Category: Discipleship Foundations

Putting Christ to the Test – The Rebel in Us

The third big test we all will face at one time or another is connected to our choice to be satisfied with God and content with what he is allowing us to experience or to cave to grumbling and complaining.

We will be able to pass this test if we discover that God satisfies our deepest longings no matter what our circumstances may be. We can choose to praise God at all times, refusing to knuckle under to our tendency to complain. If we fail this test, we will find ourselves in the unhappy situation of discovering that God is not our first love after all, and our happiness depends on things “going our way.”

This is called “tempting” God because it tests the limits of his patience and can provoke his anger.

How dare we his creatures complain against our maker? How dare we who have been redeemed by the blood of God’s own Son demand anything at all? Truly he has already given us all things in Christ.

The passage to which Paul alludes in 1 Corinthians 10:9 is found in Numbers.

Then they set out from Mount Hor by the way of the Red Sea, to go around the land of Edom; and the people became impatient because of the journey. 5  The people spoke against God and Moses, “Why have you brought us up out of Egypt to die in the wilderness? For there is no food and no water, and we loathe this miserable food.” 6  The LORD sent fiery serpents among the people and they bit the people, so that many people of Israel died. Numbers 21:4-6 (NASB)

Even though the Israelites saw God deliver them from Pharaoh’s despotism and the cruel slavery they experienced in Egypt, at this point on their journey in the wilderness they only cared about their current physical needs.

They did not know God’s character or ways; so, they judged their situation by their circumstances, reasoning that either God did not really care for them or that he was unable to provide for them.

Both of these accusations reveal a deep seated rebellion against God that originated with Satan, who inspired Eve and Adam with the same doubts in the Garden of Eden.

When we doubt God’s love, character, and ability to care for us, it is a slap in his face and tests his patience. The Israelites dared God to judge their lousy rebellious attitude, and they got what they requested.

We learn from this passage and others like it that God absolutely hates complaining, grumbling, and rebellion against him, his authority, and his provision. For those of us who have parented children, we know that sometimes kids get progressively “out of hand.” When this happens, things usually will trend towards getting worse unless we, the parents, take care of our responsibility to discipline them. As adults, we can allow ourselves to “get out of hand,” too.

If we start grousing and complaining against God and life in general we have crossed the line. If this becomes a habit for us, we need to realize that in God’s eyes it is a serious sin, one for which he will discipline us because it reveals a sullen rebellious attitude against him.

Ironically, at this stage of their wilderness journey, God really was in the process of killing most of them as they had requested. As a group, except for Joshua and Caleb, they previously defied the Lord’s command by refusing to enter and conquer Canaan. Their fear kept them from inheriting what God had promised. Here is what they said.

Then all the congregation raised a loud cry, and the people wept that night. 2  And all the people of Israel grumbled against Moses and Aaron. The whole congregation said to them, “Would that we had died in the land of Egypt! Or would that we had died in this wilderness! 3  Why is the LORD bringing us into this land, to fall by the sword? Our wives and our little ones will become a prey. Would it not be better for us to go back to Egypt?” 4  And they said to one another, “Let us choose a leader and go back to Egypt.” Numbers 14:1-4 (ESV)

Rather than obey God, they complained that it would be better to die in the wilderness! God warned them that they would see their wish come true: all the adults who rebelled against him would die in the wilderness. Their “little ones,” however, would be the generation who would obey and go into the land.

Fear, grumbling, rebellion, and disobedience put God to the test and try his patience with us.

All of us have the propensity to rebel, complain, and sin against God. All of us have to be taken into the “wilderness” in order to learn how to trust and obey him.

And you shall remember that the LORD your God led you all the way these forty years in the wilderness, to humble you and test you, to know what was in your heart, whether you would keep His commandments or not. 3 So He humbled you, allowed you to hunger, and fed you with manna which you did not know nor did your fathers know, that He might make you know that man shall not live by bread alone; but man lives by every word that proceeds from the mouth of the LORD. Deuteronomy 8:2–3 (NKJV)

The difficulties we endure are custom designed by God to help us grow spiritually, if we keep our eyes on him. (Romans 8:28) Otherwise, we may find ourselves on the wrong side of this test.

Paul discovered the secret of contentment.

Not that I speak in regard to need, for I have learned in whatever state I am, to be content: 12 I know how to be abased, and I know how to abound. Everywhere and in all things I have learned both to be full and to be hungry, both to abound and to suffer need. 13 I can do all things through Christ who strengthens me. Philippians 4:11–13 (NKJV)

Like King David before him, he learned to praise God at all times.

I will bless the LORD at all times; His praise shall continually be in my mouth. 2 My soul shall make its boast in the LORD; The humble shall hear of it and be glad. Psalm 34:1–2 (NKJV)

Only the proud in heart complain against God and demand that he change things to suit us. This is a “hard pill” for our pride to “swallow.”

If we find that we habitually complain against God and find it difficult to be satisfied with him no matter what our situation, it is time for us to repent.

Grousing and complaining reveal hearts that are ungratefully out of sync with God.

Faith never complains, because it believes Romans 8:28 – God is working out all things for the good of those who belong to him. We can choose to act and speak as if we believe this and thereby bring glory to God.

We pass the third test by continually praising God.

Prayer

Lord, please forgive me for the times I tried your patience by refusing to acknowledge you in all things. Holy Spirit, help me to cooperate with your transformation process by choosing to praise, even when things are difficult and confusing. I believe that you always have my best interests at heart. I love you and consecrate myself to you once again. Amen.

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Immorality – The Infidelity in Us

Whereas test #1 exposes any remaining idolatry in our hearts; test #2 searches our hearts to ferret out any moral infidelity so that we can confess that to the Lord and be set free.

Balaam was a false prophet whom King Balak hired to speak curses over the nation of Israel as they marched through the wilderness heading for Canaan. God forbade him from doing so, and, much to Balak’s horror, he spoke blessings and some amazing prophecies over God’s chosen people instead. We learn from this true story that the devil has no power to curse those whom God has blessed.

“For there is no sorcery against Jacob, Nor any divination against Israel. It now must be said of Jacob And of Israel, ‘Oh, what God has done!’ Numbers 23:23 (NKJV)

However, this evil man devised a devilish alternate plan for bringing destruction to Israel by inciting them to sin, which incurred God’s judgment. He and Balak sent idol worshiping Midianite women to lure Israelite men into sexual immorality and idolatry. This rebellious infidelity to God brought down God’s judgment upon the entire nation.

Now Israel remained in Acacia Grove, and the people began to commit harlotry with the women of Moab. 2 They invited the people to the sacrifices of their gods, and the people ate and bowed down to their gods. 3 So Israel was joined to Baal of Peor, and the anger of the LORD was aroused against Israel. Numbers 25:1–3 (NKJV)

Since Balaam had not been able to curse Israel, he lured God’s people into bringing God’s judgment upon themselves.

As Moses and those who remained faithful to God considered what to do, one of the sons of an important clan leader blatantly sinned in full view of the camp, taking a foreign woman into his tent.

Just then one of the Israelite men brought a Midianite woman into his tent, right before the eyes of Moses and all the people, as everyone was weeping at the entrance of the Tabernacle. Numbers 25:6 (NLT)

Phinehas, Aaron’s grandson, took action and drove a spear through both the offending man and the woman, stopping God’s plague of judgment from going any further. In today’s morally lax and tolerant world, this sort of behavior seems very strange indeed and even reprehensible, but the Bible praises Phinehas for this display of devotion to the Lord and his holiness. We learn from this something about the utmost seriousness of sin, especially immorality and idolatry. Sin should never be taken lightly. It is what nailed our Lord Jesus to the cross. Nevertheless, the plague from God killed 24,000 Israelites before it was stopped. (Numbers 25:1-17)

Balaam’s strategy came from Satan and is still operational today. Satan cannot curse God’s people; so, he tempts us to sin against God, which always brings negative consequences.

Mankind betrayed God in the Garden of Eden, choosing to go his own way instead of God’s. Sinful infidelity (the “flesh”) lurks in the human heart ever since, making us susceptible to temptation to sexual immorality. In order to incite us to lust, we are bombarded with graphic sexual images on the internet, TV, the movies, and in other forms of media. Modern culture has largely acquiesced by declaring that sexual transgressions are not really wrong after all. Young people are taught that having sex outside of marriage is normal and natural, and they are encouraged and expected to engage in such activity. The availability of birth control and easy abortions provides a way for people to avoid the natural consequences associated with this sort of sin. Modern medicine has even made STDs less scary.

Nevertheless, one can never truly escape the consequences of sin. Indelible marks are left on our souls and sometimes our bodies, which only the blood of Jesus can cleanse and heal.

God’s commandments always have our best interests in mind, and we violate them at our own peril. Ultimately, we will all give an account to Jesus at the Last Judgment for how we lived and obeyed him. Sexual sin can rob us of heavenly reward and also brings destruction into our lives in the present. It tries to fill our thoughts, thus distracting us from the one thing that should consume us – our love for and devotion to the Lord.

Paul told Timothy:

Flee sexual immorality. Every sin that a man does is outside the body, but he who commits sexual immorality sins against his own body. 19 Or do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, and you are not your own? 20 For you were bought at a price; therefore glorify God in your body and in your spirit, which are God’s. 1 Corinthians 6:18–20 (NKJV)

Families and lives are ruined by sexual transgressions. We reap what we sow. Solomon warned of the dangers associated with failing the test of sexual immorality.

Now therefore, listen to me, my children; Pay attention to the words of my mouth: 25 Do not let your heart turn aside to her (the immoral woman's) ways, Do not stray into her paths; 26 For she has cast down many wounded, And all who were slain by her were strong men. 27 Her house is the way to hell, Descending to the chambers of death. Proverbs 7:24–27 (NKJV)

Ironically, this wise man horribly failed this test. We should not imagine that we are somehow immune to the power of this temptation. Many otherwise strong people have succumbed.

Emotional bonds are formed outside of the marriage covenant through having sex, and scars are left when these relationships are broken. This is serious stuff! God will not be mocked. Sin has consequences, and all of them are bad. (Galatians 6:7)

Jude warned us that even some who profess to be followers of Christ will go off the path and try to take others with them. Many who claim to be Christ followers today have fallen for the lie that God does not really care that much about moral holiness.

I say this because some ungodly people have wormed their way into your churches, saying that God’s marvelous grace allows us to live immoral lives. The condemnation of such people was recorded long ago, for they have denied our only Master and Lord, Jesus Christ. Jude 1:4 (NLT)

God’s mercy and grace should never be used as an excuse to indulge in sexual immorality. Even though I am convinced that the Lord will not take away our eternal relationship with him if we sin, we should nevertheless fear the discipline of the Lord. He is not playing games when it comes to this test and will do whatever he sees fit to bring us to repentance and set us free.

Wise people do not test the limits of God’s patience.

It is a fearful thing to fall into the hands of the living God. Hebrews 10:31 (NKJV)

Why not rather heed God’s admonitions and flee immorality?

Flee sexual immorality. Every sin that a man does is outside the body, but he who commits sexual immorality sins against his own body. 1 Corinthians 6:18 (NKJV)

God will reward us for resisting temptations to immorality. We can only do this by what the Bible calls “walking in the Spirit,” by relying on the combination of a proper fear of the Lord and the grace of God. With God’s help, we can do this! (You can read more about “walking in the Spirit” by clicking here.)

Application

If you have been flirting with or engaging in sexual immorality, or if you have been listening to arguments and reasoning that says it’s no big deal, beware! This is the second of the four big wipe out tests. I encourage all of us to recommit ourselves to setting apart our bodies and hearts for the Lord. Resist sexual temptation and stay away from opportunities to sin. It may be helpful to you to become accountable to some trustworthy loving person, who can assist you to keep your commitments to the Lord. Don’t throw away your heavenly reward for temporary pleasure. Pass the second test by standing strong against sexual temptation.

See to it that no one fails to obtain the grace of God; that no “root of bitterness” springs up and causes trouble, and by it many become defiled; 16  that no one is sexually immoral or unholy like Esau, who sold his birthright for a single meal. 17  For you know that afterward, when he desired to inherit the blessing, he was rejected, for he found no chance to repent, though he sought it with tears. Hebrews 12:15-17 (ESV)
Prayer

Lord, please forgive me for entertaining immorality. I confess it to you and want to be set free. Guide me, Holy Spirit, in whatever steps you want me to take. Amen.

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Chapter 79: The Resurrection

Jesus Is the Resurrection

The apostle Paul wrote that the resurrection from the dead is the cornerstone of the Christian faith.

But if there is no resurrection of the dead, not even Christ has been raised; 14  and if Christ has not been raised, then our preaching is vain, your faith also is vain. 15  Moreover we are even found to be false witnesses of God, because we testified against God that He raised Christ, whom He did not raise, if in fact the dead are not raised. 16  For if the dead are not raised, not even Christ has been raised; 17  and if Christ has not been raised, your faith is worthless; you are still in your sins. 18  Then those also who have fallen asleep in Christ have perished. 19  If we have hoped in Christ in this life only, we are of all men most to be pitied. 20  But now Christ has been raised from the dead, the first fruits of those who are asleep. 1 Corinthians 15:13-20 (NASB)

Jesus offered himself as an offering for our sin by dying on the cross. Without the resurrection from the dead, he would be just another tragic and delusional historical figure who thought he was something special, when he was only a man, just like everyone else. However, Jesus’ glorious resurrection was proof that his sacrifice had been accepted by his Father in heaven, who vindicated him in the eyes of his disciples. His Second Coming at the culmination of time will glorify and vindicate him in the eyes of everyone else.

Jesus foretold his own resurrection on multiple times. He told his disciples that he would be put to death on a cross and rise again.

And he began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again. Mark 8:31 (ESV)

He told them that he would be raised from the dead as a sign prefigured in the book of Jonah.

But he answered them, “An evil and adulterous generation seeks for a sign, but no sign will be given to it except the sign of the prophet Jonah. 40  For just as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth. Matthew 12:39-40 (ESV)

He told his enemies that if they destroyed the temple of his body, God would raise him up again.

The Jews then said to Him, "What sign do You show us as your authority for doing these things?" 19  Jesus answered them, "Destroy this temple, and in three days I will raise it up." 20  The Jews then said, "It took forty-six years to build this temple, and will You raise it up in three days?" 21  But He was speaking of the temple of His body. 22  So when He was raised from the dead, His disciples remembered that He said this; and they believed the Scripture and the word which Jesus had spoken. John 2:18-22 (NASB)

Jesus told Martha that he would raise Lazarus from the dead because he was and is the embodiment of the resurrection.

Martha then said to Jesus, "Lord, if You had been here, my brother would not have died. 22  "Even now I know that whatever You ask of God, God will give You." 23  Jesus *said to her, "Your brother will rise again." 24  Martha *said to Him, "I know that he will rise again in the resurrection on the last day." 25  Jesus said to her, "I am the resurrection and the life; he who believes in Me will live even if he dies, 26  and everyone who lives and believes in Me will never die. Do you believe this?" John 11:21-26 (NASB)

He promised his disciples that one day he would raise each of us from the dead.

And this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day. 40  For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day.” John 6:39-40 (ESV)

Not only did Jesus rise from the tomb after dying for our sins, but he is also the Resurrection. Those who put their faith and allegiance in him will participate in his resurrection both now, in a spiritual sense, and physically at the Second Coming. Jesus is the resurrection and the life!

Glorification

As I covered previously, our great salvation affects all three parts of our being – spirit, soul, and body. The resurrection is the final installment of that salvation which begins with the new birth, a spiritual resurrection. When we are physically raised from the dead, our bodies, which are presently still under Adam’s curse of death, will be gloriously renewed so that we finally will be completely free from every vestige of the destructive power of sin and death. Our bodies will experience glorification.

Now I say this, brethren, that flesh and blood cannot inherit the kingdom of God; nor does the perishable inherit the imperishable. 51  Behold, I tell you a mystery; we will not all sleep, but we will all be changed, 52  in a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raised imperishable, and we will be changed. 53  For this perishable must put on the imperishable, and this mortal must put on immortality. 1 Corinthians 15:50-53 (NASB)

This is our hope and expectation in Christ, who promised to raise from the dead each of us who believe.

Two Resurrections

As with most things God does, the resurrection is more “complicated” than it first appears. Creation has fantastic complexity, depth, precision, and variety. After centuries of scientific inquiry, we have yet to fully comprehend the “fearfully and wonderfully made” bodies God created for his people. To deflect honor and glory from God, man accepted Satan’s lie called evolution, which is foolishness. Any right-thinking person knows instinctively that precision and complexity does not randomly appear out of chaos. In a similar fashion, the resurrection from the dead is not as simple as God making our bodies alive again. God is much more creative than that.

Just as God’s great salvation applies uniquely to each part of us, spirit, soul, and body, the resurrection does, as well. In fact, there is a resurrection principle at work in every aspect of God’s salvation.

The First Resurrection

When Jesus died on the cross and three days later rose again, the Bible says those who believe in him were spiritually included in that death and rising.

But God, being rich in mercy, because of His great love with which He loved us, 5  even when we were dead in our transgressions, made us alive together with Christ (by grace you have been saved), 6  and raised us up with Him, and seated us with Him in the heavenly places in Christ Jesus, 7  so that in the ages to come He might show the surpassing riches of His grace in kindness toward us in Christ Jesus. Ephesians 2:4-7 (NASB)

God saves us on the inside before we see the results on the outside.

Spiritually those who believe in Jesus have already received and are learning to experience his complete victory. We died and rose with him and now are seated with him in heavenly places at God’s right hand. Nevertheless, since we still have an earthly existence in the body, we also live here on planet earth in a fallen world inhabiting a body still under sin’s curse and death. The incongruity is staggering. This is why we find ourselves often frustrated. We are divided in our experience. The spirit is “in sync” with God, or as Jesus said, is “willing,” but the “flesh” is not. Every believer knows what this feels like. Paul wrote about it.

I find then the principle that evil is present in me, the one who wants to do good. 22  For I joyfully concur with the law of God in the inner man, 23  but I see a different law in the members of my body, waging war against the law of my mind and making me a prisoner of the law of sin which is in my members. 24  Wretched man that I am! Who will set me free from the body of this death? 25  Thanks be to God through Jesus Christ our Lord! So then, on the one hand I myself with my mind am serving the law of God, but on the other, with my flesh the law of sin. Romans 7:21-25 (NASB)

During our remaining days on earth, trapped in a pre-resurrected body, we must learn to live in the spiritual reality of Christ’s resurrection. This is called “walking in the Spirit.”

If we live by the Spirit, let us also walk by the Spirit. Galatians 5:25 (NASB)

This daily “walking out” of our inner spiritual life is called transformation or sanctification, which is the daily outworking of grace in our lives to make us more like Jesus. We might call this a daily experience of the first resurrection, which is spiritual. This is the resurrection principle at work in sanctification.

The Second Resurrection

The second resurrection will be that of the body. When Jesus returns, he will raise all the dead, including the wicked.

"Do not marvel at this; for an hour is coming, in which all who are in the tombs will hear His voice, 29  and will come forth; those who did the good deeds to a resurrection of life, those who committed the evil deeds to a resurrection of judgment. John 5:28-29 (NASB)

In our resurrected state, we will all stand before God at the judgment seat. This is the point at which the Bible says that every knee will bow, and every tongue confess that Jesus is Lord. (Romans 14:11) Those who pass the test at that great judgment will experience God’s glory in their new bodies in the context of a new heaven and earth.

Only those who have experienced the first resurrection, or new birth, will be able to enjoy the glories of the second resurrection.

…Then I saw the souls of those who had been beheaded for their witness to Jesus and for the word of God, who had not worshiped the beast or his image, and had not received his mark on their foreheads or on their hands. And they lived and reigned with Christ for a thousand years. 5 But the rest of the dead did not live again until the thousand years were finished. This is the first resurrection. 6 Blessed and holy is he who has part in the first resurrection. Over such the second death has no power, but they shall be priests of God and of Christ, and shall reign with Him a thousand years.  Revelation 20:4–6 (NKJV)

Those who believe in Christ before the Second Coming have been spiritually raised from the dead and are seated with him in heavenly places sharing his authority even now. The second death, the lake of fire, will not be their destiny, for they have already passed from death to life and will never be condemned. (John 5:28-29)

If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. 2  Set your minds on things that are above, not on things that are on earth. 3  For you have died, and your life is hidden with Christ in God. 4  When Christ who is your life appears, then you also will appear with him in glory. Colossians 3:1-4 (ESV)

Jesus also taught that there are two resurrections, a spiritual one and the bodily one.

Martha said to Jesus, “Lord, if you had been here, my brother would not have died. 22  But even now I know that whatever you ask from God, God will give you.” 23  Jesus said to her, “Your brother will rise again.” 24  Martha said to him, “I know that he will rise again in the resurrection on the last day.” 25  Jesus said to her, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, 26  and everyone who lives and believes in me shall never die. Do you believe this?” 27  She said to him, “Yes, Lord; I believe that you are the Christ, the Son of God, who is coming into the world.” John 11:21-27 (ESV)

Martha knew Jesus personally, believed in him, and had a partial understanding of the end times, but she did not understand then the spiritual side of things. She thought the resurrection only applied to the very end of time, but Jesus, who is the Resurrection, was and is able to raise anyone from the dead at any moment.

Jesus promised Martha that those who put their faith in him “will never die.” This means that the “second death” has no power over them. (Revelation 20:6)

In other words, faith in Christ makes us one with the risen Christ. We are part of Christ’s first resurrection, and we never need fear the second death. We now belong to God.

Beyond Imagination
That is what the Scriptures mean when they say, “No eye has seen, no ear has heard, and no mind has imagined what God has prepared for those who love him.” 1 Corinthians 2:9 (NLT)

Imagination is neutral in the sense that it can be employed for good and evil. On the evil side of the equation, we can imagine ourselves doing evil, as when we engage in sinful fantasies. Imagination in the worst sense can lead us down a path that has no basis in reality or truth. It can be used in a good way to help us conceive of real places or truths beyond what we have yet experienced. Many great advances have been made by those whose imagination fueled innovation. Many great deceptions have originated from those whose imaginations run contrary to God’s Word. When it comes to the resurrection and what lies ahead for those who trust in Christ after our earthly lives comes to an end, our imagination is insufficient. What God has in store for us is far more wonderful than anything we can conceive. Imagine that!

A common conception of heaven pictures angels floating on clouds playing harps. How boring does that sound? The glimpses of heaven provided in Scripture are anything but boring. Those who claim to have died and seen heaven tell of sights, sounds, and experiences that are beyond description. The apostle Paul was among that group.

I know a man in Christ who fourteen years ago was caught up to the third heaven—whether in the body or out of the body I do not know, God knows. 3  And I know that this man was caught up into paradise—whether in the body or out of the body I do not know, God knows— 4  and he heard things that cannot be told, which man may not utter. 2 Corinthians 12:2-4 (ESV)

When our Lord rose from the dead, he was sometimes not immediately recognized. Something happened to him that made him different. At other times, he was clearly recognized by those to whom he appeared. He was able to appear and disappear. Walls were not a barrier to him. He had a real body that could be touched. He ate food. What kind of body did he have in his resurrected state?

Paul said that we really cannot imagine what the resurrected “spiritual” body will be like.

But someone will ask, “How are the dead raised? With what kind of body do they come?” 36  You foolish person! What you sow does not come to life unless it dies. 37  And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain. 38  But God gives it a body as he has chosen, and to each kind of seed its own body. 39  For not all flesh is the same, but there is one kind for humans, another for animals, another for birds, and another for fish. 40  There are heavenly bodies and earthly bodies, but the glory of the heavenly is of one kind, and the glory of the earthly is of another. 41  There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory. 42  So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. 43  It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power. 44  It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body. 45  Thus it is written, “The first man Adam became a living being [soul]”; the last Adam became a life-giving spirit. 46  But it is not the spiritual that is first but the natural, and then the spiritual. 47  The first man was from the earth, a man of dust; the second man is from heaven. 48  As was the man of dust, so also are those who are of the dust, and as is the man of heaven, so also are those who are of heaven. 49  Just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven. 1 Corinthians 15:35-49 (ESV)

When we plant a seed, we get something very different looking after it germinates and sprouts. We get a complete plant that produces more seeds! The seed we plant must “die” before it can “be resurrected” as a plant. The seed goes into the ground where moisture causes it to “decompose” in order to be re-composed as a brand-new plant. This is a picture from nature that gives us some idea of the resurrection process.

Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. 25  Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life. John 12:24-25 (ESV)

One thing we learn from what the Bible says about the resurrection is that our bodies are important to God, important enough for him to eternally save them, too.

He created our bodies to house our spirits, making us unique creatures who can interface with both the physical and spiritual worlds. God will eventually re-create heaven and earth (2 Peter 3:13), making a suitable place for resurrected people to inhabit. Imagine that if you can.

The Resurrection Principle in Everyday Life

One of the tendencies with any doctrine is postponing fulfillment until the indefinite future. This is what Martha did regarding the resurrection just before Jesus restored life to her brother Lazarus.

When Jesus returns in glory, he will indeed raise us from the dead, but even now we can experience resurrection life daily.

There is only one problem associated with this process, however: to experience resurrection there must first be a death.

Imagine the horror Jesus may have felt as he hung on the cross and experienced separation from his Father when the sins of the world fell upon him! You and I were born into this world separated from God because of Adam’s sin, but this was the first time for Jesus who had experienced glorious unity with his heavenly Father for all eternity.

For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God. 2 Corinthians 5:21 (ESV) 

And about the ninth hour Jesus cried out with a loud voice, saying, “Eli, Eli, lema sabachthani?” that is, “My God, my God, why have you forsaken me?” Matthew 27:46 (ESV)

Abraham also experienced a version of this when what the Bible calls a “terror of great darkness” (Genesis 15:12) came upon him. It was at this time that God confirmed to Abraham the everlasting covenant. This was a picture of what took place later at Calvary.

God’s eternal unconditional promise to Abraham was based on what Christ accomplished millennia later.

God is not bound by time as we are. The benefits of Christ’s death and resurrection reverberate through time backward and forward for all eternity. Jesus fully experienced the horror of darkness that Abraham felt somewhat. Nevertheless, God required Abraham to go through it. In a sense, Abraham experienced death as a precondition of coming into the promise.

Later in Abraham’s story, the death-resurrection principle played out again. God asked Abraham to sacrifice Isaac, the long-awaited son of promise! Amazingly Abraham immediately obeyed without questioning God and was ready to complete the act when an angel stopped him. This foreshadowed Father God’s actual sacrifice of his Son upon the cross from which there was no reprieve. In writing about this act of obedience by Abraham, the author of Hebrews states that our faith forefather trusted in God’s ability to raise the dead.

It was by faith that Abraham offered Isaac as a sacrifice when God was testing him. Abraham, who had received God’s promises, was ready to sacrifice his only son, Isaac, 18  even though God had told him, “Isaac is the son through whom your descendants will be counted.” 19  Abraham reasoned that if Isaac died, God was able to bring him back to life again. And in a sense, Abraham did receive his son back from the dead. Hebrews 11:17-19 (NLT)

Abraham’s obedience revealed his faith that God will fulfill his promises, even if he requires us temporarily to let go of them. Some call this “death of a vision.” 

When we are willing to let something apparently die that is a precious promise to us, in the hope that God will yet restore it in his way and at his time, we experience the resurrection principle.

Paul wrote about this to the church in Corinth.

For we do not want you to be unaware, brethren, of our affliction which came to us in Asia, that we were burdened excessively, beyond our strength, so that we despaired even of life; 9  indeed, we had the sentence of death within ourselves so that we would not trust in ourselves, but in God who raises the dead; 10  who delivered us from so great a peril of death, and will deliver us, He on whom we have set our hope. And He will yet deliver us, 11  you also joining in helping us through your prayers, so that thanks may be given by many persons on our behalf for the favor bestowed on us through the prayers of many. 2 Corinthians 1:8-11 (NASB)

The resurrection principle asks us to cease trying to keep ourselves and our promises alive through our own strength, but instead abandon ourselves to the faithfulness of God.

This is what Jesus did on the cross. As he descended into the abyss of death and experienced complete weakness, he relinquished all attempts to save himself and abandoned himself to his Father, the great Promise Keeper.

And Jesus, crying out with a loud voice, said, "Father, INTO YOUR HANDS I COMMIT MY SPIRIT." Having said this, He breathed His last. Luke 23:46 (NASB)

This was the culmination of Jesus’ faith walk, but he professed his faith in God’s resurrection power often prior to his crucifixion. He repeatedly told his disciples that he would die on a cross and be raised three days later.

For us to be willing to experience God’s resurrection power, we must have faith in his faithfulness.

To experience the resurrection principle, it is important for us to embrace the process. We must first die to be raised. What has God promised to us that seems hopeless at this point? Have we released it into God’s hands in faith, or have we simply given up? Do trust him to yet bring it to pass, or have we resorted to employing our own devices? If we can give it back to God, trusting in his loving faithfulness, he will yet bring his promises to pass.

…For Abraham is the father of all who believe. 17 That is what the Scriptures mean when God told him, “I have made you the father of many nations.” This happened because Abraham believed in the God who brings the dead back to life and who creates new things out of nothing. 18 Even when there was no reason for hope, Abraham kept hoping—believing that he would become the father of many nations. For God had said to him, “That’s how many descendants you will have!”  Romans 4:16–18 (NLT)
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Idolatry – The Egypt in Us

There are four big tests that most of us will encounter on our discipleship journey. Each will reveal some aspect of the condition of our hearts and our devotion to God. Of course, God already knows what we are like and how we will react, but for us it is often a shocking revelation. How we handle these tests will determine to a great extent how much we will glorify God and how useful we can be in his kingdom service. Failing them can greatly harm us. This series of teachings provides some tips on how to recognize these critical tests and how to experience Christ’s victory.

In his First Letter to the Corinthians, Paul warns us that what happened to Israel in the wilderness serves as an example or warning to us to help us avoid a similar outcome of being “overthrown in the wilderness.”

Moreover, brethren, I do not want you to be unaware that all our fathers were under the cloud, all passed through the sea, 2 all were baptized into Moses in the cloud and in the sea, 3 all ate the same spiritual food, 4 and all drank the same spiritual drink. For they drank of that spiritual Rock that followed them, and that Rock was Christ. 5 But with most of them God was not well pleased, for their bodies were scattered in the wilderness. 6 Now these things became our examples, to the intent that we should not lust after evil things as they also lusted. 7 And do not become idolaters as were some of them. As it is written, “The people sat down to eat and drink, and rose up to play.” 8 Nor let us commit sexual immorality, as some of them did, and in one day twenty-three thousand fell; 9 nor let us tempt Christ, as some of them also tempted, and were destroyed by serpents; 10 nor complain, as some of them also complained, and were destroyed by the destroyer. 11 Now all these things happened to them as examples, and they were written for our admonition, upon whom the ends of the ages have come. 12 Therefore let him who thinks he stands take heed lest he fall. 13 No temptation has overtaken you except such as is common to man; but God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will also make the way of escape, that you may be able to bear it. 1 Corinthians 10:1–13 (NKJV)

Most of the Jews who escaped the oppression of Egyptian slavery did not make it into the “promised land.” They never received what God had prepared for them. Instead, they died in the wilderness under God’s judgment for the sins of rebellion and unbelief.

According to Jesus, life is a narrow path filled with tests and difficulties.

Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. 14  For the gate is narrow and the way is hard that leads to life, and those who find it are few. Matthew 7:13-14 (ESV)

We have a spiritual enemy who tries to harm us along the way. God wants us to pass each test by being wise to Satan’s wiles and by relying on his his Word, the Holy Spirit, his faithfulness, and grace.

Test #1: Idolatry – Overcoming the Egypt in Us

After escaping Egypt, through God’s judgment upon that nation and its idolatry, and after miraculously crossing the Red Sea, the Jews almost immediately fell into their own sin of idolatry.

Seeing a miracle and being set free doesn’t mean we are serious about following God yet. There was still a lot of “Egypt” in the Israelites, and perhaps in us.

They did not really understand God’s ways yet and were not converted in their hearts. As a result, they quickly doubted God’s faithfulness and love and caved to their sinful desires.

So all the people took off the rings of gold that were in their ears and brought them to Aaron. 4  And he received the gold from their hand and fashioned it with a graving tool and made a golden calf. And they said, “These are your gods, O Israel, who brought you up out of the land of Egypt!” 5  When Aaron saw this, he built an altar before it. And Aaron made a proclamation and said, “Tomorrow shall be a feast to the LORD.” 6  And they rose up early the next day and offered burnt offerings and brought peace offerings. And the people sat down to eat and drink and rose up to play. 7  And the LORD said to Moses, “Go down, for your people, whom you brought up out of the land of Egypt, have corrupted themselves. 8  They have turned aside quickly out of the way that I commanded them. They have made for themselves a golden calf and have worshiped it and sacrificed to it and said, ‘These are your gods, O Israel, who brought you up out of the land of Egypt!’” 9  And the LORD said to Moses, “I have seen this people, and behold, it is a stiff-necked people. 10  Now therefore let me alone, that my wrath may burn hot against them and I may consume them, in order that I may make a great nation of you.” Exodus 32:3-10 (ESV)

The Israelites grew impatient with Moses’ foray up Mt. Sinai and, fearing that he died, they pressured Aaron to mold an idol for them to worship, a golden calf. Then they threw a big party, casting off the restraint of living under God’s authority. As part of their deliverance from bondage, God brought them into a place of scarcity and testing, but they preferred a party. They disowned God and renounced his kingship over them, which is the essence of sin.

Idolatry is always about who is in charge. We like to create “gods” who will allow us to do whatever we want.

We do not like being in a place of uncertainty in which we must fully trust in God’s character, power, and faithfulness on a continual basis. We prefer to relax, party, and enjoy a sense of security, even if it’s based on a lie. There is only one place of freedom and complete security – God’s presence and will. Sadly, however, we often are willing to trade our freedom for a false sense of security. Sin always leads to bondage and fear.

We may not bow down to a golden calf, but we have plenty of other “gods” which encourage us to pursue a rebellious independence from the true God – money, sex, addictions, godless recreation, et cetera.

For a time is coming when people will no longer listen to sound and wholesome teaching. They will follow their own desires and will look for teachers who will tell them whatever their itching ears want to hear. 2 Timothy 4:3 (NLT)

If we are growing weary or impatient with God and the path he has for us, if we have become fearful that he will not protect and provide for us, or if we are being tempted to cast off restraint and give way to temptation, we should take heed and make a commitment to fully trust God, no matter what the personal cost to us.

Idolatry is the first of the big four “wipe out” tests. Abandoning God will never get us where we really want to go, and it always brings destruction and judgment into our lives. Hang in there. Keep trusting and obeying. God is faithful and will keep his promises.

We pass the first big test by being steadfastly devoted to Christ and patient on the journey.

Therefore do not throw away your confidence, which has a great reward. 36  For you have need of endurance, so that when you have done the will of God you may receive what is promised. Hebrews 10:35-36 (ESV)

 

Prayer

Father God, please forgive me for serving other “gods”. (Name any that come to mind.) I reconsecrate myself to you and ask you to help me to love and serve you with a whole heart. Amen.

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Chapter 78: Daniel’s Seventy Weeks

The partial preterist interpretation of Daniel’s prophecy regarding the seventy weeks found in Daniel 9:24-27 is the most satisfying position for me and clearly reveals profound differences between it and futurist views. It more easily describes what happened historically without having to manipulate things by adding a two-thousand-year gap between the 69th and 70th weeks. This lesson will show that Daniel saw the rebuilding of Jerusalem, the coming of the Messiah, his crucifixion, and the subsequent destruction of the temple and Jerusalem. I will also incorporate into this discussion some of Jesus’ own prophecies about the end and show how they synchronize with Daniel.

God reveals important future events to us through prophecy in a way that almost defies analysis before they take place but makes sense after they happen. I believe one reason God does this is to help us navigate the present, not predict the future. When prophesied events take place, it confirms that God oversees history, and we are exactly where we are supposed to be.

When I first became a Christian in the early seventies, end time prophecy was all the rage. Most people adhered to a futurist pre-tribulation rapture kind of dispensationalism. Charts proliferated that showed how Russia would descend upon Israel leading up to Armageddon. There were popular books on the subject, such as The Late Great Planet Earth by Hal Lindsay. I had little understanding of church history at that time or of how earlier believers saw things. Over the years, as I learned more about alternative ways of looking at the end times, I was drawn toward the Amillennial view, thinking that it better reflects Jesus’ teachings. When I discovered the partial preterist viewpoint, which is well represented in the book Victorious Eschatology by Eberle and Trench, I felt right at home. Rather than changing my thinking, it stated clearly what I already believed.

Nevertheless, it is my firm conviction that it is wise to hold our positions regarding the end times rather loosely, understanding that we are all likely to be surprised by how things eventually play out.

The partial preterist interpretation of Daniel does not answer every question, but I feel it does capture the essence of what the prophet saw and explains why he was so devastated. He came away understanding that the Jews would reject their Messiah and that Jerusalem and the temple would be destroyed.

The discovery of Jeremiah’s written prophecies regarding seventy years of captivity preceded Daniel’s vision.

This whole land will be a desolation and a horror, and these nations will serve the king of Babylon seventy years.  Jeremiah 25:11 (NASB95)

Let’s begin with the first three verses of Daniel Chapter 9.

In the first year of Darius the son of Ahasuerus, of Median descent, who was made king over the kingdom of the Chaldeans— 2 in the first year of his reign, I, Daniel, observed in the books the number of the years which was revealed as the word of the Lord to Jeremiah the prophet for the completion of the desolations of Jerusalem, namely, seventy years. 3 So I gave my attention to the Lord God to seek Him by prayer and supplications, with fasting, sackcloth and ashes.  Daniel 9:1–3 (NASB95)

Daniel was deported to Babylon by Nebuchadnezzar in 605 BC. Jerusalem and the temple were destroyed in 586 BC. This vision was given in 539 BC, the first year of Cyrus’ rule, when the prophet was over 80 years old. In the same year, Cyrus decreed that Israel could return to their land. (Side note: Never think you are too old for God to use you.) Zerubbabel began work on the temple, and it was completed in 516 BC, seventy years after its destruction, thus fulfilling Jeremiah’s prophecy. In 457 BC, Artaxerxes gave Judah autonomy to establish Jerusalem as the capital of Israel. Many believe this event inaugurated the 70 weeks of Daniel, a 490-year period of favor for the Jews.

  • 605 BC – Daniel deported
  • 586 BC – Jerusalem and Temple destroyed
  • 539 BC – Daniel’s Vision
  • 516 BC – Completion of Second Temple (586-516 = 70 years)
  • 457 BC – Artaxerxes granted Judah autonomy to make Jerusalem capital of Israel, apparently launching Daniel’s 70 weeks.
“Seventy weeks are determined For your people and for your holy city, To finish the transgression, To make an end of sins, To make reconciliation for iniquity, To bring in everlasting righteousness, To seal up vision and prophecy, And to anoint the Most Holy. 25 “Know therefore and understand, That from the going forth of the command To restore and build Jerusalem Until Messiah the Prince, There shall be seven weeks and sixty-two weeks; The street shall be built again, and the wall, Even in troublesome times. 26 “And after the sixty-two weeks Messiah shall be cut off, but not for Himself; And the people of the prince who is to come Shall destroy the city and the sanctuary. The end of it shall be with a flood, And till the end of the war desolations are determined. 27 Then he shall confirm a covenant with many for one week; But in the middle of the week He shall bring an end to sacrifice and offering. And on the wing of abominations shall be one who makes desolate, Even until the consummation, which is determined, Is poured out on the desolate.” Daniel 9:24–27 (NKJV)

A generally accepted convention for interpreting prophecy is making a day into a year. Below is a breakdown of how the partial preterist position interprets the 70 weeks.

  • 7 weeks (49 years) – 457 BC (the decree of Artaxerxes to rebuild Jerusalem) to 408 BC, during which time were the ministries of Ezra (rebuilding the temple) and Nehemiah (rebuilding the wall of Jerusalem).
  • 62 weeks (434 years ) – 408 BC to the baptism of Jesus in AD 27 (The anointing of the Holy One.) He was baptized and anointed with the Holy Spirit to carry out the work of the ministry.
  • 1 week (7 years)
    • AD 27 to AD 31: 3.5 years – The time from the beginning of Jesus’ ministry until the crucifixion. He is the the Anointed One who was cut off. The Messiah will be cut off, but not for himself, ending the need for any more animal sacrifices. He, the Messiah, shall confirm a covenant – the New Covenant.
    • 31 AD to 34 AD: 3.5 years from the crucifixion to the stoning of Stephen, after which the door was officially opened to the Gentiles and a door of opportunity shut for the Jews.
  • 70 AD: the destruction of the Temple by Titus and the Roman army (the people of the prince), effectively ending all animal sacrifices.

The preterist view does not put a 2000-year gap between the 69th and 70th week. Therefore, Daniel 9 does not predict what will happen at the very end of time just prior to the Second Coming.

We must get that from other places. Therefore, there will not be a rebuilding of the temple or the re-institution of animal sacrifices, unless it comes from Satan as an attempt to distract from the finished work of Christ.

Below is a chart that pictorially summarizes this teaching.

(The above chart provided by isabelshaw.z19.web.core.windows.net)

Gabriel provided Daniel with a precise time for the advent of the Messiah, AD 27, which is when Jesus turned 30 and inaugurated his public ministry by being baptized by John, his cousin. Many people believe that the Magi were descendants of disciples of Daniel who took his prophecy seriously and readily believed in the heavenly star which guided them to the Messiah.

Then after the sixty-two weeks the Messiah will be cut off and have nothing, and the people of the prince who is to come will destroy the city and the sanctuary. And its end will come with a flood; even to the end there will be war; desolations are determined. Daniel 9:26 (NASB95)

The above verse speaks of the Messiah being “cut off” or killed, which would be followed by “the people of the prince” (the Romans) destroying Jerusalem. Both futurists and partial preterists generally agree on this interpretation.

The 70th week is where the preterist interpretation is far simpler and more literal. The futurists insert a 2000-year (or so) gap here to account for what they call the “church age.” The presupposition is that the church is a kind of plan B which went into effect when the Jews rejected their Messiah. This presupposes that the biological Jewish people are the focus of God’s kingdom plans, not the church, to which I vehemently disagree. Partial preterists believe that there is no gap. Halfway into the seven-year period Jesus was crucified, fulfilling verse 27. (Futurists believe the seven-year period of the seventh week is the Great Tribulation.)

“And he will make a firm covenant with the many for one week, but in the middle of the week he will put a stop to sacrifice and grain offering; and on the wing of abominations will come one who makes desolate, even until a complete destruction, one that is decreed, is poured out on the one who makes desolate.”  Daniel 9:27 (NASB95)

Instead of saying, as the futurist interpretation does, that the antichrist accomplishes these things, the context indicates that the Messiah will be the one who “will make a firm covenant with the many for one week, but in the middle of the week he will put a stop to sacrifice and grain offering.”

Jesus did this by offering himself as the Lamb of God and establishing the New Covenant, whereby he “finish[ed] the transgression, to make an end of sin, to make atonement for iniquity, to bring in everlasting righteousness…” (Dan. 9:24)

For by one offering He has perfected for all time those who are sanctified. 15 And the Holy Spirit also testifies to us; for after saying, 16 “This is the covenant that I will make with them After those days, says the Lord: I will put My laws upon their heart, And on their mind I will write them,” He then says, 17 “And their sins and their lawless deeds I will remember no more.” 18 Now where there is forgiveness of these things, there is no longer any offering for sin.  Hebrews 10:14–18 (NASB95)

Verse 27 is extremely difficult even for Bible scholars to properly interpret; so, I will forego making any further comments on it.

Three and one-half years later was the end of this seven-year period of God’s favor toward the rebellious nation of Israel. Many think that the stoning of Stephen likely marked this end since he pronounced judgment upon the unbelieving Jews just before he was martyred.

You men who are stiff-necked and uncircumcised in heart and ears are always resisting the Holy Spirit; you are doing just as your fathers did. 52 “Which one of the prophets did your fathers not persecute? They killed those who had previously announced the coming of the Righteous One, whose betrayers and murderers you have now become;  Acts 7:51–52 (NASB95)

After Stephen’s death, God commissioned both Peter and Paul to take the gospel to the Gentiles more aggressively. About 37 years later Jerusalem was destroyed and the temple obliterated.

One reason it is important for us to consider the partial preterist point of view is because it allows us to think of the end times in an entirely different way from the futurist position. Instead of expecting a restoration of glorified state of Israel what will rule over the nations complete with a functioning temple before Jesus returns, we understand that nothing must happen before his return and that the church is the Israel of God, which includes both Jew and Gentile. He could come at any time, which is precisely what Jesus taught on repeated occasions.

“You too, be ready; for the Son of Man is coming at an hour that you do not expect.”  Luke 12:40 (NASB95)

The originator of modern dispensational theology, which elevates Israel in this way, is generally recognized as John Nelson Darby, who co-founded the Plymouth Brethren. Cyrus Scofield popularized the secret rapture and dispensationalism. He was convicted of political corruption and spent some time in jail for forging checks. He also abandoned his first wife and two children. He seems to have had ties with the Masons as well. All this makes me question the origin of this doctrine.

The reinstatement of the Jewish nation state in 1948 was orchestrated by the Rothschilds (Illuminati) and supported wholeheartedly by Christians who had adopted the questionable futurist dispensational view that predicts that the nation of Israel would be restored to world prominence in the end times. Could it be that we have improperly elevated the nation state of Israel thus overlooking the basic wickedness of its people, who continue to reject their Messiah king?

For it is written that Abraham had two sons, one by the bondwoman and one by the free woman. 23 But the son by the bondwoman was born according to the flesh, and the son by the free woman through the promise. 24 This is allegorically speaking, for these women are two covenants: one proceeding from Mount Sinai bearing children who are to be slaves; she is Hagar. 25 Now this Hagar is Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children. 26 But the Jerusalem above is free; she is our mother. 27 For it is written, “Rejoice, barren woman who does not bear; Break forth and shout, you who are not in labor; For more numerous are the children of the desolate Than of the one who has a husband.” 28 And you brethren, like Isaac, are children of promise.  Galatians 4:22–28 (NASB95)

It does seem that God has something special in store for those physical descendants of Abraham who reside in the Jerusalem area at the time of the second coming of Christ, according to prophecy.

And in that day I will set about to destroy all the nations that come against Jerusalem. 10 “I will pour out on the house of David and on the inhabitants of Jerusalem, the Spirit of grace and of supplication, so that they will look on Me whom they have pierced; and they will mourn for Him, as one mourns for an only son, and they will weep bitterly over Him like the bitter weeping over a firstborn.  Zechariah 12:9–10 (NASB95)

But this revelation of Christ will mean that those receiving it will be born again. Paul taught that the true Israel of God are all those who are born of the Spirit, both Jew and Gentile, who have become one body of Christ.

For you are all sons of God through faith in Christ Jesus. 27 For all of you who were baptized into Christ have clothed yourselves with Christ. 28 There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus. 29 And if you belong to Christ, then you are Abraham’s descendants, heirs according to promise.  Galatians 3:26–29 (NASB95)

If we place undue emphasis upon the nation state of Israel, it may influence us to overlook their part in Satan’s schemes. It is noteworthy that Ghislane Maxwell, Jeffrey Epstein’s companion, was the daughter of a Mossad agent, and that Israel pushed the mRNA jab more than any other nation. It could be that the Israeli nation state is the head of the serpent from which Christ will redeem a remnant at the very end. In no way does this justify antisemitism. However, we must not fall into the error of glorifying the natural descendants of Abraham either. We should pray for the peace of Jerusalem and the salvation of the Jewish people.

The partial preterist viewpoint frees us up to understand Daniel’s seventy weeks in a way makes sense historically and prepares us for the imminent return of our Lord. It teaches us to carefully consider how some prophecies have been already fulfilled in many cases, instead of assuming their fulfillment is all in the future. It does not explain everything, but neither do other interpretations. God keeps some things hidden so that we will need to trust in him instead of leaning on our own understanding.

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Chapter 77: The Olivet Discourse

Any study of end time prophecy should properly begin with the words of our Lord and specifically the Olivet Discourse when he answered three specific questions posed by his disciples. Near the end of his time on earth, he visited Jerusalem and prophesied that the temple would be destroyed. His disciples were astonished and asked him a three-part question.

As He was sitting on the Mount of Olives, the disciples came to Him privately, saying, “Tell us, when will these things happen, and what will be the sign of Your coming, and of the end of the age?”  Matthew 24:3 (NASB95)
  1. When will these things (the destruction of the temple) happen?
  2. When will be the sign of “your coming”?
  3. What will be the sign of the end of the age?

Their question indicates that the disciples thought that the destruction of the temple and the end of the age must be close together. Jesus’ answer can be interpreted in various ways, allowing for differences in opinion regarding the way the end time scenario will play out. Most people are probably familiar with the dispensational view; so, I will cover the partial preterist understanding, the one I think is most plausible.

When Will the Temple Be Destroyed?

The temple was central to Jewish religious life. It was incomprehensible that it would be destroyed, and as yet the disciples did not understand why it should be. Jesus was about to die for our sins as God’s Lamb to fulfill everything the Old Covenant sacrifices foreshadowed.

After his death and resurrection, the Old Covenant would be replaced, and its sacrifices would no longer be required or needed since the true Lamb fulfilled their meaning.

When God speaks of a “new” covenant, it means he has made the first one obsolete. It is now out of date and will soon disappear.  Hebrews 8:13 (NLT)

In addition to the temple losing its significance, the Jews were soon to reject and murder their Messiah, something God the Father would punish severely. Jesus warned them about what was coming.

As a result, this generation will be held responsible for the murder of all God’s prophets from the creation of the world—51 from the murder of Abel to the murder of Zechariah, who was killed between the altar and the sanctuary. Yes, it will certainly be charged against this generation.  Luke 11:50–51 (NLT) 

And as for these enemies of mine who didn’t want me to be their king—bring them in and execute them right here in front of me.’ ”  Luke 19:27 (NLT)

Imagine the magnitude of the crime of killing the promised Messiah and the wrath of God that would follow, which came about a generation afterward in 70 AD! Jesus foresaw what was coming and wept.

“O Jerusalem, Jerusalem, the city that kills the prophets and stones God’s messengers! How often I have wanted to gather your children together as a hen protects her chicks beneath her wings, but you wouldn’t let me. 38 And now, look, your house is abandoned and desolate. 39 For I tell you this, you will never see me again until you say, ‘Blessings on the one who comes in the name of the Lord!’”  Matthew 23:37–39 (NLT)

Those children would be the adults that would experience the horrors of the Roman siege and destruction of Jerusalem.

Within a generation, 40 years, from Jesus’ prophecy, the Roman army under General Titus besieged and starved the city of Jerusalem for four months before entering it, killing its inhabitants, and burning the temple. Josephus recorded that 97,000 Jews were led away into captivity. In AD 135, one last rebellion against Rome was attempted. After three years, the Romans quashed it, killing an additional 580.000 Jews, and disassembled every stone of the temple, plowing up the ground, just as Jesus prophesied. [1]

As Jesus was leaving the Temple grounds, his disciples pointed out to him the various Temple buildings. 2 But he responded, “Do you see all these buildings? I tell you the truth, they will be completely demolished. Not one stone will be left on top of another!”  Matthew 24:1–2 (NLT)

Just after this, Jesus adjourned to the Mount of Olives with his disciples, from which they could observe the temple. It was at this time that they asked for more details regarding what Jesus uttered on the temple grounds. Jesus answered all their questions but did so rather seamlessly, leaving it up to us to parse the meaning.

The partial preterist point of view is that most “end time” prophecies have already been fulfilled over the last 2000 years.

In the following verse, Jesus declared that everything he said prior to this would take place in a generation, about 40 years, which was the time between his words and destruction of Jerusalem in 70 AD.

I tell you the truth, this generation will not pass from the scene until all these things take place.  Matthew 24:34 (NLT)

Therefore, everything before this pertains to this event. Since I am not able to cover every detail in his lesson, I will refer you to Victorious Eschatology, if you want to pursue further study. To summarize, many false messiahs arose in Israel following our Lord’s death and resurrection. Wars, famines, and earthquakes took place all over the Roman Empire. Persecutions were instigated by the Jews and Romans in the intervening period, too. Apostasy and false prophets in the form of Judaizers and Gnostics swept many away from the truth of the gospel. According to scripture, the gospel was also preached to the whole world. (Romans 16:25-26 and Colossians 1:23)

The abomination of desolation was the Roman army.

Therefore when you see the abomination of desolation which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand), 16 then those who are in Judea must flee to the mountains.  Matthew 24:15–16 (NASB95)

The holy place was not the temple but the land of Israel. This is illustrated by a parallel passage.

But when you see Jerusalem surrounded by armies, then recognize that her desolation is near. 21 “Then those who are in Judea must flee to the mountains, and those who are in the midst of the city must leave, and those who are in the country must not enter the city; 22 because these are days of vengeance, so that all things which are written will be fulfilled.  Luke 21:20–22 (NASB95)

The corresponding reference in Daniel that speaks of desolation coming refers to the people of the prince, meaning the Roman army.

Then after the sixty-two weeks the Messiah will be cut off and have nothing, and the people of the prince who is to come will destroy the city and the sanctuary. And its end will come with a flood; even to the end there will be war; desolations are determined.  Daniel 9:26 (NASB95)

The great tribulation refers to the destruction of Jerusalem and everything that accompanied it.

Other times of tribulation were greater in magnitude regarding numbers, but what happened in 70 AD was intense. A greater percentage of the Jews were killed, and greater atrocities were committed. The Jews trapped in the city were starved and resorted to cannibalism. If any escaped the city to look for food, the Roman soldiers cut off their hands and sent them back into the city. When the Romans entered the city, over 500 men per day were tortured and crucified. They were nailed to crosses in front of the city until there was no more space. Once the city was completely conquered, 97,000 survivors were enslaved or sent to be executed in the Roman theaters. [2]

When the temple was destroyed, it ended the old Jewish religious system. If the partial preterist interpretation is correct, the temple will never be rebuilt, and the great tribulation and many other things associated with the very end have already taken place. The Lord can return at any moment.

What Will Be the Sign of Your Coming?

The disciples who listened to Jesus were not convinced that he was going to die, much less come back again on the Last Day.

Their question would have been understood to ask when he would come into his kingdom.

And then the sign of the Son of Man will appear in the sky, ...  Matthew 24:30a (NASB95)

My understanding is that Jesus came into his kingdom when he ascended into heaven and sat down at the right hand of the Father, where we are seated with him, making us co-rulers of a sort when we exercise our authority in Christ, even though not in the same fullness as we will later enjoy.

But our High Priest offered himself to God as a single sacrifice for sins, good for all time. Then he sat down in the place of honor at God’s right hand. 13 There he waits until his enemies are humbled and made a footstool under his feet.  Hebrews 10:12–13 (NLT)

For he raised us from the dead along with Christ and seated us with him in the heavenly realms because we are united with Christ Jesus.  Ephesians 2:6 (NLT)

This is why I believe that the millennial reign of Christ is being realized now.

The Great Awakening theologian Jonathan Edwards wrote the following:

‘Tis evident that when Christ speaks of his coming, his being revealed, his coming in his kingdom, or his kingdom’s coming he has respect to the appearing in those great works of his power, justice, and grace, which should be in the destruction of Jerusalem and other extraordinary providences which should attend it. [3]

This interpretation may seem odd to those who have only been exposed to the futurist interpretation, but it was predominant among earlier saints.

Just as the outpouring of the Spirit was a sign of Jesus’ enthronement in heaven after his ascension, the destruction of Jerusalem was another sign of his having come into his kingdom in which the church would include both Jew and Gentile in “one new man”.

This Jesus God raised up again, to which we are all witnesses. 33 “Therefore having been exalted to the right hand of God, and having received from the Father the promise of the Holy Spirit, He has poured forth this which you both see and hear.  Acts 2:32–33 (NASB95)

God’s judgment of Jerusalem and destruction of the temple was a sign or proof that Jesus ruled over all things and God the Father brought justice upon those who murdered his Son, just as Jesus said would happen.

Now let us return to the previous verse.

But immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from the sky, and the powers of the heavens will be shaken.  Matthew 24:29 (NASB95)

The partial preterist position interprets this as apocalyptic language. This would understand Jesus to have said that after the destruction of Jerusalem, governing authorities and political powers would be shaken and authority transferred to Christ. The heavens were shaken because Jesus came into his kingdom. [4]

Now Christ has gone to heaven. He is seated in the place of honor next to God, and all the angels and authorities and powers accept his authority (had been subjected to him).  1 Peter 3:22 (NLT)

What Daniel saw in Chapter Seven of his book of prophecies was Jesus coming into his kingdom after his ascension into heaven. This passage is quoted in part by Jesus in his Olivet Discourse.

And then the sign of the Son of Man will appear in the sky, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of the sky with power and great glory.  Matthew 24:30 (NASB95)

Great mourning took place among all the Jewish tribes when Jerusalem and the temple were destroyed, which was a declaration of Jesus’ lordship, for all who had eyes to see by faith and revelation. This is not when Jesus returns to earth at the Second Coming. It is apocalyptic language for Jesus’ installation as King.

I kept looking in the night visions, And behold, with the clouds of heaven One like a Son of Man was coming, And He came up to the Ancient of Days And was presented before Him. 14 “And to Him was given dominion, Glory and a kingdom, That all the peoples, nations and men of every language Might serve Him. His dominion is an everlasting dominion Which will not pass away; And His kingdom is one Which will not be destroyed.  Daniel 7:13–14 (NASB95)

Jesus’ coming was not to earth, but he came before the Ancient of Days to receive his kingdom.

Afterward, the angels began gathering the elect from every corner of the earth through the preaching of the gospel.

And He will send forth His angels with a great trumpet and they will gather together His elect from the four winds, from one end of the sky to the other.  Matthew 24:31 (NASB95)

The church began a time of vigorous growth after Jerusalem fell. [5]

Now learn the parable from the fig tree: when its branch has already become tender and puts forth its leaves, you know that summer is near; 33 so, you too, when you see all these things, recognize that He is near, right at the door. 34 “Truly I say to you, this generation will not pass away until all these things take place.  Matthew 24:32–34 (NASB95)

The fig tree is not used to signify Israel. The olive tree is used for that. Jesus said the when the signs he mentioned take place, the judgment of Jerusalem is imminent and will take place before the passing of a generation.

What Will Be the Sign of the End of the Age?

The answer to this question moves us to the “end times.”

Heaven and earth will pass away, but My words will not pass away. 36 “But of that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father alone.  Matthew 24:35–36 (NASB95)

Terms like “that day,” “that day and hour,” “the last day,” “the Great Day,” and sometimes “the day,” refer to the second coming of Christ and the last judgment. This is the focus of our Lord’s third answer, which is contained in the remainder of the chapter.

Unlike the looming judgment over Jerusalem, which had clear warning signs, the second coming of Christ will come after a long time without warning at an unpredictable time.

This surprise element is found in Jesus’ following parables about the very end.

But be sure of this, that if the head of the house had known at what time of the night the thief was coming, he would have been on the alert and would not have allowed his house to be broken into. 44 “For this reason you also must be ready; for the Son of Man is coming at an hour when you do not think He will.  Matthew 24:43–44 (NASB95)

Not only will his coming be unpredictable, but it will also be at a time when we think it will not be. Therefore, we must always be ready.

Now after a long time the master of those slaves came and settled accounts with them.  Matthew 25:19 (NASB95)

In the parable of the talents, as in others, the concept of there being a “long time” before our Lord returns is emphasized. Nevertheless, when he does come it will be a surprise and readiness will be rewarded.

But when the Son of Man comes in His glory, and all the angels with Him, then He will sit on His glorious throne. 32 “All the nations will be gathered before Him; and He will separate them from one another, as the shepherd separates the sheep from the goats;  Matthew 25:31–32 (NASB95)

In the parable of the sheep and goats, we see that his second coming will include a judgment of all people, not merely Jerusalem and the temple.

[1] Victorious Eschatology, Eberle and Trench, p. 14.

[2] Ibid., pp.44-45.

[3] Ibid., p.53.

[4] Ibid., p.59.

[5] Ibid.,p.62.

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Chapter 76: Introduction to Knowing Jesus as Coming King and Judge

Eschatology is the doctrine or study of the end times, which includes Christ’s Second Coming. The Bible tells us that it is God’s glory to conceal a matter and our privilege to search things out. (Proverbs 25:2) However, some things are not for us to know but belong only to God himself.

The Lord our God has secrets known to no one. We are not accountable for them, but we and our children are accountable forever for all that he has revealed to us, so that we may obey all the terms of these instructions.  Deuteronomy 29:29 (NLT)

Our Lord has hidden much concerning the future in the Bible, some of which is meant to remain a mystery until it unfolds before our eyes. Then it will make sense to us. If we knew details and times ahead of their happening, we would no doubt somehow get in the way by trying to “help” God work things out. When Abraham tried to assist God in bringing his promised heir into the world, things did not turn out well. Personal prophecy often works this way, too. Trying to figure out what is meant is often frustrating and fruitless, but when the fulfillment comes it is obvious and shows us that we are right where we are supposed to be.

Regarding the Second Coming, one thing God has made abundantly clear is that no one knows when it will take place, not even Jesus, and it will be a big surprise when it happens.

However, no one knows the day or hour when these things will happen, not even the angels in heaven or the Son himself. Only the Father knows. 33 And since you don’t know when that time will come, be on guard! Stay alert!  Mark 13:32–33 (NLT)

There are two major ways of looking at the end times that I will mention in this lesson, the partial preterist and the futurist viewpoints. The first position holds that many, if not most, “end time” prophecies have already been fulfilled; whereas, the futurist way of looking at things takes the position that most such prophecies are yet to come to pass. My personal thinking is that, because we must take into account over two thousand years of church history, the partial preterist position is correct. Each of us will have to come to his or her own conclusion. I hope this section helps each of us in that regard.

Regardless of which position we take, it is wise for us to hold onto our interpretation lightly, realizing that our understanding is limited.

Prepare to be surprised.

The Millennium

The Millennium refers to a one-thousand-year reign of Christ which is referenced in Revelation 20:1-10.

Then I saw an angel coming down from heaven, holding the key of the abyss and a great chain in his hand. 2 And he laid hold of the dragon, the serpent of old, who is the devil and Satan, and bound him for a thousand years; 3 and he threw him into the abyss, and shut it and sealed it over him, so that he would not deceive the nations any longer, until the thousand years were completed; after these things he must be released for a short time. 4 Then I saw thrones, and they sat on them, and judgment was given to them. And I saw the souls of those who had been beheaded because of their testimony of Jesus and because of the word of God, and those who had not worshiped the beast or his image, and had not received the mark on their forehead and on their hand; and they came to life and reigned with Christ for a thousand years. 5 The rest of the dead did not come to life until the thousand years were completed. This is the first resurrection. 6 Blessed and holy is the one who has a part in the first resurrection; over these the second death has no power, but they will be priests of God and of Christ and will reign with Him for a thousand years. 7 When the thousand years are completed, Satan will be released from his prison, 8 and will come out to deceive the nations which are in the four corners of the earth, Gog and Magog, to gather them together for the war; the number of them is like the sand of the seashore. 9 And they came up on the broad plain of the earth and surrounded the camp of the saints and the beloved city, and fire came down from heaven and devoured them. 10 And the devil who deceived them was thrown into the lake of fire and brimstone, where the beast and the false prophet are also; and they will be tormented day and night forever and ever.  Revelation 20:1–10 (NASB95)

There are three viewpoints regarding the Millennium.

The Pre-Millennial position holds that there be a time of intense persecution on the earth prior to Christ’s Second Coming, after which there will be a literal fulfillment of the 1000-year reign of Christ on the earth. At the end of this millennial reign, the last judgment will take place followed by the introduction to the final state of things, which will include the renewal of heaven and earth. The Premillennial view can be divided into two camps – historic premillennialism and dispensational premillennialism.

Historic premillennialism was held by some early church fathers and is called chiliasm.

Many of the church fathers such as Ireneaus, Papias, Justin Martyr, Tertullian, Hippolytus, and others taught that there would be a visible kingdom of God upon the earth after the return of Christ. Historic premillennialism taught that the Antichrist would appear on earth and the seven-year tribulation would begin. Next would be the rapture, and then Jesus and His church would return to earth to rule for a thousand years. The faithful spend eternity in the New Jerusalem. (Taken from Got Questions – https://www.gotquestions.org/historic-premillennialism.html)

Dispensationalism was popularized by John Nelson Darby (1800-82), an Anglo-Irish theologian who was part of the Plymouth Brethren. It holds that God deals with people based on dispensations of grace and that he will work with Israel very differently than with the church. These dispensations involved a test for mankind, a failure, and then a judgment, followed by a new dispensation. He promoted the pre-tribulation rapture theory. This position holds that the church and Israel are be viewed as distinct and that Old Testament prophecies regarding Israel must be taken literally. Dispensationalism believes that the New Testament builds on Old Testament prophecies but does not transcend or reinterpret them as being fulfilled in Christ or transferred to the church. Ethnic/national Israel will be restored and have a significant role during Christ’s millennial reign to bring blessings to the nations. The church is being used by God to fulfill the Great Commission, but it is through ethnic Israel that the world will be blessed in the end. 

The Amillennial (or realized millennium) view interprets the above passage in Revelation figuratively and believes that Christ’s millennial reign is the time between his first and second comings, during which time Christ rules from heaven along with his saints, and Satan is bound. In addition, his rule is being extended through the preaching of the gospel and discipleship by the church. Just prior to our Lord’s Second Coming, Satan will be released for a short period to deceive the nations, during which time persecution will ramp up significantly. The Second Coming will happen concurrently with the general resurrection, the “rapture” or catching up to heaven of the saints who are still physically alive, and the last judgment, followed by the inauguration of the eternal state – the new heaven and earth. This position holds that the church is composed of both Jews and Gentiles who are one in Christ and receive God’s blessings together based on being part of a new creation. There may be a fulfillment of God’s promises to restore the land of Israel to the Jewish people when Jesus returns, but that is a separate consideration.

The Postmillennial view holds that things will get gradually better as Christ’s rule expands and extends over the earth, ushering in a golden age during which the kingdom of God will be experienced to a wonderful degree prior to Christ’s Second Coming. This view is similar to Amillennialism, and I have lumped it together with it.

The Great Tribulation and the Rapture

The premillennial view holds that the great tribulation will take place during the reign of the antichrist and will last seven years. The rapture or catching up to heaven of living believers will either take place prior to the tribulation (pre-trib rapture), in the middle of the tribulation (mid-trib rapture), or at the conclusion of the tribulation (post-trib rapture). The general resurrection and last judgment will take place later.

The amillennial view believes that the rapture will take place as part of the Second Coming, as taught by the apostle Paul.

For the Lord Himself will descend from heaven with a shout, with the voice of the archangel and with the trumpet of God, and the dead in Christ will rise first. 17 Then we who are alive and remain will be caught up together with them in the clouds to meet the Lord in the air, and so we shall always be with the Lord.  1 Thessalonians 4:16–17 (NASB95)

One of the reasons why I do not believe in a pre-tribulation or any other kind of rapture ahead of the Second Coming is because Jesus never taught anything like that. Instead, he clearly taught that the wicked will be gathered first, then the righteous.

“And he said to them, ‘An enemy has done this!’ The slaves said to him, ‘Do you want us, then, to go and gather them up?’ 29 “But he said, ‘No; for while you are gathering up the tares, you may uproot the wheat with them. 30 ‘Allow both to grow together until the harvest; and in the time of the harvest I will say to the reapers, “First gather up the tares and bind them in bundles to burn them up; but gather the wheat into my barn.” ’ ”  Matthew 13:28–30 (NASB95) 

So just as the tares are gathered up and burned with fire, so shall it be at the end of the age. 41 “The Son of Man will send forth His angels, and they will gather out of His kingdom all stumbling blocks, and those who commit lawlessness, 42 and will throw them into the furnace of fire; in that place there will be weeping and gnashing of teeth. 43 “Then the righteous will shine forth as the sun in the kingdom of their Father. He who has ears, let him hear.  Matthew 13:40–43 (NASB95) 

In addition, Jesus taught that he will return for both the living and the dead at the same time.

“This is the will of Him who sent Me, that of all that He has given Me I lose nothing, but raise it up on the last day. 40 “For this is the will of My Father, that everyone who beholds the Son and believes in Him will have eternal life, and I Myself will raise him up on the last day.”  John 6:39–40 (NASB95)

Jesus will raise the dead on the “last day,” and Paul said that the resurrected dead will precede the living saints who will be caught up to heaven. Therefore, there cannot be a rapture ahead of the general resurrection which will take place at the Second Coming.

Common sense also informs us that many beloved believers have endured horrible persecutions over the centuries. We in the West have been largely spared since the Reformation. It betrays a grossly self-centered viewpoint to use our persecution-free history as the norm as we look forward to a time of great tribulation.

Finally, a rapture of all believers prior to a time of testing does not seem to fit God’s way of doing things. The Good Shepherd never leaves the weak sheep to fend for themselves. Those who will come to Christ during a time of testing will need seasoned believers to encourage them to be strong.

The Last Judgment

The Last Judgment is the final event of this age. There is debate about how this will take place. Jesus made it clear that the Father has turned over all judgment to him.

For just as the Father raises the dead and gives them life, even so the Son also gives life to whom He wishes. 22 “For not even the Father judges anyone, but He has given all judgment to the Son,  John 5:21–22 (NASB95)

Jesus will fulfill this responsibility as the glorious Son of Man prophesied in Daniel.

But when the Son of Man comes in His glory, and all the angels with Him, then He will sit on His glorious throne. 32 “All the nations will be gathered before Him; and He will separate them from one another, as the shepherd separates the sheep from the goats;  Matthew 25:31–32 (NASB95)

Jesus understood that he will fulfill this prophecy. He told his persecutors as much when he was on trial before the Sanhedrin.

And Jesus said, “I am; and you shall see the Son of Man sitting at the right hand of Power, and coming with the clouds of heaven.”  Mark 14:62 (NASB95)

Jesus also informed us that all those who trust in him will be safe from condemnation at that judgment.

Truly, truly, I say to you, he who hears My word, and believes Him who sent Me, has eternal life, and does not come into judgment, but has passed out of death into life. 25 “Truly, truly, I say to you, an hour is coming and now is, when the dead will hear the voice of the Son of God, and those who hear will live. 26 “For just as the Father has life in Himself, even so He gave to the Son also to have life in Himself; 27 and He gave Him authority to execute judgment, because He is the Son of Man. 28 “Do not marvel at this; for an hour is coming, in which all who are in the tombs will hear His voice, 29 and will come forth; those who did the good deeds to a resurrection of life, those who committed the evil deeds to a resurrection of judgment.  John 5:24–29 (NASB95)

Jesus tied the resurrection to the last judgment.

He taught that his followers will be personally raised from the dead by him and escape condemnation at the judgment.

“This is the will of Him who sent Me, that of all that He has given Me I lose nothing, but raise it up on the last day. 40 “For this is the will of My Father, that everyone who beholds the Son and believes in Him will have eternal life, and I Myself will raise him up on the last day.”  John 6:39–40 (NASB95)

Only those who are born again are written in the Lamb’s book of life.

And I saw the dead, the great and the small, standing before the throne, and books were opened; and another book was opened, which is the book of life; and the dead were judged from the things which were written in the books, according to their deeds. 13 And the sea gave up the dead which were in it, and death and Hades gave up the dead which were in them; and they were judged, every one of them according to their deeds. 14 Then death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. 15 And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire.  Revelation 20:12–15 (NASB95)

The new birth is a type of resurrection in which we are raised through our identification with Christ in his resurrection.

…even when we were dead in our transgressions, made us alive together with Christ (by grace you have been saved), 6 and raised us up with Him, and seated us with Him in the heavenly places in Christ Jesus,  Ephesians 2:5–6 (NASB95)

In the book of Revelation, this is referred to as the first resurrection. Those who are born again are seated with Christ right now in heavenly places, ruling alongside him. This is part of what it means to have Christ’s authority.

The current reign of the saints with Christ is what Amillennnialists consider to be the millennial rule of Christ.

Those who are raised spiritually with Christ rule with him and will be raised bodily at the Second Coming.

Jesus referred to the two resurrections in John Chapter 11.

Jesus said to her, “I am the resurrection and the life; he who believes in Me will live even if he dies, 26 and everyone who lives and believes in Me will never die. Do you believe this?”  John 11:25–26 (NASB95)

If we are born twice (naturally and the new birth), we will only die once (bodily). However, if we are not born of the Spirit, we will die twice, physically and in the lake of fire.

And I saw the dead, the great and the small, standing before the throne, and books were opened; and another book was opened, which is the book of life; and the dead were judged from the things which were written in the books, according to their deeds. 13 And the sea gave up the dead which were in it, and death and Hades gave up the dead which were in them; and they were judged, every one of them according to their deeds. 14 Then death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. 15 And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire.  Revelation 20:12–15 (NASB95)

Our works (deeds) do not save us, except the good work of putting our faith in Christ.

Therefore they said to Him, “What shall we do, so that we may work the works of God?” 29 Jesus answered and said to them, “This is the work of God, that you believe in Him whom He has sent.”  John 6:28–29 (NASB95)

Those who are born again have the Holy Spirit indwelling them and will do good works from the heart, which will testify to their saving faith. In that sense only will we be judged according to our works.

We will be rewarded according to how well we lived by faith and love through the power of the indwelling Spirit of God.

For when we place our faith in Christ Jesus, there is no benefit in being circumcised or being uncircumcised. What is important is faith expressing itself in love.  Galatians 5:6 (NLT)
 The Final Resurrected State

Paul taught that we will one day receive spiritual bodies that will reflect the glory of the Lord.

There are also heavenly bodies and earthly bodies, but the glory of the heavenly is one, and the glory of the earthly is another. 41 There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory. 42 So also is the resurrection of the dead. It is sown a perishable body, it is raised an imperishable body; 43 it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; 44 it is sown a natural body, it is raised a spiritual body. If there is a natural body, there is also a spiritual body. 45 So also it is written, “The first man, Adam, became a living soul.” The last Adam became a life-giving spirit. 46 However, the spiritual is not first, but the natural; then the spiritual. 47 The first man is from the earth, earthy; the second man is from heaven. 48 As is the earthy, so also are those who are earthy; and as is the heavenly, so also are those who are heavenly. 49 Just as we have borne the image of the earthy, we will also bear the image of the heavenly.  1 Corinthians 15:40–49 (NASB95)

These new bodies will have properties not currently available to us. Jesus could appear and disappear and pass through walls. Interestingly, he also ate with his disciples; so, some if not all bodily functions will continue, yet without being subject to death. It is quite a mystery.

Another mystery involves the recreation or renewal of the earth.

But the day of the Lord will come as unexpectedly as a thief. Then the heavens will pass away with a terrible noise, and the very elements themselves will disappear in fire, and the earth and everything on it will be found to deserve judgment. 11 Since everything around us is going to be destroyed like this, what holy and godly lives you should live, 12 looking forward to the day of God and hurrying it along. On that day, he will set the heavens on fire, and the elements will melt away in the flames. 13 But we are looking forward to the new heavens and new earth he has promised, a world filled with God’s righteousness.  2 Peter 3:10–13 (NLT) 

Then I saw a new heaven and a new earth, for the old heaven and the old earth had disappeared. And the sea was also gone. 2 And I saw the holy city, the new Jerusalem, coming down from God out of heaven like a bride beautifully dressed for her husband. 3 I heard a loud shout from the throne, saying, “Look, God’s home is now among his people! He will live with them, and they will be his people. God himself will be with them. 4 He will wipe every tear from their eyes, and there will be no more death or sorrow or crying or pain. All these things are gone forever.” 5 And the one sitting on the throne said, “Look, I am making everything new!” And then he said to me, “Write this down, for what I tell you is trustworthy and true.”  Revelation 21:1–5 (NLT)

It is impossible for us to know what this will be like, but I assume it will be as God originally intended for his creation before the Fall of humanity. Paul wrote the following about this.

For all creation is waiting eagerly for that future day when God will reveal who his children really are. 20 Against its will, all creation was subjected to God’s curse. But with eager hope, 21 the creation looks forward to the day when it will join God’s children in glorious freedom from death and decay.  Romans 8:19–21 (NLT)

Adam’s sin brought down the entire creation, which waits for the Second Coming for it to be renewed.

Beyond that, we really don’t know what to expect except that it will be wonderful because it will fully reflect the goodness and glory of the Creator at last. Even now we see glimpses of his character and power by observing fallen creation. How much more will his glory shine when creation is restored!

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Chapter 75: How to Share Our Personal Testimony

When an opportunity presents itself for us to talk about the Lord with people, often it is easier to begin by sharing our own testimony. This is our personal story describing how God intersected our lives and what has been the result. Sharing our testimony is often less confrontational than relating the gospel, unless we conclude our testimony by giving an invitation to receive Jesus as Lord and Savior.

We may wish to have short, medium, and long versions of our testimony. Which one we share may depend on how much time we have and the interest level of the listener. The basic ingredients of our testimony might be as follows.

  • Our lives before conversion, including what may have influenced us to seek the Lord,
  • How Christ intersected our lives,
  • And how our lives changed afterward.

Even should the listener discount our words, it is difficult to deny personal experiences. Even existentialists can agree that we experienced something. If they claim it was merely “our truth,” it gives us an opportunity to reply that even though it was my experience, the Lord and salvation are real and have been experienced by countless millions of people.

Paul gave us an example of a way to share a testimony in Acts Chapter 26.

“So then, I thought to myself that I had to do many things hostile to the name of Jesus of Nazareth. 10 “And this is just what I did in Jerusalem; not only did I lock up many of the saints in prisons, having received authority from the chief priests, but also when they were being put to death I cast my vote against them. 11 “And as I punished them often in all the synagogues, I tried to force them to blaspheme; and being furiously enraged at them, I kept pursuing them even to foreign cities. 12 “While so engaged as I was journeying to Damascus with the authority and commission of the chief priests, 13 at midday, O King, I saw on the way a light from heaven, brighter than the sun, shining all around me and those who were journeying with me. 14 “And when we had all fallen to the ground, I heard a voice saying to me in the Hebrew dialect, ‘Saul, Saul, why are you persecuting Me? It is hard for you to kick against the goads.’ 15 “And I said, ‘Who are You, Lord?’ And the Lord said, ‘I am Jesus whom you are persecuting. 16 ‘But get up and stand on your feet; for this purpose I have appeared to you, to appoint you a minister and a witness not only to the things which you have seen, but also to the things in which I will appear to you; 17 rescuing you from the Jewish people and from the Gentiles, to whom I am sending you, 18 to open their eyes so that they may turn from darkness to light and from the dominion of Satan to God, that they may receive forgiveness of sins and an inheritance among those who have been sanctified by faith in Me.’ 19 “So, King Agrippa, I did not prove disobedient to the heavenly vision, 20 but kept declaring both to those of Damascus first, and also at Jerusalem and then throughout all the region of Judea, and even to the Gentiles, that they should repent and turn to God, performing deeds appropriate to repentance. 21 “For this reason some Jews seized me in the temple and tried to put me to death. 22 “So, having obtained help from God, I stand to this day testifying both to small and great, stating nothing but what the Prophets and Moses said was going to take place; 23 that the Christ was to suffer, and that by reason of His resurrection from the dead He would be the first to proclaim light both to the Jewish people and to the Gentiles.”  Acts 26:9–23 (NASB95)

This two-and-a-half-minute testimony starts with Paul’s persecution of Christians, thinking he was serving God by doing so. This demonstrated that he was an enemy of the gospel prior to conversion, which probably heightened interest in what was to follow. Before his conversion, he was not filled with angst, a feeling of being lost, or in trouble, as is often the case with us. He was convinced he was doing the right thing by persecuting the church. This was Paul’s story.

Whatever route we took on our personal journey to the Lord is our testimony.

Jesus intersected Paul’s life while he was on the way to persecute believers. Few of us have conversions as dramatic as Paul, but however God reached us is an important part of our story and should be shared with as much detail as appropriate. Paul’s conversion included a call to be a witness for Christ, which Paul used to transition to the last part of his testimony – how his life changed afterward. He concluded his testimony by giving the key ingredient of the gospel – the resurrection of Christ.

It is often possible to conclude our testimony with an invitation to receive Christ as Lord and Savior.

This requires us to be sensitive to how our words are being received. We may not wish to press the matter. On the other hand, if we think the listener may be open to the gospel, we might ask, “Is there any reason you would not choose to receive Christ as your Lord and Savior right now?” If the answer is affirmative, we can try to address the issues. If negative, we can gently lead them in a prayer to surrender their lives to our Savior and Lord.

It is important for us to keep in mind that we may be merely sowing good seed into their lives. Many people require several exposures to the gospel before they are ready to receive Christ. On the other hand, we may have the privilege of reaping what others have sown by leading them to Christ. Either way, it is a win for the kingdom of God.

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Chapter 73: The Gospel Satisfies Our Thirst for Truth

One of the things that clearly distinguishes God’s people from those on their way to eternal destruction is their relationship with truth. When Adam and Eve believed the serpent in the garden, it created in them an adverse relationship with truth that they passed down to us. Immediately those two were deeply ashamed and tried to hide the truth about what they had done from their Creator. The fear of our shame and guilt being uncovered pushes us away from the truth, too. As Jesus put it… 

All who do evil hate the light and refuse to go near it for fear their sins will be exposed.  John 3:20 (NLT)

By nature, those whose hearts are hardened against God are also enemies of the truth. Those who love God love truth as well.

Light and truth are related. The light of God’s truth both reveals the glory of God and exposes sin. Without God’s intervention, people hide from God’s truth about themselves. We find it easier to do this than risk being exposed, shamed, and condemned for our sins. We fear that God is a judge who will mercilessly expose and condemn us to death as our sins deserve.

When we find ourselves in a seemingly untenable situation such as this, we tend to resort to denial and perhaps attempt to create an alternate reality.

We may find it necessary to suppress the truth to uphold the lie we create to try to insulate ourselves from God’s judgment.

But God shows his anger from heaven against all sinful, wicked people who suppress the truth by their wickedness. 19 They know the truth about God because he has made it obvious to them. 20 For ever since the world was created, people have seen the earth and sky. Through everything God made, they can clearly see his invisible qualities—his eternal power and divine nature. So they have no excuse for not knowing God.  Romans 1:18–20 (NLT)

 Even though creation makes God’s existence obvious, we develop and teach as dogma an alternate theory of how we got here called the Big Bang theory and evolution. These lies insist that all matter, energy, and life created or generated themselves through natural processes related to a mysterious force some call gravity. If we got here without help from God, we are masters of the universe who are accountable to no one, Satan’s, Adam’s, and Eve’s goal.

Those who hold power to suppress truth usually strongly defend their lies and attack anyone who dares resist the official narrative.

Nothing is more dangerous to a lie than the truth.

All sorts of truth suppressing alternate realities are being forced upon us, including transgenderism. Anyone who dares to resist is often fiercely attacked. Our news media, in cooperation with the government, Big Medicine, Big Tech, Big Pharma, Big Agriculture, etc., promotes all sorts of falsehoods under the name of truth which is propaganda. Power seeks to intimidate the populace into bowing to the lie, rather than stand up for what is true, thus breaking our will. It is only when the Spirit of truth (John 14:17) begins to work inside us that are drawn away from the lie toward truth.

Jesus, who is Truth in human form, came into this world to testify to the truth and draw to himself those whom God has chosen.

Some who heard Jesus’ words responded by believing in him. Others resisted because they had no love for truth.

Why can’t you understand what I am saying? It’s because you can’t even hear me! 44 For you are the children of your father the devil, and you love to do the evil things he does. He was a murderer from the beginning. He has always hated the truth, because there is no truth in him. When he lies, it is consistent with his character; for he is a liar and the father of lies. 45 So when I tell the truth, you just naturally don’t believe me! 46 Which of you can truthfully accuse me of sin? And since I am telling you the truth, why don’t you believe me? 47 Anyone who belongs to God listens gladly to the words of God. But you don’t listen because you don’t belong to God.”  John 8:43–47 (NLT)

Imagine: the Jewish leaders’ hatred of truth propelled them to execute the One sent into the world to testify to the truth. They brought our Lord to Pilate, who heard these remarkable words from Jesus.

Pilate said, “So you are a king?” Jesus responded, “You say I am a king. Actually, I was born and came into the world to testify to the truth. All who love the truth recognize that what I say is true.”  John 18:37 (NLT)

All Pilate could weakly reply was, “What is truth?” The Truth stood right in front of him, but he did not recognize him.

We cannot understand the truth about who Jesus is unless the Holy Spirit opens our hearts and develops within us a love for truth.

The movie entitled The Matrix is a parable about man’s quest to know the truth. The hero is a young man called Neo who is given a choice between having his eyes opened to the terrifying truth about a very high level of deception or continuing to live in the apparent comfort and security of the lie. Neo was offered two pills, a red one that would open his eyes to the truth and a blue one that would allow him to continue in the blissful ignorance that enslaved him.

Most people choose to live in some level of deception, keeping the truth about God at a distance, pretending that they will never die or face him in judgment at the end of their lives.

God does not want people to remain captives of the lie, which is why he sent his Son, who is the Truth, to rescue us.

May God the Father and our Lord Jesus Christ give you grace and peace. 4 Jesus gave his life for our sins, just as God our Father planned, in order to rescue us from this evil world in which we live. 5 All glory to God forever and ever! Amen.  Galatians 1:3–5 (NLT)

The eternal Logos, the Word of God, became a human being, the embodiment of truth, who came with a message of truth combined with mercy. God made a way for us to face the truth without its destroying us. That way cost the one who is truth his life.

Jesus took all the guilt and shame associated with serving the Lie upon himself so that God’s truth and light could penetrate our defenses and capture our hearts in a life-giving way.

In our Lord Jesus, mercy and truth came together to create a pathway to God.

 Unfailing love and truth have met together. Righteousness and peace have kissed! 11 Truth springs up from the earth, and righteousness smiles down from heaven.  Psalm 85:10–11 (NLT)

The Law, which is God’s truth without mercy, exposes our sin, but Jesus came to fulfill the Law on our behalf so that we might receive mercy from God.

And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth. 15 John testified about Him and cried out, saying, “This was He of whom I said, ‘He who comes after me has a higher rank than I, for He existed before me.’ ” 16 For of His fullness we have all received, and grace upon grace. 17 For the Law was given through Moses; grace and truth were realized through Jesus Christ.  John 1:14–17 (NASB95)

 This is the gospel message.

Truth has come to us in the person of Jesus who offered himself as a sacrifice to provide forgiveness for our sins and open the way for us to be reconciled to the God of truth. He is the only way back to God.

Jesus said to him, “I am the way, and the truth, and the life; no one comes to the Father but through Me.  John 14:6 (NASB95)

Those whose hearts are open to truth receive this good news and act upon it and become people of truth and mercy. Those whose hearts remain closed refuse to come to Jesus.

This man [of lawlessness] will come to do the work of Satan with counterfeit power and signs and miracles. 10 He will use every kind of evil deception to fool those on their way to destruction, because they refuse to love and accept the truth that would save them. 11 So God will cause them to be greatly deceived, and they will believe these lies. 12 Then they will be condemned for enjoying evil rather than believing the truth.  2 Thessalonians 2:9–12 (NLT)

When people choose deception over God’s truth, they condemn themselves to eternal destruction.

This is because the lie kills. Life is only found in God. When we reject truth, we reject God, thereby rejecting life.

Then Paul and Barnabas spoke out boldly and declared, “It was necessary that we first preach the word of God to you Jews. But since you have rejected it and judged yourselves unworthy of eternal life, we will offer it to the Gentiles. 47 For the Lord gave us this command when he said, ‘I have made you a light to the Gentiles, to bring salvation to the farthest corners of the earth.’” 48 When the Gentiles heard this, they were very glad and thanked the Lord for his message; and all who were chosen for eternal life became believers. 49 So the Lord’s message spread throughout that region.  Acts 13:46–49 (NLT)

The ability to love and choose truth is a gift from God himself called repentance.

Without God’s help, we will remain truth haters. With God’s help, we can become lovers of truth, which is an earmark of Christ’s disciples.

So Jesus was saying to those Jews who had believed Him, “If you continue in My word, then you are truly disciples of Mine; 32 and you will know the truth, and the truth will make you free.”  John 8:31–32 (NASB95)

Those who receive a love for truth come to Jesus and love his Word.

Born again followers of Christ have a Holy Spirit derived love for the Bible.

When the Spirit of truth comes, he will guide you into all truth. He will not speak on his own but will tell you what he has heard. He will tell you about the future. 14 He will bring me glory by telling you whatever he receives from me. 15 All that belongs to the Father is mine; this is why I said, ‘The Spirit will tell you whatever he receives from me.’  John 16:13–15 (NLT)

It is incongruent for someone to claim to be a follower of Christ and not love his Word. There seems to be no middle ground. We will either love his word or hate it. When we see churches veer away from their adherence to biblical truth, it appears that the Spirit does not live inside them.

The Spirit of truth always upholds the Word of truth.

Once God opens our eyes to the One who is the embodiment of truth, and we put our faith and allegiance in him, our quest for truth is satisfied. It is not that we now know the whole truth. Quite the opposite. I suspect that we will be discovering more about God for all eternity, but when we put our faith and allegiance in Jesus, we know deep inside that we need not look for anything or anyone else.

When we come to know the one called Truth, our souls find rest from our restless quest.

Then Jesus said, “Come to me, all of you who are weary and carry heavy burdens, and I will give you rest. 29 Take my yoke upon you. Let me teach you, because I am humble and gentle at heart, and you will find rest for your souls. 30 For my yoke is easy to bear, and the burden I give you is light.”  Matthew 11:28–30 (NLT)

Those who reject the truth of the gospel will never find satisfaction anywhere else. There is no peace or rest for the wicked who hate God and his truth. (Isaiah 48:22) There is no one else who can possibly satisfy us. (2 Timothy 3:7)

As disciples, we have a responsibility to invite others to become lovers of the Truth. It is wrong to keep something so great as our secret.

God commissioned us to share the gospel in the hope that the Holy Spirit may open the eyes, ears, and hearts of our listeners.

A servant of the Lord must not quarrel but must be kind to everyone, be able to teach, and be patient with difficult people. 25 Gently instruct those who oppose the truth. Perhaps God will change those people’s hearts, and they will learn the truth. 26 Then they will come to their senses and escape from the devil’s trap. For they have been held captive by him to do whatever he wants.  2 Timothy 2:24–26 (NLT)

With God’s help, we and others can come to our their senses and awaken to the Truth of God and escape the snares of deception. In the end, nothing can stop the advance of truth.

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Chapter 72: The Gospel Opens Blind Eyes

When John the Baptist sent his disciples to ask Jesus if he were indeed the Messiah, Jesus gave this somewhat cryptic reply.

…“Go back to John and tell him what you have seen and heard—the blind see, the lame walk, those with leprosy are cured, the deaf hear, the dead are raised to life, and the Good News is being preached to the poor.” 23 And he added, “God blesses those who do not turn away because of me.”  Luke 7:22–23 (NLT)

Jesus wanted John to know that he was fulfilling what the prophets said about the Messiah.

Say to those with fearful hearts, “Be strong, and do not fear, for your God is coming to destroy your enemies. He is coming to save you.” 5 And when he comes, he will open the eyes of the blind and unplug the ears of the deaf. 6 The lame will leap like a deer, and those who cannot speak will sing for joy! Springs will gush forth in the wilderness, and streams will water the wasteland.  Isaiah 35:4–6 (NLT)

The people expected the Messiah to liberate them from Roman tyranny, but when it became apparent that Jesus was not going to do that, some, as did John, doubted. But the purpose of our Lord’s first coming was to set people free from sin, sickness, death, demonization, and the devil’s iron rule.

Opening naturally blind eyes was important to those who were healed, but it was more than anything else a metaphor for the deeper work of God in the human heart.

Sin blinds us to God’s existence and glory and to the Messiah’s identity.

Satan, who is the god of this world, has blinded the minds of those who don’t believe. They are unable to see the glorious light of the Good News. They don’t understand this message about the glory of Christ, who is the exact likeness of God.  2 Corinthians 4:4 (NLT)

Without the inner work of the Holy Spirit, we are not able to discern who Jesus is.

When Jesus healed the blind man in the ninth chapter of John’s gospel, he was able to see spiritually as well us naturally. The Pharisees had never been physically blind, but they could not see spiritually.

When Jesus heard what had happened, he found the man and asked, “Do you believe in the Son of Man?” 36 The man answered, “Who is he, sir? I want to believe in him.” 37 “You have seen him,” Jesus said, “and he is speaking to you!” 38 “Yes, Lord, I believe!” the man said. And he worshiped Jesus. 39 Then Jesus told him, “I entered this world to render judgment—to give sight to the blind and to show those who think they see that they are blind.”  John 9:35–39 (NLT)

When Jesus asked his disciples to tell him who they believed him to be, Peter immediately responded that he was the Messiah King of Israel. Jesus declared:

…“Blessed are you, Simon Barjona, because flesh and blood did not reveal this to you, but My Father who is in heaven.  Matthew 16: 17 (NASB95)

Jesus knew that those who believed in him could only do so with God’s help. This is why he said at another time:

For no one can come to me unless the Father who sent me draws them to me, and at the last day I will raise them up. 45 As it is written in the Scriptures, ‘They will all be taught by God.’ Everyone who listens to the Father and learns from him comes to me.  John 6:44–45 (NLT)

The Holy Spirit must remove our blindness if we are to recognize Jesus, but we have a part to play as well. When the gospel is preached, God’s drawing power is released. It is our responsibility to respond to that message by coming to Jesus by faith.

This means we open our hearts to him in whatever capacity we are able. He said in another place that he stands at the door of our hearts and knocks. (Revelation 3:20) Those who open the door of their hearts will experience his coming into their lives.

Then Jesus said, “Come to me, all of you who are weary and carry heavy burdens, and I will give you rest. 29 Take my yoke upon you. Let me teach you, because I am humble and gentle at heart, and you will find rest for your souls. 30 For my yoke is easy to bear, and the burden I give you is light.”  Matthew 11:28–30 (NLT)

In my own case, when I heard the gospel, I did not immediately believe but was open to its being true. If only I knew for sure! I did what I could. I prayed to Jesus, not knowing if he were real. I asked him into my heart, if he were there, and requested that he reveal himself to me so that I could believe. It is amazing that God is so gracious with us that he would answer such a prayer! Imagine God’s being asked by a blind, disobedient creature to reveal whether he is real! There is so much evidence all around us that clearly demonstrates God’s existence and power, but we are blind to it because of sin.

For ever since the world was created, people have seen the earth and sky. Through everything God made, they can clearly see his invisible qualities—his eternal power and divine nature. So they have no excuse for not knowing God.  Romans 1:20 (NLT)

But God is merciful to us and responds when his creatures reach out to him in our pitiful condition. He knows what sin did to us and moves mightily in our lives if we move toward him.

This is clearly seen in the parable of the prodigal son. The father ran to meet him at the first sign of his coming home. That is our God!

When we come to Jesus, the Holy Spirit removes the blindness from our eyes. He opens our deaf ears and heals our hardened hearts, enabling us to see and believe.

But whenever someone turns to the Lord, the veil is taken away. 17 For the Lord is the Spirit, and wherever the Spirit of the Lord is, there is freedom. 18 So all of us who have had that veil removed can see and reflect the glory of the Lord. And the Lord—who is the Spirit—makes us more and more like him as we are changed into his glorious image.  2 Corinthians 3:16–18 (NLT)

This happened to those two disciples who were walking together after Jesus’ crucifixion making their way to Emmaus. The risen Jesus, in a form which they did not immediately recognize, came alongside them and began to dialogue with them. The things Jesus said about the Messiah’s need to suffer and later be glorified made their hearts burn within them, but they still did not recognize him. It was not until they invited him into their home to break bread with him that their eyes were opened to see him as the risen Lord!

but they begged him, “Stay the night with us, since it is getting late.” So he went home with them. 30 As they sat down to eat, he took the bread and blessed it. Then he broke it and gave it to them. 31 Suddenly, their eyes were opened, and they recognized him. And at that moment he disappeared!  Luke 24:29–31 (NLT)

The Holy Spirit works inside us to draw us to Christ. When we hear the good news about him, we are able to respond and draw near to Christ in our hearts.

He comes to us, and we must open the door. (Revelation 3:20) If we do this, it is proof that the Spirit is at work in our lives. If we come to him in this way, he will receive us.

“All that the Father gives Me will come to Me, and the one who comes to Me I will certainly not cast out. 38 “For I have come down from heaven, not to do My own will, but the will of Him who sent Me. 39 “This is the will of Him who sent Me, that of all that He has given Me I lose nothing, but raise it up on the last day. 40 “For this is the will of My Father, that everyone who beholds the Son and believes in Him will have eternal life, and I Myself will raise him up on the last day.”  John 6:37–40 (NASB95)

If we pursue Jesus, God will not reject us. He receives everyone who comes to him. If we seek him, we will find him! Once we come to our Lord in this way, he removes the veil of blindness from our spiritual eyes, enabling us to properly behold him.

Seeing Christ by revelation imparts eternal life to us as we come to know him. We are born again when Christ is revealed to us.

This is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent. John 17:3 (NASB95) —

“My Father has entrusted everything to me. No one truly knows the Son except the Father, and no one truly knows the Father except the Son and those to whom the Son chooses to reveal him.”  Matthew 11:27 (NLT)

Right after saying this, is when Jesus issued his invitation for us to come to him. If we come to him, he will open our eyes, ears, and hearts to know God. It is by spending time in his presence that this can deepen. We do this when we pray, worship, and read and meditate in the Word of God. As we learn to “wait on God,” he will show us more and more about himself. If we seek him, we will find him.

Paul pursued knowing God with all his heart.

Yes, everything else is worthless when compared with the infinite value of knowing Christ Jesus my Lord. For his sake I have discarded everything else, counting it all as garbage, so that I could gain Christ  Philippians 3:8 (NLT)

Sadly, many of us are so afraid of God that we deliberately keep our distance from him. We talk about him, but we don’t want to be alone with him. The thought of being face to face with the Creator of the universe can be daunting, unless we understand that Jesus opened the way for us to approach God. Some of us may be afraid of what he may tell us or ask us to do. This all boils down to our having little knowledge of his immense love, which produces this lack of trust. John said that this is because we fear his judging us.

And as we live in God, our love grows more perfect. So we will not be afraid on the day of judgment, but we can face him with confidence because we live like Jesus here in this world. 18 Such love has no fear, because perfect love expels all fear. If we are afraid, it is for fear of punishment, and this shows that we have not fully experienced his perfect love.  1 John 4:17–18 (NLT)

Because Jesus took our condemnation upon himself, we need not fear that God will judge us for our sins. We can come boldly into his presence.

By his death, Jesus opened a new and life-giving way through the curtain into the Most Holy Place. 21 And since we have a great High Priest who rules over God’s house, 22 let us go right into the presence of God with sincere hearts fully trusting him. For our guilty consciences have been sprinkled with Christ’s blood to make us clean, and our bodies have been washed with pure water.  Hebrews 10:20–22 (NLT)

Jesus came to relieve us of all our fears. He revealed the Father’s heart by laying down his life for us. He told us that he is gentle and humble of heart, making him easily approachable. The Holy Spirit works inside people to deliver us from these fears and help us to believe that we can indeed approach God. The moment we do, he runs to meet us and welcomes us home!

So he returned home to his father. And while he was still a long way off, his father saw him coming. Filled with love and compassion, he ran to his son, embraced him, and kissed him.  Luke 15:20 (NLT)
Prayer

Heavenly Father, I have run from you long enough. I have been blind to your love. I open my heart to you and your Son Jesus. Jesus, I invite you into my life as Lord and Savior. I give you myself and thank you for revealing yourself to me. Open my spiritual eyes and ears. Make my heart brand new. Thank you for forgiving my sins and giving me eternal life. Holy Spirit fill me to overflowing. Amen.

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