Category: The Deception of Dispensational Theology

Part 3: The Old Must Give Way to the New

old

In the beginning, God created everything without flaw. It was perfect and accurately represented the One who made it.

Then God saw everything that He had made, and indeed it was very good. So the evening and the morning were the sixth day.  Genesis 1:31 (NKJV)

When sin entered God’s creation through Satan, the fallen angels, and then mankind, everything that was touched and marred by sin, including the earth and heavens, became defiled. They no longer accurately reflected the one who created them. They were no longer suitable for eternal habitation.

God’s plan to redeem his creation would include destroying the old, defiled creation and replacing it with something brand new and undefiled.

Blessed be the God and Father of our Lord Jesus Christ, who according to His abundant mercy has begotten us again to a living hope through the resurrection of Jesus Christ from the dead, 4 to an inheritance incorruptible and undefiled and that does not fade away, reserved in heaven for you, 5 who are kept by the power of God through faith for salvation ready to be revealed in the last time.  1 Peter 1:3–5 (NKJV)

This would include new heavens and earth and a re-created mankind.

One of the grand themes of the Bible involves replacing the old with the new. That which is spiritual would replace that which is merely natural.

And so it is written, “The first man Adam became a living being.” The last Adam became a life-giving spirit. 46 However, the spiritual is not first, but the natural, and afterward the spiritual. 47 The first man was of the earth, made of dust; the second Man is the Lord from heaven. 48 As was the man of dust, so also are those who are made of dust; and as is the heavenly Man, so also are those who are heavenly. 49 And as we have borne the image of the man of dust, we shall also bear the image of the heavenly Man.  1 Corinthians 15:45–49 (NKJV)

Sin brought death and destruction into God’s creation. That with which the Lord would replace the old order of things will be untouched and immune to those two things. They would be spiritual and eternal.

When God promised Abraham that his seed (singular) would become a blessing to the all the families of the earth (Genesis 12:3), little did that man realize that the one who would fulfill that promise, our Lord Jesus, would be the instrument through whom God would accomplish this recreation.

Not only did our Lord redeem mankind, but he also redeemed all of creation.

For the earnest expectation of the creation eagerly waits for the revealing of the sons of God. 20 For the creation was subjected to futility, not willingly, but because of Him who subjected it in hope; 21 because the creation itself also will be delivered from the bondage of corruption into the glorious liberty of the children of God. 22 For we know that the whole creation groans and labors with birth pangs together until now.  Romans 8:19–22 (NKJV)

When anyone places their faith and allegiance in the risen Lord, the Holy Spirit recreates the spirit of that person through what is called the new birth.

Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new. 2 Corinthians 5:17 (NKJV)

This is the first installment in God’s great salvation. Over a lifetime the Holy Spirit will transform the believer’s soul into Christ’s image. The last step is the resurrection of the body by which the transformation will be completed.

For our citizenship is in heaven, from which we also eagerly wait for the Savior, the Lord Jesus Christ, 21 who will transform our lowly body that it may be conformed to His glorious body, according to the working by which He is able even to subdue all things to Himself.  Philippians 3:20–21 (NKJV)

Jesus is the “last Adam,” the progenitor of a brand-new edition of humanity.

The “elect” or chosen ones, those whom God mercifully redeems, become new creations which will be made suitable to dwell with him for eternity in a recreated heaven and earth.

The first Adam was replaced by the last Adam, our Lord. Likewise, the “old man” must be replaced by the “new man” through the new birth.

That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.  John 3:6 (NKJV)

All of this was made possible because God replaced the old covenant of Law with the new covenant of grace.

The old covenant had to give way to the new and fade away, just as our old bodies will die and turn into dust. Our resurrected bodies will reflect the glory of the new covenant creation.

The old earth and heavens will be destroyed only to be recreated.

Now I saw a new heaven and a new earth, for the first heaven and the first earth had passed away. Also there was no more sea.  Revelation 21:1 (NKJV)

In God’s great plan, the old always must give way to the new.

As I covered in the previous teaching, all of the covenants leading up to the New pointed to Christ and were fulfilled by him.

For all the promises of God in Him are Yes, and in Him Amen, to the glory of God through us. 2 Corinthians 1:20 (NKJV)

The old covenant patterns and types all pointed to Christ as well. The sacrifices under the old covenant foreshadowed Christ’s perfect sacrifice of himself as God’s Lamb. The feasts of Israel pointed to Christ, who either has or will perfectly fulfill them. The moral Law pointed to Christ in that it showed us how much we need a savior. Only our Lord could keep it, which he did, fulfilling its purpose.

For Christ has already accomplished the purpose for which the law was given. As a result, all who believe in him are made right with God. Romans 10:4 (NLT)

After Jesus the Christ perfectly fulfilled the covenant of Law that pointed to him, with its rituals, patterns, and requirements, there was no longer any need for it. It simply faded away.

When He said, “A new covenant,” He has made the first obsolete. But whatever is becoming obsolete and growing old is ready to disappear. Hebrews 8:13 (NASB95)

Once a person, nation, or institution fulfills its purpose in introducing our Lord, who is preeminent, it is fitting for it or them to step aside and move out of the picture so Christ will have first place in all things.

Christ is also the head of the church, which is his body. He is the beginning, supreme over all who rise from the dead. So he is first in everything. Colossians 1:18 (NLT)

John the Baptist exemplified this attitude after he introduced Jesus to the waiting world. 

“He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom’s voice. So this joy of mine has been made full. 30 “He must increase, but I must decrease. 31 “He who comes from above is above all, he who is of the earth is from the earth and speaks of the earth. He who comes from heaven is above all. John 3:29–31 (NASB95)

This was also the case with the Law of Moses. Its purpose was to define what is righteous and to lead us to Christ. Once it fulfills its purpose, it steps out of the spotlight.

Therefore the Law has become our tutor to lead us to Christ, so that we may be justified by faith. 25 But now that faith has come, we are no longer under a tutor. Galatians 3:24–25 (NASB95)

The purpose of the nation of Israel was to receive and preserve the Scriptures and provide the biological bloodline of the promised Messiah.

Once the Messiah arrived, however, the leaders and most of the people refused to recognize and serve the king God promised and sent to them.

He came to His own, and those who were His own did not receive Him. 12 But as many as received Him, to them He gave the right to become children of God, even to those who believe in His name, 13 who were born, not of blood nor of the will of the flesh nor of the will of man, but of God. John 1:11–13 (NASB95)

His own, the Jews, refused their Messiah because they desired to retain the preeminence for themselves rather than acknowledge and serve the true king.

But his citizens hated him, and sent a delegation after him, saying, ‘We will not have this man to reign over us.’  Luke 19:14 (NKJV)

They revealed that they did not understand that the old order of things cannot inherit the kingdom of God and must step aside to make room for the new. They did not realize that the natural man cannot inherit the kingdom of God because the natural man cannot even understand the spiritual things relating to God’s eternal kingdom. They expected the Messiah to establish an earthly kingdom, but Jesus came to rule over a spiritual one. Because he did not give them what they expected and wanted, they rejected and killed him.

But a natural man does not accept the things of the Spirit of God, for they are foolishness to him; and he cannot understand them, because they are spiritually appraised. 1 Corinthians 2:14 (NASB95) 

Jesus answered, “My kingdom is not of this world. If My kingdom were of this world, My servants would fight, so that I should not be delivered to the Jews; but now My kingdom is not from here.” John 18:36 (NKJV)

The old Israel, which consisted of people born the natural way who were descended from Abraham, could never inherit the New Covenant kingdom because mortality cannot inherit immortality.

Now I say this, brethren, that flesh and blood cannot inherit the kingdom of God; nor does the perishable inherit the imperishable. 1 Corinthians 15:50 (NASB95)

God would create a new Israel that was spiritual and able to inherit God’s kingdom. This new Israel would consist of people from the old order who are recreated through the new birth.

The new Israel is composed of those who are born again by faith in Christ by which they become children of God.

For you are all sons of God through faith in Christ Jesus. 27 For all of you who were baptized into Christ have clothed yourselves with Christ. 28 There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus. 29 And if you belong to Christ, then you are Abraham’s descendants, heirs according to promise. Galatians 3:26–29 (NASB95)

Jesus explained this to Nicodemus when he told him that he must be born again.

Do not marvel that I said to you, ‘You must be born again.’ 8 The wind blows where it wishes, and you hear the sound of it, but cannot tell where it comes from and where it goes. So is everyone who is born of the Spirit.” 9 Nicodemus answered and said to Him, “How can these things be?” 10 Jesus answered and said to him, “Are you the teacher of Israel, and do not know these things?  John 3:7–10 (NKJV)

We have every reason to think that Nicodemus became a born-again follower of Christ based on his subsequent behavior, but most of the Jewish leaders refused God generous offer to saved from that perverse generation.

And with many other words he testified and exhorted them, saying, “Be saved from this perverse generation.” 41 Then those who gladly received his word were baptized; and that day about three thousand souls were added to them. 42 And they continued steadfastly in the apostles’ doctrine and fellowship, in the breaking of bread, and in prayers.  Acts 2:40–42 (NKJV)

Most of the naturally born Jews imagined that they could keep the kingdom which belonged to the Lord Jesus but ended up losing everything, which is another spiritual principle.

Then Jesus said to His disciples, “If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me. 25 For whoever desires to save his life will lose it, but whoever loses his life for My sake will find it.  Matthew 16:24–25 (NKJV)

Jesus warned that generation of Jewish people living in Jerusalem that God would require justice for their rejection of the Messiah.

“O Jerusalem, Jerusalem, the one who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, as a hen gathers her brood under her wings, but you were not willing! 35 See! Your house is left to you desolate; and assuredly, I say to you, you shall not see Me until the time comes when you say, ‘Blessed is He who comes in the name of the Lord!’ ”  Luke 13:34–35 (NKJV)

The eventual destruction of Jerusalem by the Roman army in 70 AD fulfilled this prophecy. It was God’s judgment of Israel for its rejection of their Messiah, Jesus.

Jesus warned the Jewish leaders of this looming judgment.

Therefore the wisdom of God also said, ‘I will send them prophets and apostles, and some of them they will kill and persecute,’ 50 that the blood of all the prophets which was shed from the foundation of the world may be required of this generation, 51 from the blood of Abel to the blood of Zechariah who perished between the altar and the temple. Yes, I say to you, it shall be required of this generation.  Luke 11:49–51 (NKJV)

“But afterward he sent his son to them, saying, ‘They will respect my son.’ 38 “But when the vine-growers saw the son, they said among themselves, ‘This is the heir; come, let us kill him and seize his inheritance.’ 39 “They took him, and threw him out of the vineyard and killed him. 40 “Therefore when the owner of the vineyard comes, what will he do to those vine-growers?” 41 They said to Him, “He will bring those wretches to a wretched end, and will rent out the vineyard to other vine-growers who will pay him the proceeds at the proper seasons.” Matthew 21:37–41 (NASB95)

“But the king was enraged, and he sent his armies and destroyed those murderers and set their city on fire. Matthew 22:7 (NASB95)

“What will the owner of the vineyard do? He will come and destroy the vine-growers, and will give the vineyard to others. Mark 12:9 (NASB95)

The early church clearly understood that the destruction of Jerusalem and the Temple was Jesus’ vindication which brought to a violent end the Old Covenant.

Not only did God punish those who rejected their Messiah, he handed the kingdom of God over to another “nation” or people that who would obey him.

“Therefore I say to you, the kingdom of God will be taken away from you and given to a people, producing the fruit of it. 44 “And he who falls on this stone will be broken to pieces; but on whomever it falls, it will scatter him like dust.” 45 When the chief priests and the Pharisees heard His parables, they understood that He was speaking about them. Matthew 21:43–45 (NASB95)

That other nation or people is the church, which is composed of both Jews and Gentiles, all who have believed the gospel and been born again into God’s kingdom. The Jewish apostle Peter recognized that the church had become the new spiritual Israel that fulfilled the unmet purpose of the old Israel.

This new spiritual Israel is able to inherit God’s promises and dwell with him for eternity.

But you are A CHOSEN RACE, A royal PRIESTHOOD, A HOLY NATION, A PEOPLE FOR God’s OWN POSSESSION, so that you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light; 1 Peter 2:9 (NASB95)

The royal priesthood of the New Covenant offers spiritual sacrifices of praise and obedience to God, rather than the now defunct animal sacrifices. Animal sacrifices were never able to provide forgiveness for sins (Hebrews 10:4). They were always only a picture of the sacrifice that Jesus would make at Calvary as God’s Lamb, who took away the sin of the world (John 1:29).

Now that the perfect has come, the old dead order of things has become a stench in God’s nostrils. Holding on to it that stinking corpse represents rebellion and rejection of Christ and the New Covenant.

This is one reason why legalism is such a deadly perversion. Whenever we try to blend dead old covenant forms with new covenant life and grace, we create a hybrid that is alien to God and hostile to the gospel. Therefore, any attempt to rebuild the nation or the temple or the sacrificial system is a continuance of the Jewish rebellion against God, the New Covenant, and Jesus the Messiah.

Any attempt to resurrect and cling on to the old order of things amounts to a refusal to go forward with God.

Jesus compared God’s new covenant to new wine that requires a new wine skin.

“And no one puts new wine into old wineskins; otherwise the new wine will burst the skins and it will be spilled out, and the skins will be ruined. 38 “But new wine must be put into fresh wineskins. 39 “And no one, after drinking old wine wishes for new; for he says, ‘The old is good enough.’ ” Luke 5:37–39 (NASB95)

The new wineskin is the church composed of Jew and Gentile, the one new man, the body of Christ, the “Israel of God” (Galatians 6:16). The old wineskin is the old covenant of law and the Jewish people who refuse to acknowledge Christ.

It is man’s unredeemed nature to prefer what we already have, though it be old and dying, over the new thing God offers which is eternal. We must let go of the old and embrace the new if we want to move forward with God. Let us continue to pray for the Jewish people that they may receive mercy to finally recognize their Messiah King so they can be transformed spiritually and become part of the reborn Israel of God.

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Part 6 – Summary

deception

This article provides a brief summary of the preceding five articles in the series.

Principle #1: God does not relate to his people via “dispensations” but according to covenants, something that was clearly understood by the early reformers.

A decent book on this subject is The Christ of the Covenants by O. Palmer Robertson. Since the beginning, God has related to his creatures via covenants from the one made in the Garden of Eden to the New Covenant inaugurated by our Lord Jesus. Each successive covenant built upon the previous ones, and all pointed to Christ, except for the Mosaic Covenant of Law, which was its own entity that would fade away after the coming of the Messiah. The New Covenant fulfills and expands all previous covenants, except for the Mosaic Covenant, which it fulfilled and abolished. This is no small matter because it influences how we view the entirety of Bible history.

Principle #2: Israel in the New Covenant is defined as all those who put their faith in Christ from every people group, including both Jews and Gentiles.

But it is not as though the word of God has failed. For they are not all Israel who are descended from Israel; 7 nor are they all children because they are Abraham’s descendants, but: “THROUGH ISAAC YOUR DESCENDANTS WILL BE NAMED.” 8 That is, it is not the children of the flesh who are children of God, but the children of the promise are regarded as descendants. Romans 9:6–8 (NASB95)

And if you belong to Christ, then you are Abraham’s descendants, heirs according to promise. Galatians 3:29 (NASB95)

Principle #3: The “one new man” in Christ is the focal point of God’s plan going forward.

For He Himself is our peace, who made both groups into one and broke down the barrier of the dividing wall, 15 by abolishing in His flesh the enmity, which is the Law of commandments contained in ordinances, so that in Himself He might make the two into one new man, thus establishing peace, Ephesians 2:14–15 (NASB95)

Principle #4: The New Covenant leaves nothing undone or unfulfilled in the previous ones.

The Bible teaches that the New Covenant is a complete change from what preceded it, especially the covenant of Law under Moses. This is because the Mosaic covenant depended on our faithfulness to keep the Law for us to obtain God’s blessings. The Bible teaches that no one is able to do that; so, the Mosaic covenant brings judgment upon us instead of blessings. The New Covenant depends upon the faithfulness of our Lord Jesus, who kept the Law’s stipulations on our behalf, rather than on our own performance. It is radically different.

For finding fault with them, He says, “BEHOLD, DAYS ARE COMING, SAYS THE LORD, WHEN I WILL EFFECT A NEW COVENANT WITH THE HOUSE OF ISRAEL AND WITH THE HOUSE OF JUDAH; 9 NOT LIKE THE COVENANT WHICH I MADE WITH THEIR FATHERS ON THE DAY WHEN I TOOK THEM BY THE HAND TO LEAD THEM OUT OF THE LAND OF EGYPT; FOR THEY DID NOT CONTINUE IN MY COVENANT, AND I DID NOT CARE FOR THEM, SAYS THE LORD. 10 “FOR THIS IS THE COVENANT THAT I WILL MAKE WITH THE HOUSE OF ISRAEL AFTER THOSE DAYS, SAYS THE LORD: I WILL PUT MY LAWS INTO THEIR MINDS, AND I WILL WRITE THEM ON THEIR HEARTS. AND I WILL BE THEIR GOD, AND THEY SHALL BE MY PEOPLE. Hebrews 8:8–10 (NASB95)
If you wish to read more about the New Covenant, click here.

The New Covenant is focused on Christ, not the nation of Israel. What preceded the New Covenant can be thought of as providing us with promises and shadows or types of what was to come in Christ, but not the full revelation.

The true meaning of the previous covenants cannot be understood outside of Christ.

All the covenants before the New pointed to what Christ would accomplish through his death and resurrection. If our teaching or theology of the end times does not feature the centrality of Christ, it is false. (Ephesians 1:10) This means that whatever happens in the end times will glorify our Lord and what he accomplished on behalf of God’s elect.

Just as nothing can pass from this mortal life into immortality unless it is first transformed, all the previous covenants were transformed in Christ and find their eternal significance in him.

Everything in the Old Testament pointed to Christ (Luke 24:27), who fulfilled the types and shadows of the previous covenants.

This means that Old Testament scriptures are interpreted, explained, or expanded by New Covenant revelation.

It can never be the other way around. We do not interpret the New Testament by imposing the Old Covenant scriptures upon it. That would be going backward and away from the centrality of Christ.

Principle #5: What God revealed in Christ and is doing in the end times will fulfill what is revealed in the New Covenant.

The types and shadows of the Old can add texture and depth of meaning for us but never restrict us to an Old Covenant understanding.

Examples of the Old Covenant Being Fulfilled or Expanded in the New

Descendants

God promised Abraham that he would have descendants and land. These descendants would become the Israelite nation, but even in Genesis, God told Abraham that he would be the father of nations, a clear hint that, through Christ, God would include people from every nation on the earth.

In hope against hope he believed, so that he might become a father of many nations according to that which had been spoken, “SO SHALL YOUR DESCENDANTS BE.” Romans 4:18 (NASB95)

The Jews in Jesus’ band of disciples also had a narrow view of what he came to do, thinking that it mainly pertained to their own nation. What followed Christ’s resurrection, however, revealed that the gospel would go to the nations.

“Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, 20 teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.” Matthew 28:19–20 (NASB95)

This was always God’s plan, period, not plan B, as the Dispensationalists claim. Isaiah revealed a conversation between Father and Son at some time immemorial.

He says, “It is too small a thing that You should be My Servant To raise up the tribes of Jacob and to restore the preserved ones of Israel; I will also make You a light of the nations So that My salvation may reach to the end of the earth.” Isaiah 49:6 (NASB95)

Land

The promise of land given to Abraham was understood in the Old Testament to include Canaan, extending to the borders conquered during the reigns of David and Solomon. The New Testament, however, reveals that God  expanded that promise of land to include the entire recreated earth.

Blessed are the gentle, for they shall inherit the earth. Matthew 5:5 (NASB95)

Some argue that Matthew used the Greek word “ge” for earth, which can also be translated “land,” meaning the promised land of Israel. Interestingly, however, Jesus quoted Psalm 37:11, which uses the Hebrew world “eretz,” which is the same word used in Genesis 1:1, where the clear meaning is the entire earth. In addition, Paul adds that Abraham’s descendants would inherit the cosmos, a word that cannot be limited to Canaan.

For the promise to Abraham or to his descendants that he would be heir of the world [kosmos] was not through the Law, but through the righteousness of faith. Romans 4:13 (NASB95)

Kingship

The messianic promise God made to David that one of his descendants would reign upon the throne of Israel forever has been expanded in the New Covenant.

When your days are complete and you lie down with your fathers, I will raise up your descendant after you, who will come forth from you, and I will establish his kingdom. 13 “He shall build a house for My name, and I will establish the throne of his kingdom forever. 2 Samuel 7:12–13 (NASB95)

Christ now sits at the right hand of God and will return in the clouds in glory at the right hand of power to judge the living and the dead.

But when the Son of Man comes in His glory, and all the angels with Him, then He will sit on His glorious throne. 32 “All the nations will be gathered before Him; and He will separate them from one another, as the shepherd separates the sheep from the goats; 33 and He will put the sheep on His right, and the goats on the left. 34 “Then the King will say to those on His right, ‘Come, you who are blessed of My Father, inherit the kingdom prepared for you from the foundation of the world. Matthew 25:31–34 (NASB95)
Examples of the Abolition of Old Covenant Types and Shadows after Christ

Dietary Laws

Old Covenant dietary laws were abolished with the advent of the New Covenant. Jesus taught this, and the Holy Spirit later revealed this to Peter in Acts 11. Jesus makes us “clean” through the offering of his blood. We no longer need to be concerned with maintaining ceremonial purity.

And He said to them, “Are you so lacking in understanding also? Do you not understand that whatever goes into the man from outside cannot defile him, 19 because it does not go into his heart, but into his stomach, and is eliminated?” (Thus He declared all foods clean.) 20 And He was saying, “That which proceeds out of the man, that is what defiles the man. Mark 7:18–20 (NASB95)

Peter, who had been trained all his life to maintain ritual purity by avoiding “unclean” foods, had great difficulty accepting this new freedom provided by our Lord. A word to the wise: we are easily brainwashed into believing lies; so, it is difficult for us to overcome what we have previously believed, even when we are exposed to the truth.

Animal Sacrifices

Old Covenant animal sacrifices were also done away with after Christ offered himself as the Lamb of God for our sins. His perfect sacrifice eradicated the need for animals to be offered.

But in those sacrifices there is a reminder of sins year by year. 4 For it is impossible for the blood of bulls and goats to take away sins. 5 Therefore, when He comes into the world, He says, “SACRIFICE AND OFFERING YOU HAVE NOT DESIRED, BUT A BODY YOU HAVE PREPARED FOR ME; Hebrews 10:3–5 (NASB95)

Now where there is forgiveness of these things, there is no longer any offering for sin. Hebrews 10:18 (NASB95)

The Temple

Some forty years after the crucifixion and resurrection, the temple in Jerusalem was destroyed by the Roman army, just as Jesus and Daniel had predicted. Animal sacrifice ceased because the Jews no longer had a place to perform them. My personal conviction is that it would be a horrible abomination against Christ to re-institute such sacrifices. They have been abolished by God.

The Old Covenant temple was God’s habitation of sorts, although he cannot truly be contained, but now the Holy Spirit inhabits each individual believer and the church as a whole, which is the new temple of God.

you also, as living stones, are being built up as a spiritual house for a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ. 1 Peter 2:5 (NASB95)

God destroyed the old temple because he is no longer concerned with bricks and mortar. The New Covenant temple is made of people. If the temple were rebuilt, as some believe will happen, and if animal sacrifices are re-instituted, it will not honor God the Father or the risen Lamb of God. Their time of significance has passed.

The Role of Israel in the End Times

In the Old Testament, Israel served in a couple of notable ways. First, Paul wrote that God used them to receive and safeguard the scriptures. Secondly, he used them to bring the Messiah into the world. They fulfilled both tasks. However, they had a less glorious role, too. They betrayed the Messiah and had him executed. As a whole, the Jewish people still reject their Messiah.

Jesus warned the Jewish leaders that the kingdom of God would be taken from them and given to another – the church.

Therefore I say to you, the kingdom of God will be taken away from you and given to a people, producing the fruit of it. Matthew 21:43 (NASB95)

Stephen indicted those in his hearing with the stinging judgment that they always resist the Holy Spirit.

You men who are stiff-necked and uncircumcised in heart and ears are always resisting the Holy Spirit; you are doing just as your fathers did. Acts 7:51 (NASB95)

His martyrdom effectively ended the gospel being prioritized to the Jews. From then forward it went primarily to the nations, although a remnant of Jews have come to Christ over the centuries. Nothing has changed since then. The Jews by and large still reject their Messiah and resist the Holy Spirit, as do most other people in the world.

It seems to me that Jesus taught that the Jews lost their chance to accept their Messiah as a nation. He gave no indication that they would get another one, although God in his mercy may yet do something amazing with them.

Principle #6: Just as the Law faded away after Christ’s coming, and John the Baptist decreased in significance after introducing the Messiah, I believe Israel’s role diminished greatly, even faded away, after the crucifixion, and certainly after the stoning of Stephen and the destruction of Jerusalem in 70 AD.

To expect God to raise up the Jewish nation to worldwide prominence in the end times is the same error the early apostles made. That was not Christ’s mission. He came to redeem the elect out of the entire earth and release creation from the bondage of sin.

Dispensationalism has influenced Christians all over the world to give uncritical allegiance to the state of Israel, which is, for the most part, completely ungodly.

It is likely that we will discover that it, like the United States, has committed many atrocities. That nation’s Moussad has likely worked against our nation. Will God yet save a significant portion of Jewish people in the land of Israel at the very end? He may. He is full of surprises and loves to show mercy. I hope that happens, but to make such a happening a central part of our eschatology is probably a mistake. I believe the Lord wants us to keep our focus on Christ and expect him to do exploits through his worldwide church in the last days. Come, Lord Jesus!

Now to Him who is able to do far more abundantly beyond all that we ask or think, according to the power that works within us, 21 to Him be the glory in the church and in Christ Jesus to all generations forever and ever. Amen. Ephesians 3:20–21 (NASB95)
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The Modern Nation of Israel Cannot Inherit God’s Kingdom

deception

I believe that a great deception has been embraced by much of the evangelical church concerning the modern nation of Israel as a result of believing the false doctrine of Dispensationalism. Many now believe that the citizens of that nation, who call themselves Jews, are the biblical chosen people of God through whom Jesus will restore God’s kingdom and rule over the entire earth. This Israel-focused eschatology holds that the nation of Israel is still central to God’s purposes and will inherit the promises made to Abraham. I will attempt to show that none of this is true. Rather it is based on a misinterpretation of Scripture and the New Covenant in particular that originated in the faulty theology of John Darby and Cyrus Scofield.

Old Covenant Israel foreshadowed the church, which is God’s New Covenant people and is composed of both Jew and Gentile.

Only the church, whose members are born again by the Spirit of God, can inherit immortality.

Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit he cannot enter into the kingdom of God. John 3:5 (NASB95)

Biological descendants of Abraham who have not experienced the new birth through putting their faith and allegiance in Jesus the Messiah and Lord cannot inherit anything eternal.

Being a physical descendant of Abraham carries no weight whatsoever in the new order of things.

For he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh. 29 But he is a Jew who is one inwardly; and circumcision is that which is of the heart, by the Spirit, not by the letter; and his praise is not from men, but from God. Romans 2:28–29 (NASB95)

Old Covenant Israel served two very important purposes. It provided the blood line for the Messiah and preserved the promises of God recorded in the Scriptures. (Romans 1:3 and Romans 3:2) Sadly, the Jews as a nation refused to recognize or honor their Messiah, our Lord Jesus, when he came the first time.

But his citizens hated him and sent a delegation after him, saying, ‘We do not want this man to reign over us.’ Luke 19:14 (NASB95)

They condemned him and put him to death, which was all part of God’s plan to rescue and redeem those people from every nation whom he foreknew and chose to be his before the foundation of the world by including them in Christ.

Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ, 4 just as He chose us in Him before the foundation of the world, that we would be holy and blameless before Him. In love 5 He predestined us to adoption as sons through Jesus Christ to Himself, according to the kind intention of His will, Ephesians 1:3–5 (NASB95) 

This elect group of people are known by several names: the Body of Christ, the church, “one new man,” and the Israel of God.

For neither is circumcision anything, nor uncircumcision, but a new creation. 16 And those who will walk by this rule, peace and mercy be upon them, and upon the Israel of God. Galatians 6:15–16 (NASB95)

Every single person included in the elect are “in Christ” and are part of God’s new creation in the Spirit. Through the miracle of the new birth, we are joined to Christ in the Spirit, from whom we derive our life and blessings.

Anyone outside of Christ cannot be blessed because all blessings reside in him. Since the nation of Israel rejected and still rejects our Lord Jesus, they cannot participate in  the life and blessings that could be theirs.

Only a remnant of Abraham’s biological descendants has chosen to put their faith and allegiance in the Messiah. The rest are lost and outside the purposes and promises of God.

In the same way then, there has also come to be at the present time a remnant according to God’s gracious choice. 6 But if it is by grace, it is no longer on the basis of works, otherwise grace is no longer grace. 7 What then? What Israel is seeking, it has not obtained, but those who were chosen obtained it, and the rest were hardened; Romans 11:5–7 (NASB95)

Jesus warned Israel’s leaders that their rejection of him would result in their being rejected by God. 

Therefore I say to you, the kingdom of God will be taken away from you [the Jews] and given to a people, producing the fruit of it [the Gentiles]. Matthew 21:43 (NASB95)

This revocation was permanent. There place in the old order of things was about to be superseded by the New Covenant, which operates on a radically different basis. No longer would the promises come to those biologically descended from Abraham. Now they are given to those born again into God’s kingdom.

Jesus is the Second Adam through whom an entirely different race of humans derives. Everything connected to Adam will perish, including all those non-born-again Jews and Gentiles. 

Now I say this, brethren, that flesh and blood cannot inherit the kingdom of God; nor does the perishable inherit the imperishable. 1 Corinthians 15:50 (NASB95)

Our Lord used parables about the fig tree to illustrate that judgment would come upon Israel for turning its back on God’s Messiah.

Seeing a lone fig tree by the road, He came to it and found nothing on it except leaves only; and He said to it, “No longer shall there ever be any fruit from you.” And at once the fig tree withered. Matthew 21:19 (NASB95)

The meaning of this parable was affirmed by another found in Luke 13:6-9, in which Jesus said that if the fig tree did not produce fruit in an allotted amount of time, it would be cut down. The fig tree was an Old Covenant symbol for judgment regarding Israel. (Hosea 9:10 and Jeremiah 8:13) 

The nation of Israel has not had a change of heart since Jesus uttered that judgment.

In Revelation, Jesus calls the Jews a synagogue of Satan. (Revelation 2:9 and Revelation 3:9) This very harsh term is obviously not anti-Semitic, since Jesus was and is a biological Jew through his mother. It is not antisemitism to discern that the biological descendants of Abraham rejected their Messiah, which automatically allied them with Satan, and cease to have any special place or favor with God, except that in his mercy he is still calling a remnant to himself.

Isaiah also cries out concerning Israel: “Though the number of the children of Israel be as the sand of the sea, The remnant will be saved. Romans 9:27 (NKJV)

Biological Jews today are no different than any other people group in that we all need mercy and grace. No one deserves to be saved. We all enter God’s kingdom the same way, through the new birth, as Jesus told Nicodemus.

There is no difference between any of us, Jew or Gentile, at the foot of the cross.

Israel’s rejection of the Lord and the gospel is why God transferred the kingdom to a new nation, those who are purchased by the blood of the Lamb.

But you are A CHOSEN RACE, A royal PRIESTHOOD, A HOLY NATION, A PEOPLE FOR God’s OWN POSSESSION, so that you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light; 10 for you once were NOT A PEOPLE, but now you are THE PEOPLE OF GOD; you had NOT RECEIVED MERCY, but now you have RECEIVED MERCY. 1 Peter 2:9–10 (NASB95)

Israel still is at the heart of God’s purposes, but the definition has changed in the New Covenant.

Now Israel is composed of born-again Jews and Gentiles who are part of the new creation. The New Covenant version of Israel transcends the Old Covenant nation which was mostly composed of biological descendants of Abraham.

The New Covenant reveals God’s plan to save the entire world, not just a small group of people biologically descended from Abraham.  New Covenant Israel will inherit the entire earth (John 3:16), not just a sliver of land in Palestine (Romans 4:13).

In both of the above verses, “world” is the English translation of the Greek word “cosmos,” which has a much broader meaning than a small area of land. This expanded purpose for Christ’s ministry and rule was prophesied by Isaiah.

He says, “It is too small a thing that You should be My Servant To raise up the tribes of Jacob and to restore the preserved ones of Israel; I will also make You a light of the nations So that My salvation may reach to the end of the earth.” Isaiah 49:6 (NASB95)

Moses could not lead God’s people into the land of promise because he represents the law. Joshua, who represents the New Covenant Jesus, accomplished that task to give us an Old Covenant shadow of what was to come. 

Old Covenant Israel cannot inherit the earth. That is reserved for God’s born-again church, the New Covenant Israel. 

Now I say this, brethren, that flesh and blood cannot inherit the kingdom of God; nor does the perishable inherit the imperishable. 1 Corinthians 15:50 (NASB95)

The natural descendants of Abraham cannot inherit the kingdom of God. Only those born of the Spirit will be included in God’s rule.

That is, it is not the children of the flesh who are children of God, but the children of the promise are regarded as descendants. Romans 9:8 (NASB95)

There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus. 29 And if you belong to Christ, then you are Abraham’s descendants, heirs according to promise. Galatians 3:28–29 (NASB95)

For He Himself is our peace, who made both groups into one and broke down the barrier of the dividing wall, 15 by abolishing in His flesh the enmity, which is the Law of commandments contained in ordinances, so that in Himself He might make the two into one new man, thus establishing peace, 16 and might reconcile them both in one body to God through the cross, by it having put to death the enmity. 17 AND HE CAME AND PREACHED PEACE TO YOU WHO WERE FAR AWAY, AND PEACE TO THOSE WHO WERE NEAR; 18 for through Him we both have our access in one Spirit to the Father. Ephesians 2:14–18 (NASB95)

National Israel was only a shadow of the reality to come, which is the church. The shadow recedes and disappears after the fulfillment arrives. (Colossians 2:17 and Hebrews 10:1) Unless we have a proper understanding of Old Covenant national Israel’s place in the divine plan, we cannot fully understand the New Covenant.

All legalism is an attempt to keep elements from the Old Covenant to water down the tremendous truths of the New Covenant.

Paul made it clear, however, that if we do this we step away from New Covenant grace. 

And I testify again to every man who receives circumcision, that he is under obligation to keep the whole Law. 4 You have been severed from Christ, you who are seeking to be justified by law; you have fallen from grace. Galatians 5:3–4 (NASB95)

If we try to stamp national Israel’s Old Covenant purpose upon the New Covenant, we will disfigure the New Covenant message which is that God now has enlarged his promises to include those from every nation and people group, who will inherit the earth, not just a sliver of land in the Near East. Christ will be glorified in the church for all eternity, not in the nation state of Israel. 

Now to Him who is able to do far more abundantly beyond all that we ask or think, according to the power that works within us, 21 to Him be the glory in the church and in Christ Jesus to all generations forever and ever. Amen. Ephesians 3:20–21 (NASB95)

Only a remnant of Jews will be saved, and the same is true for the Gentiles. Let’s continue to ask God to draw into his kingdom those he has chosen from every people group. When this has taken place, “all Israel,” the New Covenant Israel, will be saved. 

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Part 4: Who Is the True Israel?

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A most significant biblical and geopolitical question today is who is the true Israel? Another way to ask pose this question is to ask if the modern nation of Israel corresponds to the Israel of the Bible. More importantly, is modern day or ancient Israel the Israel of the New Covenant?

These questions divide the Body of Christ and reveal whether we understand the New Covenant.

Dispensationalism blends Old Covenant theology regarding Israel with New Covenant truth, thus distorting gospel truth. It provides religious support for the political movement of Zionism, thus using Christianity to support modern Israel’s geopolitical ambitions. It teaches that any refusal to support national Israel will bring God’s disfavor and perhaps even a curse.

Some Christian Zionists even say that how we regard and treat Israel is a litmus test regarding whether we are true Christians, thus elevating that nation to a status almost equal to the Lord.

Dispensationalists wrongly interpret Genesis 12:3, a promise made to Abraham, and apply to the modern geopolitical entity of Israel.

I will bless those who bless you, And I will curse him who curses you; And in you all the families of the earth shall be blessed.” Genesis 12:3 (NKJV)

As New Covenant Christians, we understand that this verse was made to Abraham, not to modern Israel. In particular, Paul taught that Jesus was the “seed” promised to Abraham through whom the nations would be blessed. 

Now to Abraham and his Seed were the promises made. He does not say, “And to seeds,” as of many, but as of one, “And to your Seed,” who is Christ. Galatians 3:16 (NKJV) 

Jesus is the true Israelite who inherited all the blessings. To honor and confess him as the Lord is to participate in that blessing. To refuse to so honor him is bring judgment upon ourselves.

The Jewish leaders of Jesus’ day rejected him as the Messiah and put him to death as a blasphemer. Jesus spoke God’s judgment over the nation.

Now when Jesus heard this, He marveled and said to those who were following, “Truly I say to you, I have not found such great faith with anyone in Israel. 11 “I say to you that many will come from east and west, and recline at the table with Abraham, Isaac and Jacob in the kingdom of heaven; 12 but the sons of the kingdom will be cast out into the outer darkness; in that place there will be weeping and gnashing of teeth.” Matthew 8:10–12 (NASB95)

Therefore I say to you, the kingdom of God will be taken away from you and given to a people, producing the fruit of it. Matthew 21:43 (NASB95)

But these enemies of mine, who did not want me to reign over them, bring them here and slay them in my presence.” Luke 19:27 (NASB95)

If Dispensationalism and Zionism is correct, Jesus is cursed for cursing (judging) Israel. 

Even though Jesus judgment largely was fulfilled in 70 AD, as a whole, the Jews never repented for rejecting their Lord. Today Israel’s religious leaders still curse Jesus in the Talmud saying he is boiling in excrement as a judgment for his blasphemy. Therefore, God’s judgment still rests upon all Jews (and Gentiles) who refuse to confess that Jesus is Lord.

Until the Jews repent, they remain under the curse of the law for putting to death their Messiah.

He who believes in the Son has everlasting life; and he who does not believe the Son shall not see life, but the wrath of God abides on him.” John 3:36 (NKJV)

Those who hold to a new covenant understanding of Israel, as taught by Paul, realize that it is composed of all who put their faith and allegiance in the Messiah, our Lord Jesus.

Therefore, be sure that it is those who are of faith who are sons of Abraham. 8 The Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, “ALL THE NATIONS WILL BE BLESSED IN YOU.” 9 So then those who are of faith are blessed with Abraham, the believer. Galatians 3:7–9 (NASB95)

This new Israel, called the Body of Christ, “one new man,” and the church, is composed of both Jew and Gentile.

Paul called the Israel of God “one new man,” because our being in Christ is the key to everything.

Jesus abolished the dividing wall between Jew and Gentile by fulfilling and setting aside that which divided us.

For He Himself is our peace, who made both groups into one and broke down the barrier of the dividing wall, 15 by abolishing in His flesh the enmity, which is the Law of commandments contained in ordinances, so that in Himself He might make the two into one new man, thus establishing peace, 16 and might reconcile them both in one body to God through the cross, by it having put to death the enmity. Ephesians 2:14–16 (NASB95)

People who hold this position do not regard Israel as having any special status any longer. That was an old covenant concept. Now, like everyone else, Jews’ eternal destiny will be decided by whether they confess Jesus is Lord. 

Dispensationalists like to point to the following verses to contend for their belief that God is going to eventually save the people of Israel.

For I do not want you, brethren, to be uninformed of this mystery—so that you will not be wise in your own estimation—that a partial hardening has happened to Israel until the fullness of the Gentiles has come in; 26 and so all Israel will be saved...” Romans 11:25–26a (NASB95)

From the standpoint of the gospel they are enemies for your sake, but from the standpoint of God’s choice they are beloved for the sake of the fathers; 29 for the gifts and the calling of God are irrevocable. Romans 11:28–29 (NASB95)

“All Israel” in Romans 11:26 is thought by some dispensationalists to mean all those of Jewish descent who are alive at that time, at least those present within the environs of Jerusalem, when Christ appears for the second time. It is indeed possible that Christ will appear to descendants of Abraham in a special way at the very end, as seems to be indicated by Zechariah.

I will pour out on the house of David and on the inhabitants of Jerusalem, the Spirit of grace and of supplication, so that they will look on Me whom they have pierced; and they will mourn for Him, as one mourns for an only son, and they will weep bitterly over Him like the bitter weeping over a firstborn. Zechariah 12:10 (NASB95)

However, Paul made it clear earlier in his letter to the church in Rome that only a remnant of those descended from Abraham will be saved, those foreknown by him, the elect from among the Jews.

And as Isaiah said before: “Unless the LORD of Sabaoth had left us a seed [remnant], We would have become like Sodom, And we would have been made like Gomorrah.” Romans 9:29 (NKJV)

I say then, God has not rejected His people, has He? May it never be! For I too am an Israelite, a descendant of Abraham, of the tribe of Benjamin. 2 God has not rejected His people whom He foreknew... Romans 11:1–2a (NASB95)

Nowhere does Paul indicate that the entire nation will be saved, except potentially in Romans 11:26. However, we cannot interpret that verse in such a way that would undo what he stated previously, that only an elect remnant will be saved. The Holy Spirit does not contradict himself. In addition, we cannot redefine Israel in a different way than Paul already did. The Israel of God now consists of both Jew and Gentile who have reborn of the Spirit. (Romans 2:29, Romans 9:6, Galatians 3:29, and Philippians 3:3)

It is the same today, for a few of the people of Israel have remained faithful because of God’s grace—his undeserved kindness in choosing them. Romans 11:5 (NLT)

God’s plan is to save a remnant from Israel, as he is doing from all mankind.

He could have rejected them all after their leaders killed the Messiah, but God had mercy on the elect for the sake of the fathers. This agrees with the larger idea that Christ redeemed those whom the Father chose from before the foundation of the world (Ephesians 1:4) to be a part of his Body, the church, which is composed of both Jews and Gentiles.

God’s focus in the end times is on Christ and his bride, the church, which is composed of people drawn from every people group on the earth.

And they sang a new song, saying, “Worthy are You to take the book and to break its seals; for You were slain, and purchased for God with Your blood men from every tribe and tongue and people and nation. 10 “You have made them to be a kingdom and priests to our God; and they will reign upon the earth.” Revelation 5:9–10 (NASB95)

This new creation people, the new Israel of God, is much grander than the Old Covenant nation of Israel.

God has enlarged the narrow Old Testament concept of the kingdom of God under monarchs such as David and Solomon. The focus now is King Jesus, the Lord of all, who will reign from the heavenly Jerusalem over a recreated earth, with the Bride, the church, at his side.

“Let us rejoice and be glad and give the glory to Him, for the marriage of the Lamb has come and His bride has made herself ready.” Revelation 19:7

Our destiny as the bride of Christ, composed of Jews and Gentiles, is to co-rule with him. (Revelation 21:2)

If we endure, we will also reign with Him; If we deny Him, He also will deny us; 2 Timothy 2:12 (NASB95)

The mystery is that God will reveal his splendid wisdom through the church, not through the geopolitical entity of national Israel.

By referring to this, when you read you can understand my insight into the mystery of Christ, 5 which in other generations was not made known to the sons of men, as it has now been revealed to His holy apostles and prophets in the Spirit; 6 to be specific, that the Gentiles are fellow heirs and fellow members of the body, and fellow partakers of the promise in Christ Jesus through the gospel, 7 of which I was made a minister, according to the gift of God’s grace which was given to me according to the working of His power. 8 To me, the very least of all saints, this grace was given, to preach to the Gentiles the unfathomable riches of Christ, 9 and to bring to light what is the administration of the mystery which for ages has been hidden in God who created all things; 10 so that the manifold wisdom of God might now be made known through the church to the rulers and the authorities in the heavenly places. 11 This was in accordance with the eternal purpose which He carried out in Christ Jesus our Lord, Ephesians 3:4–11 (NASB95)
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Part 2: The Christ of the Covenants

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I, the LORD, have called You in righteousness, And will hold Your hand; I will keep You and give You as a covenant to the people, As a light to the Gentiles, 7 To open blind eyes, To bring out prisoners from the prison, Those who sit in darkness from the prison house. Isaiah 42:6–7 (NKJV)

Covenant theology holds that throughout history God has related to mankind via covenants, which are solemn promises, beginning in the Garden of Eden after Adam’s sin. There God promised to a non-Israelite to send a Messiah who would crush Satan.

And I will put enmity Between you and the woman, And between your seed and her seed; He shall bruise you on the head, And you shall bruise him on the heel.” Genesis 3:15 (NASB95)

Obviously, one could not in any way fathom at this point that this promise might be restrictive or narrow in scope. From that time forward, the Bible looks forward to that promise coming true, which it turns out came via a person called Jesus of Nazareth.

Everything in the Bible points to Jesus. If we are to understand the New Covenant, we must grasp this key point.

You search the Scriptures because you think that in them you have eternal life; it is these that testify about Me; 40 and you are unwilling to come to Me so that you may have life. John 5:39–40 (NASB95)

The second major covenant that pointed to Christ was given to Abraham. God promised Abraham that one of his descendants would be a blessing to the entire earth.

“In your seed all the nations of the earth shall be blessed, because you have obeyed My voice.” Genesis 22:18 (NASB95)

This promise, like the one God gave in the garden, was worldwide in scope.

Although the Jews later had great difficulty accepting this, Paul said that the New Covenant unwrapped a great mystery that God’s plan through Abraham’s descendant, Jesus, would produce a blessing that would go far beyond Israel to include the nations. 

For this reason I, Paul, the prisoner of Christ Jesus for the sake of you Gentiles— 2 if indeed you have heard of the stewardship of God’s grace which was given to me for you; 3 that by revelation there was made known to me the mystery, as I wrote before in brief. 4 By referring to this, when you read you can understand my insight into the mystery of Christ, 5 which in other generations was not made known to the sons of men, as it has now been revealed to His holy apostles and prophets in the Spirit; 6 to be specific, that the Gentiles are fellow heirs and fellow members of the body, and fellow partakers of the promise in Christ Jesus through the gospel, Ephesians 3:1–6 (NASB95)

The great covenant was made between God and King David. The Lord promised that one of David’s descendants would rule God’s kingdom forever.

When your days are complete and you lie down with your fathers, I will raise up your descendant after you, who will come forth from you, and I will establish his kingdom. 13 “He shall build a house for My name, and I will establish the throne of his kingdom forever. 2 Samuel 7:12–13 (NASB95)

We now see through the lens of hindsight that Jesus perfectly fulfilled these promises, as the first apostles taught.

“And so, because he [David] was a prophet and knew that GOD HAD SWORN TO HIM WITH AN OATH TO SEAT one OF HIS DESCENDANTS ON HIS THRONE, 31 he looked ahead and spoke of the resurrection of the Christ, that HE WAS NEITHER ABANDONED TO HADES, NOR DID His flesh SUFFER DECAY. 32 “This Jesus God raised up again, to which we are all witnesses. 33 “Therefore having been exalted to the right hand of God, and having received from the Father the promise of the Holy Spirit, He has poured forth this which you both see and hear. 34 “For it was not David who ascended into heaven, but he himself says: ‘THE LORD SAID TO MY LORD, “SIT AT MY RIGHT HAND, 35 UNTIL I MAKE YOUR ENEMIES A FOOTSTOOL FOR YOUR FEET.” ’ 36 “Therefore let all the house of Israel know for certain that God has made Him both Lord and Christ—this Jesus whom you crucified.” Acts 2:30–36 (NASB95)

Once again, this promise was not limited to Israel, for Jesus would establish his own kingdom, one that will never end over all the heavens and earth.

And Jesus came up and spoke to them, saying, “All authority has been given to Me in heaven and on earth. 19 “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, 20 teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.” Matthew 28:18–20 (NASB95)

Jesus, the eternal Logos become flesh, in the beginning created the heavens and earth, the seen and unseen realms (John 1:3). Eventually, as promised, he came in the flesh as a baby born through a miraculous conception (John 1:14). He came to earth to redeem mankind by paying the debt incurred by our sin. He imparted his right standing with God to us, reconciled us to his Father, set us free from all that enslaves us, and sent his Holy Spirit to indwell all who put their faith and allegiance in him. He took back the authority Adam gave to Satan, restoring God’s rule on the earth. Eventually he will come a second time in glory to raise the dead, judge all who ever lived, and rule over a new heaven and earth.

Paul wrote that God’s purpose was to sum up all things in Christ.

...with a view to an administration suitable to the fullness of the times, that is, the summing up of all things in Christ, things in the heavens and things on the earth... Ephesians 1:10 (NASB95)

This means the glorification of the Son of God is the goal of everything God the Father has done, is doing, and will do.

He is also head of the body, the church; and He is the beginning, the firstborn from the dead, so that He Himself will come to have first place in everything. Colossians 1:18 (NASB95)

In the New Covenant Christ fulfilled all the previous covenants.

The Edenic, Abrahamic, and Davidic covenants were fulfilled beyond expectation. I will cover that in more detail later. The Mosaic law covenant was also fulfilled and subsequently abolished because it no longer served any purpose for those who belong to Christ.

For Christ has already accomplished the purpose for which the law was given. As a result, all who believe in him are made right with God. Romans 10:4 (NLT)

Our Lord released us from its death dealing tyranny of condemnation and judgment. By doing this, Jesus united Jew and Gentile. There no longer exists any wall or barrier between us.

But now in Christ Jesus you who formerly were far off have been brought near by the blood of Christ. 14 For He Himself is our peace, who made both groups into one and broke down the barrier of the dividing wall, 15 by abolishing in His flesh the enmity, which is the Law of commandments contained in ordinances, so that in Himself He might make the two into one new man, thus establishing peace, 16 and might reconcile them both in one body to God through the cross, by it having put to death the enmity. 17 AND HE CAME AND PREACHED PEACE TO YOU WHO WERE FAR AWAY, AND PEACE TO THOSE WHO WERE NEAR; 18 for through Him we both have our access in one Spirit to the Father. Ephesians 2:13–18 (NASB95)

Much to the surprise of the early Jewish Christians, the New Covenant equally includes both Jews and Gentiles. The Body of Christ, which Paul calls “one new man,” is made up of all people who confess allegiance to Jesus the Lord. There is no distinction any longer between Jew and Gentile, male and female, free and slave, rich and poor, young and old, etc. We are all one in Christ.

There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus. 29 And if you belong to Christ, then you are Abraham’s descendants, heirs according to promise. Galatians 3:28–29 (NASB95)

The above passage by itself destroys dispensationalism.

Everything in the Bible and God’s historical interactions with people points to Jesus. God’s plan culminates in our Lord, who will have first place in all things.

He is also head of the body, the church; and He is the beginning, the firstborn from the dead, so that He Himself will come to have first place in everything. Colossians 1:18 (NASB95)
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The Prophetic Significance of the Stoning of Stephen for Israel

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IsraelThe stoning of Stephen had tremendous prophetic significance concerning the nation of Israel. Stephen began his final speech to the Jews by giving a short account of Israel’s history with God. Suddenly, he switched gears to pronounce a scathing judgment upon the Jews.

“You stiff-necked and uncircumcised in heart and ears! You always resist the Holy Spirit; as your fathers did, so do you. 52 Which of the prophets did your fathers not persecute? And they killed those who foretold the coming of the Just One, of whom you now have become the betrayers and murderers, 53 who have received the law by the direction of angels and have not kept it.” Acts 7:51–53 (NKJV)

We must assume that the Holy Spirit prompted him to pronounce this indictment. His death, witnessed by Saul, who later became the apostle Paul, fulfilled the timing found in one of the prophet Daniel’s visions.

Stephen’s wording was exact. He did not use hyperbole when he said the Israelites always resist the Holy Spirit and never kept the Law. Yes, there were significant men and women during her history who walked with God, but the nation as a whole was steeped in idolatry and did not submit to God. We now know that it was impossible for them to do so and still is, apart from being reborn in the Spirit, for no one is able to keep the Law.

But now the righteousness of God apart from the law is revealed, being witnessed by the Law and the Prophets, 22 even the righteousness of God, through faith in Jesus Christ, to all and on all who believe. For there is no difference; 23 for all have sinned and fall short of the glory of God, 24 being justified freely by His grace through the redemption that is in Christ Jesus, Romans 3:21–24 (NKJV)

The window of opportunity for the entire nation of Israel to repent and confess that Jesus is Lord came to a close when the Jews killed Stephen.

The more complete outworking of that judgment was fulfilled years later when the Roman army sacked Jerusalem and destroyed the temple in 70 AD, thereby ending the sacrificial system forever. 

When He said, “A new covenant,” He has made the first obsolete. But whatever is becoming obsolete and growing old is ready to disappear. Hebrews 8:13 (NASB95)
 
Daniel’s Vision

I wrote another article about the partial preterist interpretation of Daniel’s seventy weeks, which you can read, if you like, by clicking on the link above. I believe this interpretation better agrees with scripture and history. You can click here to read more about my position regarding dispensational theology. Below I will summarize a section of my article on Daniel’s vision. 

“Seventy weeks are determined For your people and for your holy city, To finish the transgression, To make an end of sins, To make reconciliation for iniquity, To bring in everlasting righteousness, To seal up vision and prophecy, And to anoint the Most Holy. 25 “Know therefore and understand, That from the going forth of the command To restore and build Jerusalem Until Messiah the Prince, There shall be seven weeks and sixty-two weeks; The street shall be built again, and the wall, Even in troublesome times. 26 “And after the sixty-two weeks Messiah shall be cut off, but not for Himself; And the people of the prince who is to come Shall destroy the city and the sanctuary. The end of it shall be with a flood, And till the end of the war desolations are determined. 27 Then he shall confirm a covenant with many for one week; But in the middle of the week He shall bring an end to sacrifice and offering. And on the wing of abominations shall be one who makes desolate, Even until the consummation, which is determined, Is poured out on the desolate.” Daniel 9:24–27 (NKJV)

A generally accepted convention for interpreting prophecy is making a day into a year. Below is a breakdown of how the partial preterist position interprets the 70 weeks.

  • 7 weeks (49 years) – 457 BC (the decree of Artaxerxes to rebuild Jerusalem) to 408 BC, during which time were the ministries of Ezra (rebuilding the temple) and Nehemiah (rebuilding the wall of Jerusalem).
  • 62 weeks (434 years ) – 408 BC to the baptism of Jesus in AD 27 (The anointing of the Holy One.) He was baptized and anointed with the Holy Spirit to carry out the work of the ministry.
  • 1 week (7 years)
    • AD 27 to AD 31: 3.5 years – The time from the beginning of Jesus’ ministry until his crucifixion. He was the the Anointed One who was cut off. The Messiah will be cut off, but not for himself, ending the need for any more animal sacrifices. He, the Messiah, shall confirm a covenant – the New Covenant.
    • 31 AD to 34 AD: 3.5 years from the crucifixion to the stoning of Stephen, after which the door was officially opened to the Gentiles and a door of opportunity shut for the Jews as a nation. Paul was called and commissioned shortly thereafter.
  • 70 AD: the destruction of the Temple by Titus and the Roman army (the people of the prince), effectively ending all animal sacrifices.

The partial preterist view does not put a 2000-year gap between the 69th and 70th week, as does dispensational theology. Therefore, Daniel 9 does not predict what will happen at the very end of time just prior to the Second Coming. If we accept the partial preterist interpretation, it is quite understandable why Daniel was so upset by the vision. God showed him that Israel would reject and murder their Messiah and Jerusalem and the temple destroyed!

Jesus’ Prophetic Warning to Israel

Jesus also foretold the destruction of Jerusalem and the Temple (Matthew 24:2, Mark 13:2, Luke 21:6, Luke 21:20, Luke 19:43-44), which signified the end of God’s purpose for Israel.

Israel had the glorious role of stewarding God’s promises and the scriptures as well as providing the human pedigree for the Messiah. However, just as John the Baptist’s role was concluded when he introduced Jesus to the nation, Israel’s role sadly reached its end when it fulfilled the scriptures by crucifying the Messiah! 

In Acts chapter two, on Pentecost, the apostle Peter offered those present in Jerusalem for the great feast an opportunity to repent of this great evil, and 3000 did! Unfortunately, the preponderance of the people and leaders continued to resist the Holy Spirit, just as Stephen said in his last sermon.

Jesus prophesied that all this would happen and that the kingdom of God would be given to another people, one that would embrace him as Lord.

“Therefore I say to you, the kingdom of God will be taken away from you and given to a people, producing the fruit of it. 44 “And he who falls on this stone will be broken to pieces; but on whomever it falls, it will scatter him like dust.” 45 When the chief priests and the Pharisees heard His parables, they understood that He was speaking about them. Matthew 21:43–45 (NASB95)

This new people was later revealed to be the Church, the “one new man” (Ephesians 2:15) composed of elect Jews and Gentiles who are born again by the Holy Spirit, a new nation and people springing forth from the second or last Adam. (1 Corinthians 15:45-49)

God’s Plan All Along

The surprising emergence of the church had been God’s intention all along, contrary to the claims of dispensationalism. The church was not a “plan B,” but was God’s original intent as revealed in several places in Scripture.

...to the intent that now the manifold wisdom of God might be made known by the church to the principalities and powers in the heavenly places, 11 according to the eternal purpose which He accomplished in Christ Jesus our Lord, 12 in whom we have boldness and access with confidence through faith in Him. 13 Therefore I ask that you do not lose heart at my tribulations for you, which is your glory. Ephesians 3:10–13 (NKJV)

From the beginning of Israel’s history, God revealed that he would eventually destroy that nation for its blatant rebellion and raise up another people who would fulfill his will.

The first example was at Mount Sinai. Moses ascended to mountain to receive the ten commandments. Upon his return, he found that the people had quickly abandoned their devotion to God and made an idol for themselves to worship. Here is God’s pronouncement of judgment.

The LORD said to Moses, “I have seen this people, and behold, they are an obstinate people. 10 “Now then let Me alone, that My anger may burn against them and that I may destroy them; and I will make of you a great nation.” Exodus 32:9–10 (NASB95)

Why did God say this? Did he have a “short fuse” which made him prone to utter rash words in anger? Of course not! God knew that the nation of Israel, like all fallen humans, had zero ability to keep his commandments and remain devoted to him.

In the passage above God prophetically foreshadowed his plan to raise up another prophet like Moses (Deuteronomy 18:15) from whom he would bring forth another people capable of serving him wholeheartedly. This new people would be the New Covenant church, who would be indwelled and empowered by God’s own Spirit. (Jeremiah 31:31-34)

Again, when the Israelites rebelled against God in the wilderness on their way to the promised land, God pronounced a judgment that revealed his future plan to raise up the church through Christ.

The LORD said to Moses, “How long will this people spurn Me? And how long will they not believe in Me, despite all the signs which I have performed in their midst? 12 “I will smite them with pestilence and dispossess them, and I will make you into a nation greater and mightier than they.” Numbers 14:11–12 (NASB95)

When Israel came to edge of the Promised Land the first time, once again they rebelled against God’s command to enter the land and conquer the inhabitants. Only Joshua and Caleb had faith in God’s promises. The rest were sentenced to die in the wilderness over the next forty years of wandering. Only Joshua, Caleb, and the new generation were able to eventually obtain the promises of God.

The principle is simple, the old fallen fleshly order cannot inherit the promises of God. Only those born of the Spirit can enter by faith.

Interestingly, once Israel heard God’s pronouncement of his rejection of their generation, they rebelled once again and decided they would after all enter and conquer the Canaanites. But it was too late. The door had been shut. Their attempt to enter in their own strength did not have God’s support or blessing. It was doomed to failure. (Numbers 14:39-45)

I believe that the nation of Israel today is like that group of rebels. Until the people of Israel submit to Jesus as Lord, they will not succeed. 

When it came time for Moses to die, he again warned the Israelites of what was to come.

Take this book of the law and place it beside the ark of the covenant of the LORD your God, that it may remain there as a witness against you. 27 “For I know your rebellion and your stubbornness; behold, while I am still alive with you today, you have been rebellious against the LORD; how much more, then, after my death? Deuteronomy 31:26–27 (NASB95)

Once again, God pointed out that Israel was incapable of pleasing him because that nation was of the flesh, born of Adam, and part of the old fallen order. No flesh can inherit the kingdom of God (1 Corinthians 15:50), but only that which is born of God by the Spirit. (John 3:5).

Neither the nation of Israel nor any other human institution or people is capable of pleasing God or inheriting his kingdom outside of the New Covenant transformation caused by the new birth.

Therefore if anyone is in Christ, he is a new creature; the old things passed away; behold, new things have come. 2 Corinthians 5:17 (NASB95)

Those whom God so transforms from within are part of God’s elect, the church, the Israel of God. (Galatians 3:7, Galatians 3:29, Galatians 6:16, Romans 2:29, Romans 9:6, Philippians 3:3)

When Joshua was near death, he, too, warned Israel that it was impossible for them to be faithful to God, to which they objected, as we all do before God shows us how hopelessly lost we are without Christ.

Then Joshua said to the people, “You will not be able to serve the LORD, for He is a holy God. He is a jealous God; He will not forgive your transgression or your sins. 20 “If you forsake the LORD and serve foreign gods, then He will turn and do you harm and consume you after He has done good to you.” 21 The people said to Joshua, “No, but we will serve the LORD.” 22 Joshua said to the people, “You are witnesses against yourselves that you have chosen for yourselves the LORD, to serve Him.” And they said, “We are witnesses.” Joshua 24:19–22 (NASB95)

The Jews who reject Christ will be judged by the Law, as will we all. (John 5:45)

The law’s purpose is to reveal how hopelessly lost we are. It was never a viable means for us to save ourselves through obedience to it. It only showed how badly we need a Savior.

But the Scripture has shut up everyone under sin, so that the promise by faith in Jesus Christ might be given to those who believe. 23 But before faith came, we were kept in custody under the law, being shut up to the faith which was later to be revealed. 24 Therefore the Law has become our tutor to lead us to Christ, so that we may be justified by faith. 25 But now that faith has come, we are no longer under a tutor. 26 For you are all sons of God through faith in Christ Jesus. 27 For all of you who were baptized into Christ have clothed yourselves with Christ. 28 There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus. 29 And if you belong to Christ, then you are Abraham’s descendants, heirs according to promise. Galatians 3:22–29 (NASB95)

It is so difficult for us to admit that we cannot save ourselves, but until we come to the end of thinking we can, we are not ready to receive God’s offer of eternal life through his Son. If we reject the Son, we do not have the Father either. (1 John 2:23) Jesus warned the Jewish leaders that, rather than being children of God, they were offspring of the devil. (John 8:44) Later in Revelation, he calls them the “synagogue of Satan” in two different places.

I know your tribulation and your poverty (but you are rich), and the blasphemy by those who say they are Jews and are not, but are a synagogue of Satan. Revelation 2:9 (NASB95) 

Behold, I will cause those of the synagogue of Satan, who say that they are Jews and are not, but lie—I will make them come and bow down at your feet, and make them know that I have loved you. Revelation 3:9 (NASB95)

These are not my words, but our Lord’s. He was not antisemitic, and neither am I. Jesus spoke the truth, and I attempt to follow in his steps.

The nation of Israel today claims to be God’s chosen people, but they are not. God has only one chosen people, the elect, who are known by their faith and allegiance to Christ.

But it is not as though the word of God has failed. For they are not all Israel who are descended from Israel; 7 nor are they all children because they are Abraham’s descendants, but: “THROUGH ISAAC YOUR DESCENDANTS WILL BE NAMED.” 8 That is, it is not the children of the flesh who are children of God, but the children of the promise are regarded as descendants...11 for though the twins were not yet born and had not done anything good or bad, so that God’s purpose according to His choice would stand, not because of works but because of Him who calls, Romans 9:6–8, 11 (NASB95)

For us to believe that the nation of Israel is God’s chosen people is to misunderstand the New Covenant.

We cannot have it both ways. There are not two tracks for salvation, one that pertains only to Israel after the flesh and another that pertains to all other humans through God’s Spirit. God has only one way to be saved, which is through the new birth by faith in Christ’s resurrection and by declaring allegiance to him. (Romans 10:9-10)

To back Israel now as God’s chosen people is akin to when the northern tribes backed Absalom against God’s chosen king.

Those tribes were deceived into supporting a rebel and pretender to the throne. It did not end well. Many died in a vain rebellion against God’s true king. We dare not fall into that trap today by supporting the nation of Israel as it attempts to regain what God stripped from them in 70 AD. They will not succeed.

God will be glorified in Christ and his church through all eternity, not in the nation of Israel. 

Glory to him in the church and in Christ Jesus through all generations forever and ever! Amen. Ephesians 3:21 (NLT)

Only those descendants of Abraham who acknowledge that Christ is Lord will be included in what is called the Israel of God.

When all the elect Jews and Gentiles are finally born again into the church, the end will come and all Israel (the true Israel of God) will be saved. (Romans 11:26)

The stoning of Stephen was a prophetic marker that closed the door to the nation of Israel. Thereafter, the true born again Israel of God would be assembled from every nation under heaven.

And they sang a new song, saying, “Worthy are You to take the book and to break its seals; for You were slain, and purchased for God with Your blood men from every tribe and tongue and people and nation. 10 “You have made them to be a kingdom and priests to our God; and they will reign upon the earth.” Revelation 5:9–10 (NASB95) 
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Dispensational Theology vs. the New Covenant – Part 1: Introduction

deception

Dispensational theology is a relatively new way of interpreting the Bible. It contrasts greatly with other historically accepted views but, nevertheless, has become the predominant eschatology among evangelicals. Dispensational theology ignores much of church history by using a futurist interpretation of many key passages in Matthew 24-24, Daniel, and Revelation. It contradicts Paul’s clear teaching regarding the New Covenant church being the “Israel of God,” and insists that today’s geopolitical entity called Israel corresponds to the Old Testament nation by the same name and is central to God’s end time purposes. I holds that Israel will be restored to worldwide to possess the lands promised to Abraham and be the base from which our Lord Jesus rules the world during his millennial kingdom. Dispensationalism encourages Christians to support the modern nation of Israel militarily, politically, and financially, claiming that we are assisting that nation to come into God’s purposes. It also claims that any failure to support national Israel will result in curses coming upon that individual or group or nation. Currently, it is claimed that to even speak against the actions of Israel equates to antisemitism and is a hate crime. So much for freedom of speech, the First Amendment.

In this series, I intend to show that Dispensational theology is a serious error that directly opposes the New Covenant and the teachings of Jesus and Paul regarding Israel.

Dispensationalism arose within the last 150 years; it is a system of interpretation for reading and understanding the Bible. It is distinct from, and incompatible with, the covenant theology held by our Reformed tradition and other Christians over the past 2,000 years of church history. A key aspect of dispensationalism is its unique views regarding the end-times events laid out in the Bible. Yet, more central to its uniqueness is its separation of Israel and the church. While covenant theology holds to the historic view that the Old Testament people of Israel and the Church are one covenant people in God’s redemptive plan throughout history, dispensationalism introduces a unique view: that God has a different plan for salvation for ethnic Israel (the Jewish people) and the Christian church.*

Central to this theology is the contention that God relates to man primarily on the basis of dispensations of grace. This conflicts with the reformed view of scripture, which holds that God has always related to mankind through covenants, about which you can read by clicking here.

Below is a graphic representation of the rather complicated dispensational scheme as developed by Clarence Larkin.dispensationalism

As can be seen, the above graphic neatly lays out the dispensational timeline. It seems to fit in many ways, but is generally incorrect because some of its presuppositions are false.

If our presuppositions are incorrect, so will be our conclusions.

The dispensational system of biblical interpretation first crystalized in the mid-1800s due to the ministry of John Nelson Darby with the Plymouth Brethren in Great Britain and Ireland. One of the emphases of the Plymouth Brethren movement was their anticipation for Christ to return at any time (and likely within their generation)… Darby stressed the two distinct peoples of God: Israel and the Church—a sharp division between the Old and New Testaments in how God dealt with those peoples—and he adopted a futuristic understanding of Revelation, in which God would remove the church from the world and finish his prophetic promises to the people of Israel.*

(I have written elsewhere about the various approaches to interpreting end time scriptures. I personally do hold to a futuristic view because I do not think it comports with most scripture. I recommend the book, Victorious Eschatology by Eberle and Trent, if you want to learn more about the partial preterist position.)

The idea of a “rapture” developed from the combination of this new distinction between Israel and the Church, end-times fervor, and ecstatic revivalism. Out of these, dispensationalists developed the idea that in this rapture (which would occur before the coming tribulation), God would remove the church from the world before their futuristic understanding of the events described in Revelation would occur. The first known articulation of a “pre-trib rapture” came from fifteen-year-old Margaret MacDonald in the form of an ecstatic prophetic utterance at a prayer meeting in her brother’s home in western Scotland, 1830 (MacPherson). Darby further popularized this view among the Plymouth Brethren and exported it from Great Britain to America. In America, Cyrus Scofield popularized these doctrines with his immensely popular Scofield Reference Bible, which was one of the first study Bibles, and contained dispensational commentary throughout the text of Scripture. The Scofield Reference Bible’s pessimistic views towards the history of the Church in the world, and the timing of its publication on the eve of World War I, cemented the idea into the evangelical psyche that the world was getting progressively more evil and would continue in that way until the Antichrist would arise after the Church was raptured out of the world.*

Cyrus Scofield was a charlatan and convicted fraudster. His rise to ministry fame is shrouded in mysterious connections to powerful people outside the church. He abandoned his first wife and daughters, which is condemned in the New Testament, falsely claimed to have a doctoral degree. All of this mitigates against our accepting anything doctrinal from him. Below is a video outlining his questionable story. Regardless of how much of this is true, the most fundamental reason to reject his theology is because it contradicts the New Covenant, which I will show in this series.

I have written elsewhere that I think the rapture is a false hope and will not comment further here.

During the Cold War, in the 1960s through the 1980s, dispensationalism went mainstream into the wider culture with the publication of Hal Lindsey’s book The Late Great Planet Earth and Edgar Whisenant’s book 88 Reasons Why the Rapture Will Be in 1988. As dispensationalism matured in the 20th century, confidence was stirred in its views when the modern nation of Israel was birthed in 1948, and when it miraculously won the Six-Day War in 1967 against a coalition of Arab states. In light of these historical developments, many dispensational teachers and groups continued the trend from 19th-century religious movements to believe that the current generation was the last generation before Christ’s return. Many dispensational ministers (e.g. Edgar Whisenant, Harold Camping, Chuck Smith, and others) would set specific dates or a range of years for Christ’s expected return. As the year 2000 approached, rapture fever increased and was fueled by the fictional Left Behind franchise of books and movies by Tim LaHaye and Jerry B. Jenkins, which presented dispensational end-times views in story form. *

I became a follower of Christ in 1971 and was inundated with this view of the end times. In my early days this was the predominant, if not only, view of the end times to which I was exposed. It was not until later that I became aware of alternate ways of interpreting the Bible regarding the end times.

Dispensationalists believe that the Jews’ official rejection of Jesus Christ was a significant moment in history that essentially stopped the “prophetic clock” in Scripture. They teach that the prophetic promises in Daniel, Matthew 24-25, and Revelation are now on hold during the dispensation or “age” of the Church, which has lasted 2,000 years (from Pentecost to today). According to dispensationalism, the Church exists in a parenthesis in prophetic history, as they believe the prophetic promises described in the Bible are for the people of Israel, and that the “true” Church will be raptured before the prophetic events described by Daniel, Jesus, and the Apostle John are destined to occur (during the Tribulation, and before the Millennium, when according to dispensationalists, Christ will finally rule as the Messianic King on Earth).*

Since dispensationalists are futurists, they do not generally consider what has already taken place in church history as being the fulfillment of prophecy. I have written elsewhere my position that Daniel’s prophecies describe the coming of the Messiah, his crucifixion, and the subsequent destruction of the Jewish nation and Temple.

Having restored Israel to nationhood status in 1948, dispensationalism teaches that God is actively protecting the nation of Israel. In this scenario, Israel is largely the focus of what God is doing in the end times. As these dispensations are different ages in which God is doing different things, the dispensationalists believe that God was doing something different during the time of the Mosaic covenant from the New Covenant initiated by Christ.

Dispensationalism completely distinguishes between Israel and the Church, and believes that they have separate future destinies.

According to that doctrine, the Church did not exist in the Old Testament and did not begin until Pentecost. Therefore, all the promises made to the people of Israel, in particular the physical blessings, are only for Israel and not the Church. L.S. Chafer wrote:

“The dispensationalist believes that throughout the ages, God is pursuing two distinct purposes: one related to the earth with earthly people and earthly objectives involved, while the other is related to heaven with heavenly people and heavenly objectives involved” (Chafer, Dispensationalism).*

In the following articles, I plan to show that everything in the Old Testament scriptures pointed to a fulfillment in Christ via the New Covenant.

I will demonstrate that the promise of a “seed” to Abraham was fulfilled in Christ. The multitude of descendants is and will be those who are born again into God’s family, the church composed of both Jew and Gentile. I will also show that the promises regarding land were fulfilled under Joshua, David, and Solomon and that the New Covenant exceeds this by promising the entire recreated earth to God’s born-again church. Likewise, I will demonstrate that the Jewish people forfeited their part in God’s kingdom by rejecting and murdering their Messiah. Today only a remnant of Abraham’s descendants is being saved, those who become part of the church, the “one new man” in Christ, in which racial and genetic distinctions are no longer considered. All that matters now is being a new creation in Christ. I will show that God will be glorified for all eternity in the church; therefore, it is not a “parenthesis” in God’s plan.

Israel-centered dispensational eschatology detracts from the purpose of God to sum up all things in Christ. It seeks to return us to old covenant thinking and theology instead of moving forward with God’s purposes in Christ and his church.

having made known to us the mystery of His will, according to His good pleasure which He purposed in Himself, 10 that in the dispensation of the fullness of the times He might gather together in one all things in Christ, both which are in heaven and which are on earth—in Him. Ephesians 1:9–10 (NKJV)

Now to Him who is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us, 21 to Him be glory in the church by Christ Jesus to all generations, forever and ever. Amen. Ephesians 3:20–21 (NKJV)

I believe that the church has been duped by Dispensational theology into supporting a rebellious “antichrist” nation that is determined to establish world dominance without ever bowing the knee to Jesus the Lord. This is doomed to failure and should not be supported. We are called to love the Jewish people, pray for them, share the gospel with them, and perhaps support them in a limited fashion as a strategic ally, but it is a falsehood to call them “God’s Chosen People.” There is only one chosen people – God’s elect, the church.

 

Footnotes
* "Dispensationalism, Its History & Framework (Part 1)" by Jon Brodhagen.

If you wish to read more about Covenant vs. Dispensational Theology, click here and here.
If you wish to learn more about an alternate view of the end times, I recommend Harold Eberle's book, Victorious Eschatology.
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Don’t pin your hopes on the rapture.

glory fills earth

We may be on the brink of the long awaited Second Coming of Christ. As we approach the very end of time, many Christians of the Scofield Dispensational theology persuasion pin their hopes on being “raptured” out of a period of great persecution and tribulation. I believe this is a big mistake based on false doctrine.

The various views and doctrines relating to the end times are a branch of theology and doctrine called eschatology or the study of the end times or eschaton. The early church did not adhere to Dispensational theology. In fact, it is a relatively recent addition dating back to the late 1800s, which was introduced by John Darby and Cyrus Scofield. However, its relative young age has not stopped its being believed by many. (If you wish to read more about the various views, click here.)

Even though the word “rapture” is not actually a biblical term, the idea is found in the Bible. It is connected to Christ’s return.

Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord. 1 Thessalonians 4:17 (ESV)

The Greek word is harpazo, which means to seize, catch up, or snatch away.

Dispensational theology teaches that God’s people will be raptured, but not at the very end. Depending on the version, it could be prior to, mid, or post Great Tribulation. The “pre-trib” rapture is probably the most popular, for obvious reasons. It hold that believers will be snatched up from the earth before it gets really bad, leaving unsaved humanity to endure the atrocities of the Antichrist’s rule. But does this conform to the Bible’s clear teachings on the end times? Might it be a false hope which could leave the church unprepared to endure suffering?

Corrie Ten BoomCorrie Ten Boom, a Christian woman who miraculously survived the Nazi death camps after being betrayed by a neighbor for harboring and protecting Jews, toured the world as a speaker in her old age warning Christians that suffering is part of God’s plan to transform us and prepare us for glory. I quote her below.

 

There are some among us teaching there will be no tribulation that the Christians will be able to escape all this. These are the false teachers that Jesus was warning us to expect in the latter days. Most of them have little knowledge of what is already going on across the world. I have been in countries where the saints are already suffering terrible persecution.

In China, the Christians were told, ” Don’t worry, before the tribulation comes you will be translated – raptured.” Then came a terrible persecution. Millions of Christians were tortured to death. Later, I heard a Bishop from China say, sadly,

“We have failed..
We should have made the people strong for persecution,
rather than telling them Jesus would come first.
Tell the people to be strong in times of persecution,
how to stand when the tribulation comes,
to stand and not faint.” (Women of Christianity)

We do well to seriously consider Corrie’s warning, but what the Bible says is even more important. What, if anything, did Jesus and Paul say about the rapture? Not surprisingly, they said quite a lot about the end times, and some of it directly relates to the rapture theory. I begin by quoting our Lord’s words regarding the very end.

Then, leaving the crowds outside, Jesus went into the house. His disciples said, “Please explain to us the story of the weeds in the field.” 37  Jesus replied, “The Son of Man is the farmer who plants the good seed. 38  The field is the world, and the good seed represents the people of the Kingdom. The weeds are the people who belong to the evil one. 39  The enemy who planted the weeds among the wheat is the devil. The harvest is the end of the world, and the harvesters are the angels. 40  “Just as the weeds are sorted out and burned in the fire, so it will be at the end of the world. 41  The Son of Man will send his angels, and they will remove from his Kingdom everything that causes sin and all who do evil. 42  And the angels will throw them into the fiery furnace, where there will be weeping and gnashing of teeth. 43  Then the righteous will shine like the sun in their Father’s Kingdom. Anyone with ears to hear should listen and understand! Matthew 13:36-43 (NLT)

Here Jesus explained that the group that will will be taken is composed of the wicked, not the righteous. This is the very opposite scenario taught by rapture enthusiasts.

In another passage, Jesus reaffirms that this is how things will be.

“When the Son of Man returns, it will be like it was in Noah’s day. 38  In those days before the flood, the people were enjoying banquets and parties and weddings right up to the time Noah entered his boat. 39  People didn’t realize what was going to happen until the flood came and swept them all away. That is the way it will be when the Son of Man comes. 40  “Two men will be working together in the field; one will be taken, the other left. 41  Two women will be grinding flour at the mill; one will be taken, the other left. 42  “So you, too, must keep watch! For you don’t know what day your Lord is coming. 43  Understand this: If a homeowner knew exactly when a burglar was coming, he would keep watch and not permit his house to be broken into. 44  You also must be ready all the time, for the Son of Man will come when least expected. Matthew 24:37-44 (NLT)

Once again Jesus words do not lead us to have an expectation of the rapture of the church out of tribulation. Instead, those who will be taken or swept away first are the wicked, just as during the flood of Noah’s day. Noah’s family was left behind to inherit the earth, after the wicked were removed.

Where did the doctrine of the rapture come from then? John Nelson Darby was probably the first person to fully articulate this relatively modern doctrine sometime between 1832 and 1845. (John Darby: Pretribulation Rapture Theory) It can be argued that such a theory could only find traction in a land and time that was free from intense persecution. I doubt if it could have been developed during the persecutions that attended the early church or the one going on in various parts of the world right now. Many areas have already experienced or are currently experiencing great tribulation.

By the way, the Greek word translated tribulation is thlipsis, which essentially means “pressure.” Pressure explodes weak containers and refines coal into diamonds. How we will be affected by pressure will depend on what is inside us.

The Bible clearly warns us to expect suffering, which God’s grace will help us endure.

"Then they will deliver you to tribulation, and will kill you, and you will be hated by all nations because of My name. 10  "At that time many will fall away and will betray one another and hate one another. 11  "Many false prophets will arise and will mislead many. 12  "Because lawlessness is increased, most people's love will grow cold. 13  "But the one who endures to the end, he will be saved. Matthew 24:9-13 (NASB)

Jesus encouraged us to endure suffering for the gospel, not pin our hopes on a “great escape” called the rapture.

When people believe they will be pulled out of coming troubles, it can demotivate us from actively preaching the gospel and working to expand the kingdom of God. Instead, we may end up “forting up” in our churches, waiting for the rapture.

Removing believers when intense suffering is about to arrive does not conform to God’s shepherd heart. Jesus watchman neetold us that the Good Shepherd will not flee when he sees the wolf coming. Watchman Nee lived and ministered in China before it fell to communism. He had the opportunity to escape but chose to remain with the people under his care. His church was among those which did not capitulate to the demands of the Communist Party. He endured great suffering as a result of his choice and languished for years in prison, but he was faithful to God and those under his care.

Is it not more in line with Christ’s love that he would raise up his church to be his fearless witness during such a time? Is that not what actually happened during previous persecutions? The church grew exponentially during Roman persecutions and has expanded victoriously during the modern version in China. Would we expect Christ to rejoice in a weak and fearful bride hiding in hopes of being rescued or in one who is gloriously confronting the enemies of the gospel? What if the period we hope to escape will end up being the most glorious and victorious era for the church?

I have a growing suspicion that most of our end time theology will be seriously rearranged in the coming days as we approach the Second Coming of Christ.

The prophet Habakkuk promised that the glory of the Lord will fill the earth.

"For the earth will be filled With the knowledge of the glory of the LORD, As the waters cover the sea. Habakkuk 2:14 (NASB)

Could a Spirit-filled victorious church participating in a massive outpouring of the Spirit as prophesied in Joel be part of what happens before the Second Coming? Many, including myself, think so.

Jesus taught that his Second Coming will precipitate the resurrection from the dead, the last judgment, and the final state of things. Not only will the wicked be removed and burned with unquenchable fire; all the dead will be raised, judged and assigned to their eternal destinies.

“Truly, truly, I say to you, an hour is coming, and is now here, when the dead will hear the voice of the Son of God, and those who hear will live. 26  For as the Father has life in himself, so he has granted the Son also to have life in himself. 27  And he has given him authority to execute judgment, because he is the Son of Man. 28  Do not marvel at this, for an hour is coming when all who are in the tombs will hear his voice 29  and come out, those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment. John 5:25-29 (ESV)

Those who have already died as believers will be the first ones caught up to meet the Lord when he comes to judge the world. After that those believers who are still alive physically will join them.

For if we believe that Jesus died and rose again, even so God will bring with Him those who have fallen asleep in Jesus. 15  For this we say to you by the word of the Lord, that we who are alive and remain until the coming of the Lord, will not precede those who have fallen asleep. 16  For the Lord Himself will descend from heaven with a shout, with the voice of the archangel and with the trumpet of God, and the dead in Christ will rise first. 17  Then we who are alive and remain will be caught up together with them in the clouds to meet the Lord in the air, and so we shall always be with the Lord. 18  Therefore comfort one another with these words. 1 Thessalonians 4:14-18 (NASB)

Putting all this together, it appears that the Lord’s Second Coming will be immediately preceded by a removal of the wicked, followed by a resurrection of the dead and a catching up of the righteous to join the descending Lord. This agrees with what Paul wrote about the resurrection in the fifteenth chapter of his First Letter to the Church in Corinth.

Behold, I tell you a mystery; we will not all sleep, but we will all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raised imperishable, and we will be changed. 53 For this perishable must put on the imperishable, and this mortal must put on immortality. 1 Corinthians 15:51–53 (NASB95)

Jesus will come again at the last trumpet, the dead will be raised, and those who are still alive will be instantly transformed by receiving their glorified bodies. This is what is called the rapture. Then a glorious and fearful final reckoning will take place which will be administered by the Divine Son of Man, the risen Lord Jesus.

"But when the Son of Man comes in His glory, and all the angels with Him, then He will sit on His glorious throne. 32  "All the nations will be gathered before Him; and He will separate them from one another, as the shepherd separates the sheep from the goats; 33  and He will put the sheep on His right, and the goats on the left. Matthew 25:31-33 (NASB)

God has not given us all the details of how it will be at the end, only what we need to know. Hardly anyone figured out how Jesus would arrive on the earth the first time. Why should we expect that we will figure everything out ahead of time the second go around?

As we await his sure return, let us hold on to our ideas of what will be with an open mind and heart, realizing that we may need to adjust our thinking as we watch events unfold.

In the meantime, let us take seriously the apostle Peter’s words of encouragement.

Stay alert! Watch out for your great enemy, the devil. He prowls around like a roaring lion, looking for someone to devour. 9  Stand firm against him, and be strong in your faith. Remember that your Christian brothers and sisters all over the world are going through the same kind of suffering you are. 10  In his kindness God called you to share in his eternal glory by means of Christ Jesus. So after you have suffered a little while, he will restore, support, and strengthen you, and he will place you on a firm foundation. 11  All power to him forever! Amen. 1 Peter 5:8-11 (NLT)
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