nevertheless, her fear and unbelief did not block God’s plan for her and ultimately the entire world. Neither did Gideon’s initial timidity block God from using him to miraculously deliver Israel. Other examples can be given of how God was able to work in and through people who were very much works in progress regarding faith.

The good news is that when God chooses to heal someone, he is not ultimately limited by our faith level; even though faith is extremely important in the process.

Be Courageous

Lack of courage is a big reason we do not see more healing today.

Many of us are more concerned about looking good in front of people than we are about God’s glory.

We are afraid to pray for healing because we are worried about the possibility that nothing will happen? We are fearful of looking foolish? That is a risk we must take if we are going to be effective representatives of God’s kingdom. It is a good thing to climb out on a limb of faith, so to speak, where, unless God comes through, we will look foolish. When we put ourselves into a position of publicly believing for God to heal someone, we risk looking bad in front of people, but we also risk seeing a miracle.

I have never experienced a person becoming angry with me for praying for their healing, even when healing did not appear to take place. Almost always they show gratitude that someone cared enough to pray for them. I have also witnessed amazing healings occur when I publicly prayed for people.

If we care too much about our reputation, we will not be effective for God.

Ironically, those who risk losing their reputations for God’s glory may gain respect in the process. As Jesus said,

If you cling to your life, you will lose it; but if you give up your life for me, you will find it. Matthew 10:39 (NLT)

God honors faith. He will back up the confidence we have in him.

Once we are sure it is God’s will to heal people, nothing should hold us back from aggressively praying for people.

Follow the Leading of the Holy Spirit

Listening to God’s voice and following the promptings of the Holy Spirit are essential to seeing God do more healing through his people.

This is a cultivated skill that develops when we do what he tells us. Hearing God speak to us in our hearts can be quite scary, especially when he tells us to do something outside of our comfort zones.

The Holy Spirit is God’s administrator here on earth. He is a liberator and healer of people and is looking for those who will let him operate through them. (Isaiah 61:1, Luke 4:18, and Acts 10:38)

Jesus taught that his “sheep”, those of us who are born again, have the ability to hear his voice. (John 10:27) It takes faith to step out in obedience to the Spirit’s often quite gentle promptings. It often depends on our having courage and being willing to fail occasionally in order to succeed in the long run.

If we are not yet very accomplished at following the Spirit’s promptings, we can ask someone who is further along to help us in this area. This is called being a disciple.

Let us not forget that healing people is God’s idea, not ours. He is far more interested in setting people free than we are. We need to get in step with him.

Listening to God’s voice connects us to what some people call the “rhema” word of God. The “logos” word might be considered to be the eternal promises of God, as written in the Bible.

The “rhema” word of God is when the Spirit speaks directly to our hearts.

Of course, the two must agree, but often the “rhema” word is more specific to our need. We always have the “logos” Word of Scripture to rely upon. When the Spirit speaks directly to us, it ignites faith at a whole new level that God intends to do what he says.

Embrace the Mystery that Not Everyone Seems to Get Healed When We Pray

Books have been written on possible reasons for not receiving healing, the premise being that, if we remove every hindrance, healing will be sure to follow in every case. But is this correct? The Bible teaches us that there is a time to be born and a time to die. (Ecclesiastes 3:2) Elijah the prophet, a man through whom God worked many astounding miracles, eventually got sick and died. (2 Kings 13:14) My own father was a man of faith who believed God for healing, but eventually he got sick and died at the age of 93. Our pre-resurrection bodies will not live forever.

Paul, a man through whom the Spirit did many miracles and healing and who wrote some of our most important Bible verses about faith, once left behind a friend who was sick. (2 Timothy 4:20) Jesus did not heal every sick person he met either. Of all those sick and crippled people gathered at the pool of Bethesda, he singled out one man to heal (John 5:2-9). It is true, however, that Jesus healed everyone who asked. (James 4:2)

It is important for us to realize that there is a certain mystery surrounding healing and all other operations of the Spirit, who distributes spiritual gifts according to his will, not ours. (Hebrews 2:4)

The scriptures provide us with what some call the “revealed will” of God. Others call this “logos” truth, that is, what we can count on as being doctrinally true. But there is also what some call the “rhema” will or word of God, which is his specific revealed or “spoken” will for us in a given situation. God has given us his logos truth in the Bible, which is always true. We are to make our stand upon that eternal Word.

How and when God fulfills the promises in his Word are up to him. Some might call this his “secret” will.

The LORD our God has secrets known to no one. We are not accountable for them, but we and our children are accountable forever for all that he has revealed to us... Deuteronomy 29:29 (NLT)

To put this is plain English, while it is true that Jesus’ suffering purchased our healing, God reserves to himself how he distributes that benefit in specific situations. Our reference point is the revealed will of God found in the Bible (“through his wounds we are healed”).

When we find ourselves confronted by the need for a miraculous healing, we should “stand” upon his written promises and also ask the Holy Spirit for insight into his specific will for that particular situation.

Let me give a practical example. Usually when I pray for a very old person who seemingly has a terminal illness, I ask for healing according to the revealed will of God in the Bible. However, I am also aware that all of us have been assigned a God-given time to die. Therefore, I listen to the voice of the Spirit in my heart for specific directions as to how to pray. I once had a dear friend who was dying of cancer. When I sought the Lord regarding her situation, I believe I clearly heard him say that she was going to die, that her long period of suffering was coming to an end. This was a person whom God had previously healed miraculously more than once. It was someone for whom I had joined my faith with hers and her husband’s for one of those big miracles. It was not as if we were lacking faith, but this time was different. As her pastor, my ministry toward her changed after hearing from God that this was her time to go be with him. Instead of holding out a false hope of experiencing physical healing once again, I did my best to prepare her to die well in faith as an example to those of us who observed how she handled things. I am happy to say that she died in faith just as she had previously lived and been healed by faith. As a side note, she and her husband both said that God gave them no specific “rhema” word for healing in the last case, as he had previously done for them. We all knew in our hearts that it was time for her to transition into heaven. Being open to the Spirit keeps us from being what I call “mechanical” in our application of faith. God is not a Grand Vending Machine in the heavens from whom we can ring up a healing at will by saying all the right things.

Faith’s goal is to bring glory to God, not just to get what we want.

There is a profound mystery to healing. Some receive a miracle. Others do not, at least not in this short life, and we should not automatically blame unbelief. Telling people they do not have enough faith places an intolerable burden on our shoulders to more or less earn our own healing by exercising the required level of faith. God’s often unknowable reasons and purposes are not ours to command.

There is a dynamic tension between surrender to God’s mysterious will and holding on to God’s revealed promises with unbreakable trust.

Perhaps the greatest biblical example of this attitude in action is found in the case of Shadrach, Meshach, and Abednego. These three brave worshipers of the true God in Daniel’s day were faced with the choice of bowing down before Nebuchadnezzar’s idol or being thrown into a roaring furnace. Here is their famous reply to the king.

If we are thrown into the blazing furnace, the God whom we serve is able to save us. He will rescue us from your power, Your Majesty. 18  But even if he doesn’t, we want to make it clear to you, Your Majesty, that we will never serve your gods or worship the gold statue you have set up.” Daniel 3:17-18 (NLT)

These men demonstrated great faith through their loyalty to God.

Faithfulness or loyalty to God is what trust in God produces.

The way we can apply this to our own lives with regard to healing is by coming to God with a prayer such as this.

God, I thank you that Jesus paid the price for my healing. I am absolutely convinced that it is your will to heal me and you have the power to set me free from this illness. However, I also realize that sometimes you have secret purposes of which I am unaware. I surrender myself to your loving care and will. I ask you to glorify yourself through me in this situation, either by healing me or giving me the faith and courage to joyfully endure. I am yours to command. I trust you completely.

The author of Hebrews talks about faith that continues to resolutely trust God regardless of whether it gets its wish.

All these people died still believing what God had promised them. They did not receive what was promised, but they saw it all from a distance and welcomed it. They agreed that they were foreigners and nomads here on earth. Hebrews 11:13 (NLT)

I have discovered that when we entrust ourselves to God’s loving will, we put ourselves in the best possible position to receive a miracle.

God is not stingy. He is not weak. He is not wishy-washy about fulfilling his promises. Rather, he paid a tremendous price to procure our healing and is predisposed to bless us beyond our wildest dreams. He delights in those who fully trust in him. When we surrender ourselves to God, our ability to hear what the Holy Spirit whispers in our ears is greatly enhanced. When we discern his “rhema” will in a given situation, we will have strong confidence.

So faith comes from hearing, and hearing through the word of Christ. Romans 10:17 (ESV)

I remember years ago when I was facing surgery for cancer, I did exactly what I laid out above. I told the Lord that whether I lived or died, I belonged to him. (Philippians 1:20-23) I asked him to glorify himself through me. After praying that, I clearly heard God speak to me as I read the Bible that he was going to heal me. I had no difficulty believing without doubt that this was his revealed will from then on, and that is exactly what happened. At the time of this writing I have been cancer free for 17 years. Thank you, Lord!

When the “rhema” spoken word matches the “logos” written word, our faith will be unbreakable. Faith is open to hear whatever God may speak to us, because we are not afraid of him or what he may tell us.

Conclusion

We can experience physical healing in a greater way when we overcome ignorance, apathy, unbelief, and timidity. The more we listen to the Spirit and surrender to God’s glorious purposes for our lives, the greater will be our confidence in God’s power to heal. All that remains for us to do is put what we believe into practice.

Jesus said to her, “Did I not tell you that if you believed you would see the glory of God?” John 11:40 (ESV)

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Healing Part 4 – Can We Expect God to Heal People Today?

If we believe that Jesus paid for our physical healing in the atonement and that God desires to heal us, is it right to expect him to do so?

In my first article in this series, I concluded that the rejection of present day healing is a form of eisegesis in which we seek to conform the Word of God to our own experience and biases, rather than allowing it to conform us to it. Those who deny that healing is for today either reject miracles in principle, have little or no faith in God’s will or ability to perform them, or embrace a position called cessationism, which holds that the nine spiritual gifts in 1 Corinthians 12:7-11 are no longer needed or available since the completion of the New Testament. This way of thinking holds that we no longer need to rely upon the power of the Spirit to work alongside the verbal proclamation of the gospel message.

Cessationism is a culturally Greek way of thinking that understands faith as being mostly a mental exercise rather than a holistic (spirit, soul, and body) response to the most dynamic and wonderful proclamation ever made – Jesus is Lord! Cessationists are comfortable with limiting the meaning of God’s Word to what most of us in the West have experienced, which is an absence of the miraculous. Whenever we limit the Bible to what we have personally experienced, it is a form of humanism. Man is not the measure of all things. God is, and his Word measures us. A better approach is to ask God to bring our experience in line with what the Bible teaches. We rob ourselves if we settle for anything less.

It is foolish to discount our need for the power of the Holy Spirit in our lives.

Jesus announced in Luke 4:18 that he was in partnership with the Holy Spirit during his earthly ministry. It is impossible to imagine how he could have carried out his mission without the Spirit’s power and the spiritual gifts.

If Jesus depended completely on the Spirit to fulfill his ministry, how much more must we!

The disciple is not above his master. (Matthew 10:24)

Jesus later instructed his disciples to wait until they received the baptism in the Spirit before embarking on fulfilling the Great Commission. (Acts 1:8) Paul wrote to the church in Thessalonica that the gospel had come to them in word and the power of the Spirit. (1 Thessalonians 1:5) The first disciples had the written scriptures from the Old Testament; yet, they needed the power of the Spirit working alongside their gospel presentations to convince people of the truth of their message. Today followers of Christ, who have the written scriptures of the New Testament and Old Covenants, still need the gifts and power of the Holy Spirit, perhaps more than ever.

The deception that is upon the world has not decreased. People in general are not persuaded by a mere intellectual argument. We need God’s power to work together with the verbal presentation of the gospel!

Jesus is the same today as yesterday. (Hebrews 13:8) The Holy Spirit has not changed either, nor has our need for him diminished. The gifts of the Spirit, including healing, are very much needed today and are still available to us in Christ.

To each person the manifestation of the Spirit is given for the benefit of all. 8  For one person is given through the Spirit the message of wisdom, and another the message of knowledge according to the same Spirit, 9  to another faith by the same Spirit, and to another gifts of healing by the one Spirit, 10  to another performance of miracles, to another prophecy, and to another discernment of spirits, to another different kinds of tongues, and to another the interpretation of tongues. 11  It is one and the same Spirit, distributing as he decides to each person, who produces all these things. 1 Corinthians 12:7-11 (NET1)

Rather than deny what we have not experienced personally, we should ask God to let his gifts flow through us to other people. That is the purpose of the gifts.

Healing is a demonstration of God’s compassion and power. Jesus showed how much God cares about suffering people by healing and delivering them from demonic oppression.

And you know that God anointed Jesus of Nazareth with the Holy Spirit and with power. Then Jesus went around doing good and healing all who were oppressed by the devil, for God was with him. Acts 10:38 (NLT)

Jesus promised that his followers would do even greater works than he. (John 14:12) The Bible does not teach us to limit our expectations. Quite the contrary!

The early church expected the Spirit to heal people as part of the gospel proclamation. Jesus did not put an expiration date on his miracle power, and neither should we.

Heal the sick, raise the dead, cure those with leprosy, and cast out demons. Give as freely as you have received! Matthew 10:8 (NLT)

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Healing Part 3 – Why Does God Heal People?

Understanding why God heals people will help us participate in this excellent ministry. If you read Part 1 and Part 2 of this series of articles, hopefully you are convinced that it is God’s will to heal people today. After all, Jesus is the same today (Hebrews 13:8) as he was when he walked the earth, healing all who were oppressed by the devil (Acts 10:38). This article examines what the Bible says about God’s motivation for healing people.

If we want to join our Lord in the ministry of healing, it is important for us to think as he does.

The more our hearts align with his, the better will be our understanding of his ways, and the easier it will be for us to walk in agreement with him.

Now this is the confidence that we have in Him, that if we ask anything according to His will, He hears us. 15 And if we know that He hears us, whatever we ask, we know that we have the petitions that we have asked of Him. 1 John 5:14–15 (NKJV)
It Is God’s Nature to Heal People

The first reason why God heals people is that it is part of his essential nature to heal and restore those he loves.

One of the Old Testament compound names of God was Jehovah-Rapha, the Lord who heals you. All the compound names of God reveal who God is at his core.

He said, “If you will listen carefully to the voice of the LORD your God and do what is right in his sight, obeying his commands and keeping all his decrees, then I will not make you suffer any of the diseases I sent on the Egyptians; for I am the LORD who heals you [Jehovah-rapha].” Exodus 15:26 (NLT)

God healed those who were faithful to him in the Old Testament. Under the New Covenant, blessings come to us based on the faithfulness of Christ. He is the One who earned this blessing for us, having paid for it dearly.

But he was pierced for our rebellion, crushed for our sins. He was beaten so we could be whole. He was whipped so we could be healed. Isaiah 53:5 (NLT)

My first article in this series goes into great detail regarding the proper interpretation of this verse.

Once a bill has been paid, nothing more is owed. We do not have to earn our healing in any way because Jesus completely paid for it!

It is a gift from a very gracious God whose nature is to heal and restore those he loves, and now he has the legitimate basis for doing so.

God’s Compassion Motivates Him

Compassion for those who are suffering was and is a primary motivation for Jesus to heal people.

Once when Jesus was tired from ministry to the crowds who thronged him, he tried to get away for some rest and recuperation. Instead, he found large numbers of people waiting for him when his boat reached the shore. Rather than being disappointed or irritable, this is what the Bible says about our Lord’s attitude.

Jesus saw the huge crowd as he stepped from the boat, and he had compassion on them and healed their sick. Matthew 14:14 (NLT)

Sickness and disease are part of the aftermath of Adam’s first sin. Death entered the world, with sickness being an ever present threat to diminish or end our physical lives.

God promises that in the new heaven and earth that is coming, there will be no sickness, death, suffering, pain, or even sorrow! (Revelation 21:4) As we wait for that glorious day, when God will permanently remove the horrible consequences of sin, our Lord is not content to leave us without remedy. Today he compassionately provides relief through gifts of healing. (1 Corinthians 12:9) What a privilege it is for us to be part of this ministry!

Jesus demonstrated God’s heart in this matter very clearly during his short earthly ministry. (Acts 10:38) He instructed his disciples to operate in the same way.

Go and announce to them that the Kingdom of Heaven is near. 8  Heal the sick, raise the dead, cure those with leprosy, and cast out demons. Give as freely as you have received! Matthew 10:7-8 (NLT)

After Jesus’ resurrection and ascension into heaven, the early church continued to demonstrate God’s love to people through preaching the gospel of reconciliation and performing compassionate healings. A reading of the Book of Acts confirms this. The disciples understood that Jesus’ mission of demonstrating God’s love to people is ongoing.

Healing Confirms the Truth of the Gospel

This leads us to another powerful reason God continues to heal today.

Our Lord uses healing and other miracles and signs to confirm the truth of his Word.

Jesus urged his hearers to pay attention to the miracles and healings he performed, because these things testified to his identity as the Messiah.

Just believe that I am in the Father and the Father is in me. Or at least believe because of the work you have seen me do. 12  “I tell you the truth, anyone who believes in me will do the same works I have done, and even greater works, because I am going to be with the Father. 13  You can ask for anything in my name, and I will do it, so that the Son can bring glory to the Father. 14  Yes, ask me for anything in my name, and I will do it! John 14:11-14 (NLT)

Knowing how strong our propensity toward unbelief is, Jesus graciously performed signs and wonders to release people from their spiritual blindness. It still works today for many.

Those who teach and preach God’s Word should be unafraid to ask God to confirm the truth of the Bible by healing their listeners.

Jesus traveled through all the towns and villages of that area, teaching in the synagogues and announcing the Good News about the Kingdom. And he healed every kind of disease and illness. Matthew 9:35 (NLT)

Jesus said that certain signs, including healing, attest to the reality of the Kingdom of God in our midst.

Heal the sick, and tell them, ‘The Kingdom of God is near you now.’ Luke 10:9 (NLT)

I believe that God does not expect people to believe solely because of our words, as important as they are.

The gospel was designed to come to people through preaching and the demonstration of the power of the kingdom of God.

For when we brought you the Good News, it was not only with words but also with power, for the Holy Spirit gave you full assurance that what we said was true. And you know of our concern for you from the way we lived when we were with you. 1 Thessalonians 1:5 (NLT)

I believe it is disingenuous to claim that these signs and wonders only continued until the publication of the text of the New Testament. The early disciples also had the Scriptures, although limited to the Old Testament. Nevertheless, the gospel can be fully preached out of the Old Testament scriptures, as shown in the book of Acts. God backed up those infallible words of Scripture with tangible demonstrations of the Spirit’s power in the physical realm. He does the same today. His strategy has not changed.

What has changed is the way people interpret God’s Word. Instead of taking it at face value, as the early church did, many try to limit the meaning of the Scriptures to what they have personally experienced or can conceive to be true. This is simply another form of humanism, in which we seek to make ourselves the measure of all things. We must allow God’s word to measure and change us: not the other way around.

Jesus warned that we must know both the Word of God and the power of God in order to avoid error.

Jesus replied, “Your mistake is that you don’t know the Scriptures, and you don’t know the power of God. Mark 12:24 (NLT)

I hope that we will repent of the sin of diluting God’s Word to conform to our biases and get back to a God-centered interpretation of the Bible that includes the power of God being released through his people by means of the Holy Spirit. You and I can be part of this if we are willing.

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