How did I go from being a devout Catholic to being what some call an evangelical non-denominational Protestant? It all revolves around what the reformers called “sola scriptura.”

After my new birth experience, I had no desire to leave the Roman Catholic Church. Since I grew up in that church, I knew a lot about it. I had followed its teachings and traditions for most of my life. I had seen it transition from using Latin during the Mass (which I had to memorize as an altar boy) to the use of the common language of the people. I had witnessed other changes after the Second Vatican Council, many of which seemed to be moving in a good direction. In fact, my involvement in the church increased over the next two or three years after my new birth experience. I helped to lead music at what were called guitar Masses, an attempt to blend the music of the Seventies with the traditional Mass. I taught children in the Catholic version of Sunday School. So then, what happened that led me to depart from the church I had known and served for most of my life?

Putting the Bible in the hands of common people fueled the movement called the Protestant Reformation more than anything else.

The Catholic Church had long kept that book in the hands of the Church hierarchy and veiled in the Latin language. When it became available to the masses thanks to the courage of translators, who sometimes gave their lives to perform this service, and the wonderful timing of the introduction of the printing press, people began to read the Bible for themselves. They saw huge discrepancies between what the Bible teaches and Church doctrine and practice. This is what happened to me as well.

One of the rallying cries of the Protestant Reformation was “sola scriptura.” This Latin phrase contains three major ideas: 1) The scriptures have the deciding authority in the church and believer’s life, 2) the scriptures are sufficient for salvation, and 3) the scriptures are clear enough to be understood by the average person.

The Roman Catholic Church taught that the authority of the bishops and Pope (the magisterium) could overrule the Scriptures. Only the bishops and Pope could properly interpret the Bible; therefore, their decisions regarding what it meant overruled what anyone else might think. They introduced extrabibical doctrines and practices, such as the Mass, the Immaculate Conception, the Assumption of Mary, purgatory, holy days of obligation, and indulgences. Until the invention of the printing press, most common people were not able to read the Bible in their own language, putting them at the mercy of church teachers, who sometimes hid, twisted, or flatly contradicted the meaning.

Sola scriptura means that people can read and understand the Bible without going through the mediation of the Roman Catholic Church.

The Bible teaches that we are saved simply by believing what it teaches, especially regarding faith in our Lord Jesus, which is called the gospel. Over the centuries, the Roman Catholic Church introduced several other “necessary” ingredients, which kept people dependent on the church as the mediator between them and God. This “adding” to the gospel is clearly condemned in the Bible.

Whatever I command you, you shall be careful to do; you shall not add to nor take away from it. Deuteronomy 12:32 (NASB95)

Sola scriptura means that people no longer need the church to relate to God. He is directly accessible to all of us.

Even though some scriptures are difficult to understand, even for trained interpreters, the general meaning and teaching of the Bible can be understood by the average person, even a child. People no longer have to depend on a church hierarchy to understand the Bible. The Holy Spirit can teach them.

But you have received the Holy Spirit, and he lives within you, so you don’t need anyone to teach you what is true. For the Spirit teaches you everything you need to know, and what he teaches is true—it is not a lie. So just as he has taught you, remain in fellowship with Christ. 1 John 2:27 (NLT) —

One of the marks of a born-again believer is a hunger to read, study, understand, and obey the teachings of the Bible.

Jesus said to the people who believed in him, “You are truly my disciples if you remain faithful to my teachings. 32 And you will know the truth, and the truth will set you free.” John 8:31–32 (NLT) —

One of the major hurdles that every believer faces is whether the Word of God will have unquestioned authority in his or her life. I personally faced this test not long after becoming a born-again Christian. At the beginning of my discipleship journey, all I really knew was that Jesus is real. He is the resurrected Son of God, who died for my sins and is my Lord. I still had a lot of confusion about some things because I did not know much of what the Bible said. But I kept reading and studying it. I remember wrestling with the decision of whether to submit completely to its instruction and commands. Maybe for some this would be a “no brainer,” but, for a former Catholic, it is a big deal. In a sense, I had to overcome what some call brainwashing, the systematic teaching of a falsehood – that the church has more authority in my life than the Bible.

If I were to accept the Bible as my greatest authority, I must reject some of the Church’s teachings and its rule in my life. Yes, this was a big deal because Catholics teach that they are the one true church, which alone provides the path to God! It would require me to “put all my eggs in the one basket” of trusting simply in what the Bible teaches and what Jesus did for me when he died and rose again. It would mean that I would no longer depend on the Roman Catholic Church for anything. It was a very big step, one that some are not willing to take.

Jesus warned the Jewish hierarchy of his day, the equivalent of the Roman Catholic magisterium, that they were guilty of nullifying the clear teaching of God’s Word in favor of their religious traditions. (Mark 7:13) He warned them that the scriptures cannot be altered. (John 10:35) Jesus is the divine Logos, the eternal word of God. (John 1:1, 14)

To invalidate the Bible in favor of religious tradition is the worst sort of idolatry.

God wants us to trust completely in his promises found in the Bible, which are sufficient to save us.

Abraham is a clear example of this. God told him that he would have innumerable descendants when he was a childless old man. He took God at his word, and Bible says that God justified him, which means he put him into a right relationship with him. (Genesis 15:6) Simple faith is what saves us, faith in the gospel announcement that Jesus died for our sins and rose again as Lord of Lords. (Galatians 2:16)

Jesus taught, even rejoiced in the fact, that God reveals his Word to common people.

At that time Jesus said, “I praise You, Father, Lord of heaven and earth, that You have hidden these things from the wise and intelligent and have revealed them to infants. 26 “Yes, Father, for this way was well-pleasing in Your sight. Matthew 11:25–26 (NASB95)

Jesus broke the power of the hierarchy to control access to God’s truth in his day, he did it again during the Reformation, and he is still working to set people free.

He warned the Jewish leaders that he knew what they were doing.

What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you shut the door of the Kingdom of Heaven in people’s faces. You won’t go in yourselves, and you don’t let others enter either. Matthew 23:13 (NLT) —

After studying the Bible and praying, I, like many others over the centuries, began to see clearly how the Roman Catholic Church had established traditions and doctrines that run contrary to God’s Word. To remain in that Church would require me to turn my back on the authority of the Bible in favor of the authority of Church tradition and the Pope, something I could do no longer. As Martin Luther famously said when he stood trial before the Church, “Here I stand. I cannot do otherwise. God help me. Amen.”

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In the introduction to this series, I described my new birth experience and the realization that my new relationship with God through Christ had little or nothing to do with what I had been taught or seen modeled in the Catholic Church. This does not mean that there is no truth in the Catholic Church or that no godly people are part of that church. Quite the contrary! I learned about God, sin, and judgment there. I learned about God’s demand upon us to live according to his laws. I also met people whom I now realize likely were true born-again believers. There are true believers in every church, but unfortunately there are those who are merely following the tenets of man-made religion in every church, too. Jesus called them “tares” or weeds growing among the true wheat. Even in churches which preach the true gospel, counterfeit believers are present. Most likely, they do not even know that they are false brethren. Deception runs deep, and self-deception is the worst of all.

The official teaching of the Catholic Church is that we gain entrance into the church through the sacrament of baptism and maintain a relationship with God by keeping his commandments, church laws, and through the grace brought to us through the Mass and the seven sacraments. Living in a “state of grace” is fluid, and we are always in danger of losing it by committing what are called “mortal” sins. When this happens, the only way back into God’s good graces is through what is called “perfect contrition” (which is pretty much impossible to attain) or by confessing our sins to a priest and receiving absolution from him. One can never be completely sure of his or her final destiny, because that depends upon our being in a state of grace at the time of death. We were encouraged to “make” nine First Fridays (go to Mass and receive communion on nine consecutive first Fridays of the month) so that we could be assured that we would have the opportunity to make a good confession prior to death. This is called an indulgence, which is basically a promise or guarantee from God (through the authority of the church) based upon some good work we perform. But indulgences are only the tip of the legalistic iceberg. All of salvation is performance-based in the Catholic Church.

Jesus did not secure our salvation: he only made it possible for those who keep the rules.

All sorts of laws are in place that must be kept to maintain a right relationship with God, some based on the Ten Commandments and others on church tradition. This was also the case in Judaism at the time when Christ ministered, something our Lord condemned. (Matthew 15:6) When I was very young, the church forbade us to eat meat on Fridays. Later, this rule was abandoned. (I have often wondered if those who were burning in hell because of violating this commandment were set free when the church changed its mind. Smile.) We were required to attend Mass on Sundays and other “Holy Days of Obligation,” or become guilty of a serious sin. Later Saturday evening Masses were included to help people meet their Holy Day obligation. Because of the Catholic Church’s performance orientation to salvation, Catholics are on a perpetual treadmill of going to confession, trying hard to remain in a state of grace by not committing mortal sins, committing mortal sins, and going to confession again. One just hopes that he or she will not die before getting to confession! I remember realizing as a kid that God already knew whether I would die in a state of grace or not and wondering if my destiny was heaven or hell.

There was no way for me to have any assurance in my relationship with God, and that is no way to live.

When we grow up in such a system, we think it is normal and right. By default, human beings tend toward legalism because we understand that we are fallen beings who need to get back into a right standing with God. We just do not know how to get there. We think it is by earning our way back, but that is impossible. The only way is for us to be forgiven, not just temporarily, but once and for all. Is this even possible? The Bible says it is.

For it was fitting for us to have such a high priest, holy, innocent, undefiled, separated from sinners and exalted above the heavens; 27 who does not need daily, like those high priests, to offer up sacrifices, first for His own sins and then for the sins of the people, because this He did once for all when He offered up Himself. Hebrews 7:26–27 (NASB95)

When I experienced the new birth and the Holy Spirit came to live inside me, I began to relate to God in a more biblical manner. The Bible promises that the Holy Spirit will guide us into God’s truth. (John 16:13) The main way he does this is by giving us understanding of the Bible. Prior to my coming to Christ, a young man shared the gospel with my psychology class. I must have talked to him afterward because later he came by to see me in my dorm room. I cannot remember his name, but I do remember what he told me. He took me to the First Letter of John and read to me the following verse.

I have written this to you who believe in the name of the Son of God, so that you may know you have eternal life. 1 John 5:13 (NLT)

He shared with me that God wants us to know that we have eternal life through Christ. This was so different from what I had been taught and experienced in the Catholic Church. How can one know something that seems unknowable? The gospel is so marvelous that it seems unbelievable to someone steeped in legalism.

Now I understand there is a fundamental difference between the performance-based religion of Catholicism (and some other denominations) and the faith-based grace relationship provided through the Gospel.

The Apostle Paul clearly understood this difference and addressed it in his letter to the Galatians.

But suppose we seek to be made right with God through faith in Christ and then we are found guilty because we have abandoned the law. Would that mean Christ has led us into sin? Absolutely not! 18 Rather, I am a sinner if I rebuild the old system of law I already tore down. 19 For when I tried to keep the law, it condemned me. So I died to the law—I stopped trying to meet all its requirements—so that I might live for God. 20 My old self has been crucified with Christ. It is no longer I who live, but Christ lives in me. So I live in this earthly body by trusting in the Son of God, who loved me and gave himself for me. 21 I do not treat the grace of God as meaningless. For if keeping the law could make us right with God, then there was no need for Christ to die. Galatians 2:17-21 (NLT)

When Jesus died on the cross, the Bible teaches that those who put their faith in him died, too. (Romans 6) This is a mystery, but nevertheless true. We died to sin’s power in our lives and to the power of the Law to condemn us. (Romans 7) The Law is what defines and points out our sins. God gave us the Law to show us how hopelessly lost we are. Its purpose is to lead us to Christ so that by faith we might receive a right standing with God. (Galatians 3:21-29)

No one can stand in his or her own righteousness. We must have our Lord’s right standing with God. (2 Corinthians 5:21)

I hope you will take the time to read and think deeply about these verses of scripture. We can never earn salvation: it is a gift – one that God never takes back. (Romans 6:23 and 11:29)

If we grew up under legalism, it is difficult to grasp how wonderful the gospel message is! Only the Holy Spirit can deliver us from the enslaving lies of legalism by leading us into the truth which will set us free.

So Jesus was saying to those Jews who had believed Him, “If you continue in My word, then you are truly disciples of Mine; 32 and you will know the truth, and the truth will make you free.” John 8:31–32 (NASB95)

The precursors to Roman Catholicism were called the Judaizers. These supposed followers of Christ, being heavily steeped in Judaism, could not get their heads and hearts around the radical nature of the New Covenant. They tried to fit the “new wine” of the Gospel into the “old wine skin” of Judaism.

“And no one puts new wine into old wineskins; otherwise the new wine will burst the skins and it will be spilled out, and the skins will be ruined. 38 “But new wine must be put into fresh wineskins. 39 “And no one, after drinking old wine wishes for new; for he says, ‘The old is good enough.’ ” Luke 5:37–39 (NASB95)

It could not work then and will not work today to try to fit the unearned grace of the New Covenant into a legalistic container of man-made religion.

The Old Covenant was based on our keeping the Law, something we are unable to do. The New Covenant is something altogether different. It is based on Christ’s keeping the Law on our behalf. He earned for us what was otherwise unobtainable.

For if that first covenant had been faultless, there would have been no occasion sought for a second. 8 For finding fault with them, He says, “BEHOLD, DAYS ARE COMING, SAYS THE LORD, WHEN I WILL EFFECT A NEW COVENANT WITH THE HOUSE OF ISRAEL AND WITH THE HOUSE OF JUDAH; 9 NOT LIKE THE COVENANT WHICH I MADE WITH THEIR FATHERS ON THE DAY WHEN I TOOK THEM BY THE HAND TO LEAD THEM OUT OF THE LAND OF EGYPT; FOR THEY DID NOT CONTINUE IN MY COVENANT, AND I DID NOT CARE FOR THEM, SAYS THE LORD. 10 “FOR THIS IS THE COVENANT THAT I WILL MAKE WITH THE HOUSE OF ISRAEL AFTER THOSE DAYS, SAYS THE LORD: I WILL PUT MY LAWS INTO THEIR MINDS, AND I WILL WRITE THEM ON THEIR HEARTS. AND I WILL BE THEIR GOD, AND THEY SHALL BE MY PEOPLE. 11 “AND THEY SHALL NOT TEACH EVERYONE HIS FELLOW CITIZEN, AND EVERYONE HIS BROTHER, SAYING, ‘KNOW THE LORD,’ FOR ALL WILL KNOW ME, FROM THE LEAST TO THE GREATEST OF THEM. 12 “FOR I WILL BE MERCIFUL TO THEIR INIQUITIES, AND I WILL REMEMBER THEIR SINS NO MORE.” 13 When He said, “A new covenant,” He has made the first obsolete. But whatever is becoming obsolete and growing old is ready to disappear. Hebrews 8:7–13 (NASB95)

The Judaizers could not believe that it was enough to simply believe the Good News and trust in Christ; instead, Gentile believers had to adopt and follow the tenets of Judaism to be truly accepted by God. Circumcision became a rallying point. Uncircumcised believers were required to submit to this Old Covenant rite to be part of God’s covenant people. There arose a sharp division among the believers which had to be resolved by a council at Jerusalem. Thankfully those leaders came down on the side of the grace message.

Peter spoke convincingly.

So the apostles and elders met together to resolve this issue. 7 At the meeting, after a long discussion, Peter stood and addressed them as follows: “Brothers, you all know that God chose me from among you some time ago to preach to the Gentiles so that they could hear the Good News and believe. 8 God knows people’s hearts, and he confirmed that he accepts Gentiles by giving them the Holy Spirit, just as he did to us. 9 He made no distinction between us and them, for he cleansed their hearts through faith. 10 So why are you now challenging God by burdening the Gentile believers with a yoke that neither we nor our ancestors were able to bear? 11 We believe that we are all saved the same way, by the undeserved grace of the Lord Jesus.” Acts 15:6-11 (NLT)

He understood that Christ had come precisely because God’s people had repeatedly failed to keep God’s covenant over the years.

The New Covenant was put into place because man is so hopelessly flawed by sin that he cannot possibly satisfy the demands of God’s righteousness.

For that reason, God sent his Son to keep the covenant for us; whereby, he became the Covenant. (Isaiah 42:6)

Our New Covenant relationship to the Father is based on Christ’s perfect performance rather than our ongoing failure.

Salvation is the product of Christ’s keeping the demands of God’s righteousness on our behalf. Through faith in Christ and his completed work, a new birth takes place in the human spirit whereby we are radically changed from the inside out. We become God’s children by an incarnation of Christ in each believer. The Holy Spirit takes up residence and joins himself to our spirits so that we are truly “one” with Christ, as our Lord promised would happen.

But the person who is joined to the Lord is one spirit with him. 1 Corinthians 6:17 (NLT)

“I have given them the glory you gave me, so they may be one as we are one. 23 I am in them and you are in me. May they experience such perfect unity that the world will know that you sent me and that you love them as much as you love me. 24 Father, I want these whom you have given me to be with me where I am. Then they can see all the glory you gave me because you loved me even before the world began! John 17:22-24 (NLT)

The Bible says that we cannot have it both ways: we must either relate to God on the basis of grace through faith or we must try to relate to him based on our performance of the Law (his righteous requirements).

Paul told the Galatians that if they submitted to the Law in the one point of circumcision, they in effect would be placing themselves back into a performance-based relationship with God, something doomed to failure and antagonistic to the Gospel.

Behold I, Paul, say to you that if you receive circumcision, Christ will be of no benefit to you. 3 And I testify again to every man who receives circumcision, that he is under obligation to keep the whole Law. 4 You have been severed from Christ, you who are seeking to be justified by law; you have fallen from grace. 5 For we through the Spirit, by faith, are waiting for the hope of righteousness. 6 For in Christ Jesus neither circumcision nor uncircumcision means anything, but faith working through love. Galatians 5:2–6 (NASB95)

There is something in the sinful heart of man that insists to trying to be “good enough” to earn our way into God’s blessing and favor.

It is extremely humbling for us to admit that we are hopelessly sinful and in desperate need of someone to save us. Those who cannot find it in themselves to admit they need a Savior will reject the gospel of grace and continue to try to reach God through some form of a performance-based legalism.

Paul said that such people have “zeal without knowledge.”

I know what enthusiasm they have for God, but it is misdirected zeal. 3 For they don’t understand God’s way of making people right with himself. Refusing to accept God’s way, they cling to their own way of getting right with God by trying to keep the law. 4 For Christ has already accomplished the purpose for which the law was given. As a result, all who believe in him are made right with God. Romans 10:2–4 (NLT)

Once we are saved or brought into a right relationship with God through grace, we cannot maintain that relationship through our good performance.

Our inherent religious performance orientation is fueled by the pride and independence of the sinful heart. It seems that God must show us over and over again that we must rely solely upon what Christ did for us. There is no other way.

Every priest stands daily ministering and offering time after time the same sacrifices, which can never take away sins; 12 but He, having offered one sacrifice for sins for all time, SAT DOWN AT THE RIGHT HAND OF GOD, 13 waiting from that time onward UNTIL HIS ENEMIES BE MADE A FOOTSTOOL FOR HIS FEET. 14 For by one offering He has perfected for all time those who are sanctified. Hebrews 10:11–14 (NASB95)

Martin Luther came to just such an insight as he pored over Paul’s letter to the Romans. God gave him a flash of revelation, and he saw clearly that “the just shall live by faith.” (Romans 1:17) The gospel offers us the lifeline of relying upon Christ and what he accomplished through his death and resurrection rather than upon our own failed efforts. Religion is man’s attempt to bridge the gap between us and God on our own terms by our own efforts. Organized religion, whatever its persuasion, is a system of trying to accomplish this.

Organized religion asks its adherents to put their faith in the organization and its rules and methods in order to gain and maintain a right relationship with God. The gospel asks us to put our trust solely in a Person and what he already accomplished for us.

I found it necessary to leave Catholicism to preserve my newly found freedom in grace. Paul likewise walked away from his beloved Judaism, the legalistic performance-based religion he grew up believing. He chose Christ instead, realizing that Christ had fulfilled what Judaism was designed to introduce.

I once thought these things were valuable, but now I consider them worthless because of what Christ has done. 8 Yes, everything else is worthless when compared with the infinite value of knowing Christ Jesus my Lord. For his sake I have discarded everything else, counting it all as garbage, so that I could gain Christ 9 and become one with him. I no longer count on my own righteousness through obeying the law; rather, I become righteous through faith in Christ. For God’s way of making us right with himself depends on faith. Philippians 3:7–9 (NLT)

He chose reality over the shadow. He was extremely adamant that there can be absolutely no co-existence between the true gospel of grace and the false gospel of performance. This is what Paul said.

I am shocked that you are turning away so soon from God, who called you to himself through the loving mercy of Christ. You are following a different way that pretends to be the Good News 7 but is not the Good News at all. You are being fooled by those who deliberately twist the truth concerning Christ. 8 Let God’s curse fall on anyone, including us or even an angel from heaven, who preaches a different kind of Good News than the one we preached to you. 9 I say again what we have said before: If anyone preaches any other Good News than the one you welcomed, let that person be cursed. Galatians 1:6-9 (NLT)

Once we understand and experience the true grace of God, it is impossible to remain a part of any group that teaches something contrary.

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I was a Roman Catholic for the first eighteen years of my life. I served as an altar boy for many years and attended Catholic school from third grade through the eighth. I was baptized as an infant, received my first Holy Communion as a young boy, and was later confirmed. Our family was active in the church and attended regularly. It was only as an teenager that I began to ask a lot of questions and have significant doubts about God and the church.

Catholic teaching did not provide me with a clear path to having a personal relationship with God. The church stood between God and me with its rules and mediatorial priesthood. I could never be sure that I would one day go to heaven because that depended on dying in what was called a “state of grace,” which came and went depending on sins I would commit and subsequent absolution from a priest. I seriously tried to keep the rules, but the more I tried to live without sin, the more I realized how hopeless an endeavor that is. Later I read in the Bible that this frustration with trying to be good was exactly what God intended. The purpose of the law is to lead us to Christ (Galatians 3:22), but I did not know that.

I attempted to please a God who was “out there” watching me, but whom I did not know personally and never offered to help me as far as I could tell. In my frustration I began to wonder if God even could be known. I called myself an agnostic and began looking for God and truth outside the church. When I went to college, I discovered Zen Buddhism and Transcendental Meditation, which were trendy at the time. I tried meditation, thinking that perhaps truth could be discovered that way, since Christianity, I thought, had let me down.

It was about this time that the girl I was dating, who is now my wife of more than fifty years, wrote to tell me that she had become a Bible believing “born again” Christian. This was strange news to a Catholic, especially coming from someone with the same background as mine. I found myself resisting her new beliefs and experience but could not sway her a bit. That made an impression on me.

After a couple of weeks of wrestling with these things, I decided to try an experiment. I prayed to Jesus, whose very existence I doubted, asking him, if he were real, to come into my life and reveal himself to me. I left it at that. I did not struggle with it anymore. I even temporarily forgot that I even said the prayer. Interestingly, however, upon looking back, I noticed that I was changing. I felt happier and was more willing to do considerate favors for people. In my rather obtuse spiritual condition at the time, I thought that perhaps my meditation was having a good effect. My girlfriend, Martha, came to visit, and we talked about Jesus some more, which got me to thinking about spiritual things again. After dropping her off at the women’s dorm where she was staying, I caught a ride back to my dorm. Being hungry, I decided to stop by a small room with vending machines, where I bought something to eat. I was all alone, as it was late at night. Thinking about everything Martha and I had discussed and wondering about my life, I suddenly remembered the prayer I made to the Jesus I doubted. At that very instant, God’s presence seemed to fill the room. Somehow, I instantly knew that Jesus is real. God moved me from unbelief to having a strong conviction that Jesus is everything the Bible says about him. Joy and peace filled my heart in a way I had never known. This was what I call my born-again experience. From that time on everything became new and different.

Later I read the following Bible verses and realized that God has been very gracious to me by opening my spiritual eyes and heart.

Jesus replied, “I assure you, no one can enter the Kingdom of God without being born of water and the Spirit. 6 Humans can reproduce only human life, but the Holy Spirit gives birth to spiritual life. 7 So don’t be surprised when I say, ‘You must be born again.’ 8 The wind blows wherever it wants. Just as you can hear the wind but can’t tell where it comes from or where it is going, so you can’t explain how people are born of the Spirit.” John 3:5–8 (NLT)

The first thing I did was go to my nearby dorm, where several of my friends were still awake. I told them what had happened to me and let them know that Jesus is real and can be known. That was my first attempt at sharing the good news. I did not know very much, but I knew that. That night it was difficult for me to fall asleep. I was excited and wondering if I would still believe in the morning. Was this just a passing emotional high or a new permanent reality? The next morning, I woke up still believing, and here I am writing this article over fifty years later. That morning, I told Martha what had happened. She was surprised and overjoyed, as you might imagine. We later married and have served the Lord together ever since.

That night changed my life in a most fundamental way. I went from feeling and being lost and alone in the cosmos to knowing I am loved by its Creator and my Redeemer. I transitioned from doubt to having the assurance that God is real and loves me. Later I came to understand that his words found in the Bible are absolutely true and faithful. I know that I already have eternal life, and I want others to know about this amazing God who is willing and able to reveal himself to us!

No priests never even told me that I could know God in this way. Only one older gentleman named Allen Graham, who is now with the Lord and taught a class for teens, told me that God can be known. Unfortunately, even he did not share how that could happen. The Roman Catholic Church does not seem to be interested in helping people cultivate a personal relationship with God. Its focus on our relationship with the church and its rules and activities.

Eventually, as I became more and more familiar with the Bible, I realized that the Catholic Church long ago departed from the Scriptures in many areas. Instead of being a vehicle to bring people to experience the joyful freedom found in the gospel, it became an enslaving religious institution. Eventually I knew that I had to part ways.

I have not written this to condemn any family or friends who are still part of the Catholic Church. There are many born again lovers of Jesus who have chosen to remain in that church. However, I believe that I have a responsibility to share how Catholic doctrine departed from Bible truth for the benefit of those who are seeking answers. The apostle Paul wrote that if anyone or group preaches a different gospel, they are cursed or under God’s judgment. (Galatians 1:8-9) The Catholic syncretistic betrayal of the New Covenant cannot be ignored. I hope that these articles will make it clear why I believe so and help you in some way.

Pete

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