Category: Discipleship Foundations

Chapter 66: The Great Commission

What is the church’s top priority? The answer could be love. It might be faith. Perhaps preaching the gospel would be a fine answer. The last thing Jesus commanded the church before his ascension into heaven was what we call the Great Commission, which reveals God’s missionary heart. Simply put, we are commissioned to go and make disciples, to teach others to be Christ followers and fishers of men who will teach others to do the same. Notwithstanding the importance of the above mentioned things, I believe God’s mission, the Great Commission, must be our top priority.

God wants us to extend his kingdom by reproducing ourselves in others.

And Jesus came and said to them, “All authority in heaven and on earth has been given to me. 19  Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20  teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” Matthew 28:18-20 (ESV)

It is easy to substitute any number of good things for the mission. We can make great preaching and teaching our highest priority. If you ask average churchgoers why they like their churches, many will say that it is because of the great preaching, the wonderful worship, the kids’ programs, etc. Many churches opt for prioritizing community service, potlucks, worship, prayer, Bible studies, fellowship, you name it… anything but sharing the gospel and making disciples. Nothing makes the devil and religious churchgoers as angry as prioritizing the Great Commission.

Generally, we balk at leaving the comfortable confines of our church culture to pursue those who do not yet know Christ. It takes a deliberate focus and commitment to mission for it to happen.

It is not enough to simply adopt mission as a “value” or a subset of the church’s activity and effort. It must become the engine that pulls the train.

Otherwise, being on mission will tend to be an option instead of our priority. The Genesis command to be fruitful and multiply has not been rescinded.

The “Go” of the Great Commission

It is only natural to want to stay put and enjoy the benefits of being part of a local church, which are many. The fellowship is wonderful. There is a comfort in knowing that the people around us are like-minded servants of Jesus. It is great to be enveloped in a culture that fosters sound biblical thinking and values. We like to keep ourselves and those we love in a “safe” environment.

Many of us adopt a fortress mentality in which we try to wall out the world and its negative influences. In this scenario, the mission devolves into inviting people to enter the fort and become part of the enclave.

But this is not obedience to the first part of the Great Commission, which is “Go.” Jesus told his disciples that he was sending them.

Jesus said to them again, “Peace be with you. As the Father has sent me, even so I am sending you.” John 20:21 (ESV)

The “go” part of the Great Commission asks us to leave our comfort and safety zones and venture into the world of those who do not know Christ.

If we are recently born again, this is not too formidable, but for those who have been believers a long time, it may be.

For Abraham it meant leaving land, family, friends, culture, and familiar “gods” to serve the one true God in a liminal and yet unknown place. It meant taking steps of faith without the benefit of a well-thought-out plan or end game. All he had was the command to go coupled with a promise, and he went.

It was by faith that Abraham obeyed when God called him to leave home and go to another land that God would give him as his inheritance. He went without knowing where he was going.  Hebrews 11:8 (NLT)

Jesus emphasized the “go” when he taught the parable of the shepherd who left the 99 sheep to go after the one lost one. He emphasized the “go” when he prayed that Father God would send laborers into the harvest.

He said to his disciples, “The harvest is great, but the workers are few. 38 So pray to the Lord who is in charge of the harvest; ask him to send more workers into his fields.”  Matthew 9:37–38 (NLT)

Then why do we find it so difficult to go?

Going requires sacrifice, courage, faith, and a willingness to suffer and endure uncertainty, inevitable disappointment and setbacks, heartbreak, loss, and enormous challenges. Some of the people we “go” to will not appreciate us at all. However, some will be forever grateful, which makes it all worthwhile. More importantly, Jesus will be pleased and honored, and we will accrue eternal reward.

Jesus said, “Truly, I say to you, there is no one who has left house or brothers or sisters or mother or father or children or lands, for my sake and for the gospel, 30  who will not receive a hundredfold now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions, and in the age to come eternal life. Mark 10:29-30 (ESV)

The going of mission is both the most rewarding thing we will ever do and potentially the most costly.

That is why many of us shy away from obedience to the Great Commission. Jesus called shrinking from obedience “falling away.”

And they have no root in themselves, but endure for a while; then, when tribulation or persecution arises on account of the word, immediately they fall away. Mark 4:17 (ESV)

If we fall away from obedience to the mission in times of peace, what will happen to us when persecution arrives? In fact, the proper preaching of the gospel and obedience to the Great Commission invites persecution. Paul wrote:

Indeed, all who desire to live a godly life in Christ Jesus will be persecuted, 2 Timothy 3:12 (ESV)

Perhaps the lack of persecution in our nation today betrays a lack of commitment to the Great Commission. However, God’s grace is sufficient to help us become committed disciplemakers.

So do not throw away this confident trust in the Lord. Remember the great reward it brings you! 36 Patient endurance is what you need now, so that you will continue to do God’s will. Then you will receive all that he has promised.  Hebrews 10:35–36 (NLT)
Making Disciples

The second part of the Great Commission is making disciples. There is a huge difference between a disciple and a mere churchgoer; although, disciples have a strong commitment to church attendance (Hebrews 10:25).

Attending church meetings costs relatively little but being a disciple challenges us to make a strong commitment to Christ and his mission.

So therefore, any one of you who does not renounce all that he has cannot be my disciple. Luke 14:33 (ESV) 

Jesus violated just about every church growth principle in this passage. He came across rather negatively, repeating the phrase, “cannot be my disciple,” three times. It is as if he were trying to weed out anyone who would not make the commitment.

The leaven of partial commitment is contagious.

He did not encourage his followers to simply join his movement and face the decision of making a stronger commitment later. He set the bar high from the beginning. Although we generally move toward greater and greater commitment over a lifetime, the reverse is often the case.

People “backslide” from their initial devotion because the cost becomes greater than what we are willing to pay.

Being a disciple means that we commit to Jesus our Lord as a person. We submit to his rule in our lives through obedience to his teachings and to the prompting of the indwelling Holy Spirit.

The Spirit will lead us to obey the Great Commission, the task of teaching others to be disciples who will also make disciples.

To create a missional culture in a local church, a commitment must be made to develop disciple-making disciples. In other words, church leaders and church members must prioritize duplicating themselves in the lives of others. Churches that commit to making disciples will need to examine their values, priorities, programs… everything… in light of whether or not it advances disciple making.

Disciple making is much more than giving lectures at church meetings. It involves one-on-one and one-on-few instruction and mentoring. It includes a demonstration of how to do ministry, followed by giving the disciple the opportunity to put into practice what was learned with follow-up instruction as needed.

The goal of discipleship is to produce a practitioner, not a mere theologian, churchgoer, or moral paragon.

Churches that commit to creating a missional culture will devote their energy, talent, and resources to pursuing the Great Commission.

Click here to see all the articles in this series.

 

 Questions for Further Study and Discussion
  • Did anyone ever mentor or disciple you in teaching and practice?
  • Were you informed that you were to go and do the same?
  • Discipleship training includes growing in Bible understanding, in sharing the gospel, in ministry skills, and in leadership, if appropriate. Is there any area in which you would like to be mentored, besides the first, which we are doing here?
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Chapter 65: How Do I Receive the Baptism in the Holy Spirit?

It does little good to know all about a subject and never personally receive or experience it. It is one thing to generally believe that God’s promises are real and true and quite another to personally receive one. Many believe that God heals, but fewer have received a supernatural healing. Many, even the devil, believe that Jesus died to save sinners, but fewer receive that salvation personally by faith.

If we keep truth at arm’s length and make it purely objective, we may be able to safely distance ourselves from the costs associated with obedience, but we will also rob ourselves of the joy of receiving something from God.

Faith is like breathing. It must be “inhaled” or received and “exhaled” or acted upon. God wants us to believe his promises are true, receive them for ourselves, and then act out our faith. For example, when Jesus told the centurion that his servant had been healed, that man believed Jesus’ words and acted appropriately by returning home.

And Jesus said to the centurion, “Go; it shall be done for you as you have believed.” And the servant was healed that very moment.  Matthew 8:13 (NASB95) —

What we do after saying that we believe reveals whether we were just spouting empty words or truly believed in our hearts.

To receive the baptism in the Spirit requires that we accept the truth of God’s Word, receive his promise by faith, and act as if we believe he gave it to us.

Can I Be Sure This Promise Is for Me Today?

In the first sermon recorded after the initial outpouring of the Spirit, the apostle Peter made it clear that the baptism in the Spirit is for all God’s children for all time.

Peter said to them, "Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit. 39  "For the promise is for you and your children and for all who are far off, as many as the Lord our God will call to Himself." Acts 2:38-39 (NASB)

A contextual reading of this section of Acts makes it plain that the “promise” means the baptism in the Holy Spirit. Peter explained what their speaking in tongues meant: it evidenced the outpouring or baptism in the Spirit, which was prophesied by Joel and later promised by John the Baptist and Jesus himself. Peter made it clear that God makes the baptism in the Spirit available to every person who would ever come to Christ – those present with Peter, their children, the Gentiles (those “far off”), and everyone else throughout time who will respond to the Gospel (“as many as the Lord our God will call to Himself”).

Jesus also made it clear that every child of God can receive this gift. It is the Father’s good pleasure to give us the Holy Spirit when we ask him.

"If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask Him?" Luke 11:13 (NASB)

Jesus died as the Lamb of God to provide us with forgiveness and reconciliation to the Father. He rose and ascended to heaven to become the Baptizer in the Holy Spirit and pour out the Spirit upon his church. Because of this, we can be sure this amazing gift is for us.

Therefore having been exalted to the right hand of God, and having received from the Father the promise of the Holy Spirit, He has poured forth this which you both see and hear.  Acts 2:33 (NASB95)

If we believe what is written above is true, we are faced with a decision. Will I receive this promise for myself by faith or not?

Will I value what Jesus died to give me or remain fearful or indifferent? I hope each of us will treasure and pursue what cost our Lord so much to provide for us!

Steps to Receive

Since the baptism in the Spirit is received by faith, we must be convinced that God has given it to us, receive it, and act as if we believe he has. That is how faith works. Paul asked the Galatian church the following telling question.

This is the only thing I want to find out from you: did you receive the Spirit by the works of the Law, or by hearing with faith? Galatians 3:2 (NASB)

The answer of course is that we must receive all of God’s promises by faith. We can never earn them. Here are four easy steps to receive the baptism in the Spirit.

  1. Believe that God will do what he says.

If we grasp that God has provided all believers with the privilege of receiving the baptism of the Holy Spirit, the next step is for us to believe that God is always faithful to his promises.

God’s complete trustworthiness is the foundation of all faith.

This is a simple concept; yet many people get hung up at this point. They may think, maybe it is not for me? God will bless everyone else, but not me. Such thinking is sinful unbelief from which we must repent. Cast that lie away and start believing God.

God is not a man, that He should lie, Nor a son of man, that He should repent; Has He said, and will He not do it? Or has He spoken, and will He not make it good? Numbers 23:19 (NASB)
  1. Ask and receive with simple faith as a child.
"For everyone who asks, receives; and he who seeks, finds; and to him who knocks, it will be opened. 11  "Now suppose one of you fathers is asked by his son for a fish; he will not give him a snake instead of a fish, will he? 12  "Or if he is asked for an egg, he will not give him a scorpion, will he? 13  "If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask Him?" Luke 11:10-13 (NASB)

Children do not suspect devious motives in the giver or concoct complicated reasons a promise might not come true. When an adult makes a promise, a child expects it to happen. To God, we are all little children. We may have been disappointed many times by people who did not keep their promises to us, but God is not like that. If as a child we experienced adults lying to us and failing to follow through on their word, we must not let those memories and any attached lies about God to block us from trusting our heavenly Father.

As a child, believe, ask, and receive.

If something in our minds whispers that this is not going to happen for me, repent of that unbelief.

...You do not have because you do not ask. James 4:2 (NASB)

If I extend my hand to offer someone a hundred-dollar bill, what will that person need to do? Would it be enough to say thank you without making any effort to come forward to receive it? If we want the money, we will act. Similarly, we receive the baptism in the Spirit by asking the Lord to baptize us and then by actively receiving.

Faith receives before it sees any outward visible evidence. Faith depends on the promises and character of God alone. It knows that God will keep his word and that his promises are true.

Faith does not doubt. It does not struggle with wondering if God will keep his end of the deal. It receives and moves on, just as when the Roman Centurion believed Jesus healed his servant and returned home. (Luke 7:10)

  1. Give thanks.

After receiving a gift, grateful people say, “Thank you.” After we ask for and receive the baptism in the Spirit by faith, we should begin to thank and praise God.

Thanksgiving demonstrates faith.

The opposite is either silent passivity or doubtful complaining. Some people refuse to believe before seeing because they are afraid of getting their hopes up, only to be let down. Should we only praise God after he “comes through” for us or when we grasp that he is always faithful to his promises and will surely do what he said? Real faith acts before it ever sees the confirmation or fulfillment of what it believes because it is convinced that God is true.

The kind of praise and worship that gives God the most honor is what comes from people who exalt God’s faithfulness before they ever see the fulfillment of what was promised.

Faith knows and overflows. Only faith filled (faithful) people give thanks. Let’s show our faith by our praise.

  1. Speak in tongues.

Speaking in tongues is a supernatural overflow of the Spirit. Our mouths speak out of the abundance of the Spirit’s filling of our hearts. The sure evidence of the baptism in the Spirit is speaking in tongues. At this point the one wishing to experience this confirming gift should take a step of faith and begin speaking, trusting that the Holy Spirit will give the words.

Who Baptizes Us?

The Bible teaches us that baptizing people in the Holy Spirit is the personal ministry of Jesus. John the Baptist announced this ministry to the world.

As for me, I baptize you with water for repentance, but He who is coming after me is mightier than I, and I am not fit to remove His sandals; He will baptize you with the Holy Spirit and fire.  Matthew 3:11 (NASB95)

Our Lord often uses the agency of people laying hands on us to accomplish this baptism because Jesus desires for us to share in his ministry. The apostles often laid hands on individuals prior to their receiving this baptism.

Now when the apostles in Jerusalem heard that Samaria had received the word of God, they sent them Peter and John, 15 who came down and prayed for them that they might receive the Holy Spirit. 16 For He had not yet fallen upon any of them; they had simply been baptized in the name of the Lord Jesus. 17 Then they began laying their hands on them, and they were receiving the Holy Spirit.  Acts 8:14–17 (NASB95)

At other times, the Spirit fell upon people without human agency, such as at Pentecost and when Peter preached to Cornelius.

While Peter was still speaking these words, the Holy Spirit fell upon all those who were listening to the message. 45 All the circumcised believers who came with Peter were amazed, because the gift of the Holy Spirit had been poured out on the Gentiles also. 46 For they were hearing them speaking with tongues and exalting God. Then Peter answered,  Acts 10:44–46 (NASB95)
Prayer to Receive the Baptism in the Spirit

Jesus, I believe you died and rose again to save me and baptize me in the Spirit. You said that if we ask, you will certainly give us this wonderful promise. I ask you right now to baptize me in the Spirit and fill me to overflowing. I receive this promise by faith and give you thanks for your faithfulness to keep your promises. Holy Spirit, fill me up. Help me now to pray in tongues. I will open my mouth to speak with the expectation that you will give me the words. Amen.

Prayer to Minister the Baptism in the Spirit

Jesus, I believe you died and rose again to save us and baptize us in the Spirit. You said that if we ask, you will certainly give us this wonderful promise. I ask you right now to baptize all those present in the Spirit and fill them to overflowing. We receive this promise by faith and give you thanks for your faithfulness to keep your promises. Holy Spirit, fill them up. Help them now to pray in tongues. Let them open their mouths to speak with the expectation that you will give them the words. Amen.

Click here to see the other articles in this series.

Questions for Further Study and Discussion
  • Do you have any questions?
  • Are you ready to receive?

 

Want to know more? I have written a book on this very topic, which is available on Amazon. Click here to find out more.
Share this post...

How Do I Receive the Baptism in the Spirit?

It does little good to know all about a subject and never personally experience it. It is one thing to generally believe that God’s promises are real and true and quite another to personally receive one. Many believe that God heals, but fewer have received a supernatural healing. Many, even the devil, believe that Jesus died to save sinners, but fewer receive that salvation personally by faith.

If we keep truth at arm’s length and make it purely objective, we may be able to safely distance ourselves from the costs associated with obedience, but we will also rob ourselves of the joy of receiving something from God.

Faith is like breathing. It must be “inhaled” or received and “exhaled” or acted upon. God wants us to believe his promises are true, receive them for ourselves, and then act out our faith. For example, when Jesus told the centurion that his servant had been healed, that man believed Jesus’ words and acted appropriately by returning home.

And Jesus said to the centurion, “Go; it shall be done for you as you have believed.” And the servant was healed that very moment.  Matthew 8:13 (NASB95) —

What we do after saying that we believe reveals whether we were just spouting empty words or truly believed in our hearts.

To receive the baptism in the Spirit requires that we accept the truth of God’s Word, receive his promise by faith, and act as if we believe he gave it to us.

Can I Be Sure This Promise Is for Me Today?

In the first sermon recorded after the initial outpouring of the Spirit, the apostle Peter made it clear that the baptism in the Spirit is for all God’s children for all time.

Peter said to them, "Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit. 39  "For the promise is for you and your children and for all who are far off, as many as the Lord our God will call to Himself." Acts 2:38-39 (NASB)

A contextual reading of this section of Acts makes it plain that the “promise” means the baptism in the Holy Spirit. Peter explained what their speaking in tongues meant: it evidenced the outpouring or baptism in the Spirit, which was prophesied by Joel and later promised by John the Baptist and Jesus himself. Peter made it clear that God makes the baptism in the Spirit available to every person who would ever come to Christ – those present with Peter, their children, the Gentiles (those “far off”), and everyone else throughout time who will respond to the Gospel (“as many as the Lord our God will call to Himself”).

Jesus also made it clear that every child of God can receive this gift. It is the Father’s good pleasure to give us the Holy Spirit when we ask him.

"If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask Him?" Luke 11:13 (NASB)

Jesus died as the Lamb of God to provide us with forgiveness and reconciliation to the Father. He rose and ascended to heaven to become the Baptizer in the Holy Spirit and pour out the Spirit upon his church. Because of this, we can be sure this amazing gift is for us.

Therefore having been exalted to the right hand of God, and having received from the Father the promise of the Holy Spirit, He has poured forth this which you both see and hear.  Acts 2:33 (NASB95)

If we believe what is written above is true, we are faced with a decision. Will I receive this promise for myself by faith or not?

Will I value what Jesus died to give me or remain fearful or indifferent? I hope each of us will treasure and pursue what cost our Lord so much to provide for us!

Steps to Receive

Since the baptism in the Spirit is received by faith, we must be convinced that God has given it to us, receive it, and act as if we believe he has. That is how faith works. Paul asked the Galatian church the following telling question.

This is the only thing I want to find out from you: did you receive the Spirit by the works of the Law, or by hearing with faith? Galatians 3:2 (NASB)

The answer of course is that we must receive all of God’s promises by faith. We can never earn them. Here are four easy steps to receive the baptism in the Spirit.

  1. Believe that God will do what he says.

If we grasp that God has provided all believers with the privilege of receiving the baptism of the Holy Spirit, the next step is for us to believe that God is always faithful to his promises.

God’s complete trustworthiness is the foundation of all faith.

This is a simple concept; yet many people get hung up at this point. They may think, maybe it is not for me? God will bless everyone else, but not me. Such thinking is sinful unbelief from which we must repent. Cast that lie away and start believing God.

God is not a man, that He should lie, Nor a son of man, that He should repent; Has He said, and will He not do it? Or has He spoken, and will He not make it good? Numbers 23:19 (NASB)
  1. Ask and receive with simple faith as a child.
"For everyone who asks, receives; and he who seeks, finds; and to him who knocks, it will be opened. 11  "Now suppose one of you fathers is asked by his son for a fish; he will not give him a snake instead of a fish, will he? 12  "Or if he is asked for an egg, he will not give him a scorpion, will he? 13  "If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask Him?" Luke 11:10-13 (NASB)

Children do not suspect devious motives in the giver or concoct complicated reasons a promise might not come true. When an adult makes a promise, a child expects it to happen. To God, we are all little children. We may have been disappointed many times by people who did not keep their promises to us, but God is not like that. If as a child we experienced adults lying to us and failing to follow through on their word, we must not let those memories and any attached lies about God to block us from trusting our heavenly Father.

As a child, believe, ask, and receive.

If something in our minds whispers that this is not going to happen for me, repent of that unbelief.

...You do not have because you do not ask. James 4:2 (NASB)

If I extend my hand to offer someone a hundred-dollar bill, what will that person need to do? Would it be enough to say thank you without making any effort to come forward to receive it? If we want the money, we will act. Similarly, we receive the baptism in the Spirit by asking the Lord to baptize us and then by actively receiving.

Faith receives before it sees any outward visible evidence. Faith depends on the promises and character of God alone. It knows that God will keep his word and that his promises are true.

Faith does not doubt. It does not struggle with wondering if God will keep his end of the deal. It receives and moves on, just as when the Roman Centurion believed Jesus healed his servant and returned home. (Luke 7:10)

  1. Give thanks.

After receiving a gift, grateful people say, “Thank you.” After we ask for and receive the baptism in the Spirit by faith, we should begin to thank and praise God.

Thanksgiving demonstrates faith.

The opposite is either silent passivity or doubtful complaining. Some people refuse to believe before seeing because they are afraid of getting their hopes up, only to be let down. Should we only praise God after he “comes through” for us or when we grasp that he is always faithful to his promises and will surely do what he said? Real faith acts before it ever sees the confirmation or fulfillment of what it believes because it is convinced that God is true.

The kind of praise and worship that gives God the most honor is what comes from people who exalt God’s faithfulness before they ever see the fulfillment of what was promised.

Faith knows and overflows. Only faith filled (faithful) people give thanks. Let’s show our faith by our praise.

  1. Speak in tongues.

Speaking in tongues is a supernatural overflow of the Spirit. Our mouths speak out of the abundance of the Spirit’s filling of our hearts. The sure evidence of the baptism in the Spirit is speaking in tongues. At this point the one wishing to experience this confirming gift should take a step of faith and begin speaking, trusting that the Holy Spirit will give the words.

Who Baptizes Us?

The Bible teaches us that baptizing people in the Holy Spirit is the personal ministry of Jesus. John the Baptist announced this ministry to the world.

As for me, I baptize you with water for repentance, but He who is coming after me is mightier than I, and I am not fit to remove His sandals; He will baptize you with the Holy Spirit and fire.  Matthew 3:11 (NASB95)

Our Lord often uses the agency of people laying hands on us to accomplish this baptism because Jesus desires for us to share in his ministry. The apostles often laid hands on individuals prior to their receiving this baptism.

Now when the apostles in Jerusalem heard that Samaria had received the word of God, they sent them Peter and John, 15 who came down and prayed for them that they might receive the Holy Spirit. 16 For He had not yet fallen upon any of them; they had simply been baptized in the name of the Lord Jesus. 17 Then they began laying their hands on them, and they were receiving the Holy Spirit.  Acts 8:14–17 (NASB95)

At other times, the Spirit fell upon people without human agency, such as at Pentecost and when Peter preached to Cornelius.

While Peter was still speaking these words, the Holy Spirit fell upon all those who were listening to the message. 45 All the circumcised believers who came with Peter were amazed, because the gift of the Holy Spirit had been poured out on the Gentiles also. 46 For they were hearing them speaking with tongues and exalting God. Then Peter answered,  Acts 10:44–46 (NASB95)
Prayer to Receive the Baptism in the Spirit

Jesus, I believe you died and rose again to save me and baptize me in the Spirit. You said that if we ask, you will certainly give us this wonderful promise. I ask you right now to baptize me in the Spirit and fill me to overflowing. I receive this promise by faith and give you thanks for your faithfulness to keep your promises. Holy Spirit, fill me up. Help me now to pray in tongues. I will open my mouth to speak with the expectation that you will give me the words. Amen.

Prayer to Minister the Baptism in the Spirit

Jesus, I believe you died and rose again to save us and baptize us in the Spirit. You said that if we ask, you will certainly give us this wonderful promise. I ask you right now to baptize all those present in the Spirit and fill them to overflowing. We receive this promise by faith and give you thanks for your faithfulness to keep your promises. Holy Spirit, fill them up. Help them now to pray in tongues. Let them open their mouths to speak with the expectation that you will give them the words. Amen.

Questions for Further Study and Discussion
  • Do you have any questions?
  • Are you ready to receive?

To access this entire series, click here.

Want to know more? I have written a book on this very topic, which is available on Amazon. Click here to find out more.
Share this post...

Chapter 64: How Do I Speak in Tongues?

The Good News

The good news is that speaking in tongues is one of the easiest things we will ever do, once we get beyond some apparent difficulties.

Like everything else we do spiritually, speaking in tongues is done by faith and is a matter of choice.

We are not overpowered by the Holy Spirit and lose control of our voice. Many people fear that this is what may happen to them and close themselves off from the experience. Maybe you have seen or heard stories of people doing “crazy” things under the influence of the Spirit, such as running, doing cartwheels, pew hopping, laughing, and falling to the ground. King David experienced tremendous joy and danced before the Lord and all the people, for which his own wife criticized him. She berated his reducing himself to the status of a “commoner” by his public display of joy in the Lord. His response may become ours if we get beyond the fear of being embarrassed.

Yes, and I am willing to look even more foolish than this, even to be humiliated in my own eyes!...  2 Samuel 6:22 a (NLT) —

Following the Lord and surrendering ourselves to the Spirit invites us to stop caring about the opinions of critics. Our one concern should be what the Lord thinks.

Obviously, I’m not trying to win the approval of people, but of God. If pleasing people were my goal, I would not be Christ’s servant. Galatians 1:10 (NLT) —

Much of what we do in church settings is learned behavior. We see others behaving in a certain way that seems “holy” or “spiritual” and imitate it. At other times, we are genuinely impacted by the Holy Spirit to do something unexpected or unplanned. Regardless, the important point is that in every situation we all have control over our actions, except in those rare cases when the Spirit of God truly overwhelms us.

Remember that people who prophesy [or speak in tongues] are in control of their spirit and can take turns. 33  For God is not a God of disorder but of peace, as in all the meetings of God’s holy people. 1 Corinthians 14:32-33 (NLT) 

God wants us to surrender ourselves to the Spirit and let go of any fears we have of losing control or doing something evil. He wants us to have childlike faith that expects God to bless us with good things when we yield ourselves to him.

“Now suppose one of you fathers is asked by his son for a fish; he will not give him a snake instead of a fish, will he? 12 “Or if he is asked for an egg, he will not give him a scorpion, will he? 13 “If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask Him?”  Luke 11:11–13 (NASB95) —
The Bad News

The “bad” news is that speaking in tongues requires us to operate in a realm with which many of us are unfamiliar, that of the Spirit. In this we must depend on the Holy Spirit to give us the ability to speak in tongues while choosing not to use our natural minds to govern our speaking. To the uninitiated, speaking in tongues seems foreign until we experience it. Then it becomes a most (super) natural thing to do.

If I pray in a tongue, my spirit prays, but my mind is unproductive. 1 Corinthians 14:14 (NET1)

It may seem foolish to say what sounds like gibberish because it does not come from reasoned thinking or from our own logical language rules. Instead, we speak words that simply “come” to us as the Spirit gives them.

And they were all filled with the Holy Spirit and began to speak with other tongues, as the Spirit was giving them utterance. Acts 2:4 (NASB)

Speaking words from the Spirit which are incomprehensible to us seems foolish to those who rely mainly on the human mind to navigate life. But to those who have learned or are learning to lean on the Spirit more and more, it is most natural and fulfilling. Interestingly, although the mind does not form the words, it is active in other ways. When I am praying or speaking in tongues, my mind is often filled with thoughts from God. Often I receive important revelations from Scripture or whole teachings in a flash. At other times, God reveals things to me through visions or prophetic insight. Speaking in tongues does not make our minds go blank. Instead, it frees our minds to receive from the Spirit as our mouths speak unimpeded by logical constraint.

Even though we make the choice to speak in tongues, the Spirit gives us the words and the ability.

This participation with the Spirit of God is supposed to be how we live all the time, but, unfortunately, many of us have never learned the art of “walking” in step with the Spirit in practical ways. Speaking in tongues is a great place for us to begin. It requires us to lean on God instead of our own understanding.

Trust in the LORD with all your heart And do not lean on your own understanding. 6  In all your ways acknowledge Him, And He will make your paths straight. Proverbs 3:5-6 (NASB) 

Speaking in tongues requires us to make a breakthrough into relying on the Spirit instead of our own minds.

This is the essence of what it means to repent. Adam and Eve opted to rely on their own thinking instead of simply believing and trusting God.

As God transforms us to be more and more like Jesus, he expects us to learn to operate as Jesus did in the realm of the Spirit.

Speaking in Tongues Is as Easy as Walking on Water

Okay, maybe you were just beginning to think, “I’ve got this,” but now you are thinking, “Why on earth are you comparing speaking in tongues to something impossible? Are you trying to discourage me completely?” Quite the opposite.

Walking on water requires divine enabling just as does speaking in tongues.

Most of us know the story of when Peter walked on water. Imagine having Peter’s audacity!

Peter said to Him, "Lord, if it is You, command me to come to You on the water." 29  And He said, "Come!" And Peter got out of the boat, and walked on the water and came toward Jesus. Matthew 14:28-29 (NASB)

Walking on water would not be difficult, if the Lord enabled us. All Peter had to do was to get out of the boat and take some steps. God did the hard part by supporting his weight with his divine power. Peter did not have to keep himself above water. All he had to do was exercise his faith and take some steps.

It took great faith for Peter to believe in the unseen power of God to do something unnatural and strange, which is a lot like speaking in tongues.

Peter did not walk on water by passively sitting in the boat waiting for Jesus to overcome his doubts and make his uncooperative legs and feet start walking. Peter had to make a choice to get out of the safety of the boat and launch out upon the water.

We must make the choice to leave behind the comfortable place of speaking in our known language and launch ourselves into speaking from the Spirit without even knowing what we are going to say ahead of time.

The Holy Spirit does not commandeer our tongues to make us speak. We cannot passively speak in tongues, but if we choose to “get out of the boat,” so to speak, God will do the rest. He will give us the words, just as he supported Peter’s act of faith.

And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance. Acts 2:4 (ESV)

They began to speak, but the Holy Spirit gave the words.

The words will come as we make the choice to speak. It’s always a matter of choice, a matter of our will.

What am I to do? I will pray with my spirit, but I will pray with my mind also; I will sing praise with my spirit, but I will sing with my mind also. 1 Corinthians 14:15 (ESV)

Paul made the choice to speak and sing in tongues. Whenever I speak in tongues, it is always according to my own volition, and the Holy Spirit always supplies the words. I know he will do it; so, I have faith to begin to speak.

Speaking in tongues boils down to making a choice and taking action based on faith.

If we do not have faith, we will not make the choice. If we do have the faith, speaking in tongues is simple because God does the hard part. He gives the words.

Speaking in Tongues Is Always Okay for Us to Do

Many people object to the idea that we can speak in tongues whenever we want, thinking that it requires a special “anointing” of the Spirit every time. It is true that the Spirit distributes the gifts according to his will. (Hebrews 2:4) I cannot heal people whenever I might choose without any reliance on the prompting of the Spirit. Yet, I usually choose to pray for people to be healed any time I am asked, knowing that the power to answer that prayer lies outside of my simply willing it to happen. My role is to pray to Jesus the healer. At other times I may feel “led” by the Spirit to pray for someone. The same is true for me regarding the gift of prophecy. I cannot simply decide that today I am going to prophecy twelve times. Instead, I listen to the Spirit and prophesy when and if he directs me. (Hopefully I am listening!) There have been times when I was able prophesy over everyone for whom I prayed. At other times, for whatever reason, I had nothing. Speaking in tongues is different, however.

Speaking in tongues can be broken into two categories: the Spirit-prompted gift of tongues, which is spoken aloud in a meeting and requires an interpretation, and the often very personal devotional prayer language, which is completely under our jurisdiction.

With all prayer and petition pray at all times in the Spirit, and with this in view, be on the alert with all perseverance and petition for all the saints, Ephesians 6:18 (NASB)

The phrase “pray in the Spirit” refers to praying in tongues. I get this by comparing the same phrase in First Corinthians.

For if I pray in a tongue, my spirit prays, but my mind is unfruitful. 15  What is the outcome then? I will pray with the spirit and I will pray with the mind also; I will sing with the spirit and I will sing with the mind also. 1 Corinthians 14:14-15 (NASB)

Praying with the Spirit is contrasted to praying in a known language. Since we are commanded to pray “always” in the Spirit, it is a standing command from God. We can and should do it whenever we like and as often as we like. In fact, we should do it more and more, just as Paul did.

I thank God, I speak in tongues more than you all; 19  however, in the church I desire to speak five words with my mind so that I may instruct others also, rather than ten thousand words in a tongue. 1 Corinthians 14:18-19 (NASB)

Speaking in tongues aloud in a church gathering should be specifically directed by the Spirit and followed by an interpretation, but praying in the Spirit, quietly as appropriate, is always encouraged.

But if no one is present who can interpret, they must be silent in your church meeting and speak in tongues to God privately. 1 Corinthians 14:28 (NLT)

God told us to pray in tongues “always,” whenever we like. So, it’s always okay to do so, if we do it properly without disrupting God’s order in a meeting.

I compare speaking in tongues to turning on the faucet. Water always comes out because the line is under pressure. The Holy Spirit is always “on” inside us, waiting for us to turn on the tap by choosing to open our mouths.

Conclusion

I hope by now every one of your misgivings or objections has been answered. Perhaps now you wish to receive the baptism in the Spirit with the evidence of speaking in tongues. The next lesson will give you simple steps to receive. When you get to step four, speaking in tongues, you will have a choice to make. You can simply wait on God to give you the words, which may come to you immediately or over time. I know of cases when people did not get their prayer language immediately, but later it came unexpectedly. The second option is the one I recommend. After asking Jesus to baptize you in the Spirit, be like Peter. Get out of the boat. Open your mouth and start speaking whatever words the Spirit gives you.

I am the LORD your God, who brought you up out of the land of Egypt. Open your mouth wide, and I will fill it. Psalm 81:10 (ESV)

But what if, despite everything, you simply don’t have any words from the Spirit? Are we to conclude that this amazing gift is not for us? After all, according to Paul, all do not speak in tongues. (1 Corinthians 12:30) But what do we do with another of Paul’s verses where he says the following?

Now I want you all to speak in tongues... 1 Corinthians 14:5a (ESV)

It is true that all do not speak in tongues, but God wants us all to do so.

Likewise, all may prophesy one by one, according to 1 Corinthians 14:31, but all do not because many do not care if they do or do not. This is a violation of Paul’s exhortation to all of us.

So, my dear brothers and sisters, be eager to prophesy, and don’t forbid speaking in tongues. 40 But be sure that everything is done properly and in order. 1 Corinthians 14:39–40 (NLT) —

I encourage you to keep at it until you break through every barrier of unbelief and fear. You will never regret it. Remember: your mind is not going to help you. Simply let the words flow out of your spirit, where you are joined to God’s Spirit. (1 Corinthians 6:17) Let the river flow! Once you begin, you will never want to stop. It is a fabulous gift from God.

"He who believes in Me, as the Scripture said, 'From his innermost being will flow rivers of living water.'" 39  But this He spoke of the Spirit, whom those who believed in Him were to receive; for the Spirit was not yet given, because Jesus was not yet glorified. John 7:38-39 (NASB)

Click here to see the other articles in this series.

Questions for Further Study and Discussion
  • Does the comparison of walking on water to speaking in tongues make sense?
  • Can you believe that God will give you the words if you begin to speak in an unknown language?

 

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Chapter 63: Overcoming Common Obstacles

This teaching is also part of my longer series, being Chapter 63 of Discipleship Foundations.

In this teaching, we will look at some of the more common obstacles to receiving the baptism in the Spirit that we may encounter and how to overcome them.

For the LORD of hosts has purposed, and who will annul it? His hand is stretched out, and who will turn it back? Isaiah 14:27 (ESV)

Satan is not in the least comparable to God in power or authority. From the beginning of his rebellion, our adversary’s cause has been doomed, but his activities are not without consequence to us. Satan has influenced countless millions to join his revolt against God, increasing the population of hell and the misery of humankind. He works incessantly to block people from receiving the new birth, to hinder followers of Christ from experiencing all that Christ died to give them, and to prevent them from becoming witnesses and disciplemakers.

While Satan cannot block God’s blessings, he does deceive us into erecting our own obstacles, which must be overcome or removed.

Just as Balaam, the false prophet, could not curse those whom God had blessed (Numbers 23:8), neither can Satan.

God is not a man, that He should lie, Nor a son of man, that He should repent; Has He said, and will He not do it? Or has He spoken, and will He not make it good? 20 “Behold, I have received a command to bless; When He has blessed, then I cannot revoke it.  Numbers 23:19–20 (NASB95) —

However, Balaam slyly and brought destruction upon Israel by influencing them to sin against God, bringing the Lord’s judgment upon the nation.

Behold, these caused the sons of Israel, through the counsel of Balaam, to trespass against the Lord in the matter of Peor, so the plague was among the congregation of the Lord.  Numbers 31:16 (NASB95) —

In like manner Satan tempts us to sin and doubt God’s promises to hinder us from experiencing God’s blessings to their fullest. Below are some of the more common obstacles or hindrances to receiving God’s blessings and how to overcome them.

Ignorance

People often resist what they do not know or understand.

The devil sows his lies into the fertile soil of our ignorance where they can germinate into resistance against God and his promises.

Hosea 4:6 states that God’s people are destroyed for lack of knowledge. Ignorance is never a good thing, except when it comes to evil. Overcoming ignorance requires work. God wants us to be like those in Berea when they first heard Paul preach the gospel. Even though Paul’s words were contrary to some of their Jewish traditions, the Berean audience carefully considered what he said in light of the Bible’s teachings.

Now these were more noble-minded than those in Thessalonica, for they received the word with great eagerness, examining the Scriptures daily to see whether these things were so. 12  Therefore many of them believed, along with a number of prominent Greek women and men. Acts 17:11-12 (NASB)

To overcome the obstacle of ignorance, we must apply ourselves to study the scriptures and believe what they tell us, regardless of what we may have been taught previously.

We cannot afford to remain ignorant of God’s truth!

With regard to spiritual gifts, brothers and sisters, I do not want you to be uninformed. 1 Corinthians 12:1 (NET)

If we want to know the truth about the baptism in the Spirit, it is up to us to search for it in the Bible rather than simply rely upon what others say.

We can safely trust the Holy Spirit to be our guide. If this doctrine is truly of God, he will make it plain to us.

But when He, the Spirit of truth, comes, He will guide you into all the truth; for He will not speak on His own initiative, but whatever He hears, He will speak; and He will disclose to you what is to come. John 16:13 (NASB)
 
Fear

Fear is often a subset of ignorance. We often fear and reject what is new, different, or we do not understand. Truth wins in the end. Today many are afraid of the baptism and gifts of the Spirit because they are unfamiliar and strange to them. Their church leaders may have never taught them about these things or, even more sadly, may have taught error based on man-made theology and church traditions.

Often following Jesus requires us to confront our fears. We can trust him to guide us into a place of safety if we follow him with simplicity and faith.

Do not be afraid, little flock, for your Father has chosen gladly to give you the kingdom.  Luke 12:32 (NASB95) —

Jesus threatened the Pharisees’ iron grip on the people by teaching them how to connect with a loving Abba Father who did not require them to adhere to dead religion. The Pharisees’ expectation of the role of the Messiah did not mesh with who Jesus really was and is. Rather than adjust their beliefs to Jesus’ explanation of the meaning of scripture, they dug more deeply into their doctrinal position. They feared, rejected, and hated him, eventually putting him to death to preserve their man-made doctrine and position of power. Satan had effectively united them to his cause. They became Christ’s worst enemies by steadfastly resisting truth and the Spirit of God’s testimony.

But one of them, Caiaphas, who was high priest that year, said to them, “You know nothing at all, 50 nor do you take into account that it is expedient for you that one man die for the people, and that the whole nation not perish.”  John 11:49–50 (NASB95) —

Satan always resists the advancement of truth and God’s Spirit because it threatens his tyrannical grip on people. He instills that fear into those whom he can influence.

Satan cannot stop God from blessing you, but our fear and unbelief can restrict our experience of him.

Legalism

Legalism is a man-made attempt to gain or maintain a right standing with God through our own efforts instead of believing and receiving what Jesus did for us. We can begin our spiritual journey by relying on grace but slide into legalism along the way.

How foolish can you be? After starting your new lives in the Spirit, why are you now trying to become perfect by your own human effort?  Galatians 3:3 (NLT) —

Regarding the baptism of the Spirit, legalism reveals itself when we think that we are not yet good or holy enough to receive this remarkable gift.

We may think that we must clean up our lives or overcome some sin first. It may be that we do need to repent of a sin prior to receiving from God, but that can be done instantly. Legalism wants us to delay things until we feel that we are good enough. That will never happen. We will never be good enough on our own to deserve God’s blessings.

Jesus made us worthy to receive all of God’s blessings.

The baptism in the Spirit is designed to be one of the first experiences a new believer has with God. The Holy Spirit comes into our lives to make us more like Jesus. He will take care of remaking us in Christ’s image, which is a lifelong endeavor. First things first! Now simply receive God’s blessings. Later we can cooperate with the Spirit in the transformation process. Now we simply need to open our hearts to God and receive his blessings by faith.

The only thing I want to learn from you is this: Did you receive the Spirit by doing the works of the law or by believing what you heard? Galatians 3:2 (NET)
 
Traditions of Men

Most, if not all, religious groups tend to form their own culture and traditions over time. Non-denominational churches often begin as a protest against dead formality and ritual, but over the years such churches develop their own set ways of doing things. This is part of what it means to be human and is not necessarily a bad thing.

However, if our traditions stand between us and the apprehension of the truth and our reception of God’s promises, they are evil and must be set aside.

Jesus confronted dead religious traditions quite often, thereby incurring the wrath of the establishment. Once traditions are set, they tend to assume a stature as if God himself set them up. Some churches, such as Roman Catholicism, are upfront about it by officially elevating church tradition to the status of scripture. Evangelical churches would never openly say such a thing, but we sometimes put our traditional interpretation of Scripture over truth.

Those steeped in the traditions of men prefer the old and established way of doing things over any new revelation from the Spirit.

That is one reason it is often easier to disciple an unbeliever than a long-time church goer. There is less to unlearn.

Jesus warned against following any traditions that nullify the clear intent of God’s Word.

And He answered and said to them, "Why do you yourselves transgress the commandment of God for the sake of your tradition? 4  "For God said, 'HONOR YOUR FATHER AND MOTHER,' and, 'HE WHO SPEAKS EVIL OF FATHER OR MOTHER IS TO BE PUT TO DEATH.' 5  "But you say, 'Whoever says to his father or mother, "Whatever I have that would help you has been given to God," 6  he is not to honor his father or his mother.' And by this you invalidated the word of God for the sake of your tradition. 7  "You hypocrites, rightly did Isaiah prophesy of you: 8  'THIS PEOPLE HONORS ME WITH THEIR LIPS, BUT THEIR HEART IS FAR AWAY FROM ME. 9  'BUT IN VAIN DO THEY WORSHIP ME, TEACHING AS DOCTRINES THE PRECEPTS OF MEN.'" Matthew 15:3-9 (NASB)  

When it comes to the baptism in the Holy Spirit, the only thing that matters is what the scriptures say, not what our church traditions may teach. Just as in Jesus’ day, sometimes it requires great courage on our part to resist and overcome time honored traditions to serve the Lord.

Passivity

There is a time for “waiting upon God,” which describes our having the attitude of being surrendered to God’s will for our lives and waiting for him to clarify what he wants us to do. Waiting on God shows that we grasp the danger of operating independently from the leadership of the Holy Spirit.

However, once we know what his will for us is and are confident that now is the time for us to act, passivity becomes a sin.

Nothing substitutes for acting in faith, not even prayer or worship. If our mothers asked us to clean our rooms when we were young children, they would not be happy to find out we never did it because we were praying instead. There is a time for every purpose under heaven.

Jesus instructed his first disciples to wait for the promise of the Father, the baptism in the Spirit, but this was because their first experience of this extraordinary gift from God had to take place on the exact day of Pentecost, perfectly fulfilling God’s eternal purpose for that Old Covenant feast.

“And now I will send the Holy Spirit, just as my Father promised. But stay here in the city until the Holy Spirit comes and fills you with power from heaven.”  Luke 24:49 (NLT) —

They waited and prayed for days in the upper room, but when the day of Pentecost finally arrived, the Spirit was powerfully poured out on them.

Since then, every day is Pentecost. There is no longer any need to wait. We can receive the baptism in the Spirit instantly by faith.

In addition, we should not expect the Holy Spirit to somehow take control of us, as if God superimposes himself over our desires and will. In his goodness and love, God expects and encourages us to partner with him. The Spirit, who dwells within us, also comes alongside us allowing us to participate with him in ministry. He lets us know the things that God has freely given to us, which includes the baptism in the Holy Spirit. (1 Corinthians 2:12)

Our role is to ask for and receive God’s blessings.

If we do not ask, why should we expect to receive? If we have asked, what is stopping us from actively receiving?

It is true that sometimes God blesses those who do not seek or ask, but almost always he wants our participation, especially when we know the truth. Therefore, we should not be passive when it comes to the baptism in the Spirit. Faith acts as if God’s Word is true… because it is.

Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. 8  "For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened. Matthew 7:7-8 (NASB)
 
The Occult

If we have ever been an occult practitioner of any sort, consulted such a person, or even dabbled in occult activities that we thought were harmless, such as a Ouija board, we should take the necessary steps to extricate ourselves from the devil’s trap.

… I do not want you to be partners with demons. 1 Corinthians 10:20b  (NET)

In his first letter to the church in Corinth, Paul warned those early disciples not to participate with demons in any way. In the modern world many do not even believe that such malevolent beings exist, but anyone who takes the Bible seriously cannot dismiss them. The Bible does not tell us much about their origin, but we do know that they are evil spirits which desire to inhabit human bodies and oppress anyone they can.

The Greek word that describes the activity of demons is “daimonidzomai,” which simply means to demonize. Some translators of the Bible unfortunately used the English word “possess,” which carries an altogether different meaning of ownership and complete control. Using this poor translation as their basis, some argue that it is impossible for Christians, who belong to God and in whom dwells the Holy Spirit, to be possessed, owned, or completely taken over by an evil spirit. I agree wholeheartedly with that logic, but I insist that it is possible for believers in Christ to be demonized or oppressed by evil spirits. I have seen too many examples to think otherwise. Believers in Christ belong to God but can be oppressed by the devil.

Oppression can take many forms, ranging from mild to severe.

While demons, or anything or anyone else for that matter, cannot block the Holy Spirit, in his kindness and wisdom God may require us to properly distance ourselves from the demonic before he allows us to move forward with him.

God is properly “jealous” in the sense that he refuses to “cohabit” with evil.

You unfaithful people! Don't you know that love for this {evil} world is hatred toward God? Whoever wants to be a friend of this world is an enemy of God. 5  Do you think this passage means nothing? It says, “The Spirit that lives in us wants us to be his own.” James 4:4-5 (GW)  

Demons do not care how they gain access to people. They will take advantage of any doors we open to them, even when we do it unknowingly. In fact, innocent people are often exposed to demonization by the actions of others, as in the case when adults introduce young children to sin, especially sexual sin and occult practices, such as witchcraft.

Why is occult involvement such a hindrance? I suppose it is because through it we open ourselves up to Satan’s power and dark kingdom. God will not tolerate demons to inhabit our bodies, which were created to house the Holy Spirit.

Or do you not know that your body is a temple of the Holy Spirit who is in you, whom you have from God, and that you are not your own? 20 For you have been bought with a price: therefore glorify God in your body.  1 Corinthians 6:19–20 (NASB95) —

It is an affront to God when we turn to demons for knowledge or help, instead of relying upon him.

This is one reason God expressly forbids any attempt to contact the dead or Satan’s realm to gain knowledge or power. Not only does it expose us to demonic oppression, but it opens a door for Satan’s lies to control us.

Martha and I were once ministering to a young woman who was not able to get a breakthrough when it came to speaking in tongues, even though she had repeatedly asked to receive the baptism in the Spirit. I asked her if she had ever been involved in the occult. She replied that she formerly had practiced witchcraft. I then inquired if she had ever renounced that, and she said, no. She did not know that she even needed to do so. The Bible says that…

He who conceals his transgressions will not prosper, But he who confesses and forsakes them will find compassion. Proverbs 28:13 (NASB)

We led her in a prayer of repentance in which she renounced her past involvement with witchcraft. Immediately she told us that she felt as if an anvil were pressing down upon her chest. Suddenly the pressure lifted, and she began speaking in tongues. God waited for her to confess the sin and get rid of the demon, which had been oppressing her for years without her knowledge, before he gave her his marvelous gift.

What a blessing that God withheld something good until she took steps to rid herself of something bad!

Some of the occult activities we may need to renounce include the following: seances, using the Ouija board, fortune telling, tarot cards, witchcraft, astrology, etc. If we have in any way dabbled or immersed ourselves in anything connected with the kingdom of darkness, we should repent and verbally renounce those things and ask for and receive God’s forgiveness through Christ’s blood. Then we can command any attached spirits of darkness to depart in Jesus’ name. They must obey that command. We carry Christ’s authority which is backed up by the power of God’s Holy Spirit. We speak the words of authority and faith, and the Spirit of God enforces them.

It is vital that we understand and believe that evil spirits have no option but to obey a command to leave when we properly repent and use Christ’s authority.

We need never find ourselves in a power struggle with a demon. It is always a truth and authority issue. Their power was destroyed at Calvary when Jesus rose from the dead.

In this way, he disarmed the spiritual rulers and authorities. He shamed them publicly by his victory over them on the cross. Colossians 2:15 (NLT)

Once we remove any “platform” or “hook” a demon may have used to oppress us through repentance and renouncing, it is an easy matter to break their grip using the authority of Christ. The Holy Spirit is the Enforcer of Christ’s victory and his authority. He comes to our aid when we do our part.

Once we properly distance ourselves from the occult, we will be ready to receive the baptism and fullness of the Holy Spirit.

Bitterness

Nothing undercuts our life of grace and faith more than bitterness.

The only way any of us can stand before God is because Abba Father forgave our sins based on Jesus’ taking the rap for us by paying the ultimate penalty of death. When we refuse to forgive others, in effect we reject what God did for us, showing that we believe that our standard of righteousness is even higher than God’s. He may be able to forgive, but we cannot. This is the height of pride and deception and grieves God’s heart.

When we nurse offenses, we are bound in a prison of our own making until we liberate ourselves by choosing to forgive those who have hurt us.

Jesus taught that when we refuse to forgive, God will turn us over to “tormentors,” so that we can learn to forgive. In his parable of the unforgiving servant, Jesus said:

"Then summoning him, his lord *said to him, 'You wicked slave, I forgave you all that debt because you pleaded with me. 33  'Should you not also have had mercy on your fellow slave, in the same way that I had mercy on you?' 34  "And his lord, moved with anger, handed him over to the torturers until he should repay all that was owed him. 35  "My heavenly Father will also do the same to you, if each of you does not forgive his brother from your heart." Matthew 18:32-35 (NASB)

Once we suffer for a while, hopefully we will decide that holding onto our bitterness is not worth the price.

I have found that when we are bitter, we have a difficult time receiving anything from God.

We usually cannot hear his voice because our hearts are hard. Hardness of heart is the scariest thing that happens to anyone, and bitterness is a sure sign that we have that condition. Only tenderhearted people can forgive and receive from God.

Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. 32  Be kind to one another, tender-hearted, forgiving each other, just as God in Christ also has forgiven you. Ephesians 4:31-32 (NASB)

If we harbor bitterness of any kind, it is paramount that we release those who have offended us, so that we can be free to receive all that God has given to us.

Ask the Holy Spirit to reveal anyone we need to forgive. If anyone comes to mind, we should say out loud that we release them from owing us anything and ask God to wash us clean from all traces of unforgiveness. We let go of the debt. Now they are accountable only to God and we are free. If appropriate, we may need to meet with them later to reconcile.

Wrong Motives

The last obstacle we may need to overcome has to do with wrong motives, such as ambition, pride, and the love of money. James wrote the following warning.

You ask and do not receive, because you ask with wrong motives, so that you may spend it on your pleasures. James 4:3 (NASB)

God blesses us with the baptism in the Spirit to equip and empower us to be his witnesses. If we are seeking this gift for a less than honorable reason, he may withhold this amazing blessing for our own good until we repent. God gave us an example of this in the book of Acts.

Now when Simon saw that the Spirit was given through the laying on of the apostles’ hands, he offered them money, 19  saying, “Give me this power also, so that anyone on whom I lay my hands may receive the Holy Spirit.” 20  But Peter said to him, “May your silver perish with you, because you thought you could obtain the gift of God with money! 21  You have neither part nor lot in this matter, for your heart is not right before God. Acts 8:18-21 (ESV)

I have occasionally encountered people with issues that God insisted they get right before receiving the baptism in the Spirit, but it is not the norm.

If the Holy Spirit is speaking to your heart that you need to get something right with him, please listen and do what he says.

Conclusion

Now that we have identified and hopefully overcome some of the major obstacles to receiving God’s blessings, we are ready to receive the baptism in the Holy Spirit, which will be the topic of the next chapters.

Questions for Further Study and Discussion
  • Which obstacle seems to be the most significant to you?
  • Has this teaching helped you regarding any particular obstacle?

To access this entire series, click here.

 

Want to know more? I have written a book on this very topic, which is available on Amazon. Click here to find out more.
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Chapter 62: What’s So Great about Speaking in Tongues?

Since speaking in tongues is the most common evidence of the baptism in the Spirit and because Paul wrote that he wanted everyone to speak in tongues (1 Corinthians 14:5, where the verb is present-active-indicative and is most naturally translated “want” instead of “wish” – another example of translator’s bias in my opinion), the question arises, “What’s so great about speaking in tongues?”

First of all, exactly what is speaking in tongues? Paul wrote to the church in Corinth to inform them about the gifts of the Holy Spirit. He began by telling them that there is no benefit from being ignorant or misinformed.

Now concerning spiritual gifts, brethren, I do not want you to be unaware [ignorant]. 1 Corinthians 12:1 (NASB)

The devil loves ignorance because it gives him a vacuum to fill with his lies to block people from receiving God’s blessings

Fear and misinformation are two of our greatest enemies.

Critics of the gifts of the Spirit usually cite examples of their misuse. Abuse of spiritual gifts is certainly problematic, but it is not as bad as having a critical and judgmental spirit. It is fairly easy to see what is wrong with people, but love enables us to see beyond our failures and foibles so that our potential can be released.

We would never eliminate automobiles because a few people misuse them, sometimes causing great harm. Neither should we shut down spiritual gifts to prevent their possible misuse.

Solomon, in his wisdom, taught that wherever you have work being accomplished, there will be a certain level of messiness.

Without oxen a stable stays clean, but you need a strong ox for a large harvest.  Proverbs 14:4 (NLT) —

Graveyards are neat, orderly, and very quiet. Churches are not meant to be. When we assemble, God wants his Spirit to have sway over the congregation. He allows us all to participate.

What is the outcome then, brethren? When you assemble, each one has a psalm, has a teaching, has a revelation, has a tongue, has an interpretation. Let all things be done for edification.  1 Corinthians 14:26 (NASB95) — 

For you can all prophesy one by one, so that all may learn and all may be exhorted;  1 Corinthians 14:31 (NASB95) — 

Therefore, my brethren, desire earnestly to prophesy, and do not forbid to speak in tongues. 40 But all things must be done properly and in an orderly manner.  1 Corinthians 14:39–40 (NASB95) —

Doing church this way is asking for a certain level of messiness, as people step out in faith to try to follow the Spirit’s leadership. There is a learning curve in becoming adept at using spiritual gifts. If we are not allowed to try, fail, try again, and succeed, we may never grow.

People usually fear the unknown. Most people know very little about the gifts of the Spirit in general and even less about speaking in tongues. That is a primary reason why some people fear, berate, or ignore God’s gift. When Jesus cast the “legion” of demons out of the previously oppressed man, the locals were so scared of the power and authority over demons that Jesus demonstrated, rather than inviting him into their city to set more people free, they asked him to leave. When it comes to the gifts of the Spirit, out of fear and ignorance many people choose to have nothing to do with them, thereby cutting themselves off from a blessing.

There are many benefits that come from speaking in tongues. Paul mentions them in his First Letter to the Corinthians, a church that was notorious for its extraordinary use and misuse of gifts. Those saints were sometimes out of order and immature in how they operated in them, which Paul corrected, but he never discouraged them from using the gifts.

Paul knew that the tremendous benefits coming from spiritual gifts outweigh the potential hazards.

Speaking in tongues has been denigrated by some as the least of the gifts, which is often used as an excuse to ignore and even disparage it. That is most unwise.

How can any gift from God be thought to be less than wonderful and essential?

Jesus died to provide us with God’s grace gifts. We dare not devalue his death and resurrection by spurning what he offers to us in love. We dare not relegate speaking in tongues to any status less than extraordinary, wonderful, and much to be desired. Here are some of the most important benefits.

Undoing Babel

Unity is required for any group to cohere and function properly. Without it, things unravel. With it, nothing is impossible. God commands a blessing when there is godly unity among his children. (Psalm 133:1-3)

There is such a thing as ungodly unity, too. In Genesis 11, sinful rebellious people determined to make a great name for themselves at Babel instead of glorifying and worshiping their Creator God.

Recognizing the seriousness of this threat to his benevolent intention for mankind, the Lord confused their languages, which disrupted their unity and stopped their work, which resulted in people scattering throughout the earth into separate language groups. (Genesis 11:6-8)

Since then, that part of humanity that resists God’s authority and rule continues its quest to unify and make itself great apart from God, which is what drives the push toward globalism. In the Last Days, Scripture indicates that God will allow a final unified effort to throw off God’s rule and authority under the leadership of a lawless person called the antichrist who will delude the world through lying signs and wonders into worshiping him and the devil. This spirit has been in the world for a long time providing numerous expressions of the antichrist spirit in tyrannical murderous leaders, but it seems that God will allow one last great example, whom Jesus will destroy. (2 Thessalonians 2:3-12)

This satanically unified world government will be sinful mankind’s last stand against the kingdom of God and will precede the Second Coming of the true Ruler and Unifier, Jesus the Messiah King.

At Babel, God temporarily thwarted man’s sinful self-glorifying unification efforts, but through Christ he is building his own unified kingdom which will crush Satan. (Daniel 7:14)

On the first New Covenant Pentecost, the Holy Spirit gave Christ’s disciples a new heavenly language that all those present understood, even though they were from many different nations and language groups.

Speaking in tongues reversed what happened at Babel. The Gospel was understood that day by way of a supernatural gift of language that brought unity out of discord, confusion, and rebellion and people into the kingdom of God.

Now there were Jews living in Jerusalem, devout men from every nation under heaven. 6  And when this sound occurred, the crowd came together, and were bewildered because each one of them was hearing them speak in his own language. 7  They were amazed and astonished, saying, "Why, are not all these who are speaking Galileans? 8  "And how is it that we each hear them in our own language to which we were born? Acts 2:5-8 (NASB) 

Every time a Spirit-filled believer speaks in tongues, the confusion of Babel is once again undone. God uses speaking in tongues to unify and empower those who are devoted to him and his kingdom. Speaking in tongues is so important that the devil has resisted its being received and practiced for centuries. That alerts us to the importance of the gift.

A Language from the Holy Spirit

Although every spiritual gift surpasses our intellectual comprehension, speaking in tongues uniquely does.

No one knows exactly how a person is healed by faith or how miracles happen. We simply believe and receive, while the Spirit does the “heavy lifting.” When it comes to speaking in tongues, Paul tells us that the mind is “unfruitful,” that is, it does not run the show at all.

For if I pray in a tongue, my spirit prays, but my mind is unfruitful. 1 Corinthians 14:14 (NASB)

Brain scans of people praying in tongues show that their frontal lobes associated with speech go quiet. Instead, other areas of the brain are activated which seem to receive understanding and revelation from God more easily. (https://www.clintbyars.com/blog/2020/8/3/tongues-rewires-your-brain)

If we have an inherent fear of being “out of control,” we may throw up a roadblock here. We may fear that we will do something “crazy” or evil, if our minds take a back seat. This is a misunderstanding, however. We do not “blank out” or lose control in any way when we speak in tongues. When we cede control of our speech to the Holy Spirit, we can take it back whenever we wish.

This is the only gift that is firmly under the control of our will in the sense that we are free to activate and deactivate its use any time we wish.

…I will pray with the spirit and I will pray with the mind also; I will sing with the spirit and I will sing with the mind also.  1 Corinthians 14:15 (NASB95) —

If we compared speaking in tongues to dancing, we would say the Spirit is leading and we are following.

Anyone looking at a dancing couple sees unity of action. The leader and follower are both making choices and acting as independent beings, but the follower is not trying to run the show. That is how it is with the gifts of the Spirit with a unique difference being that the Spirit is unseen. We dance with an invisible partner.

In the garden of Eden, Adam and Eve decided to rely on their own understanding rather than trust in God. Except for those who are born again, this has been the case with mankind ever since and is called sin. Even God’s children struggle with surrender to God in some areas. Learning to walk in step with the Holy Spirit is a large part of our spiritual journey of discipleship. (Galatians 5:25)

The gifts of the Spirit are an invitation for us to relinquish our demand to be in control and completely understand everything.

We learn to trust God to be in charge. (Proverbs 3:5-6)

But a natural man does not accept the things of the Spirit of God, for they are foolishness to him; and he cannot understand them, because they are spiritually appraised. 1 Corinthians 2:14 (NASB)

If our minds are only comfortable running things, we may never be able to accept some of the things of God, least of all the gift of tongues.

Speaking in tongues comes directly from the spirit, bypassing the human mind, which is the perfect antidote for our sinful spiritual pride and independence problem.

The Bible teaches us that those who speak in tongues speak in a real language, just not one they understand.

For one who speaks in a tongue does not speak to men but to God; for no one understands, but in his spirit he speaks mysteries. 1 Corinthians 14:2 (NASB)

However, the Spirit of God understands perfectly.

Praying in the Spirit is not gibberish. Rather, God gives us words that come directly from him with no issues of impure motivation or poor understanding of his will.

 Speaking in tongues builds us up spiritually.

We can only give away what we have received. If we are not built up and strong in God’s grace, we will have nothing positive to give away to others.

We minister out of the overflow of God’s grace in our own lives. Speaking in tongues allows us to recharge our spiritual batteries, so to speak.

One who speaks in a tongue edifies himself; but one who prophesies edifies the church. 1 Corinthians 14:4 (NASB)

But you, beloved, building yourselves up on your most holy faith, praying in the Holy Spirit, 21  keep yourselves in the love of God, waiting anxiously for the mercy of our Lord Jesus Christ to eternal life. Jude 1:20-21 (NASB)

According to this verse, speaking in tongues builds our faith and keeps us in God’s love. It helps us abide in Christ.

Speaking in tongues helps us to praise God effectively.

When we speak in tongues, we can be sure that we only speak words that glorify God and edify us.

We also know that these words are effective in praising God. Rather than fear that we may say something wrong in tongues, we should trust God as little children and believe what the Scriptures say.

What is the outcome then? I will pray with the spirit and I will pray with the mind also; I will sing with the spirit and I will sing with the mind also. 16  Otherwise if you bless in the spirit only, how will the one who fills the place of the ungifted say the "Amen" at your giving of thanks, since he does not know what you are saying? 17  For you are giving thanks well enough, but the other person is not edified. 1 Corinthians 14:15-17 (NASB)

The main point I want to make here is that, when we speak in tongues, we give thanks well.

The gift of tongues exercised during a church meeting is not the same as the private prayer language we are instructed to put into use each day. During church meetings, we are to speak in ways to build others up. When we are alone, we can and should pray in tongues to build ourselves up and praise God effectively.

I like to pray in tongues more than in English. I often start in tongues and alternate back and forth. When I was a new believer, I would sometimes feel constrained or limited in my praise to God. It was as if there was a “lid” on my praise. I wanted to express more, but English did not suffice. But when I was baptized in the Spirit and received the personal prayer language of tongues, I never again felt this limitation.

We can pray and sing in the Spirit to God, perfectly expressing worship to the Lord in words that come directly from him.

When we pray in tongues, we pray according to God’s will.

The Bible tells us that when we pray in alignment with God’s will, he hears our prayers and answers them.

This is the confidence which we have before Him, that, if we ask anything according to His will, He hears us. 15  And if we know that He hears us in whatever we ask, we know that we have the requests which we have asked from Him. 1 John 5:14-15 (NASB)  

When we are asked to pray for people or situations, we often do not know what God’s specific will is. This is when praying in tongues is extremely useful.

When we pray in the Spirit, we can be sure that we pray exactly in agreement with God’s will, since the words come directly from the Spirit.

In the same way the Spirit also helps our weakness; for we do not know how to pray as we should, but the Spirit Himself intercedes for us with groanings too deep for words; 27  and He who searches the hearts knows what the mind of the Spirit is, because He intercedes for the saints according to the will of God. Romans 8:26-27 (NASB)

I have seen the Lord do some amazing things when praying for people in tongues, including physical and emotional healing and deliverance from demonic oppression. What an amazingly important gift! We cannot properly estimate the value of being able to pray in alignment with God’s will.

Praying in tongues teaches us to trust God.

Since praying in the Spirit does not engage the human intellect, it is counterintuitive to those who have trained themselves to depend mainly on the mind. Faith resides in the heart, in the spirit, and not in the intellect. Obeying God by faith requires us to go beyond the limitations of our intellection and comprehension.

Our minds are wonderful, but they were never meant to replace dependence upon God’s Spirit.

Our minds really cannot keep up with the Spirit or fully comprehend faith, but we can choose to come into alignment. Adam and Eve made the choice to jettison God and his wisdom to gain control over their own decisions and know the difference between good and evil for themselves.

Faith requires us to take our human understanding off the throne and put God back where he belongs.

Trust in the Lord with all your heart And do not lean on your own understanding.  Proverbs 3:5 (NASB95) —

Praying in tongues is an exercise in trusting God. It teaches us to rely on the Spirit, listen to his voice, and operate by faith instead of by “sight.”

Praying in tongues opens the door to the other gifts of the Spirit and evangelism.

Speaking in tongues could be called a “gateway” gift because it assists us to learn the ways of the Spirit.

When we take the plunge into allowing the Spirit to speak through us by faith, it opens our hearts to letting the Spirit move in and through us in other ways, too.

I find that when I pray in tongues, God often gives me “words of knowledge,” visions, prophecies, and other insights into how to minister to people. I liken this to tuning into God’s communication frequency, as we formerly did with analog radios. When we turned the tuning dial, the station became clearer as we approached its exact frequency.

When we pray in tongues, we open ourselves to God in the Spirit and can hear him more clearly.

All the gifts are essential if we are going to fish for people the way Jesus did. As we read through the gospels and watch how Jesus interacted with people, we see that most of the time he operated in the gifts of the Spirit. The Spirit was “upon” him to preach, heal, deliver, and whatever else he saw the Father doing. (Luke 4:18)

The Spirit will also be upon us to equip and empower us to minister to people.

Speaking in tongues helps us to transition from being intellectually driven people to being Spirit-led followers of Christ and fishers of men.

Click here to see the other articles in this series.

 

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Chapter 60: How the Baptism in the Spirit Differs from the New Birth

The baptism in the Spirit is a second experience with the Holy Spirit which can take place concurrent with the new birth, but usually afterward. The Spirit comes to indwell every person who is born again to impart Christ’s life, provide an interior witness that we are God’s children, provide guidance, and to teach us the meaning of God’s Word. The Holy Spirit is poured out on believers in the baptism in the Spirit to empower and equip us for service to God, especially to be his witnesses.

Now that we have introduced the baptism in the Holy Spirit, and defined it, let’s try to answer a very important question: is the baptism in the Spirit included as part of the new birth and received automatically at the time of justification or is it a separate experience with a different purpose?

With, In, or Upon?

The Bible teaches that the Holy Spirit can be with, in, or upon us. In the Old Testament, the Spirit was said to be “with” God’s people. He came alongside them to encourage, strengthen, equip, and generally help them. King David illustrates God being with his people in the following verse.

Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me…Psalm 23:4 (ESV)

But in the New Covenant, the Holy Spirit lives inside those who believe. Jesus promised his disciples:

And I will ask the Father, and he will give you another Helper, to be with you forever, 17  even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be in you. John 14:16-17 (ESV)

One of the big secrets of the Christian life is that the Spirit lives Christ’s life in and through us.

After forgiving our sins, Jesus did not leave us on our own. When a person is born again, the Holy Spirit takes up residence in that person. Our human spirit is joined to God’s Spirit and becomes one with him, a remarkable and wonderful mystery.

But the one who joins himself to the Lord is one spirit with Him. 1 Corinthians 6:17 (NASB)

The Spirit of God within us gives us life and develops within us peace and the character of God (the fruit of the Spirit). He affirms that we are indeed Abba Father’s children.

The Spirit Himself testifies with our spirit that we are children of God, Romans 8:16 (NASB)

But here is a very important point! Every born-again person is one with the indwelling Spirit, but not every child of God is baptized in the Holy Spirit.

If your experience resembles mine, it might be difficult to imagine that you did not receive it “all” when you were born again. My new birth experience was amazing, as was my ongoing relationship with God afterward. When I first started reading and hearing about people who said they were baptized in the Spirit, my first response was, “I don’t need that. I already received everything.” This is a common reaction that reveals two things. First, we tend to mold our theology around our experience rather than asking God to conform our experience to his Word. Secondly, we don’t like to admit that we lack something. But I, as you are most likely, was hungry for more of God.

Herein lies a danger: if we convince ourselves that we already have something, we may stop seeking it and never find it.

Sadly, just such thinking will send many to hell, who have convinced themselves that they already have everything they need from God, despite never having been born again. Thankfully I kept pursuing the baptism in the Spirit and eventually received it by faith with the evidence of speaking in tongues, which opened the door into a new dimension of serving our Lord. This can happen to you, too, if you have an open mind and a hungry heart.

The baptism in the Spirit is when the Holy Spirit comes “upon” us to equip and empower us for ministry.

Jesus received this baptism at the inauguration of his public ministry. If he needed it, how much more do we!

Then Jesus *arrived from Galilee at the Jordan coming to John, to be baptized by him. 14  But John tried to prevent Him, saying, "I have need to be baptized by You, and do You come to me?" 15  But Jesus answering said to him, "Permit it at this time; for in this way it is fitting for us to fulfill all righteousness." Then he *permitted Him. 16  After being baptized, Jesus came up immediately from the water; and behold, the heavens were opened, and he saw the Spirit of God descending as a dove and lighting on Him, 17  and behold, a voice out of the heavens said, "This is My beloved Son, in whom I am well-pleased." Matthew 3:13-17 (NASB)

Later, after being tempted by the devil in the wilderness for forty days, he went back to his hometown, full of the Spirit.

And He came to Nazareth, where He had been brought up; and as was His custom, He entered the synagogue on the Sabbath, and stood up to read. 17  And the book of the prophet Isaiah was handed to Him. And He opened the book and found the place where it was written, 18  "THE SPIRIT OF THE LORD IS UPON ME, BECAUSE HE ANOINTED ME TO PREACH THE GOSPEL TO THE POOR. HE HAS SENT ME TO PROCLAIM RELEASE TO THE CAPTIVES, AND RECOVERY OF SIGHT TO THE BLIND, TO SET FREE THOSE WHO ARE OPPRESSED, 19  TO PROCLAIM THE FAVORABLE YEAR OF THE LORD." 20  And He closed the book, gave it back to the attendant and sat down; and the eyes of all in the synagogue were fixed on Him. 21  And He began to say to them, "Today this Scripture has been fulfilled in your hearing." Luke 4:16-21 (NASB)

Jesus clearly instructed his disciples not even to begin their Great Commission ministry until they received the same empowering.

But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth." Acts 1:8 (NIV)

When God poured out his Holy Spirit on the Feast of Pentecost, it was to empower Christ’s followers to be bold witnesses to his resurrection. Today his people are baptized in the Spirit for the same purpose. And here lies a very important distinction between the indwelling Spirit and the outpoured Spirit.

The Spirit lives within us for our sake, but he is poured out upon us for the sake of others, many of whom do not yet know him.

The Record of Acts

All scripture is useful for doctrine.

What the early apostles believed is clearly seen by what they did.

All Scripture is inspired by God and is useful to teach us what is true and to make us realize what is wrong in our lives. It corrects us when we are wrong and teaches us to do what is right. 17 God uses it to prepare and equip his people to do every good work.  2 Timothy 3:16–17 (NLT) —

Acts is especially significant because there we see what the apostles believed lived out.

But someone will say, “You have faith and I have works.” Show me your faith apart from your works, and I will show you my faith by my works. James 2:18 (ESV)

Peter and Paul both understood that the new birth did not automatically include the baptism in the Spirit. In Acts Chapter Four, Peter and John made a trip to Samaria to lay hands on the new converts for them to receive the baptism in the Spirit.

Now when the apostles at Jerusalem heard that Samaria had received the word of God, they sent to them Peter and John, 15  who came down and prayed for them that they might receive the Holy Spirit, 16  for he had not yet fallen on any of them, but they had only been baptized in the name of the Lord Jesus. Acts 8:14-16 (ESV)

If the baptism in the Spirit had already taken place at the new birth, Peter and John would have simply taught the Samaritans this truth. However, they instead laid hands on them that they might receive the baptism of the Spirit.

Similarly, when Paul was in Ephesus, he encountered some followers of Christ, but he could tell that they had not yet received the baptism in the Spirit. What he asked them is revealing.

And he said to them, “Did you receive the Holy Spirit when you believed?” And they said, “No, we have not even heard that there is a Holy Spirit.” Acts 19:2 (ESV)

Paul was an apostle, who had the responsibility of laying a foundation of sound doctrine in the early church. (Ephesians 2:20) Surely, he understood whether or not the baptism in the Spirit is automatically received at the new birth! Of course, he did; so, when he asked them if they had received the Spirit when they believed, it shows us that the first does not necessarily include the second.

The Illustration of the Three Major Feasts
The outpoured Spirit can be likened to standing under a waterfall or the large bucket in this picture.

The three major feasts of Israel – Passover, Pentecost, and Tabernacles – also reveal that the new birth and the baptism in the Spirit are distinct.

Jesus fulfilled Passover to the day by being crucified as the Lamb of God and shedding his blood for the remission of sins. This feast also must be personally fulfilled in our lives through the new birth, if we are to be saved. The blood of God’s Lamb must be applied to our sins.

The Old Testament Feast of Pentecost, which originally marked the giving of the Law at Mt. Sinai, was also literally fulfilled to the day when God poured out his Spirit on the disciples in the upper room. Whereas the giving of the Law brought judgment, the giving of the Spirit gave life. Three thousand people died on Mt. Sinai for their rebellion, but 3000 came into the kingdom of God when Peter preached his first Gospel message on Pentecost. God also intends that each of us have a personal fulfillment of Pentecost as well, by receiving the baptism in the Spirit.

Just as Passover was a separate feast from Pentecost, the new birth is separate from the baptism in the Spirit.

Tabernacles, the final harvest, the last major feast, has yet to be fulfilled. I believe that Jesus will complete that feast at his Second Coming. Hallelujah!!! We will all need to have a personal fulfillment of that one, too, by participating in the resurrection of the dead. It is easy for us to see that one cannot be a child of God without having a personal Passover (new birth) and Feast of Tabernacles (resurrection from the dead). Should it not be just as clear to us that we must also have a personal fulfillment of Pentecost? It was to Peter and Paul.

Three Baptisms

The New Testament speaks of three distinct baptisms: into the body of Christ, into water, and into the Holy Spirit. Each of these baptisms has a different baptizer, a different medium, and different evidence, and a different result or purpose, which the chart above illustrates. I encourage you to study this to gain greater understanding.

The baptism into the body of Christ is what happens when we are born again. The Holy Spirit plunges us into Christ, and we become one with him. The evidence is a changed life. Baptism into water by immersion is what another believer does to us, giving us an opportunity to publicly proclaim and acknowledge what God has already done in the Spirit and is our public declaration of allegiance to Jesus. The evidence is that we are wet. Jesus is the One who baptizes us into the Spirit by an outpouring to empower us to be bold witnesses. This outpouring may be likened to standing under a waterfall or a large bucket of water as in the picture above. We are effectively immersed, but its purpose is not identification. Instead, we have the Spirit upon us in power for ministry. The evidence of the baptism in the Spirit is speaking in tongues and prophecy. The Holy Spirit baptism is also God’s declaration to the world that we are his children.

Click here to see the other articles in this series.

Questions for Further Study and Discussion
  • Is there any part of the above teaching that needs further clarification?
  • Do you agree that the baptism in the Spirit is distinct from the new birth and is for all disciples?
  • Is there any reason you would not wish to receive this gift?
Want to know more? I have written a book on this very topic, 
which is available on Amazon. Click here to find out mor
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Chapter 60: The Baptism in the Holy Spirit Differs from the New Birth

The baptism in the Spirit is a second experience with the Holy Spirit which can take place concurrent with the new birth, but usually afterward. The Spirit comes to indwell every person who is born again to impart Christ’s life, provide an interior witness that we are God’s children, provide guidance, and to teach us the meaning of God’s Word. The Holy Spirit is poured out on believers in the baptism in the Spirit to empower and equip us for service to God, especially to be his witnesses.

Now that we have introduced the baptism in the Holy Spirit, and defined it, let’s try to answer a very important question: is the baptism in the Spirit included as part of the new birth and received automatically at the time of justification or is it a separate experience with a different purpose?

With, In, or Upon?

The Bible teaches that the Holy Spirit can be with, in, or upon us. In the Old Testament, the Spirit was said to be “with” God’s people. He came alongside them to encourage, strengthen, equip, and generally help them. King David illustrates God’s being with his people in the following verse.

Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me…Psalm 23:4 (ESV)

But in the New Covenant, the Holy Spirit lives inside those who believe. Jesus promised his disciples:

And I will ask the Father, and he will give you another Helper, to be with you forever, 17  even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be in you. John 14:16-17 (ESV)

One of the big secrets of the Christian life is that the Spirit lives Christ’s life in and through us.

After forgiving our sins, Jesus did not leave us on our own. When a person is born again, the Holy Spirit takes up residence in that person. Our human spirit is joined to God’s Spirit and becomes one with him, a remarkable and wonderful mystery.

But the one who joins himself to the Lord is one spirit with Him. 1 Corinthians 6:17 (NASB)

The Spirit of God within us gives us life and develops within us peace and the character of God (the fruit of the Spirit). He affirms that we are indeed Abba Father’s children.

The Spirit Himself testifies with our spirit that we are children of God, Romans 8:16 (NASB)

But here is a very important point! Every born-again person is one with the indwelling Spirit, but not every child of God is baptized in the Holy Spirit.

If your experience resembles mine, it might be difficult to imagine that you did not receive it “all” when you were born again. My new birth experience was amazing, as was my ongoing relationship with God afterward. When I first started reading and hearing about people who said they were baptized in the Spirit, my first response was, “I don’t need that. I already received everything.” This is a common reaction that reveals two things. First, we tend to mold our theology around our experience rather than asking God to conform our experience to his Word. Secondly, we don’t like to admit that we lack something. But I, as you are most likely, was hungry for more of God.

Herein lies a danger: if we convince ourselves that we already have something, we may stop seeking it and never find it.

Sadly, just such thinking will send many to hell, who have convinced themselves that they already have everything they need from God, despite never having been born again. Thankfully I kept pursuing the baptism in the Spirit and eventually received it by faith with the evidence of speaking in tongues, which opened the door into a new dimension of serving our Lord. This can happen to you, too, if you have an open mind and a hungry heart.

The baptism in the Spirit is when the Holy Spirit comes “upon” us to equip and empower us for ministry.

Jesus received this baptism at the inauguration of his public ministry. If he needed it, how much more do we!

Then Jesus *arrived from Galilee at the Jordan coming to John, to be baptized by him. 14  But John tried to prevent Him, saying, "I have need to be baptized by You, and do You come to me?" 15  But Jesus answering said to him, "Permit it at this time; for in this way it is fitting for us to fulfill all righteousness." Then he *permitted Him. 16  After being baptized, Jesus came up immediately from the water; and behold, the heavens were opened, and he saw the Spirit of God descending as a dove and lighting on Him, 17  and behold, a voice out of the heavens said, "This is My beloved Son, in whom I am well-pleased." Matthew 3:13-17 (NASB)

Later, after being tempted by the devil in the wilderness for forty days, he went back to his hometown, full of the Spirit.

And He came to Nazareth, where He had been brought up; and as was His custom, He entered the synagogue on the Sabbath, and stood up to read. 17  And the book of the prophet Isaiah was handed to Him. And He opened the book and found the place where it was written, 18  "THE SPIRIT OF THE LORD IS UPON ME, BECAUSE HE ANOINTED ME TO PREACH THE GOSPEL TO THE POOR. HE HAS SENT ME TO PROCLAIM RELEASE TO THE CAPTIVES, AND RECOVERY OF SIGHT TO THE BLIND, TO SET FREE THOSE WHO ARE OPPRESSED, 19  TO PROCLAIM THE FAVORABLE YEAR OF THE LORD." 20  And He closed the book, gave it back to the attendant and sat down; and the eyes of all in the synagogue were fixed on Him. 21  And He began to say to them, "Today this Scripture has been fulfilled in your hearing." Luke 4:16-21 (NASB)

Jesus clearly instructed his disciples not even to begin their Great Commission ministry until they received the same empowering.

But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth." Acts 1:8 (NIV)

When God poured out his Holy Spirit on the Feast of Pentecost, it was to empower Christ’s followers to be bold witnesses to his resurrection. Today his people are baptized in the Spirit for the same purpose. And here lies a very important distinction between the indwelling Spirit and the outpoured Spirit.

The Spirit lives within us for our sake, but he is poured out upon us for the sake of others, many of whom do not yet know him.

The Record of Acts

All scripture is useful for doctrine.

What the early apostles believed is clearly seen by what they did.

All Scripture is inspired by God and is useful to teach us what is true and to make us realize what is wrong in our lives. It corrects us when we are wrong and teaches us to do what is right. 17 God uses it to prepare and equip his people to do every good work.  2 Timothy 3:16–17 (NLT) —

Acts is especially significant because there we see what the apostles believed lived out.

But someone will say, “You have faith and I have works.” Show me your faith apart from your works, and I will show you my faith by my works. James 2:18 (ESV)

Peter and Paul both understood that the new birth did not automatically include the baptism in the Spirit. In Acts Chapter Four, Peter and John made a trip to Samaria to lay hands on the new converts for them to receive the baptism in the Spirit.

Now when the apostles at Jerusalem heard that Samaria had received the word of God, they sent to them Peter and John, 15  who came down and prayed for them that they might receive the Holy Spirit, 16  for he had not yet fallen on any of them, but they had only been baptized in the name of the Lord Jesus. Acts 8:14-16 (ESV)

If the baptism in the Spirit had already taken place at the new birth, Peter and John would have simply taught the Samaritans this truth. However, they instead laid hands on them that they might receive the baptism of the Spirit.

Similarly, when Paul was in Ephesus, he encountered some followers of Christ, but he could tell that they had not yet received the baptism in the Spirit. What he asked them is revealing.

And he said to them, “Did you receive the Holy Spirit when you believed?” And they said, “No, we have not even heard that there is a Holy Spirit.” Acts 19:2 (ESV)

Paul was an apostle, who had the responsibility of laying a foundation of sound doctrine in the early church. (Ephesians 2:20) Surely, he understood whether or not the baptism in the Spirit is automatically received at the new birth! Of course, he did; so, when he asked them if they had received the Spirit when they believed, it shows us that the first does not necessarily include the second.

The Illustration of the Three Major Feasts
The outpoured Spirit can be likened to standing under a waterfall or the large bucket in this picture.

The three major feasts of Israel – Passover, Pentecost, and Tabernacles – also reveal that the new birth and the baptism in the Spirit are distinct.

Jesus fulfilled Passover to the day by being crucified as the Lamb of God and shedding his blood for the remission of sins. This feast also must be personally fulfilled in our lives through the new birth, if we are to be saved. The blood of God’s Lamb must be applied to our sins.

The Old Testament Feast of Pentecost, which originally marked the giving of the Law at Mt. Sinai, was also literally fulfilled to the day when God poured out his Spirit on the disciples in the upper room. Whereas the giving of the Law brought judgment, the giving of the Spirit gave life. Three thousand people died on Mt. Sinai for their rebellion, but 3000 came into the kingdom of God when Peter preached his first Gospel message on Pentecost. God also intends that each of us have a personal fulfillment of Pentecost as well, by receiving the baptism in the Spirit.

Just as Passover was a separate feast from Pentecost, the new birth is separate from the baptism in the Spirit.

Tabernacles, the final harvest, the last major feast, has yet to be fulfilled. I believe that Jesus will complete that feast at his Second Coming. Hallelujah!!! We will all need to have a personal fulfillment of that one, too, by participating in the resurrection of the dead. It is easy for us to see that one cannot be a child of God without having a personal Passover (new birth) and Feast of Tabernacles (resurrection from the dead). Should it not be just as clear to us that we must also have a personal fulfillment of Pentecost? It was to Peter and Paul.

Three Baptisms

The New Testament speaks of three distinct baptisms: into the body of Christ, into water, and into the Holy Spirit. Each of these baptisms has a different baptizer, a different medium, and different evidence, and a different result or purpose, which the chart above illustrates. I encourage you to study this to gain greater understanding.

The baptism into the body of Christ is what happens when we are born again. The Holy Spirit plunges us into Christ, and we become one with him. The evidence is a changed life. Baptism into water by immersion is what another believer does to us, giving us an opportunity to publicly proclaim and acknowledge what God has already done in the Spirit and is our public declaration of allegiance to Jesus. The evidence is that we are wet. Jesus is the One who baptizes us into the Spirit by an outpouring to empower us to be bold witnesses. This outpouring may be likened to standing under a waterfall or a large bucket of water as in the picture above. We are effectively immersed, but its purpose is not identification. Instead, we have the Spirit upon us in power for ministry. The evidence of the baptism in the Spirit is speaking in tongues and prophecy. The Holy Spirit baptism is also God’s declaration to the world that we are his children.

Questions for Further Study and Discussion
  • Is there any part of the above teaching that needs further clarification?
  • Do you agree that the baptism in the Spirit is distinct from the new birth and is for all disciples?
  • Is there any reason you would not wish to receive this gift?
Want to know more? I have written a book on this very topic, 
which is available on Amazon. Click here to find out more.
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Chapter 59: Introduction to the Baptism in the Holy Spirit

The baptism in the Holy Spirit is a very important part of God’s plan called the Great Commission. It is his means to empower and equip the church to do the work of the ministry. Why then is there so much ignorance regarding it? Why is it so often resisted? The devil works hard to keep the church from receiving this amazing gift called “the promise of the Father.”

Let’s begin our journey into greater understanding by reading our Lord’s own words.

And being assembled together with them, He commanded them not to depart from Jerusalem, but to wait for the Promise of the Father, “which,” He said, “you have heard from Me; 5 for John truly baptized with water, but you shall be baptized with the Holy Spirit not many days from now.” Acts 1:4-5 (NKJV)

There are 1260 promises in the Bible, but only one has the special status of being called “the promise of the Father.”

What is so special about this promise? Jesus commanded his disciples to refrain from public ministry until they received it; therefore, it must be tremendously important.

What Is It?

In this section, I will examine various aspects of the baptism of the Spirit. For now, I will give this definition upon which we can expand later. The baptism in the Spirit is a second experience with the Holy Spirit which can take place concurrent with the new birth, but usually afterward. The Spirit comes to indwell every person who is born again to impart Christ’s life, provide an interior witness that we are God’s children, provide guidance, and to teach us the meaning of God’s Word. The Holy Spirit is poured out on believers in the baptism in the Spirit to empower and equip us for service to God, especially to be his witnesses. Later I will give the biblical basis for each of these assertions. For now, we will focus on the big picture.

Jesus: Baptizer in the Holy Spirit

God’s chose John the Baptist to introduce Jesus to the world at the beginning of his public ministry and gave him prophetic insight into Jesus’ identity and mission. John told us that Jesus, the Messianic Son of David and Lord, would have two other key ministry roles. He would die as the Lamb of God to take away the sins of the world and, after his resurrection and ascension into heaven, would baptize his followers in the Holy Spirit as the Lord of the harvest. The following passage records this prophecy.

The next day John saw Jesus coming toward him, and said, “Behold! The Lamb of God who takes away the sin of the world! 30 This is He of whom I said, ‘After me comes a Man who is preferred before me, for He was before me.’ 31 I did not know Him; but that He should be revealed to Israel, therefore I came baptizing with water.” 32 And John bore witness, saying, “I saw the Spirit descending from heaven like a dove, and He remained upon Him. 33 I did not know Him, but He who sent me to baptize with water said to me, ‘Upon whom you see the Spirit descending, and remaining on Him, this is He who baptizes with the Holy Spirit.’ John 1:29-33 (NKJV)

Every born-again disciple has come to know Jesus as the Lamb of God who died for our sins. Fewer have grasped the enormity of his power and authority as the risen Lord of Lords, and still less have come to know him as the Baptizer in the Holy Spirit and Lord of the Harvest.

Jesus, the Eternal Son of God, died for our sins as the Lamb of God to become the Lord of Lords and the Baptizer in the Holy Spirit.

He forgives men’s sins to make them part of God’s family and enroll them in his army of disciple makers.

Consider that those who fail to receive the baptism in the Spirit are cut off from at least one-third of Jesus’ ministry.

We rightly emphasize what Jesus accomplished by dying as God’s Lamb and rising again. In addition, his ministry of baptizing his followers in the Holy Spirit launched the church into fulfilling the Great Commission and is vital to world evangelization and the expansion of God’s kingdom. We dare not resist or ignore it. The Baptism in the Holy Spirit is God’s gift to His disciples to equip and empower us to be effective witnesses.

Without this amazing gift, we will not be able to complete properly our assignment to take the gospel to the ends of the earth.

But you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth.” Acts 1:8 (NKJV)

 

The Full Gospel

Declaring Christ’s Lamb of God ministry is a foundation stone of the gospel message, but it is only one-third of it. The announcement that Jesus is the soon to return Messianic King and judge and the currently reigning Lord of the Harvest and Baptizer in the Holy Spirit is the other two thirds.

The baptism in the Holy Spirit is integral to the Gospel and is God’s means for effectively delivering the Good News to the world.

Jesus announced that his followers would receive the Spirit following his ascension and glorification.

Now on the last day, the great day of the feast, Jesus stood and cried out, saying, “If anyone is thirsty, let him come to Me and drink. 38  “He who believes in Me, as the Scripture said, ‘From his innermost being will flow rivers of living water.'” 39  But this He spoke of the Spirit, whom those who believed in Him were to receive; for the Spirit was not yet given, because Jesus was not yet glorified. John 7:37-39 (NASB)

God fulfilled this promise on the first New Covenant celebration of Pentecost that launched the church on its worldwide mission of disciple making, which will continue until Jesus returns to raise the dead, judge all people, and inaugurate the conclusion of all things.

The baptism in the Spirit is as fundamental to the Gospel message as the new birth, the Second Coming, and the last judgment.

Christ’s miraculous coming (virgin birth), his Spirit-enabled ministry, his rejection and death, his resurrection, his ascension, his sending of the Spirit, and his promised Second Coming are all part of the gospel story, none of which we can leave out if we preach the “full gospel.”

Part of the reason Jesus died was so that we can receive the “promise of the Father,” the baptism in the Holy Spirit. He was so excited about the prospect that he cried out to the throngs in the passage quoted above from John Chapter Seven. This is no small thing.

Receiving what Jesus died to give us is not an option, such as satellite radio on an automobile. This is part of the “engine” of the disciple’s life!

Israel’s Three Feasts

God commanded Israel to observe three major feasts on a yearly basis or be “cut off.” These feasts represent the three major components of Christ’s work. The Old Covenant feast of Passover foreshadowed his death on the cross as God’s Passover Lamb. The Old Covenant experience of Pentecost at Mt. Sinai, fifty days after the first Passover, when the Law was given, foreshadowed the giving of the Spirit fifty days following Christ’s death and resurrection. Finally, the Feast of Tabernacles, which came at the end of the harvest year, predicts Christ’s Second Coming and the final ingathering of people into God’s kingdom family, which is yet to be fulfilled.

Each feast was critical to God’s plan for Israel, and experiencing each New Covenant fulfillment is a requirement for the believer.

Unless we personally experience Passover through the new birth, Pentecost through the baptism in the Holy Spirit, and the Feast of Tabernacles through the resurrection of the dead, we cannot participate in the fullness of God’s plan and blessing for us in Christ.

Every true Christian will readily agree that experiencing the New Covenant fulfillment of Passover and Tabernacles is required. We understand that every follower of Christ must be born anew and raised from the dead. Why is it not equally obvious that the feast of Pentecost must be experienced in its New Covenant form as the baptism in the Holy Spirit?

A Doorway into More of God

The baptism in the Holy Spirit is also a doorway into experiencing some of the wonders of God’s power and gifts, which are amazing tools for ministry.  Can you imagine Jesus’ ministry without his using spiritual gifts? Jesus relied on the Spirit to give him prophetic insight and the ability to heal, do miracles, raise the dead, and liberate the oppressed. (Acts 2:22)

The power and gifts of the Spirit do not make us “better” Christians in any judicial or moral sense, but they can make us more effective in representing God to lost people.

God intends for the Gospel to be transmitted in both Word and Power. (1 Thes. 1:5) He wants to work with his messengers through signs, wonders, and gifts of the Spirit to confirm the veracity of his Word. (Mark 16:20) The Lord wants all his servants to receive the “promise of the Father” to equip us to do the work of ministry. (Acts 1:4-5)

Click here to see the other articles in this series.

 

You can read more about the baptism of the Spirit and the gifts in Pete's book, Promise of the Father, which is available on Amazon. Click here for the link.
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Chapter 58: Giving to Those in Need

In the Sermon on the Mount, Jesus included giving to those in need (alms) with prayer and fasting in his list of spiritual disciplines to be done privately for God’s sake, rather than for a public show.

When you give a gift to someone in need, don't shout about it as the hypocrites do—blowing trumpets in the synagogues and streets to call attention to their acts of charity! I assure you, they have received all the reward they will ever get. 3 But when you give to someone, don't tell your left hand what your right hand is doing. 4 Give your gifts in secret, and your Father, who knows all secrets, will reward you. Matthew 6:2-4 (NLT)

I covered the practice of tithing in detail in an earlier lesson. As a quick recap, since Jesus is the Lord of our finances, we give ten percent right off the top to God without any questions or decision making on our part. This usually goes to a New Covenant equivalent of the Old Testament “storehouse,” which most consider to be the church.

Tithing is a way of demonstrating that God comes first and that we rely on him to meet our needs when we prioritize him. It also supports the work of the ministry.

Giving to those in need is something we can do with the money left over after we tithe. Jesus assumes that His disciples will give sacrificially to the poor in the passage above. He does not say “if” you give but “when.”

Our Lord wants His followers to compassionately care for those in need.

Jesus gave us the parable of the sheep and goats to emphasize the importance of giving to the poor.

For I was hungry, and you fed me. I was thirsty, and you gave me a drink. I was a stranger, and you invited me into your home. 36 I was naked, and you gave me clothing. I was sick, and you cared for me. I was in prison, and you visited me.’ 37 “Then these righteous ones will reply, ‘Lord, when did we ever see you hungry and feed you? Or thirsty and give you something to drink? 38 Or a stranger and show you hospitality? Or naked and give you clothing? 39 When did we ever see you sick or in prison and visit you?’ 40 “And the King will say, ‘I tell you the truth, when you did it to one of the least of these my brothers and sisters, you were doing it to me!’  Matthew 25:35–40 (NLT) —

Our love for Jesus is demonstrated by our care for those in need.

Jesus lovingly calls such people the “least of these my brethren.” This is likely because they have little to offer the giver in return, which is everyone’s spiritual condition in relationship to the Lord. We are all “poor in spirit,” which means spiritual paupers or beggars.

God blesses those who are poor and realize their need for him, for the Kingdom of Heaven is theirs.  Matthew 5:3 (NLT) —

When we give to the poor, our Lord tells us to expect nothing from them in return. God is the one who will reward us.

Then he turned to his host. “When you put on a luncheon or a banquet,” he said, “don’t invite your friends, brothers, relatives, and rich neighbors. For they will invite you back, and that will be your only reward. 13 Instead, invite the poor, the crippled, the lame, and the blind. 14 Then at the resurrection of the righteous, God will reward you for inviting those who could not repay you.”  Luke 14:12–14 (NLT) —

One of the earmarks of godly giving is that it done with enthusiasm.

You must each decide in your heart how much to give. And don’t give reluctantly or in response to pressure. “For God loves a person who gives cheerfully.” 8 And God will generously provide all you need. Then you will always have everything you need and plenty left over to share with others.  2 Corinthians 9:7–8 (NLT) —

The book of Proverbs promises that generosity towards the poor will be rewarded. Here are a few verses.

Blessed are those who are generous, because they feed the poor. Proverbs 22:9 (NLT) 

If you help the poor, you are lending to the LORD—and he will repay you! Proverbs 19:17 (NLT) 

Whoever gives to the poor will lack nothing. But a curse will come upon those who close their eyes to poverty. Proverbs 28:27 (NLT)

When we encounter people in need, we have an opportunity to do something to help alleviate their suffering. It may not be enough to simply pray or offer words of encouragement.

We know what real love is because Jesus gave up his life for us. So we also ought to give up our lives for our brothers and sisters. 17 If someone has enough money to live well and sees a brother or sister in need but shows no compassion—how can God’s love be in that person? 18 Dear children, let’s not merely say that we love each other; let us show the truth by our actions. 19 Our actions will show that we belong to the truth, so we will be confident when we stand before God.  1 John 3:16–19 (NLT) —

Faith prompts us to act. In his letter to the church, James wrote that we demonstrate our faith through our loving deeds.

Dear brothers and sisters, what's the use of saying you have faith if you don't prove it by your actions? That kind of faith can't save anyone. 15 Suppose you see a brother or sister who needs food or clothing, 16 and you say, "Well, good-bye and God bless you; stay warm and eat well"—but then you don't give that person any food or clothing. What good does that do? 17 So you see, it isn't enough just to have faith. Faith that doesn't show itself by good deeds is no faith at all—it is dead and useless. James 2:14-17 (NLT)

We do not save ourselves through doing good works. Rather, we prove that we have saving faith by how we live. God is transforming us on the inside so that our actions match what we profess to believe.

The church can also assist the needy by using its surplus tithe funds or special offerings designated for benevolence. The less overhead a church has, the more money it may be able to use for the poor and to support other ministries. Church leadership may ask various individuals, perhaps ordained deacons, to oversee its benevolence ministry. Although the church can be a great source of funds, often God wants us to give as individuals, too.

Some people “make their living” by requesting churches and other groups to help them financially. Here are some questions to assist in evaluating such requests. Remember that the government provides resources as well. Most of the people who approach you from the outside will also be on some form of government assistance. It is a good idea to determine what their needs are after they receive government benefits.

  1. Do you have family who can help you? The family is our first line of defense. The church is not supposed to let family members “off the hook” by stepping in when they are able and should help. (1 Timothy 5:8) Not surprisingly, most do not have family who can or will help. They are either alienated from their family, have already overtaxed them, or the rest of the family is likewise in bad financial shape.
  2. Do you belong to a local church? Our second line of defense is the local church. Churches should be committed to helping their members through financial difficulties and to meet pressing needs, unless there is some good reason not to do so, such as their refusal to work or bad habits that drain their finances, such as drug abuse. If the needy person has a home church, I ask them if they have petitioned their church for help. The answer to this question can be revealing. I have had some give me the name of the church, but they do not know who the pastor is. Or perhaps they hardly ever attend. Sometimes their church has no more funds to give, which is often the case. Before helping such a person, I recommend contacting the home pastor for advice. If they do not belong to a church, I often invite them to one of our gatherings to meet them face-to-face. This eliminates most people. If they do attend, we almost always help them.
  3. How long have you been in this situation and is there any light at the end of the tunnel? I am disinclined to help someone who has a chronic need that shows little promise of ending unless they are truly disabled and have nowhere else to turn. This is almost never the case, especially since the government has so many programs. If the person is in the church, the request for financial assistance may open the door for financial counseling. Our long-term goal is to help them out of the financial pit in which they find themselves. Usually we will be more devoted over the long haul to those in the church.

For most people, unless we are “professional” con men, it is quite humbling to ask for assistance. We should try to be sensitive to this fact and not act in a way that further humiliates them. However, I expect those asking for aid to humbly submit to valid questions, since we have a responsibility to handle our money wisely and lovingly. If the person becomes angry, this is a red flag. If they remain patient, it is a good sign.

If the need is so pressing that it cannot wait until getting to know them at one of our meetings, then I lean on others to help make the decision. Sometimes people deliberately try to put us in an artificial time bind to try to force us into acting without properly investigating things. For example, they may say they need help by 5 pm or their power will be cut off, but they are usually a couple of months overdue by this time. The urgency is of their own making.

All of us have seen people asking for money on the side of the road. I usually try to go with the leading of the Spirit. Sometimes I give. Other times I do not. We should not give out of guilt. Let us always keep in mind our Lord’s words.

Give to the one who asks you, and do not reject the one who wants to borrow from you. Matthew 5:42 (NET) —

Here are some further guidelines that may help you.

  • It is usually best to procure what is needed rather than give the person cash. For instance, if gas is needed, go to the gas station with them to fill their tank.
  • If you catch the one asking for help in a lie, that is a huge red flag.
  • If you can employ a person to do some job to “earn” the money, it will contribute to their sense of dignity. You may wish to pay them far more than you normally would for an equivalent job.

Since our Lord expects us to help the those with needs, here are some practical ways to obey God in this area.

  • Give to or serve at ministries that feed and clothe the poor.
  • Give above your tithe to the church benevolence fund.
  • Give secretly to those whom God puts on your heart. You may want to ask a trusted friend or the church to pass this blessing along anonymously.
  • Participate in ministries which assist single moms to do various home and car repairs.
  • Get involved in ministries to ex-felons who are trying to earn a living and support their families.
  • Contribute toward or help with ministries to fatherless children.
  • Take a foster child into your home.

The important thing is for us to allow the Holy Spirit to make our hearts tender towards those in need, wherever we may encounter them, and then follow his leading.

Click here to see the other articles in this series.

Questions for Further Study and Discussion
  • Where is your heart drawn when it comes to giving and ministry to the needy?
  • Have you asked God to tenderize your heart towards “the least of these”?
  • Is the Holy Spirit putting any ministry like this on your heart?
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