Category: Fishing for People

Look for Evidence of the Holy Spirit’s Work

 

 

 

 

After Jesus satisfactorily answered the Samaritan woman’s question about the rift between Jews and Samaritans, she showed that she was one of those who eagerly awaited the coming of the Messiah.

The woman said, “I know the Messiah is coming—the one who is called Christ. When he comes, he will explain everything to us.” 26  Then Jesus told her, “I AM the Messiah!” John 4:25-26 (NLT)

Principle: Look for Evidence of the Holy Spirit’s Work

When a disciple of Christ begins a conversation with someone he or she has never met, it is something like opening a long buried treasure chest. What is in it? That is one of the things that makes fishing for people a most interesting occupation.

Going into an encounter, we do not know how God may have already been working in a person’s life, but our hope is that God will lead us to those he has already been preparing to receive the gospel.

It is obvious from the passage above that the Samaritan woman had been thinking about and longing for the coming of the Messiah. She was more than ready to meet and believe in Jesus. She just did not realize at first to whom she was speaking.

When a fisherman leaves home for a day on the water, he or she anticipates catching a big one. We know they are “out there.” That’s what makes it fun. Will God privilege us to meet someone like the woman at the well? I am convinced they are “out there.” We only need to find them, and the Holy Spirit knows exactly who they are. Don’t forget that she was a most unlikely person. We dare not judge people superficially. Only God knows the heart.

We should pray daily for the Spirit to orchestrate encounters like the one Jesus had at the well.

We should also prepare ourselves mentally to be alert when such opportunities present themselves. Jesus could have simply sat there in weariness, but he engaged this woman. We must also be alert to using the gifts of the Spirit. They are not just for church meetings. Lastly, we should prepare far ahead of time by thoroughly familiarizing ourselves with the gospel message. Don’t waste your opportunities!

(Learn more about the gospel by clicking here.)

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Address Root Questions

 

 

 

 

After Jesus fully gained the Samaritan woman’s attention, she addressed the heart of the controversy between Jews and Samaritans.

So tell me, why is it that you Jews insist that Jerusalem is the only place of worship, while we Samaritans claim it is here at Mount Gerizim, where our ancestors worshiped?” 21  Jesus replied, “Believe me, dear woman, the time is coming when it will no longer matter whether you worship the Father on this mountain or in Jerusalem. 22  You Samaritans know very little about the one you worship, while we Jews know all about him, for salvation comes through the Jews. 23  But the time is coming—indeed it’s here now—when true worshipers will worship the Father in spirit and in truth. The Father is looking for those who will worship him that way. 24  For God is Spirit, so those who worship him must worship in spirit and in truth.” John 4:20-24 (NLT)

Principle: Address Root Questions

There was no point ignoring the “elephant in the room.” The Samaritan woman re-posed her opening question – “Why are you talking to me?” – in more theological terms. When we converse with people outside the boundaries of “normal” social interaction, these sorts of questions may arise. Rather than skirting the issue, he explained it in terms of the New Covenant, which breaks down the walls separating Jews, Samaritans, and Gentiles.

Jesus’ interaction with the woman at the well, coupled with his answer to her question, made her realize that God’s plan included her. The gospel bridges cultural, racial, socioeconomic, and political divides. The key is for us to be able to explain how.

Jesus did not go into much detail as to how this would happen. He did not need to do so. He was and is the embodiment of the New Covenant. Since we are not, we must be prepared to give a reason for our hope by explaining the gospel as best we can.

Instead, you must worship Christ as Lord of your life. And if someone asks about your Christian hope, always be ready to explain it. 1 Peter 3:15 (NLT)

(If you want to learn more about how to share the gospel effectively, click here.)

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Depend on the Holy Spirit

 

 

 

 

After Jesus moved the conversation to a spiritual plane, the woman responded by asking for eternal life, whether she fully understood or not.

“Please, sir,” the woman said, “give me this water! Then I’ll never be thirsty again, and I won’t have to come here to get water.” 16  “Go and get your husband,” Jesus told her. 17  “I don’t have a husband,” the woman replied. Jesus said, “You’re right! You don’t have a husband— 18  for you have had five husbands, and you aren’t even married to the man you’re living with now. You certainly spoke the truth!” 19  “Sir,” the woman said, “you must be a prophet. John 4:15-19 (NLT)

Principle: Depend on the Holy Spirit

When Jesus used the gift of the word of knowledge, a subset of prophecy, to identify the woman’s hidden sin, it changed the entire dynamic of the interaction.

It moved her from curiosity to full attention. It proved to her that Jesus was from God. It showed her that God knew all about her without condemning her. It convinced her that Jesus was someone she could trust and to whom she should listen. All that happened because Jesus shared one thing he could not have known without the Spirit’s help.

This takes us back to the synagogue in Nazareth when Jesus launched his itinerant ministry by reading from Isaiah 61.

“The Spirit of the LORD is upon me, for he has anointed me to bring Good News to the poor. He has sent me to proclaim that captives will be released, that the blind will see, that the oppressed will be set free, 19  and that the time of the LORD’s favor has come.” Luke 4:18-19 (NLT)

A big secret of Jesus’ effectiveness was that he ministered under the influence of the Spirit.

Try to imagine how he would have operated without miracles and the gifts of the Spirit. He would have been reduced to how a modern evangelical operates. How sad, for him and us. How tragic that today his disciples act as if the power of the Spirit is no longer available.

We need to return to New Testament methods if we want early church results. We need to depend on the Holy Spirit in a greater way.

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Move the Conversation to Spiritual Matters

 

 

 

 

Using the open door provided by the Samaritan woman’s question, Jesus masterfully moved the conversation to spiritual matters, from a drink of water to eternal life.

“But sir, you don’t have a rope or a bucket,” she said, “and this well is very deep. Where would you get this living water? 12  And besides, do you think you’re greater than our ancestor Jacob, who gave us this well? How can you offer better water than he and his sons and his animals enjoyed?” 13  Jesus replied, “Anyone who drinks this water will soon become thirsty again. 14  But those who drink the water I give will never be thirsty again. It becomes a fresh, bubbling spring within them, giving them eternal life.” John 4:11-14 (NLT)

Principle: Move the Conversation to Spiritual Matters

It was immediately apparent that this woman was no one’s fool. She wanted to know the practicalities of how Jesus was going to provide a new kind of water in a place where the only source was this well that her forefather Jacob had provided. She wondered just who Jesus thought he was, but her thinking was still on a natural level. She realized that she was speaking to a very interesting person, but might have wondered if he were some sort of “nut job.” She certainly had no clue yet that he was the Messiah.

Instead of immediately responding to her natural question, Jesus offered what seemed to her to be a puzzling reply that moved things toward a spiritual plane entirely. This is an important key to fishing for people the Jesus way.

Certainly our desire is not to come across as “weird;” rather, we should strive to be authentically and spiritually interesting, which requires that we listen to the voice of the Holy Spirit.

Probably Jesus had quickly discerned her spiritual hunger and led her down a conversational path to satisfy her deep longings for God. In our case, since we usually cannot so easily “read” people, we may have to be more “experimental” in our approach, offering interesting spiritual conversational tidbits to see if the one with whom we are talking responds positively.

The important thing is to try to move the conversation toward spiritual matters instead of allowing it to focus on the kind of mundane and trivial small talk that the world prefers.

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Remember Whom We Represent

 

 

 

 

After the woman at the well questioned Jesus regarding why he was speaking to a despised Samaritan, he continued.

...“If you only knew the gift God has for you and who you are speaking to, you would ask me, and I would give you living water.” John 4:10 (NLT)

Principle: Remember Whom We Represent

The Bible says that disciples of Christ are ambassadors for God (2 Corinthians 5:20) who carry the most important life-changing message in the universe – the gospel.

Unfortunately, we often forget who we are and act as if we are insignificant with little to offer. Nothing could be farther from the truth. Jesus never forgot his identity, his message, or his mission. He was on point all the time, and so should we be.

But dedicate your lives to Christ as Lord. Always be ready to defend your confidence {in God} when anyone asks you to explain it. However, make your defense with gentleness and respect. 1 Peter 3:15 (GW)
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Talk to Unlikely People

 

 

 

 

 

When Jesus engaged the woman at the well in John Chapter Four, he broke the rules.

The woman was surprised, for Jews refuse to have anything to do with Samaritans. She said to Jesus, “You are a Jew, and I am a Samaritan woman. Why are you asking me for a drink?” John 4:9 (NLT)

He was a Jewish rabbi. She was a Samaritan woman. Jews had nothing to do with Samaritans. Rabbis did not talk to women. Jews would not drink from a cup or jar handled by an “unclean” Samaritan. What Jesus did in asking for a drink of water immediately got her attention and prompted her question. When people ask “Why,” it means we have made them curious and gives us an open door to share.

Not only did Jesus break social taboos, he also made himself vulnerable by asking for a favor. We like to present ourselves as self-sufficient, but people generally respond well when we admit that we need their help. She could have rebuffed him, but did not. When we ask for a favor, we open the door for people to be kind to us. Once a person does something for us, it is more likely that they will be more open in general.

Have you recently engaged anyone outside your normal comfort zone or pack of friends? Have you asked a favor from an unlikely person? Are you willing to launch a conversation just to see where it might go? These are all keys to being an effective fisher of men.

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Talk to People

 

 

 

 

 

When Jesus engaged the woman at the well in John Chapter Four, he demonstrated a very important principle for ministering to people.

He [Jesus] had to go through Samaria on the way. 5  Eventually he came to the Samaritan village of Sychar, near the field that Jacob gave to his son Joseph. 6  Jacob’s well was there; and Jesus, tired from the long walk, sat wearily beside the well about noontime. 7  Soon a Samaritan woman came to draw water, and Jesus said to her, “Please give me a drink.” 8  He was alone at the time because his disciples had gone into the village to buy some food. John 4:4-8 (NLT)

Jesus was on the way to a specific ministry destination, but opportunities to minister to people often present themselves as we are “on the way”.

Ministry to people should happen wherever we are, not just in a building at a set time on Sunday.

Jesus broke with religious tradition at several places in this account of his interaction with the woman from Samaria. The focus of this gospel snapshot is that he engaged her in conversation, regardless of whether others might consider it appropriate. In fact, its apparent inappropriateness was the initial reason the woman became interested. Was Jesus just another man trying to “pick her up,” or was this something else? Being extremely thirsty, Jesus had a genuine need and asked for her help.

No matter how we start a conversation, unless we actually talk to people, we are never going anywhere ministry wise.

If we learn nothing else from this passage, make it a practice to engage people around you. Ask the Holy Spirit to show you how to do this. If we are genuinely interested in them and their lives, there is no telling where a conversation may lead. Jesus’ unplanned conversation with this woman led to the entire village believing that Jesus is the Messiah! Where will the Spirit take us if we make it our practice to engage people?

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Part 11: Mending Nets, Rebuilding Walls

 

 

 

 

 

Mending Nets

Jesus compared the kingdom of God to a net used to catch fish. A large net has to be kept in good repair; so, mending the holes that inevitably appear is a primary responsibility of fishermen.

While walking by the Sea of Galilee, he saw two brothers, Simon (who is called Peter) and Andrew his brother, casting a net into the sea, for they were fishermen. 19  And he said to them, “Follow me, and I will make you fishers of men.” 20  Immediately they left their nets and followed him. 21  And going on from there he saw two other brothers, James the son of Zebedee and John his brother, in the boat with Zebedee their father, mending their nets, and he called them. 22  Immediately they left the boat and their father and followed him. Matthew 4:18-22 (ESV)

The English word “mending” is a translation of the Greek word katartidzos, which can mean to mend, restore, equip, or to prepare. These fishermen were mending and preparing their nets to bring in a huge catch. It was how they earned a living for their families.

Paul the apostle used this same word in his letter to the church at Ephesus.

And he gave the apostles, the prophets, the evangelists, the shepherds and teachers, 12  to equip the saints for the work of ministry, for building up the body of Christ, 13  until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ, Ephesians 4:11-13 (ESV)

In this passage the Greek word is translated “equip.” It is the same idea as preparing, with the  implication that people need to be restored, taught, and equipped in order to properly function as a giant net which the Holy Spirit can use bring a great multitude of people into God’s eternal family.

Jesus told those fishermen who became his first disciples that he would make them into “fishers of men,” if they would follow him. He would call, equip, mend,  prepare, and send them out to fish for people, gather people into God’s kingdom through the gospel, and teach them to replicate themselves in others, which is discipleship. The Lord will do that for anyone who makes Jesus and his kingdom his or her first priority.

Jesus is fashioning his people into a mighty net to gather in his end time harvest.

Rebuilding Walls

Switching metaphors, in the Old Testament, Nehemiah returned to Israel to rebuild Jerusalem, which the Babylonians had demolished and whose walls were still in ruins. Rebuilding walls is not as disconnected from mending nets as one might think. In those days, city walls offered the residents a measure of security from hostile forces. Our neighborhoods can be viewed as a type of city. Our spiritual enemy, the devil, wants to run roughshod over people. Our disobedience to God and lack of community has effectually removed our protection from the devil’s activity. Many in our neighborhoods are experiencing oppression under Satan’s thumb because they have no advocate or Savior, no one to love them and show them the way to safety through faith in Christ.

Nehemiah organized the Jews to contribute to the rebuilding effort by asking them to commit to labor on a particular portion of the wall, quite often right next to their own house. (Nehemiah 3:28) This is a good strategy for us today. Just as Nehemiah took personal responsibility for restoring Jerusalem and asked the people to “own” rebuilding the part of the wall close to them, I believe Jesus asks each of his disciples to look upon his or her own neighborhood with a heart of compassion, realizing that if we do not rise to the occasion, many in our own community will spend eternity away from God’s presence.

He wants us to build the kingdom of God right next to our own home.

Application

Jesus told his followers to pray to the Lord of harvest to send forth laborers into the masses of harassed and helpless people all around them. (Matthew 9:35-38) In context, Jesus spoke about people needing shepherds, which can be understood as those who care about other people enough to watch out for them, provide for them, go after them, and protect them.

Any follower of Christ who cares about people can be used by God in his or her neighborhood to be a fisher of men and a restorer of the wall.

Our neighborhoods should be better places to live because of us. This will happen when we take responsibility and start being what Jesus called “salt” and “light.”

How will this happen? We can pray in secret for our neighbors, pray for them personally and publicly when they share some need with us, visit them, have them over, and do loving acts of service for them.

God wants us to learn to be a good neighbor as a lifestyle, not something we occasionally check off on our “to do” list.

We often earn the right and privilege to share Jesus with people by first loving them and building a genuine relationship with them. Our ultimate goal is to introduce people to a saving relationship with the Lord Jesus. That is the most loving thing imaginable!

The world is weary of people who only tell them about Jesus, but otherwise seem to have no real interest in people. Jesus was quickly able to convey an enormous amount of love for those he met. It generally takes us a while to make a breakthrough into people’s lives.

The old saying that people don’t care how much we know until they know how much we care is true.

Let’s make it our goal to destroy the commonly held assumption that Christians are judgmental know-it-alls, who don’t really care about people. Instead, let’s be menders of nets, re-builders of community, lovers of people, and proper representatives of the kingdom of God.

Some of you will rebuild the deserted ruins of your cities. Then you will be known as a rebuilder of walls and a restorer of homes. Isaiah 58:12 (NLT)
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Part 10: How graciously do we engage people?

 

 

 

 

 

Jesus said that his followers would be known by their love. Why is it that many times Christians are associated with judgment instead? Maybe it is because we have foolishly forgotten how desperately we need mercy and forgiveness ourselves. When most of us first became followers of Christ, we clearly understood how far we were from living up to God’s holy and righteous standards. We jumped at the gospel’s amazingly gracious offer of complete forgiveness and reconciliation to God. But over time, we often lose sight of our own need for mercy and begin to think more highly of ourselves than we should (Romans 12:3). How does this happen?

One possibility is that when we place our faith and loyalty in Christ, he sends the Holy Spirit to live inside us and change us from the inside out. When we experience this grace, we start thinking, speaking, and acting in a more God-like manner, tempting us to look down on those who have not yet experienced such grace. We start thinking of ourselves in a self-righteous way, instead of humbly appreciating God’s work in us and wishing the same for others. Instead of graciously sharing the good news of forgiveness, reconciliation, and life with those who need it, we stand off to the side and judge them. This goes against God’s heart, undermines our own grace standing with God (Romans 5:1-2), and misrepresents the gospel.

Judgmental people do not make good fishers of men because we lose our ability to make a heart connection.

People intuitively know whether we love them, merely tolerate them, or actively judge them. They will be drawn to love but repelled by self-righteous religious smugness. Those who want to be good fishers of men must extend the same love and mercy toward those who are humbly seeking God that God has extended to us.

When Jesus encountered the Samaritan woman at the well in John Chapter 4, he was able to discuss their doctrinal differences, which were major, but he first established that he cared about her and was interested in talking to her. Jesus accomplished this by breaking through a wall that self-righteous Jews refused to cross. He engaged in conversation with a Samaritan, and a woman to boot, quite probably one who was despised even by her own community! His loving engagement opened the door for her to safely ask her doctrinal questions. There is something crucial for us to learn here. Jesus could have despised and rejected her because of her erroneous beliefs and immoral lifestyle, but instead he drew her to himself and transformed her into the evangelist who brought an entire village to faith!

I have watched Christian friends of mine exhibit the exact opposite, and I am sure I have as well. Once we were engaging some men in conversation about God and the gospel, when one of them said plainly that he did not believe the gospel or even accept that the Bible is trustworthy. Instead of patiently engaging this person as a concerned friend, they showed righteous indignation. Why do we do this? Do we imagine that we are superior to the person who honesty confessed unbelief? Do we think it’s our job to defend God’s honor? Are we the doctrine police? Do we not remember when we were just like them? Maybe not, if we were saved during childhood, but those of us who came to Christ as adults should be able to recall. A wise person who witnessed what happened later commented that we Christians need to learn how to argue better. We owe it to ourselves, the Lord, the people we are trying to reach, and to the gospel to learn how to engage dissenters without putting up walls, showing irritation, or saying unkind things.

A large part of our problem is that we have limited our conversations to church people who think as we do. We tend to “hole up” in our “fortress” churches instead of getting out into our communities where dissenters live.

This is very unlike how Jesus did things. How can we turn the tables on this sad state of affairs? Here are some suggestions.

  • Make our first priority to connect with people outside of our church “comfort zone.” 
  • Secondly, determine to love people and get to know them personally. This requires us to actually be interested in people.
  • Thirdly, look for opportunities to inject something spiritual into the conversation. Asking to pray for any obvious needs that come up during conversation is a great way to overcome barriers. Listen to the Holy Spirit and go with whatever he tells you. Sometimes we can only start to get to know a person on a first encounter. Other times we may actually have an opportunity to share the gospel with them. Each person and situation is different.

The only rule is to love people and listen to the Spirit.

  • Fourthly, we should try to continue to love and engage those who disagree with us or initially reject our message. Who knows? They might change their minds.
  • Know when enough is enough. Sometimes we may have to walk away from a relationship that is bearing no fruit. That’s a hard call.
Live wisely among those who are not believers, and make the most of every opportunity. 6  Let your conversation be gracious and attractive so that you will have the right response for everyone. Colossians 4:5-6 (NLT)

That’s how Jesus fished for people. We can, too.

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Part 9: Surprised…again!

 

 

 

 

 

If you were tasked with planting a new church, which of these groups of people would you target – the affluent or the poor? The well-connected or the marginalized? “Beautiful people” or the ones Jesus called the “least of these?”

Surprisingly, Jesus instructed his disciples to go after the least likely people.

He called them “the least of these my brothers.” It is not that those who are “better off” regarding worldly affluence are unimportant. Rather, their affluence often works against them, making them feel important, self-satisfied, in control, and without appetite for God and his blessings. It is the hungry who search for and find God.

"Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.Matthew 5:6 (NASB) 

And Jesus said to His disciples, "Truly I say to you, it is hard for a rich man to enter the kingdom of heaven. 24  "Again I say to you, it is easier for a camel to go through the eye of a needle, than for a rich man to enter the kingdom of God." Matthew 19:23-24 (NASB)

The “least of these,” as Jesus called them, are those on the margins of society who do not inwardly feel that they have earned the right to be blessed. Jesus called them the “poor in spirit,” which means they are spiritual beggars who are well aware of their need for God. (Matthew 5:3) They include the hungry, (who are usually poor), the stranger (which may include newcomers, aliens, the homeless, the lonely, the abandoned, and anyone who does not really “fit in”), those lacking proper clothing, sick people, and prisoners. They may have gotten to their state by choice or by happenstance. Regardless, they are the prime “ground” in which the gospel seed can grow.

Usually these people are overlooked because they do not seem to promise any return on the investment we may make in them, but this is where we get it all wrong.

Then he turned to his host. “When you put on a luncheon or a banquet,” he said, “don’t invite your friends, brothers, relatives, and rich neighbors. For they will invite you back, and that will be your only reward. 13  Instead, invite the poor, the crippled, the lame, and the blind. 14  Then at the resurrection of the righteous, God will reward you for inviting those who could not repay you.” Luke 14:12-14 (NLT)

The key to understanding why it is vital to invest in the least likely is because Jesus promised eternal reward to those who do.

If all we are looking for is what kind of immediate return on investment we can get here on earth, it makes no sense to spend time and resources on the “least of these;” but, if we care about eternal reward (and we should), it makes perfect sense. This is completely contrary to how most people in the world and many in the church think. The kingdom of God is often akin to looking at a photo “negative,” in which dark areas are light and light areas, dark.

The kingdom of God is many times a complete reverse of what the world thinks and values.

And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is detestable in the sight of God. Luke 16:15 (NASB)

The “poor in spirit” are people who have humility, who are open to being taught, who have sorrow for their sins and a purity of heart, and who respond to the gospel and choose to follow Jesus. Quite often these people come from the edges of society, but sometimes wealthy, well-connected people are among the poor in spirit, too. Take for example, Nicodemus, a wealthy and well-connected Pharisee who became a disciple of our Lord.

No matter where we find them, God is building his kingdom with humble people who are hungry for him. Every time such a person emerges, it is a surprising work of the Spirit. Such people are not “normal” as the world goes.

Finding the “Poor in Spirit” and the “Least of These”

Once we settle on the kind of people Jesus wants to use to build his church, we must depend on the Spirit to guide us to them.

Jesus surprised the religious world when he chose rugged fishermen to become his disciples instead of gathering people from the religious elite. He surprised his own disciples when he chose a hated tax collector to join his band. He surprised them again when he included women, especially a despised Samaritan woman, who became his chief evangelist to bring an entire village to faith. I suppose many were surprised when he chose each of us, too. Would you consider yourself to be a likely or an unlikely candidate?

Would it surprise you to discover that every person who comes to Christ is unlikely? It is only by God’s grace that any of us make it.

How surprised were his disciples when the Lord commanded them to lower their nets into the deep, resulting in a tremendous catch? Do we depend on God to show us where to fish?

It is possible that the Holy Spirit may send us to what we might consider an unlikely fishing hole.

The elderly are not usually prime targets for evangelism, but I have discovered that the Spirit is working in the lives of older people, too. God has not given up on them, and neither should we. It’s never too late as long as we are breathing. My ninety-three year old father in law put his faith in Christ a week before he died! What a surprising gift of grace!

Assisted living centers are filled with neglected people who are often on the very edge of eternity. Would the Spirit of God send us to such as those? Perhaps God would lead us to work with the poor, those with felonies, actual prisoners, sick people, or children without a functional family support structure. The list of possibilities is enormous.

The important thing for us to realize is that God will guide us to the people in whom he is working and drawing toward Christ, if we ask him. Seek and you will find…

Once we find them, we can simply start loving them and see how God leads us from there. The pay for such labor is not much, but the benefits are heavenly.

The question is are we willing to be led by the Spirit to find those he has set his heart upon, or are we going to settle for using the world’s methods of marketing and promotion?

Are we willing to be surprised again and again by the Holy Spirit?

Prayer

Dear Lord, I want to be surprised every day as you lead me by your Spirit to seek out those you are calling to yourself, no matter where I may find them. Holy Spirit, lead me to those you want me to love and serve on your behalf. I trust you to develop compassion and faith in me to make a difference in their lives. Help me to be bold to share the gospel with them. Surprise me, Lord, again and again. Amen.

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