Finding Contentment in a Discontented World

Is it possible to find contentment in the discontented world in which we live? I have reached the age when I find myself assessing my life, as if we could properly do that! Even if I should reach the age of my parents, I am now in the last quarter of my earthly existence. The hope is that we can make the most of our remaining days. In this Solomon and his father King David agree. Hopefully we do not look backward in nostalgia or regret, but to learn. Finishing our life journey well is important. As Solomon said, the end of thing is better than its beginning. (Ecclesiastes 7:8)

Anyone who has lived for many years understands the following words.

Everything is wearisome beyond description. No matter how much we see, we are never satisfied. No matter how much we hear, we are not content. Ecclesiastes 1:8 (NLT) 

When Solomon wrote these words, he showed a tremendous lack of contentment, despite his great wisdom or, perhaps, because of it. With much wisdom comes much sorrow (Ecclesiastes 1:18) because we understand what is really going on.

I see people who are not content in their lives, their marriages, their jobs, their ministries, or their churches.

It is impossible to satisfy the desires of discontented people because only God can fill that void.

What does it mean to be content? Are there any secrets? Solomon shared what he thought about it.

Even so, I have noticed one thing, at least, that is good. It is good for people to eat, drink, and enjoy their work under the sun during the short life God has given them, and to accept their lot in life. 19  And it is a good thing to receive wealth from God and the good health to enjoy it. To enjoy your work and accept your lot in life—this is indeed a gift from God. Ecclesiastes 5:18-19 (NLT) 

Some of us are so engrossed in the pursuit of what we do not have that we fail to enjoy and appreciate what we do have. What a waste! 

Contentment begins with appreciation for what God has given to us.

This is a huge key to relational happiness as well. It is a serious mistake to focus on another person’s faults because, if we are not careful, that is all we will be able to see. Likewise, we can fault find at work and at church. Faultfinding never ends well because we always reap what we sow. (Galatians 6:7)

Contentment rests in the knowledge that we are loved.

When we know this, it enables us to make it our goal to love others, which increases our level of contentment.

John wrote about this in his first letter.

We know how much God loves us, and we have put our trust in his love. God is love, and all who live in love live in God, and God lives in them. 17  And as we live in God, our love grows more perfect. So we will not be afraid on the day of judgment, but we can face him with confidence because we live like Jesus here in this world. 18  Such love has no fear, because perfect love expels all fear. If we are afraid, it is for fear of punishment, and this shows that we have not fully experienced his perfect love. 19  We love each other because he loved us first. 1 John 4:16-19 (NLT) 

When we are not sure if we are loved by God for who we are rather than for what we do, it creates discontentment. Picture a cat purring as it nestles up next to its owner. That is a great example of contentment.

God wants us to be completely content in his love for us, which is the foundation from which we can do the work of the kingdom properly.

John Piper once said that God is most glorified when we are most satisfied in him.

There is a reason that Jesus rose from the dead on the day after the Sabbath. We begin our week resting in Christ’s victory. We start from a place of rest.

We are not trying to earn our victory or rest: it is God’s gift to us.

Jesus invited us to join him in his position of perfect contentment and rest.

Then Jesus said, “Come to me, all of you who are weary and carry heavy burdens, and I will give you rest. 29  Take my yoke upon you. Let me teach you, because I am humble and gentle at heart, and you will find rest for your souls. 30  For my yoke is easy to bear, and the burden I give you is light.” Matthew 11:28-30 (NLT) 

This is God’s invitation to the discontented. Come to him to be set free from your wearisome pursuit of what cannot be found outside of our Lord Jesus. If we learn what it means to be content in God’s love, we can let that love overflow to those around us, including those who still searching for what we have found.

A Cure for Hopelessness

Have you ever felt hopeless? If that is that where you are right now, or if you know someone who is despairing, this article reveals a sure cure for hopelessness.

Hopelessness shrivels the soul and saps our vitality and joy in living. If things get dark enough, we may be tempted to give up entirely. Suicide is the last decision made by some who conclude that death is preferable to continuing without hope. There are many ways to commit suicide that don’t involve actively ending our physical lives. We can self-medicate and “check out” with drugs, alcohol, sex, sports, entertainment, etc. We can withdraw into a hollow shell of our true identity, alienating ourselves from those who love and could help us. Some of us become angry and lash out. When we have no hope, we can be dangerous because we feel that we have nothing to lose.

When Adam and Eve sinned, they alienated themselves and all their descendants from the life of God and gave the keys of authority and dominion over the earth to Satan. Since then, the devil, who is the father of lies, has stolen, killed, and destroyed, keeping untold millions in a dark prison of hopelessness.

But even though Adam and Eve rejected God’s rule in their lives, the Lord did not abandon them or us their descendants.

In that extreme low point, God injected hope into the human story by promising that someone in Eve’s line would rise up to defeat Satan.

The LORD God said to the serpent, “Because you have done this, cursed are you above all livestock and above all beasts of the field; on your belly you shall go, and dust you shall eat all the days of your life.  15  I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel.” Genesis 3:14-15 (ESV)

When Jesus was born to Mary and Joseph, he arrived as the fulfillment of that promise!  God’s light dawned on humanity!

the people dwelling in darkness have seen a great light, and for those dwelling in the region and shadow of death, on them a light has dawned. Matthew 4:16 (ESV) 

Jesus understood that his mission was to liberate those imprisoned by sin and hopelessness.

And the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written,  18    “The Spirit of the Lord is upon me, because he has anointed me  to  proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed,  19    to proclaim the year of the Lord’s favor.”  20  And he rolled up the scroll and gave it back to the attendant and sat down. And the eyes of all in the synagogue were fixed on him.  21  And he began to say to them, “Today this Scripture has been fulfilled in your hearing.” Luke 4:17-21 (ESV)

Jesus came to lay down his life for those who had no hope. He surrendered himself to the seeming hopelessness of death in full confidence that his heavenly Father would raise him from the dead! When he rose again, he lit a torch of hope that burns brightly to this day.

All who put their faith in Jesus always have hope, no matter how bleak things may seem, because Emmanuel, God with Us, lives and rules forevermore!

The Gospel is a beacon of hope to those in darkness. We who have believed in and follow Christ, are messengers of hope to those around us who live in darkness still.

For those of you readers who may not yet know Jesus, the Restorer of Hope, today could be your day to surrender your heart to the only one who can deliver you from hopelessness. What is stopping you? Don’t be among those who refuse to acknowledge his right to rule over all things!

If we surrender to the God of Hope, hopelessness will be extinguished in our lives!

May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope. Romans 15:13 (ESV) 

Perhaps you are already a follower of Christ, but have wandered from your steadfast devotion to the Lord? If this is the case, all we need to do is repent, ask for and receive forgiveness, and once again declare our trust in and allegiance to Jesus.

Prayer

Dear Lord Jesus, I repent for trying to live a self-directed life. I now surrender my will to you as best as I am able. Holy Spirit, help me to do this! I receive all the blessings you died to give me – hope, forgiveness, eternal life, the Holy Spirit, and the privilege of being God’s child! I exchange my hopelessness for the joy of trusting in you. Thank you that you are working all things in my life for good (Romans 8:28). Hopelessness has no place in my life. Amen!

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Faith in God’s Sovereignty – A Gateway to Peace

 The document Faith in God’s Sovereignty – A Gateway to Peace delves into the profound concept of trusting in divine providence as a means to attain inner tranquility. By exploring the intricate relationship between faith and peace, it sheds light on the transformative power of unwavering belief in God’s supreme control over all aspects of existence. Through a meticulous analysis of spiritual principles, the text elucidates how embracing the sovereignty of God can serve as a guiding light in navigating life’s myriad challenges, ultimately leading to a state of profound serenity and harmony.I have found that faith in God’s sovereignty is a gateway to peace. Does the Bible teach that God is indeed sovereign over everything? If so, how does his rule affect our lives?

There is a popular theology that seems to be gaining traction recently that holds that God is not in control. As best I can tell, the reasoning goes something like this.

  • To claim that God is in control means that he is responsible for evil and suffering and sometimes chooses for us to suffer.
  • Evil and suffering are contrary to God’s nature; therefore,
  • God cannot be responsible for evil and suffering; therefore,
  • He is not in control.

I appreciate the apparent desire to protect God’s honor that motivates those that push this view, but I believe that it is partially incorrect, as is the case with most errors.

There is a sinful desire in mankind that motivates us to go beyond what God has revealed and figure out things for ourselves. The allurement of such “hidden” knowledge brought down Adam and Eve, and it has a very strong pull today.

God designed us to accept what he tells us without our always having complete understanding.

The LORD our God has secrets known to no one. We are not accountable for them, but we and our children are accountable forever for all that he has revealed to us, so that we may obey all the terms of these instructions. Deuteronomy 29:29 (NLT)

The essence of faith is our complete trust and allegiance in God, even when we do not understand things. Contrary to humanistic thinking, man is not the measure of all things. Since we cannot understand some things by God’s design, we depend upon what God has revealed to us in the Bible.

Our theology must be built solely on God’s Word, rather than our own understanding.

The problem of evil always trips our mental circuit breakers. In our attempt to grasp this immense issue, we may ask questions such as the following.

  • Why did God allow the serpent to tempt Eve?
  • If God knew beforehand what Adam and Eve would do and the tragedy it would bring to the entire earth and generations of humans, why did he give them the option of sinning?
  • Why doesn’t God simply end all forms of suffering and death right now, if he is able?
  • If he is not able, what does this say about God?
  • If he is able, but chooses not to stop it, what does that say about God?

Perhaps you can think of other such questions. Before we know it, we may get so confused and/or offended, we may be tempted to give up on the Bible and God, which many have done. What are we to do? Should we apply our minds to figure things out or simply go back to the Bible to see what it says and be satisfied with that?

The first thing we can do is go back to the previously mentioned verse and remind ourselves that God has reserved secret things that are outside of our purview. In other words, we need to remind ourselves that God did not give us the insight or mental capacity to figure out everything. That is what Satan tempts us to do.

Instead, God asks us to relate to him via childlike faith.

Secondly, we can remind ourselves of what we do know from the Bible. God has attributes. Some are communicable, which he shares with us. Others are incommunicable, meaning they belong only to him and are beyond our experience and sometimes our comprehension. Here are a few things we know about God. I have given you links to articles in which I go into more depth and scriptural support than in this one.

If God is sovereign, it means that ultimately he is in control. However, the Bible makes it clear that sin and evil do not come from God, even though he does allow it within certain parameters. 

Let no one say when he is tempted, “I am being tempted by God”; for God cannot be tempted by evil, and He Himself does not tempt anyone. 14 But each one is tempted when he is carried away and enticed by his own lust. 15 Then when lust has conceived, it gives birth to sin; and when sin is accomplished, it brings forth death. James 1:13–15 (NASB95)

Evil came into this world through the agency of Satan and Adam’s betrayal of God. Did God allow this to happen? Yes. Why did he allow this? I do not know. His motivation is a “secret thing” he has not chosen to reveal to us; although, he appears to give us hints.

How can God allow evil and suffering within his set bounds, as was the case with Job, without his being responsible for it? This is another “secret thing” that belongs only to God. We can either accept it or be offended by it.

If we are going to be sound Bible theologians, we must come to terms with holding seemingly contradictory truths without needing to resolve them. For example, God is in control, and we are responsible beings. God elects or chooses who will belong to him, but we must do our part by responding to his grace. God did not create evil, but he allows it, at least for now. 

If we are determined to resolve the tension created by seemingly contradictory truths, we will have to decide which side of the equation we will eliminate. In the case of election, we may decide that it is entirely up to God, and we have no part to play. Or, we may decide that it is all in our hands. Both of those positions are errors which ignore part of God’s revealed truth. If we attempt to resolve the issue of God’s sovereignty versus the presence of evil and suffering by declaring that he is not in control, we have made the same error.

If God is not in control, who is? To say that no one is in control means that God cannot possibly know how things will turn out in the end because he is not in charge or able to make things happen as he wills.

However, God clearly demonstrates his control by foretelling the future and causing his plan to unfold flawlessly.

Remember the former things long past, For I am God, and there is no other; I am God, and there is no one like Me, 10 Declaring the end from the beginning, And from ancient times things which have not been done, Saying, ‘My purpose will be established, And I will accomplish all My good pleasure’; Isaiah 46:9–10 (NASB95)

Therefore, to claim that God is not in control is to deny the testimony of the Bible.

God is in control, but he is not responsible for suffering and evil. He is working an amazing redemptive plan to ultimately set us free from all that. We do not know why it is taking so long, which is another area in which we must trust his wisdom.

When suffering enters a person’s life, it is only natural for us to wonder why. Why me? Why now? Did I do something wrong? Is God still in control? Does he still love me? Did he abandon me? Can I really trust him? In the book of the Bible that bears his name, a man named Job asked these kinds of questions when God allowed his life to be wracked with physical pain and the emotional suffering of losing his family and fortune and even his good name. He and his friends believed that “bad” things did not happen to “good” people. If we keep the rules, we get blessed, right?

After chapters that recount his struggle to understand why God allowed him to suffer and his anger against what he believed was God’s injustice, eventually Job was granted what he asked for – an encounter with God. Face-to-face with his Creator, he became speechless. All his arguments and offenses dissipated in the presence of God’s glory. These were the first words he spoke.

I had heard of you by the hearing of the ear, but now my eye sees you; 6  therefore I despise myself, and repent in dust and ashes.” Job 42:5-6 (ESV)  

God never answered Job’s questions or gave any sort of explanation for the suffering he had endured. Instead our Lord revealed to Job his absolute sovereignty and greatness, and that was enough to ignite his faith and give him peace.

Why is it that faith in God’s sovereign power and wisdom is a gateway to peace? I know a man who went through a terrible ordeal with his wife, who had an advanced stage of cancer. Eventually she was healed and delivered from the cancer, but in the middle of the crisis, his testimony is that God spoke to his heart, saying, “I know about this.” Knowing that God knew gave him peace and revitalized his faith to believe for a healing. To the logical mind, this may not make sense; but, faith’s rationale resides in the heart, not the mind.

We don’t need to have all the answers. We simply need to know that God knows about our situation and has things under control, even when it does not seem so.

Faith in God’s sovereignty means that we believe he ultimately controls everything and is working all things out for our good and his glory.

And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose. Romans 8:28 (NASB95)

Rejoice always; 17 pray without ceasing; 18 in everything give thanks; for this is God’s will for you in Christ Jesus. 1 Thessalonians 5:16–18 (NASB95)

This is a strong foundation for experiencing God’s peace. This, by the way, presupposes that God loves us. We dare not interpret what he allows to come into our lives as a lack of love. 

“These things I have spoken to you, so that in Me you may have peace. In the world you have tribulation, but take courage; I have overcome the world.” John 16:33 (NASB95)

When we choose to worship God in the midst of tribulation and suffering, we glorify the Lord by acknowledging his loving sovereignty over our lives in spite of the apparent contradiction.

We follow in the footsteps of those men of faith of old – Shadrach, Meshach, and Abednego, who stood before King Nebuchadnezzar. He threatened them with a fiery death unless they bowed down to the idol of his own glory and sovereignty, but they refused.

Shadrach, Meshach and Abednego replied to the king, “O Nebuchadnezzar, we do not need to defend ourselves before you in this matter. 17  If we are thrown into the blazing furnace, the God we serve is able to save us from it, and he will rescue us from your hand, O king. 18  But even if he does not, we want you to know, O king, that we will not serve your gods or worship the image of gold you have set up.” Daniel 3:16-18 (NIV)  

Those who firmly believe in God’s loving sovereignty over their lives will make seeking God’s glory their top priority,  whether it results in deliverance or death.

When such faith is coupled with the understanding that God’s love for us is beyond comprehension, our peace is unshakeable.

Summary
  1. If we determine to bring glory to God through our response to whatever life throws at us, then we don’t need to have any particular outcome, except that God be glorified. He can be glorified by delivering us from evil or by our going through suffering without wavering in faith. Either way, God and we “win.” (Philippians 1:20)
  2. If have confidence that God is sovereignly overseeing our affairs and is ultimately in control, it allows us to yield ourselves completely to his will. Nothing can happen to us that he does not oversee or allow. The devil cannot slip something in on us behind the Lord’s back. (Daniel 4:34-35)
  3. If we also know that he loves us beyond comprehension, we understand that we have nothing to fear. Perfect love casts out all fear. Paul wrote that no test or trial can separate us from God’s love. (Romans 8:37-39)
  4. None of the above should be interpreted to mean that we should passively accept attacks from the devil or do nothing to remedy our situation. Consigning ourselves to God’s will includes doing everything reasonable, as led by the Holy Spirit, to stand on God’s promises, fight against evil, and trust God for our deliverance.

Now here is a bit of wisdom.

Desperately clinging to the answer we want God to give us works against our peace. However, when we surrender ourselves to our sovereign God who loves us past comprehension and works all things for good in our lives, our peace will be rock solid. As we stop demanding a certain answer from the Lord, our hearts can more easily hear what the Spirit is saying to us. When that happens, we can pray in line with God’s will in a specific way, all the while remaining at peace.

When we trust in God’s loving sovereignty and hold on to the Bible’s precious promises, while letting go of the fear that he will not work things out as we want, we will have peace beyond comprehension.

This brings to mind a couple of women with whom I did some counseling who had been sexually abused as children. As we would expect, they had difficulty trusting that God would be their protector how and in the future. Rather than argue against the seemingly solid logic of this experience-based reasoning, which the Bible calls a “stronghold” (2 Corinthians 10:4-5), I asked them to do what might have seemed unthinkable. I asked both of them to thank God, not for what happened to them, but for promising to work all that evil done to them for good. (Romans 8:28) Amazingly, both agreed. One of them lifted her hands and began to praise. Her face literally began to glow with God’s glory. I have never seen anything like it before or after. The other began to prophecy how God would use her to help other damaged women, which, by the way, happened in about a year’s time. They successfully bypassed their arguments against God’s loving sovereignty by acknowledging his ability to work out everything in a way that produced good in their lives and brought glory to him. 

Praising God’s ability to sovereignly work things, even horrific things, for good releases faith and power in an incredible way. 

Application

So, how do we get started on our journey to greater peace and joy? Here are some steps I encourage you to take.

  1. Surrender to the Lord Jesus. This means we can let go of all “rights” to direct our own lives, figure things out, and make demands from God. Whoever heard of a slave making demands? We give God the reins and relax as he drives. We can only do this if we believe he is loving, kind, wise, and sovereign.
  2. Worship God in all situations. We can thank God even for the most difficult, confusing, and challenging things in our lives. We thank him not because those things are good in themselves, but because we believe that he will work them for good in his loving sovereignty. (Romans 8:28)
  3. Listen to the Spirit as we worship. The Holy Spirit will give us insight as we worship. When this happens, we can pray and act according to those specific instructions. It is a good idea to proclaim aloud what God tells you in your heart. Prophetic proclamation is a big part of the prayer of faith. It goes without saying that what the Spirit tells us will always agree with God’s written word in the Bible. We have to opportunity to put into practice what he tells us to do. For example, when I had cancer years ago, I went through the surrender process and began to worship God, no matter what the outcome might be. It was then that the Spirit spoke specifically to me that I would be completely delivered. Surrender plus worship can lead to incredible clarity and faith in God’s promises.
  4. Hang on to God as we wait for the answer. Faith immediately receives God’s promises and hope is willing to wait as long as it takes for the fulfillment. 
  5. Enjoy God’s Peace!
Rejoice in the Lord always; again I will say, rejoice! 5  Let your gentle spirit be known to all men. The Lord is near. 6  Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. 7  And the peace of God, which surpasses all comprehension, will guard your hearts and your minds in Christ Jesus. Philippians 4:4-7 (NASB)
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SeeingGodsSmile nooksize

If you want to read more about how to survive and thrive in the midst of life’s difficulties, you can purchase my book on the subject: Seeing God’s Smile When Life Is Difficult. It’s available on Amazon.

Finding Significance

Most everyone has a deep longing to find significance in some way; yet, most of us live in relative obscurity and impact few people. Are we supposed to focus on being significant to a small group of people, such as our family and close friends, or should we hope for something more? 

If we were given the choice between preaching to a thousand people or making a disciple of one, which would we choose? Few of us would be comfortable being that preacher, but most of us who follow Christ, hopefully, can see ourselves taking on a single disciple. In the Book of Acts, the Holy Spirit recognized that Barnabas was significant enough to mention several times. His name means encourager, which was his main ministry. He came alongside two men in his his lifetime who were operating in relative obscurity. One was Paul and the other was John Mark. God used Barnabas to help lift those men into major ministries that eclipsed Barnabas’. Paul became perhaps the greatest of all the apostles and the author of much of the New Testament. John Mark wrote one of the gospels and became a faithful co-laborer with both Peter and Paul. We do not know much about anything else Barnabas did in his life. His reward and significance will be forever connected to those he encouraged.

Our own significance probably will be linked to those we help along the way, too.

Barnabas was able to encourage others because he was full of faith. (Acts 11:22-26) 

The ministry and art of encouragement hinges on our having faith and vision for people beyond what they currently have for themselves.

With God’s help, parents can see things in their children and help them develop. Husbands and wives can do the same for each other. This is also true for others whom God brings into our lives. If we can let go of our own quest for significance and focus on investing in others, our joy and significance can be increased. Seeing a disciple eclipse us can be viewed as our crowning achievement.

For the majority of us, personal significance will be derived from how well we love, encourage, and develop those around us.

Parents’ most important disciples are their children. The future of the kingdom of God somewhat rests on the shoulders of the upcoming generations. How well parents invest in their children will have a great impact. God blessed my wife and I with four amazing offspring. They have greatly expanded our impact in the world beyond anything we could have done personally. We fully expect their children and grandchildren to keep the chain going.

What if all of us decided to narrow our focus to disciple and encourage at least one person to fulfill his or her calling in God in the coming year? How would that impact the world? Perhaps, as did Barnabas, we can leave an indelible mark on the world through the people we mentor and encourage.

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Escaping the Trap of Caring Too Much about What Others Think

Solomon wrote that the fear of man is a snare (Proverbs 29:25) because caring too much about what others think can trap us into disobeying God and keep us from experiencing everything God wants for us. A wise friend of mine once told me that what others think of him is none of his business. That is easier said than done. Most of us want approval from other people, especially those we consider significant or influential. Most of us dislike receiving their censure. Some of this is healthy, but, on the down side, we can be manipulated if we care too much about what others think. How can we have a proper regard for others without being trapped or limited by their expectations?

Since Jesus said that we should treat others as we wish to be treated, I will focus now on how we can be those who refuse to bind others by placing any ungodly expectations on them. Paul the apostle wrote that he formerly evaluated people based on human judgment, but now he made it his goal to see people from God’s perspective.

So we have stopped evaluating others from a human point of view. At one time we thought of Christ merely from a human point of view. How differently we know him now! 17  This means that anyone who belongs to Christ has become a new person. The old life is gone; a new life has begun! 2 Corinthians 5:16-17 (NLT) 

When we evaluate people improperly we can err in two ways. On one hand, we may be impressed, based on outward appearances or first impressions, regard them in a better light than is warranted. Conversely, if we become too focused on their faults and shortcomings, we may miss their hidden potential from God. We are all under construction, and what God is working in a person is not always readily apparent.

If we want to escape being limited by the expectations of others, we should make it our goal to see and evaluate others from God’s perspective so that we can encourage them to fulfill his expectations for them. 

For example, parents may have high expectations for their children and unintentionally communicate something less than delight when they do not live up to them. Instead of seeing and acknowledging the good God has put in them or wants to develop in them, we may focus on their faults and shortcoming in a way that is devastating. This can be especially challenging if our children or friends are very much unlike us personality wise. 

None of us can be what we are not, and we may never flower into who God made us to be without the proper encouragement and love from significant others in our lives.

It is pointless and self-defeating for us to try to live up to other people’s expectations. Ultimately, the only one person we need to please is the Lord, and he delights in us based on what Jesus did for us.

The only safe way for us to view ourselves is through the lens of who we are in Christ.

If God is pleased with us, nothing else really matters.

Jesus was able to endure the hostility of the Jewish leaders and Roman authorities because he was firmly convinced that his Father loved and delighted in him. He knew this because the Father told him so.

He was still speaking when, behold, a bright cloud overshadowed them, and a voice from the cloud said, “This is my beloved Son, with whom I am well pleased; listen to him.” Matthew 17:5 (ESV) 

Get ready! The next paragraph can change your life.

What was and is true about Jesus is now true about us.

The Father delights in us as much as in Jesus because we are now one with our Lord. We have been given Christ’s right standing with the Father. This is called justification. When we come before Father God, we come clothed in Christ’s righteousness. We are fully accepted in the beloved Son.

All praise to God, the Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly realms because we are united with Christ. 4  Even before he made the world, God loved us and chose us in Christ to be holy and without fault in his eyes. Ephesians 1:3-4 (NLT) 

We cannot afford to allow anyone else but God to define who we are.

None of us are perfect. Most of us have significant weaknesses, but God is still fully pleased with us in Christ. The Holy Spirit is transforming us on a daily basis, but he does so in light of our being already fully acceptable to him because of Christ.

God wants us to do the same for others. Most of us can see pretty well where we and others fall short, and, if we cannot, the Accuser of the Brethren, the devil, constantly reminds us.

The Holy Spirit can help us see ourselves and others through the eyes of faith and God’s love for them.

It is important for us to communicate in words, attitude, and demeanor that we love, appreciate, and delight in who others are in Christ, instead of judging them for what currently falls short. We are called to do this even when we must administer correction and discipline. The choice is ours. Will we revel in God’s delight in us in Christ or be brought down by the disappointment that we have in ourselves or that may be communicated by others? Will we choose to communicate love, acceptance, and delight in our brothers and sisters in the Lord and our natural children, or will we judge them as not measuring up to our standard or expectation?

Until we escape the trap of caring too much about what others think, we will not be free or much help to those we love.

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Escape from Religion

If we are not atheists, why would we want to escape from religion? The English word religion derives from Latin religare, which means to bind. Religion binds us to rites and rules in a vain attempt to attain and maintain a right relationship with God. Whether we participate in one of the major religions or are a devotee of materialistic evolution, we are all inherently religious in the sense that we must accept some things as being true without being able to prove them. Whether we believe in God and eternity or that there is no god and we cease to exist when we take our last breath, we must assume what we cannot prove.

The first step to walking free from religion is to understand that God created us to relate to him by faith.

We are not supposed to know everything, but God wants us to know him. He wants us to trust him rather than a religious system.

If you ask the average person how to get into heaven, he or she will likely say that we need to live a good life and try not to hurt anybody. This is a simple form or religion. It accepts by faith that God exists and that he accepts us based on our adhering to a certain set of requirements. In this case, the bar is set pretty low, low enough for most of us to easily get over it.

Religion attempts to give us some standard for measuring the quality of our standing with God.

If we set the standard, we will probably set it low enough for us to meet it. If God sets the standard, as he did with the Law of Moses, the standard is so high that we cannot possibly attain it. This is why God established the New Covenant with his Son. He was the only person able to keep the Law. By doing so, he earned all the blessings that come from doing that. He made it possible for us to relate to God through placing our faith and allegiance in him and his finished work. True Christianity is a faith relationship with God via Christ’s perfection and life. We no longer have to be religious because everything religion tries to accomplish Christ already did for us.

Sadly, Christianity often becomes distorted by legalism. People who do not understand the nature of the New Covenant try to impose keeping the Law on the New Covenant, changing it into something alien and false.

Legalistic Christians communicate the bad news that Jesus’ death and resurrection do not really save us at all. Our Lord only made it possible for us to save ourselves by keeping the rules.

Legalistic Christians either have never been born again, or, if they have, have never understood the New Covenant. Paul wrote that anyone who attempts to overlay the gospel with legalism loses the benefits of the gospel.

And I testify again to every man who receives circumcision, that he is under obligation to keep the whole Law. 4 You have been severed from Christ, you who are seeking to be justified by law; you have fallen from grace. Galatians 5:3–4 (NASB95)

We can try to relate to God through our own efforts to be good enough, or we can believe the good news that Jesus was “good enough” for us.

What Religion Promises to Do for Us

It takes something extremely powerful to break the average person free from the pull of their chosen religion. So, what is it about religion that makes it so attractive?

  • Religion offers to provide a way for us to be “right” with God. Religion supposedly offers a way to make that happen, which seems to be within the grasp of the ordinary person. The older the religious tradition, the greater the authority it may claim to have.
  • Religion offers a way to measure where we stand with God and how we are progressing spiritually.  Religion provides a system of rules and regulations, which give us some feedback. If we keep the rules, we receive positive feedback. We also know where we stand when we break the rules.
  • Religion offers an effective way to connect with God. Churches that are more liturgical offer an ambience, sacraments, and ritual to produce a “holy” atmosphere. Often the more liturgical the setting, the greater the desire of the attendee to have someone else, a priest perhaps, draw near to God for them. Hence, the clergy has a more noticeable and sometimes exalted role as a mediator between the average person and God.

Interestingly, some people use “going to church” as a way to shield themselves from the need to have a personal connection with God.

If they are asked about their faith, they may say, “I go to church,” as a way to deflect. In fact, they have no personal connection with God. It is all done for them by the clergy. Non-liturgical religions have their own versions of what it means to “experience” God, which is usually more subjective and personal. Personal religious experience can also fall under all kinds of rules. Many feel that being quiet in “God’s house” is a rule that must not be broken. Others have certain ways of preaching and acting out what it means when God’s Spirit “falls” on them. For others, dressing in one’s best clothes for meetings is a necessary way to show reverence and holiness. For a great many, the stage must be properly set by a time of praise and worship, in which the “anointing” is felt. Many depend on the feeling they have when “the presence of God” is there. The list goes on. All this is done to try to reach God or to measure how well we have connected with God.

  • Religion offers to be an “authority,” to tell us if we are on the right track or not. The more liturgical churches have all sorts of traditions and hierarchy that provide this service. When the “powers that be” say we are “okay,” it is supposed to give us some confidence. Even non-liturgical churches often embrace strong authority figures, who tell them what to do and not do. For evangelicals, the Bible is the highest authority,  but we often depend on other authorities to tell us how to properly interpret and apply Scripture. Many people like this sort of “fence” around their lives to keep evil out and to keep them from straying outside accepted boundaries.
  • Religion offers stability and structure to give us peace in a very precarious and confusing world. Religion offers some version of this. Old line churches, brimming with history and tradition, offer something historically stable in a world where religious fashions come and go. More recent forms, traditions, denominations, or non-denominations of church offer their own versions of stability and structure, perhaps in the form of size, popularity, old hymns, old translations of the Bible, and that “old time religion.” Some fashionable churches today provide stability to modernists by being relevant and up to date with methodology, technology, fashions, music, and phrasing. Everyone gravitates to his or her own personal “comfort zone.”

Why Religion Failslegalism

Those of us who have seriously pursued a religious way of trying to be right with God have found that it is extremely frustrating and discouraging. The one thing we learn is that we are far more seriously affected by sin than people who are not religious know.

We have to try to be good to find out how bad we are at a very deep level.

It is important for us to understand the reasons why religion can never give us a right relationship with God.

  • Since we are flawed at the core of our being, any system that relies on our performance will fail.
I do not treat the grace of God as meaningless. For if keeping the law could make us right with God, then there was no need for Christ to die. Galatians 2:21 (NLT) 

According to the Bible, there is only one way to be in right standing with God – by fully trusting in Jesus the Messiah and what he accomplished for us on the cross and by his resurrection. Jesus had to die for us because no one is able to keep the requirements of religion, in this case the Law of Moses and all its derivatives.

Rules and regulations only point out to us how unable we are to be good enough.

...For if a law had been given that could give life, then righteousness would indeed be by the law. 22  But the Scripture imprisoned everything under sin, so that the promise by faith in Jesus Christ might be given to those who believe. Galatians 3:21-22 (ESV)  
  • Religion only gives us false readings when it offers to measure how we are progressing in our relationship with God.

If a religion makes its rules too difficult, people will give up, which, by the way, is what we are supposed to do. (Galatians 3:23-24) It is only when we give up on trying to be right with God in our own strength that we can come to Jesus as spiritual paupers (Matthew 5:3) and receive what he offers freely. On the other hand, if religion makes its rules easy enough for most of us to keep them, it gives us a false sense of security. God’s Law is impossible to keep because we are so sinful at the core of our beings.

I think it is important for us to define sin in a very general way at this point, since many might object my previous statement. The Bible indicates that sin, at its root, is a defiance and betrayal of God, our Creator, coupled with a determination to live on our own terms, without reference to God or his commandments.

Simply put, sin is living independently from God.

Using this definition, even the most high minded and noble among us will be classified as sinners, which is the actual way God views us. As the prophet and apostle said, “There is none righteous, no not one.” (Romans 3:10)

Religion is our attempt to recreate Adam’s sin in the garden, when he decided he had to know for himself all about good and evil. Religion tries to create a framework in which we can know if we are good or bad, right with God or not, going to heaven or destined to hell. True Christianity, not the man-made religious variant, is God’s way to restore us to his original intent. He wants us to trust in him alone. That is why Jesus had to die.

When we relate to God by faith in Christ, there are no outward measurements by which we can confirm our right standing with God. The only anchor to which we can hold is the promise of God, and that is enough.

God wants us to be satisfied in Christ’s offering, the eternal Word of God, and in the Holy Spirit’s indwelling presence. That is all we need.

The apostle Paul firmly resisted any and every effort to introduce an outward measurement of righteousness. He knew this door leads down to a deadly legalistic path away from relying upon and experiencing the true grace of God.

For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery. 2  Look: I, Paul, say to you that if you accept circumcision, Christ will be of no advantage to you. 3  I testify again to every man who accepts circumcision that he is obligated to keep the whole law. 4  You are severed from Christ, you who would be justified by the law; you have fallen away from grace. 5  For through the Spirit, by faith, we ourselves eagerly wait for the hope of righteousness. 6  For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love. Galatians 5:1-6 (ESV)  
  • Instead of giving us access to God’s presence, religion actually blocks the way.

The New Covenant gives us only one way to connect with God by faith, through his Son, Jesus the Messiah. He is the Way, the Truth, and the Life. No one can come to the Father, except through him. (John 14:6) The vehicle (actually, the Person) through whom this connection is made is the Holy Spirit. The door is wide open to those who thus approach him.

Jesus said:

Woe to you lawyers! For you have taken away the key of knowledge. You did not enter yourselves, and you hindered those who were entering.” Luke 11:52 (ESV)  

The reason many people resort to religion as a means to experience God’s presence is because they have never experienced the reality of the indwelling Holy Spirit.

Once we experience God in this way, it becomes crystal clear that religion has nothing to do with it.

  • Religious authorities almost always will let us down. 

By nature, all man-centered authority, religious or otherwise, tends toward establishing and maintaining power for itself. The religious authorities of Jesus’ day were the chief architects of his crucifixion. Despite their knowledge of the scriptures, their desire to preserve their own position and privilege pushed them to deny Jesus’ claim that he was and is God’s promised Messiah. Because they prioritized maintaining their own authority, they refused to submit to God’s. This leads us to the inescapable conclusion, which was confirmed by Christ himself, that any religious leader that accrues power and prestige to himself or herself should be avoided.

Religious authorities which do not bow the knee to Christ become architects of legalism and propagators of death.

A dispute also arose among them, as to which of them was to be regarded as the greatest. 25  And he said to them, “The kings of the Gentiles exercise lordship over them, and those in authority over them are called benefactors. 26  But not so with you. Rather, let the greatest among you become as the youngest, and the leader as one who serves. Luke 22:24-26 (ESV)  
  • Religion cannot provide the peace and security that only comes directly from God.

Religion will always fail in this regard because religious rules and laws work exactly opposite to their desired intent. Instead of helping us, they excite rebellion in us.

Well then, am I suggesting that the law of God is sinful? Of course not! In fact, it was the law that showed me my sin. I would never have known that coveting is wrong if the law had not said, “You must not covet.” 8  But sin used this command to arouse all kinds of covetous desires within me! If there were no law, sin would not have that power. 9  At one time I lived without understanding the law. But when I learned the command not to covet, for instance, the power of sin came to life, 10  and I died. So I discovered that the law’s commands, which were supposed to bring life, brought spiritual death instead. 11  Sin took advantage of those commands and deceived me; it used the commands to kill me. 12  But still, the law itself is holy, and its commands are holy and right and good. 13  But how can that be? Did the law, which is good, cause my death? Of course not! Sin used what was good to bring about my condemnation to death. So we can see how terrible sin really is. It uses God’s good commands for its own evil purposes. Romans 7:7-13 (NLT)  

Self-effort is always a frustrating exercise in futility.

Those with the strongest wills are the last to be convinced. They may rise to the top of the religious establishment and end up being harsh taskmasters, venting their frustration on others who fail to measure up to the level they have attained.

Faith alone connects us to Jesus, the Prince of Peace, the only One who was able to live in perfect obedience to God. Unless we come to him, we will never know the meaning of true security, peace, and rest. Jesus told his listeners that he would give them rest, if they would come to him. The offer still stands. The rest he spoke of comes from faith in his what he accomplished on the cross. We rest because Jesus already won our salvation. He lived the perfect life, so that we do not have to try and fail.

So there is a special rest still waiting for the people of God. 10  For all who have entered into God’s rest have rested from their labors, just as God did after creating the world. Hebrews 4:9-10 (NLT) 

Escape from Religion

Jesus came to offer something very different. One day he invited his listeners to make their escape from the tyranny of religion by coming to him.

Come to me, all who labor and are heavy laden, and I will give you rest. 29  Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. 30  For my yoke is easy, and my burden is light.” Matthew 11:28-30 (ESV)

How does a person leave religion and “come” to Christ in order to find rest? What does it mean to rest in the way Jesus meant it?

running to Jesus

Faith opens the door into a divinely orchestrated relationship with God. Religion kills, but the Spirit gives life. (2 Cor. 3:6) Religion puts people in bondage, but following Christ sets people free. (Gal.5:1) Being a follower of Christ means we are experiencing a relationship with a real, living person. His indwelling Spirit transforms us internally and helps us to live according to our Lord’s teachings. Jesus invites people to run from religion into the glorious freedom and responsibility of being his followers. (Romans 8:1-2)

Following Christ allows a person to pass through the door of faith into an amazing new world of freedom in the Spirit.

This happens when we are “born again” or “born from above.” Until the Spirit does this in us, we will be merely religious people, who are on the outside looking in, having little or no understanding of the spiritual dynamic of true Christianity.

In this new experience called following Christ, we learn to accept that Christ did for us what we could never do for ourselves.

He paid off our enormous debt to God (because of sin), and gave us a free gift of being in a right relationship with his heavenly Father. We don’t have to earn it or be good enough to maintain it. All Jesus expects us to do is believe in his promises and follow the lead of the Holy Spirit, who internally motivates and empowers us, something totally foreign to religious people.

When we fail, and we surely will, we will not be condemned. (John 5:24 and Romans 8:1) Instead the Spirit helps us to our feet again and encourages us to keep going.

In this brave new world of faith, we have no external measurements of our religious performance because they are no longer needed.

We do not measure ourselves or our progress, since Christ totally fulfilled the righteous requirements of the Law of God for us. (Romans 10:4) Instead we fix our gaze upon the Perfect One and trust him to transform us more and more into his glorious image. Trying to “be good” drops off our radar screen.

Focusing on Jesus changes us from the inside out, often without our even being aware. Relationship replaces religion. We make our escape.

Accepting Responsibilityfaith race

For those of us who have grown weary of the religious treadmill, it’s time to make a break. If we are tired of feeling frustrated, it’s time to jettison false religious hopes and come to the Author of hope, the Messiah, Jesus the Lord. If we want security and peace, we must approach the One who promises that he will give us rest. If we need a permanent break from unforgiving rules and harsh rulers, we are invited to come to the Shepherd who is gentle and lowly of heart and gave his life for us. If we want to be able to enjoy God’s life-giving presence, we can receive the One called “the Resurrection and the Life.” We have the opportunity to invite God’s life-giving Spirit to take charge of our lives. If we do these things, we will end up being happy, fulfilled, and passionate for God, something religion can never give us.

But Christ’s victory on the cross does not end with our escape. Rather, Jesus sets us free so we can fulfill our destiny. Our greatest privilege as born again followers of Christ is to partner with God in the great adventure of being Great Co-Missionaries.

God wants his mission to become our overwhelming purpose in life. Freedom is not for its own sake. It is so we can join God in his glorious enterprise.

Jesus was the Sent One. He sends us as his representatives to a frustrated religious world. We have the message of freedom, the gospel.

Jesus said to them again, “Peace be with you. As the Father has sent me, even so I am sending you.” John 20:21 (ESV) 

Prayer

Jesus, I am weary of religion and I want You. I turn myself over to you. I repent for attempting to earn my way to God, instead of relying on what you did for me. I accept that you died and rose again so that I don’t have to struggle with trying to be “good enough.” Holy Spirit, I ask you to come into my life. Empower me to live for Jesus. Teach me your truth. Make me a loving servant to others and a passionate witness for Jesus. Give me peace and joy. Father God, thank you for accepting me as your child and loving me past comprehension. Amen.

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Encountering God’s Kindness

Does the average person have an expectation of encountering God’s kindness? If we believe there is a holy God who will judge everyone’s actions, thoughts, and words, as the Bible teaches, then we realize that we are sinners and should expect to encounter judgment. Often religious people use the fear of punishment to motivate people to walk the “straight and narrow.” Many try to gain or maintain a right relationship with God by striving to be good enough to get a pass at the judgment seat. As a result of such teaching, many see God as a stern disciplinarian who is just waiting for us to do something wrong.

The Bible tells us that the wages of sin is death (Romans 6:23). So, we are not wrong to expect judgment. But the same verse also tells us that the gift of God is eternal life. This sounds like the exact opposite of judgment.

...the wages of sin is death, but the free gift of God is eternal life through Christ Jesus our Lord. Romans 6:23 (NLT) 

Jesus promised his followers that when we put our faith in him, we will never be condemned in judgment.

Truly, truly, I say to you, he who hears My word, and believes Him who sent Me, has eternal life, and does not come into judgment, but has passed out of death into life. John 5:24 (NASB95)

The gospel is an encounter with God’s kindness which depends on Jesus’ having absorbed God’s wrath against sin on our behalf.

For everyone has sinned; we all fall short of God’s glorious standard. 24  Yet God, with undeserved kindness, declares that we are righteous. He did this through Christ Jesus when he freed us from the penalty for our sins. 25  For God presented Jesus as the sacrifice for sin. People are made right with God when they believe that Jesus sacrificed his life, shedding his blood. This sacrifice shows that God was being fair when he held back and did not punish those who sinned in times past, Romans 3:23-25 (NLT) 

Since God is not bound by time but exists outside of it, he sees the entire panorama of history – past present, and future – all at once. It is all the same to him.

What Christ accomplished on the cross happened at a certain point in history but its effect is eternal and covers all of time.

The benefits of his death and resurrection go backward in time to cover those who lived and trusted God before Christ and forward to cover all those who would be born and believe the gospel after him. His sacrifice was accomplished once for all time.

And just as each person is destined to die once and after that comes judgment, 28  so also Christ died once for all time as a sacrifice to take away the sins of many people. He will come again, not to deal with our sins, but to bring salvation to all who are eagerly waiting for him. Hebrews 9:27-28 (NLT) 

This means that even though we deserve an awful encounter with God’s wrath, we now can look forward to a face-to-face meeting with the kindest Person we will ever know who delights to show us mercy.

But God, being rich in mercy, because of His great love with which He loved us, 5 even when we were dead in our transgressions, made us alive together with Christ (by grace you have been saved), 6 and raised us up with Him, and seated us with Him in the heavenly places in Christ Jesus, 7 so that in the ages to come He might show the surpassing riches of His grace in kindness toward us in Christ Jesus. Ephesians 2:4–7 (NASB95)

In John chapter 8, the woman caught in the act of adultery was hauled before our Lord expecting to be stoned to death as required in the Law of Moses. Taking an advance draw from what he would soon accomplish on the cross, he extended mercy to this woman and set her free. When all her accusers departed, Jesus’ words have gone down in history. Then Jesus stood up again and said to the woman, “Where are your accusers? Didn’t even one of them condemn you?” 11  “No, Lord,” she said. And Jesus said, “Neither do I. Go and sin no more.” John 8:10-11 (NLT) This woman expected to encounter God’s wrath at the hands of men but instead encountered his kindness and mercy.

Every single one of us is just like that woman. We have all sinned and deserve to experience God’s wrath. No one is righteous before God outside of Christ. (Romans 3:10) We all have a “fearful expectation of judgment.” (Hebrews 10:27)

In his mercy and kindness, God sent his Son to encounter his holy wrath against sin on our behalf so that we might come face-to-face with God’s smile.

The only way for us to avoid our appointment with judgment and death is to accept God’s generous offer to be reconciled to him by placing our faith and allegiance in Christ. It’s our choice – judgment or kindness. What will it be for you?

Prayer

Heavenly Father, Creator of the universe, I stand before you now well aware that I deserve to encounter your judgment and wrath against my sin. Thank you for sending your Son to die in my place so that I might be forgiven and reconciled to you. Jesus, I receive that amazing gift right now and give my heart and life to you. I acknowledge, Lord, that you died and rose again. I recognize that you are the risen Lord of Lords. Holy Spirit, fill me up and transform me on the inside. Help me to live the rest of my life for Jesus. Thank you for being so kind. Amen.

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Dealing with Disappointment

How we deal with disappointment when it comes our way is important. We can let it crush or demoralize us or we can learn from it and use it to motivate us. When we set our hearts on something, and it fails to materialize in the time we expected, it impacts our hearts, where faith lives.

Hope deferred makes the heart sick, But desire fulfilled is a tree of life. Proverbs 13:12 (NASB) 

The New Testament defines hope as the confident expectation that God will keep his promises.

When our expectations are not fulfilled, it is either because we had a false hope that was not based in God or because it is not time for God’s promise to be fulfilled.

The higher our expectations, the greater the possibility of disappointment. Some try to avoid disappointment by lowering expectations. This is not a good idea because our God is the God of hope. (Romans 15:13)

Hope is a sort of stretched out faith. It gives us the ability to maintain the expectation that God will fulfill his promises, no matter how long it may take.

Sometimes we think we have faith because we have pushed the fulfillment of God’s promise into the indefinite future. “Future” faith believes that “one day” God will keep his promises, but not right now. This is the kind of faith Martha had when her brother Lazarus died. When Jesus said her brother will rise again, her faith was limited to the distant unforeseeable future. (John 11:23-27) Little did she realize that her great disappointment was about to evaporate when Jesus brought Lazarus back from the dead! Restricting the fulfillment of God’s promises to the distant future relieves us of exercising faith in the present.

Faith receives “right now” the promises of God, even if the fulfillment is yet to come. Hope cannot exist without the presence of “now” faith.

“Now” faith knows that God has already answered our prayer, and hope is willing to wait for the manifestation of that answer, no matter now long it takes.

Hope maintains an attitude of expectancy during the waiting period. If we have no sense of expectancy, we probably lack faith.

An important way to ward off the debilitating effect of disappointment is to submit our expectations to God.

My soul, wait in silence for God only, For my hope is from Him. 6  He only is my rock and my salvation, My stronghold; I shall not be shaken. 7  On God my salvation and my glory rest; The rock of my strength, my refuge is in God. Psalm 62:5-7 (NASB) 

King David wrote this when he patiently waited for God to keep the promise to make him king. Saul was trying to kill him. Things looked bleak, but David refused to succumb to unbelief and hopelessness or grow hard and bitter. If we place our hopes and dreams in God’s hands, waiting patiently for him to fulfill his promises, we will be able to guard our hearts against the toxic effects of disappointment.

The life of Joseph provides us with one of the best biblical examples of properly handling disappointment. He began life with many advantages. His father loved him, and God favored him. He received a couple of amazing dreams that fueled an expectation of coming greatness. But his brothers’ jealous hatred caused his life to take a sharp turn into crushing disappointment. He was betrayed, sold as a slave, falsely accused, imprisoned, passed over, and forgotten for years. In the midst of those disappointments, he kept his faith in God and refused to throw away his faith in God or to embrace hopelessness, self-pity, or bitterness. Eventually, after much waiting and suffering, God fulfilled those dreams, and Joseph was elevated to the second most powerful position in Egypt’s government and later was restored to his family.

The Psalms provide an interesting insight into his experience.

Until the time came to fulfill his dreams, the LORD tested Joseph’s character. Psalm 105:19 (NLT) 

God allows us to encounter disappointments to test and develop our character.

We can rejoice, too, when we run into problems and trials, for we know that they help us develop endurance. 4  And endurance develops strength of character, and character strengthens our confident hope of salvation. 5  And this hope will not lead to disappointment. For we know how dearly God loves us, because he has given us the Holy Spirit to fill our hearts with his love. Romans 5:3-5 (NLT)  

If we rely on God during difficulties, the Bible says we will not be disappointed. That is good news.

Our disappointments can become appointments with God. If we turn to God in the midst of them, we will discover that his grace will carry us.

God will help us refashion our expectations without sacrificing our faith. Then our expectations will match his plan for our lives. He will use our disappointments to develop Christ-like character in us. We can learn to glorify God in the midst of difficulties rather than slide into unbelief, self-pity, or bitterness. The choice is ours.

Prayer

And this hope will not lead to disappointment. For we know how dearly God loves us, because he has given us the Holy Spirit to fill our hearts with his love. Romans 5:5 (NLT) 

Lord God, please forgive me for becoming disheartened and disappointed when my expectations are unmet. Help me instead to keep my eyes upon you. You promise us that if we trust in you we will never be disappointed. Help me, Holy Spirit, to live by faith in your faithfulness, no matter how things turn out in the short run. Amen.

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Can I Know If I Am Doing Enough for God?

Can we know if we are going enough to please God? An earmark of legalism is judging others by some internal or external standard. All of us are prone to judge others and ourselves. It’s part of the human condition to imagine we are capable of doing this.

One of the secrets of true Christianity is that our Lord liberated us from being subject to judgments coming from anyone but him, and he promised never to condemn us. (John 5:24)

Here is what Paul wrote.

Who are you to condemn someone else’s servants? They are responsible to the Lord, so let him judge whether they are right or wrong. And with the Lord’s help, they will do what is right and will receive his approval. Romans 14:4 (NLT)

Paul said in another place that he did not even judge himself. He left all judgment to the Lord, the only one who sees perfectly into people’s hearts and motivations. (1 Corinthians 4:3)

At times we may get the idea that other people must measure up to the standard we set for them.

One definition of a legalist is someone who demands everyone else come up to the level of righteous behavior he thinks he has attained. We like to do that to others, but hate it when it is done to us. Hypocritically, we tend to judge ourselves by our good intentions and others by their words and actions. The problem with doing this is that it causes judgment to rebound to us. We reap what we sow.

Therefore you have no excuse, everyone of you who passes judgment, for in that which you judge another, you condemn yourself; for you who judge practice the same things. Romans 2:1 (NASB95)

Leaders may be especially prone to judging those they oversee. Even a leader as great as Moses failed in this area. Let’s not forget how reluctant he was to take on the leadership of Israel to guide them out of Egypt. He came up with all kinds of excuses, but finally he agreed. He should have been merciful to his people’s reluctance to follow God, but he became very critical of them toward the end of their desert wanderings, which cost him the privilege of being able to lead them into the promised land. (Numbers 20:10-13)

When leaders judge the the people under their care, they stop properly representing God and start speak for the accuser of the brethren. 

Is it even possible to measure our own or others’ devotion to Christ? What standard should we use? A great diagnostic question I sometimes ask is, “Are you doing enough for the Lord?” The answer will tell a lot about how someone understands what Christ has done for them. A friend of mine recently told me that he believed he had done enough that day. Naturally I asked him how did he know? He gave the perfect answer: he felt he had done what the Holy Spirit showed him to do that day.

The Bible says that Jesus fulfilled all the requirements of the Law on our behalf. (Romans 10:4)

He measured up perfectly to God’s holy standard so that we do not have to do so. Therefore, we begin each day with an A+ on our spiritual report card. Now all that remains is for us to follow the leading of the Spirit, not somehow to measure up, but simply for the joy of it.

Have you ever noticed that people who really enjoy their work usually go above and beyond what is required or expected? I have a friend who loves woodworking. He builds furniture for people and charges far less than what one would expect considering his labor. He does it because he loves his work. He refuses to cut corners even though he isn’t getting a proper return on his investment of time and effort. He produces a very fine product because he loves and is good at what he does.

I spend quite of bit of time writing. For some people, writing is difficult and unpleasant; so, they avoid it. For me writing comes naturally and is satisfying, even though it is a lot of work. For that reason, I am happy to spend whatever time it takes to write and rewrite an article like this one because it brings me satisfaction and joy and hopefully will help someone and glorify the Lord.

Paul wrote that his labor in the gospel was done because of love.

For Christ's love compels us, because we are convinced that one died for all, and therefore all died. 15  And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again. 2 Corinthians 5:14-15 (NIV) 

Certainly not everything Paul did was fun, but he loved what he did because he loved his Lord and deeply appreciated all that Jesus did for him. Paul said that he worked harder than his contemporaries, but gave all the credit to God.

But whatever I am now, it is all because God poured out his special favor on me—and not without results. For I have worked harder than any of the other apostles; yet it was not I but God who was working through me by his grace. 1 Corinthians 15:10 (NLT) 

Jesus also did his work for the joy of it. The author of the Letter to the Hebrews wrote:

We do this by keeping our eyes on Jesus, the champion who initiates and perfects our faith. Because of the joy awaiting him, he endured the cross, disregarding its shame. Now he is seated in the place of honor beside God’s throne. Hebrews 12:2 (NLT) 

Someone once said that, if you do what you love, you will never work a day in your life. Paul and Jesus worked very hard doing what they loved.

Love compels or motivates us to expend themselves for God’s sake and the benefit of others.

I have never met a missionary who did not love missions.

God seldom calls us to go against the grain of how he made us; although, we all have to learn to die to self will.

Some women are tremendous mothers because they absolutely love being a mom. It is certainly not easy work, but love motivates them to be excellent. They take joy in their calling. Some fathers do a great job being a dad because they love their kids and greatly value having that role.

Those who resent what they do rarely go the “extra mile,” and they will certainly not inspire others. However, when someone loves what he does and goes above and beyond what is expected or required, his enthusiasm becomes contagious.

The elder brother of the prodigal son faithfully served his father, but not for the joy of it. His resentment bubbled up when his father blessed his repentant younger brother.

Many of us Christians, sadly, are like the elder brother. We resent those in the church who do not seem to work as hard as we think we do because we are serving for the wrong reason.

When love motivates us, we will joyfully serve whether anyone else does. We realize that we too are by nature reluctant to obey God at times; so, we extend mercy to others who have yet to “see the light.” People generally respond to our tone as much as they do to our words.

If we are joyful in our service, we will more be more likely to inspire others. No one likes to be “guilted” into obedience. God loves a cheerful giver, not someone who obeys merely because they are under duress. (2 Corinthians 9:7)

Expect the best from God and the worst from people, and you will never be disappointed.

Can we know if we are doing enough for the Lord? By now I hope you see that this is the wrong question. First of all, Jesus has done it all for us already. Secondly, how can we even measure our devotion and performance, since only God can see into the heart? We are not even adequate to judge ourselves. Thirdly, what right do we have to make that judgment? Only the Accuser of the Brethren (Revelation 12:10) enjoys pointing out our deficiencies. God reserves to himself that responsibility, and the Bible says he is our advocate, not someone who condemns us. (Romans 8:33-34)

Perhaps a better question might be what is it that we truly love to do, and how can we translate that into blessing others and glorifying the Lord?

Do we love talking to people? How then can the Holy Spirit help us to nudge conversations toward the Lord? Do we love to be hospitable? How can that be used to make people feel welcome and loved? Do we love to fix things? How can we serve our neighbor in that way? Do we love to cook? How can we bless people with that gift and skill? Do we love to play golf? How can we use that sport to talk to people about Christ? Do we love to work with wood? How can we use that skill  to make connections with people and bless them? Do we love to kayak, camp, hunt, fish, sew, clean, do yard work… The list can go on and on.

If we can serve others doing what we love to do, we will never resent or avoid it.

I knew someone years ago who regularly boldly shared the gospel in a public setting, who told me that seeing results was not his concern, only being obedient. His stern demeanor did not communicate love. In other words, all he seemed to care about was his own obedience to God, not the eternal state of those to whom he preached. I am fairly certain that he saw little fruit because people quickly pick up on whether or not we love them. If we don’t care if someone comes to the Lord, why on earth should we bother except for the fear that God may judge us for our inactivity? How can we properly represent Christ who laid down his life for his enemies, if we share the gospel merely out of a sense of duty? Our attitude and demeanor are an advertisement for what we say. We should never share the good news about Jesus merely to check off another task in the hope of eventually “doing enough.” We should share because we are excited about the Lord and want more people to know and love him as we do.

People will likely be more open to our message when they observe compassion and enthusiasm in us.

Some of us pray only because we hope to get something from God for our efforts, and the Lord understands that. Sometimes our aspirations are quite noble and sometimes selfish. Some devote themselves to prayer in the hope that God will pour out revival because we earned it. But shouldn’t our motivation be something even higher? What if we prayed simply because we love to be in God’s presence and talk to him? How would we like it if our spouse or child only came to us when they wanted ask us for something, but did not care to spend time with us otherwise? Isn’t that how many of us treat prayer?

It all boils down to our motivation, which only God can judge, by the way.

God’s motivation in all of this is crystal clear. He loves us past comprehension, wants to be with us, and wants the absolute best for us. King David discovered the joy of being in God’s presence. Here is a psalm he wrote, perhaps as a young man.

You make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermore. Psalm 16:11 (ESV) 

These are not the words of a resentful, dutiful servant. David did not worship God when he tended sheep in the wilderness because someone made him do it. He did it for the sheer joy of being with God. Worshiping and spending time with God seemed to be one of his chief desires, at least when he was at his best. His love for God propelled him into worship, psalm writing, fighting God’s enemies, and, later, government service. David was exceptional at most everything he did because, I believe, his love for God motivated him to give his best. As was the case with Paul, he no longer lived for himself, but for God, except for a few terrible lapses. No one is perfect, not even the most dutiful legalist, and certainly not worshipers of God. We all need mercy every day.

We should not beat ourselves up when we fail. Since Jesus has already made us measure up, that is not a concern. The only thing we really should focus on is growing in our love for God and others. When love motivates us, we just naturally go the extra mile.

So instead of asking, “are we doing enough,” perhaps we should first thank Jesus for doing enough on our behalf and then ask him to work in us so that we love him and other people more.

Perhaps we should follow David’s example and spend quality time with the Lord in the Word, worship, and prayer. Then perhaps we will find ourselves expending ourselves out of love for God and others, and no one will be able to rate our performance, because our love cannot be measured, except by God, the one whom we serve and who loves us past comprehension.

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Can We Know if We Are Going to Heaven?

Over the years I have asked many people this important question: “If you were to die today, would you go to heaven?” The usual answers are: “I hope so,” “No,” and “Yes.” My follow-up question is, “Why do you think that?” Some believe they will go to heaven because they think that they are basically good people. Others say that they will get to heaven because they go to church or try not to hurt anyone. Those who have heard the gospel and understand it reply that they have put their faith in Jesus to save them. Some of those who say that they have believed in Jesus are not sure whether they will go to heaven. An entirely different group is convinced they are going to hell and do not seem to care.

Does God want us to be sure of our eternal destiny in heaven, or does he choose hold us in suspense until we die in order to motivate us to stay on the “straight and narrow?”

This prompts another question: “Can we be truly saved and then lose that salvation, or are we permanently saved once we are born again?” If the former is true, then we cannot know for sure if we are going to heaven until our last breath is exhaled, even if we are believers. If the latter is correct, then perhaps our eternal destiny can be known while we still live and breathe here on earth. 

In his first letter,  the apostle John wrote that we can know for sure.

I have written this to you who believe in the name of the Son of God, so that you may know you have eternal life. 1 John 5:13 (NLT) 

This verse hinges on the meaning of two words: believe and eternal.

Faith consists of at least four components: revelation, trust, allegiance, and obedience.

It is not mere mental assent to a set of doctrinal facts, as some suppose. James wrote that even demons believe in Jesus, but they have never trusted him, declared allegiance to him as Lord, or obeyed him. (James 2:19)

Faith is the result of an interaction in our hearts between the Word of God and the Holy Spirit that ignites revelation.

The words of God carry within them an explosive capability to release revelation and faith. The Spirit of God takes the Word of God and “sparks” a divine internal “combustion,” which results in our being able to “hear” or truly understand, receive, believe, and respond to what God says or what is written in the Bible. Some people call this revelation the “rhema” or personal word of God, as differentiated from the eternal, written or logos word of God. Please understand that people can read or hear what is written in the Bible without any attendant revelation or faith.

Unless the Spirit of God is at work in a heart that is open and receptive, God’s words fall on deaf ears.

For the hearts of these people are hardened, and their ears cannot hear, and they have closed their eyes— so their eyes cannot see, and their ears cannot hear, and their hearts cannot understand, and they cannot turn to me and let me heal them.’ Matthew 13:15 (NLT) 

When an open heart truly hears and believes God’s Word, a trust in God forms. This is because we begin to see or understand who God really is and what he has done for us and will do. Love for and loyalty to God follows, along with a desire to obey and please him.

Real faith always produces obedience, even if it takes a while to develop.

Faith without loyalty and obedience to God is not real. Probably it is mere mental assent or an emotional response without any root. Jesus spoke of this in his parable of the sower and the seed.

The seeds on the rocky soil represent those who hear the message and receive it with joy. But since they don’t have deep roots, they believe for a while, then they fall away when they face temptation. Luke 8:13 (NLT) 

Faith comes from or results in our knowing God, the source of life.

This is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent. John 17:3 (NASB) 

It is one thing to know about God and quite another to truly know him.

It is akin to how a married couple comes to know one another after making their vows. Sex in marriage results in a deeper “knowing” that establishes a strong emotional and spiritual bond and, when everything is working properly, produces children or “fruit.” Our knowing God is in the spirit as a result of our spirits and God’s becoming one (1Cor. 6:17).

Knowing God produces what is called the fruit of the spirit, God’s character reflected in our lives. New people will be birthed into the kingdom of God as a result of our testimony, which is another type of fruit.

Likewise, my brothers, you also have died to the law through the body of Christ, so that you may belong to another, to him who has been raised from the dead, in order that we may bear fruit for God. Romans 7:4 (ESV) 

When the Holy Spirit comes into our lives when we believe, he bears witness with our spirits that we are God’s children. 

For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!” 16  The Spirit himself bears witness with our spirit that we are children of God, Romans 8:15-16 (ESV)

The result of the Holy Spirit’s internal witness is that we know we belong to God and are his beloved children.

Now that we have explored the meaning of “believe,” let’s think about the word “eternal”. Its meaning is clear based on other teachings of Jesus. On many occasions, he taught his followers that those who believe in him will never die.

Truly, truly, I say to you, he who hears My word, and believes Him who sent Me, has eternal life, and does not come into judgment, but has passed out of death into life. John 5:24 (NASB) 

Simply put, having eternal life means we will never die because we already have passed from death to life.

Those who truly believe in Jesus will never be condemned for our sins because he already took our condemnation upon himself at the cross. A debt never has to be paid twice. As a result, the sentence of death against us because of our sin has been paid, allowing us to cross over from the realm of death into eternal life.

Those who truly believe in Jesus already have eternal life and will never die.

Jesus told her, “I am the resurrection and the life. Anyone who believes in me will live, even after dying. 26  Everyone who lives in me and believes in me will never ever die. Do you believe this, Martha?” John 11:25-26 (NLT) 

Even though our pre-resurrection bodies will eventually cease to function, since they are still part of the old order of things because of Adam’s sin, the spirit within us, the new creation (2 Cor. 5:17) which has already been born into God’s kingdom, will never die. It cannot because it is united with God’s Spirit. (1 Corinthians 6:17) It has passed from death to life and from the kingdom of darkness into the kingdom of God’s Son. (Colossians 1:13) We are now seated with Christ at God’s right hand. (Colossians 3:1-4) He is in us, and we are in him. (John 14:20) As children of God, we are part of the family of God forever. (John 8:35)

The Holy Spirit is God’s seal of ownership that he puts on all who belong to him.

And now you Gentiles have also heard the truth, the Good News that God saves you. And when you believed in Christ, he identified you as his own by giving you the Holy Spirit, whom he promised long ago. 14  The Spirit is God’s guarantee that he will give us the inheritance he promised and that he has purchased us to be his own people. He did this so we would praise and glorify him. Ephesians 1:13-14 (NLT) 

God knows those who belong to him.

My sheep listen to my voice; I know them, and they follow me. 28  I give them eternal life, and they will never perish. No one can snatch them away from me, 29  for my Father has given them to me, and he is more powerful than anyone else. No one can snatch them from the Father’s hand. 30  The Father and I are one.” John 10:27-30 (NLT) 

So do the angels and the demons.

Not only does the Spirit mark or seal us as God’s own possession, he is a type of down payment or earnest money guaranteeing that God will finish what he began in our lives.

And I am certain that God, who began the good work within you, will continue his work until it is finally finished on the day when Christ Jesus returns. Philippians 1:6 (NLT) 

When people back out of a contract, any earnest money is forfeited. Would God forfeit his Holy Spirit by backing out of his promise to complete the salvation in us that he began? Of course not! Neither would God renege on his promise, period.

In the same way God, desiring even more to show to the heirs of the promise the unchangeableness of His purpose, interposed with an oath, 18 so that by two unchangeable things in which it is impossible for God to lie, we who have taken refuge would have strong encouragement to take hold of the hope set before us. 19 This hope we have as an anchor of the soul, a hope both sure and steadfast and one which enters within the veil, 20 where Jesus has entered as a forerunner for us, having become a high priest forever according to the order of Melchizedek. Hebrews 6:17–20 (NASB95)

When we are born again, we receive the first installment of our “great salvation.” This part of our salvation is called justification and is based on Christ’s already completed work on the cross. After being born again, we begin a daily process of being transformed so that our thoughts, words, and actions come into greater conformity with what is already true in our spirits. Some call this sanctification. This process requires our drawing upon fresh grace or help from God moment to moment. The last installment of our salvation will take place at the resurrection, when our Adamic bodies will be transformed into new spiritual bodies that will never die.

The Scriptures tell us, “The first man, Adam, became a living person.” But the last Adam—that is, Christ—is a life-giving Spirit. 46  What comes first is the natural body, then the spiritual body comes later. 47  Adam, the first man, was made from the dust of the earth, while Christ, the second man, came from heaven. 48  Earthly people are like the earthly man, and heavenly people are like the heavenly man. 49  Just as we are now like the earthly man, we will someday be like the heavenly man. 1 Corinthians 15:45-49 (NLT) 

Ephesians 1:14 tells us that the Holy Spirit is given as a pledge to those who were purchased by God and who now belong to him to give us strong assurance of our eternal destiny in heaven.

God purchased us by using the precious blood of his Son. We no longer belong to ourselves.

Don’t you realize that your body is the temple of the Holy Spirit, who lives in you and was given to you by God? You do not belong to yourself, 20 for God bought you with a high price. So you must honor God with your body. 1 Corinthians 6:19-20 (NLT) 

To conclude, our wonderful salvation consists of three parts that work together to convince us that we indeed have been forgiven, saved, given eternal life, and belong to God.

For there are three that testify: 8  the Spirit and the water and the blood; and these three agree... 10  Whoever believes in the Son of God has the testimony in himself... 1 John 5:7,10 (ESV)

God the Father chose us from before the foundation of the world to be his children. (Ephesians 1:4-5) He sent his Son Jesus to die for our sins, shedding his precious blood in the process, which was the price paid to satisfy the wrath of God against our sins, provide forgiveness, allow Christ’s righteousness to be given to us in a great exchange, reconcile us to himself, give us eternal life, and make us his children.

The water refers to our declaration of faith and allegiance to Jesus our Lord which takes place at water baptism. God declared his love for us by sending his Son. (John 3:16) We declare our love for him by confessing him before men. This confession agrees with what God did for us through the blood of his Son.

The Spirit is God’s seal of ownership in our lives which inwardly testifies that we belong to him.

He is the source of life and all blessings we have in Christ. He lives Christ’s life through us, something we could never accomplish on our own.

When we put our faith in Christ and his finished work, confess him before men, and receive the Spirit, these three things work together to convince us that we belong to God, have eternal life, and that God will indeed raise us from the dead as he promised.

All praise to God, the Father of our Lord Jesus Christ. It is by his great mercy that we have been born again, because God raised Jesus Christ from the dead. Now we live with great expectation, 4  and we have a priceless inheritance—an inheritance that is kept in heaven for you, pure and undefiled, beyond the reach of change and decay. 5  And through your faith, God is protecting you by his power until you receive this salvation, which is ready to be revealed on the last day for all to see. 1 Peter 1:3-5 (NLT) 

Yes, we indeed can know that we are going to heaven.

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