Category: Healing

Healing Part 6 – Understanding, Embracing, and Exercising Delegated Authority

Today many people are quite uncomfortable with having or exercising authority. It is commonplace for adults to ask small children to call them by their first names, choosing to be on familiar terms with the very young instead of teaching them to respect their elders. My opinion is this aversion to being in authority is directly related to a refusal to be under proper authority. We seldom wish to be what we despise.

As Christ’s modern day representatives, we have the privilege of continuing Christ’s ministry on the earth. This will be hindered unless we come to terms with exercising our delegated authority in Christ.

The Roman Centurion, who asked Jesus to heal his servant, grasped the nature of the authority Jesus had.

When Jesus returned to Capernaum, a Roman officer came and pleaded with him, 6  “Lord, my young servant lies in bed, paralyzed and in terrible pain.” 7  Jesus said, “I will come and heal him.” 8  But the officer said, “Lord, I am not worthy to have you come into my home. Just say the word from where you are, and my servant will be healed. 9  I know this because I am under the authority of my superior officers, and I have authority over my soldiers. I only need to say, ‘Go,’ and they go, or ‘Come,’ and they come. And if I say to my slaves, ‘Do this,’ they do it.” 10  When Jesus heard this, he was amazed. Turning to those who were following him, he said, “I tell you the truth, I haven’t seen faith like this in all Israel! Matthew 8:5-10 (NLT)

Authority and faith are linked. Faith is able to receive and exercise God’s authority; therefore, understanding the nature and extent of delegated authority is crucial.

The centurion understood that Jesus was on mission from God, and, as his representative, had been given the authority to get the job done. The one having authority is not always required to back up that authority personally. It takes power to enforce authority. The Holy Spirit is God’s enforcer. When Jesus spoke in God’s name, the Holy Spirit made what he said happen. The same is true for us today.

The Spirit of the LORD is upon me, for he has anointed me to bring Good News to the poor. He has sent me to proclaim that captives will be released, that the blind will see, that the oppressed will be set free, Luke 4:18 (NLT)

Jesus was a delegated proclaimer of good news and God’s kingdom. He exercised the authority of that kingdom and was backed up by the Enforcer, the Holy Spirit.

The Holy Spirit is the One who made Jesus’ words and commands effective when it came to healing, casting out evil spirits, and raising the dead.

But if I am casting out demons by the Spirit of God, then the Kingdom of God has arrived among you. Matthew 12:28 (NLT)

We would never ask or beg an evil spirit to leave a person and to cease to oppress him or her, just as a police officer does not beg an offender to please give up. A peace officer must be comfortable using the authority given to him or her in order to be effective, and so must we.

Jesus gave his disciples specific authority, and by extension that includes us and all the disciples who would follow him through the centuries.

Look, I have given you authority over all the power of the enemy, and you can walk among snakes and scorpions and crush them. Nothing will injure you. 20  But don’t rejoice because evil spirits obey you; rejoice because your names are registered in heaven.” Luke 10:19-20 (NLT)

Satan stole the authority God delegated to Adam by deceiving him into submitting to him instead of God. Satan still gives some measure of evil authority to those who serve him, but God’s authority always overrules Satan’s. The evil power released by the exercise of satanic authority is no match for the power of the one true God. (1 John 4:4)

It is our responsibility to release God’s power through exercising the authority we have in Christ.

When Jesus died on the cross and subsequently rose from the dead, he completely defeated Satan and his minions.

In this way, he disarmed the spiritual rulers and authorities. He shamed them publicly by his victory over them on the cross. Colossians 2:15 (NLT)

After Jesus’ resurrection, all authority in heaven and on earth was given to him. (Matthew 28:18) Our Lord now sits in heaven on God’s throne waiting until all his enemies have been effectively subjugated by his people who operate in his authority, backed up by the Holy Spirit’s power.

God raised Jesus from the dead, and we are all witnesses of this. 33  Now he is exalted to the place of highest honor in heaven, at God’s right hand. And the Father, as he had promised, gave him the Holy Spirit to pour out upon us, just as you see and hear today. 34  For David himself never ascended into heaven, yet he said, ‘The LORD said to my Lord, “Sit in the place of honor at my right hand 35  until I humble your enemies, making them a footstool under your feet.”’ 36  “So let everyone in Israel know for certain that God has made this Jesus, whom you crucified, to be both Lord and Messiah!” Acts 2:32-36 (NLT) 

The God of peace will soon crush Satan under your feet. May the grace of our Lord Jesus be with you. Romans 16:20 (NLT)

Satan has been defeated and rendered ineffective to exercise dominion over the church. Nevertheless, God left him in place in this fallen world so that the church could learn to exercise Christ’s authority as representatives of the kingdom of God. We are being prepared to rule and reign with Christ for eternity.

Much of our ministry here on earth is an exercise of Christ’s authority. The gospel is an announcement that all who put their faith and allegiance in Christ will be made right with God. Why do we have the right to say such things? God has given us authority to speak in his name. When we cast out evil spirits, we do so in the name or authority of our Lord. The Holy Spirit will enforce our words. Deliverance is never a power struggle between Christ’s followers and evil spirits. It is an authority issue. We have to know where we stand; otherwise, demons will try to bluff their way into continuing to oppress their hosts.

The same is true when it comes to healing. I do not recall our Lord ever begging his Father to heal someone. Instead he usually commanded people to be healed or simply announced that God had healed them, using the authority he had from God. I will leave you the joy of searching out the scriptures to see if this is so. Christ is our example. His ministry is our pattern.

The early disciples exercised their authority to heal, in obedience to our Lord’s command.

Jesus sent out the twelve apostles with these instructions... 7  Go and announce to them that the Kingdom of Heaven is near. 8  Heal the sick, raise the dead, cure those with leprosy, and cast out demons. Give as freely as you have received! Matthew 10:5-8 (NLT)

Jesus did not instruct them to “ask me to heal the sick.” He told them to heal and otherwise exercise his authority, which had been given to them.

If we are uncomfortable exercising our God given authority, we will be hindered in representing Christ properly in the healing ministry.

It is a little strange when we first start using our authority, just as I imagine it is somewhat uncomfortable for newly graduated police officers to command offenders to submit to their commands. I remember when I first assumed responsibility as the pastor of the church plant in Burlington. I had never before had people honor me as the pastor by calling me by that title. I had to get used to my new role. Likewise, we must become acclimated to exercising Christ’s authority.

Practically speaking, we must move from merely asking God to heal people to commanding them to be healed.

Does that seem like a stretch? If so, it is because we have not yet understood and embraced the authority we have as Christ’s ambassadors. Why not give it a try? We might be surprised at the results. Let’s be willing to take the risk. Let the Spirit be our guide. Learn from experience. Don’t be afraid of making a mistake. Don’t worry about looking foolish. Get out on a limb where God is able to demonstrate how remarkably powerful he is. If we do these things, we will be able to share some amazing testimonies in days to come of how God used us to bless others and glorify himself.

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Healing Part 5 – What can we do to see more healings?

Those who believe that Christ paid the price for our physical healing when he was beaten by Roman soldiers are faced with a challenging question. If the Holy Spirit is still distributing spiritual gifts as the Bible indicates (1 Corinthians 12:11), why do we do not see more healings today? As was covered in the previous article, cessationists “solve” this problem by denying that God still heals. Since that is not an option for us, we must consider other possibilities. This article is dedicated to help us overcome obstacles to healing.

Overcoming Ignorance

One big reason people do not receive more from God is because they do not even know what God has given to us. The Holy Spirit has been given to us to open our understanding through revelation.

And we have received God’s Spirit (not the world’s spirit), so we can know the wonderful things God has freely given us. 1 Corinthians 2:12 (NLT)

If we are to overcome the obstacle of ignorance, we must apply ourselves to studying and meditating on what the Bible teaches on the subject. Being apathetic toward God’s marvelous provision for us is sinful.

The Bible teaches us that it is God’s will to heal. It is his very nature, as revealed in Exodus 15:26. Jesus confirmed this truth through his actions and words. When the leper asked Jesus to heal him, if he were willing, our Lord responded: “I am willing.” (Luke 5:12-13) The woman with internal bleeding was healed by touching Jesus’ garment, without his even consciously willing it. When our faith connects with God’s provision, healing flows. Jesus already paid for our healing on the cross. Why should we not expect him to give us what he paid for?

Defeat Unbelief

The Gospel of Matthew reveals that unbelief is a hindrance to our receiving anything from God.

And they were deeply offended and refused to believe in him. Then Jesus told them, “A prophet is honored everywhere except in his own hometown and among his own family.” 58  And so he did only a few miracles there because of their unbelief. Matthew 13:57-58 (NLT)

Jesus often said, “Be it done unto you according to your faith.” In Nazareth the people limited their ability to receive from Jesus because of their unbelief.

Unbelief and pride show that our hearts are hard, which shuts down our ability to understand, believe, and receive (Mark 6:52). Conversely, repentance and humility open our hearts to God and produce fertile soil for faith.

Jesus taught that all things are possible to the person who believes (Mark 9:23).

Overcoming unbelief requires us to confront our doubt regarding God’s promises.

I tell you the truth, you can say to this mountain, ‘May you be lifted up and thrown into the sea,’ and it will happen. But you must really believe it will happen and have no doubt in your heart. 24  I tell you, you can pray for anything, and if you believe that you’ve received it, it will be yours. Mark 11:23-24 (NLT)

James, the Lord’s brother and the leader of the church in Jerusalem, wrote that a “double-minded man,” who wavers between faith and unbelief or doubt, will not receive anything from God (James 1:6-8). One way to overcome unbelief is to act as if we believe. I am not suggesting that we become hypocrites, but obedience to God is more about what we do than anything else. Sometimes we must act the part before our feelings catch up.

If anyone chooses to do God's will, he will find out whether my teaching comes from God or whether I speak on my own. John 7:17 (NIV)

I remember once the Lord spoke to my heart when I was feeling down about something. He told me, “Why don’t you just act as if everything is going to be alright?” Instantly my attitude completely flipped because I thought, “Of course! Because it is going to be alright.”

We must act as if we have faith in order to help our thinking change and line up with God’s Word. Actions speak louder than words many times. Faith is as faith does.

The same principle applies to worship. At times we do not feel like worshiping, but if we choose to do so anyway, our feelings will often follow the lead of our actions.

We also know from Scripture that the Lord sometimes overrules our unbelief as we haltingly approach him for help, as he did in the case of the desperate father who pleaded with Jesus to heal his son. The father approached Jesus, saying…

The spirit often throws him into the fire or into water, trying to kill him. Have mercy on us and help us, if you can.” 23  “What do you mean, ‘If I can’?” Jesus asked. “Anything is possible if a person believes.” 24  The father instantly cried out, “I do believe, but help me overcome my unbelief!” Mark 9:22-24 (NLT)

We must remember that when we come to God for help, we are engaging a person who deeply loves us, not a heavenly slot machine that requires a special coin of the realm to get results. God is not looking for magic formulas, incantations, or confessions to wring a healing out of him.

The Lord responds to those who come to him as spiritual paupers, expecting him to hear their cry for help (Matthew 5:3).

When we get our eyes off of ourselves and on to him, real faith automatically engages with an honesty that is refreshing. The man who pleaded with Jesus in Mark chapter nine had true faith, or else he would not have persisted in his pursuit of Jesus.

Abraham’s wife Sarah conceived a miracle son in her old age after laughing in unbelief when God first announced his plan. When the Lord confronted her about it, she added to her unbelief by lying about it by saying she did not laugh. Nevertheless, her fear and unbelief did not block God’s plan for her and ultimately the entire world. Neither did Gideon’s initial timidity block God from using him to miraculously deliver Israel. Other examples can be given of how God was able to work in and through people who were very much works in progress regarding faith.

The good news is that when God chooses to heal someone, he is not ultimately limited by our faith level; even though faith is extremely important in the process.

Be Courageous

Lack of courage is a big reason we do not see more healings today.

Many of us are more concerned about looking good in front of people than we are about God’s glory.

We are afraid to pray for healings because what if nothing happens? Won’t I look foolish? That is a risk we must take if we are going to be effective representatives of God’s kingdom. It is a good thing to climb out on a limb of faith, so to speak, where, unless God comes through, we will look foolish. When we put ourselves into a position of publicly believing for God to heal someone, we risk looking bad in front of people, but we also risk seeing a miracle.

I have never experienced a person being angry with me for praying for their healing, even when healing did not appear to take place. Almost always they show gratitude that someone cared enough to pray for them. I have also witnessed amazing healings occur when I publicly prayed for someone to be healed. If we care too much about our reputation, we will not be effective for God. Ironically, those who risk losing their reputations for God’s glory may gain respect in the process. As Jesus said,

If you cling to your life, you will lose it; but if you give up your life for me, you will find it. Matthew 10:39 (NLT)

God honors faith. He will back up the confidence we have in him. Once we are sure it is God’s will to heal people, nothing should hold us back from aggressively praying for people.

Follow the Leading of the Holy Spirit

Listening to the voice and promptings of the Holy Spirit is a big key to seeing God do more healings through his people. This is a cultivated skill that only develops by our obeying what he tells us. Hearing God speak to us in our hearts can be quite scary, especially when he tells us to do something well outside of our comfort zones.

The Holy Spirit is God’s administrator here on earth. He is a liberator and healer of people and is looking for those who will let him operate through them. (Isaiah 61:1, Luke 4:18, and Acts 10:38)

Jesus taught that his “sheep”, those of us who are born again, have the ability to hear his voice. (John 10:27) It takes faith to step out in obedience to the Spirit’s promptings. This can be developed by those who are willing to take the risk.

It all boils down to having courage and being willing to fail occasionally in order to succeed in the long run.

If you are not yet very accomplished at following the Spirit’s promptings, ask someone who is to help you develop this skill. This is called being a disciple.

Let us not forget that healing people is God’s idea, not ours. He is far more interested in setting people free than we are. We need to get in step with him.

Listening to God’s voice connects us to what some people call the “rhema” word of God. The “logos” word might be considered to be the eternal promises of God, as written in the Bible.

The “rhema” word of God is when the Spirit speaks directly to our hearts.

Of course, the two must agree, but often the “rhema” word is more specific to our need. We always have the “logos” Word of scripture to rely upon. When the Spirit speaks directly to us, it ignites faith at a whole new level that God intends to do what he says.

Embrace the Mystery that Not Everyone Gets Healed

Books have been written on possible reasons for not receiving healing, the premise being that, if we remove every hindrance, healing will be sure to follow in every case. But is this correct? The Bible teaches us that there is a time to be born and a time to die. (Ecclesiastes 3:2) Elijah the prophet, a man through whom God worked miracles, eventually got sick and died. (2 Kings 13:14) My own father was a man of faith who believed God for healing, but eventually he got sick and died at the age of 93. Our pre-resurrection bodies will not live forever.

Paul, a man through whom the Spirit did many miracles and healings and who wrote some of our most important Bible verses about faith, once left behind a friend who was sick. (2 Timothy 4:20) Jesus did not heal every sick person he met either. Of all those sick and crippled people gathered at the pool of Bethesda, he singled out one man to heal (John 5:2-9). It is true, however, that Jesus healed everyone who asked. (James 4:2)

It is important for us to realize that there is a certain mystery surrounding healing and all other operations of the Spirit, who distributes spiritual gifts according to his will, not ours. (Hebrews 2:4)

The scriptures provide us with what some call the “revealed will” of God. Others call this “logos” truth, that is, what we can count on as being doctrinally true. But there is also what some call the “rhema” will or word of God, which is his specific revealed or “spoken” will for us in a given situation. God has given us his logos truth in the Bible, which is always true. We are to make our stand upon his eternal Word. How and when God fulfills the promises in his Word are up to him. Some might call this his “secret” will.

The LORD our God has secrets known to no one. We are not accountable for them, but we and our children are accountable forever for all that he has revealed to us... Deuteronomy 29:29 (NLT)

To put this is plain English, while it is true that Jesus’ suffering purchased our healing, God reserves to himself how he distributes that benefit in specific situations. Our reference point is the revealed will of God found in the Bible (“through his wounds we are healed”).

When we find ourselves confronted by the need for a miraculous healing, we should “stand” upon his written promises and also ask the Holy Spirit for insight into his specific will for that particular situation.

Let me give a practical example. Usually when I pray for a very old person who seemingly has a terminal illness, I ask for healing according to the revealed will of God in the Bible. However, I am also aware that all of us have been assigned a God-given time to die. Therefore, I listen to the voice of the Spirit in my heart for specific directions as to how to pray. I once had a dear friend who was dying of cancer. When I sought the Lord regarding her situation, I believe I clearly heard him say that she was going to die, that her long period of suffering was coming to an end. This was a person whom God had previously healed miraculously at least twice. It was someone for whom I had joined my faith with hers and her husband’s for one of those big miracles. It was not as if we were lacking faith, but this time was different. As her pastor, my ministry toward her changed after hearing from God that this was her time to go be with him. Instead of holding out a false hope of experiencing physical healing once again, I did my best to prepare her to die well in faith as an example to those of us who observed how she handled things. I am happy to say that she died in faith just as she had previously lived and been healed by faith.

Faith’s goal is to bring glory to God, not just to get what we want.

There is a profound mystery to healing. Some receive a miracle. Others do not, and we should not automatically assign the latter in every case to unbelief. Doing so places an intolerable burden on our shoulders to earn our own healing by exercising the required level of faith. God’s often unknowable reasons and purposes are not ours to command.

There is a dynamic tension between surrender to God’s mysterious will and holding on to God’s revealed promises with unbreakable trust.

Perhaps the greatest biblical example of this attitude in action is found in the case of Shadrach, Meshach, and Abednego. These three brave worshipers of the true God in Daniel’s day were faced with the choice of bowing down before Nebuchadnezzar’s idol or being thrown into a roaring furnace. Here is their famous reply to the king.

If we are thrown into the blazing furnace, the God whom we serve is able to save us. He will rescue us from your power, Your Majesty. 18  But even if he doesn’t, we want to make it clear to you, Your Majesty, that we will never serve your gods or worship the gold statue you have set up.” Daniel 3:17-18 (NLT)

These men demonstrated great faith through their loyalty to God.

Faithfulness or loyalty to God is what trust in God produces.

The way we can apply this to our own lives with regard to healing is by coming to God with a prayer such as this.

God, I thank you that Jesus paid the price for my healing. I am absolutely convinced that it is your will to heal me and you have the power to set me free from this illness. However, I also realize that sometimes you have secret purposes of which I am unaware. I surrender myself to your loving care and will. I ask you to glorify yourself through me in this situation, either by healing me or giving me the faith and courage to joyfully endure. I am yours to command. I trust you completely.

The author of Hebrews talks about faith that continues to resolutely trust God regardless of whether it gets its desire.

All these people died still believing what God had promised them. They did not receive what was promised, but they saw it all from a distance and welcomed it. They agreed that they were foreigners and nomads here on earth. Hebrews 11:13 (NLT)

I have discovered that when we entrust ourselves to God’s loving will, we put ourselves in the best possible position to receive a miracle.

God is not stingy. He is not weak. He is not wishy-washy about fulfilling his promises. Rather, he paid a tremendous price to procure our healing and is predisposed to bless us beyond our wildest dreams. He delights in those who fully trust in him. When we surrender ourselves to God, our ability to hear what the Holy Spirit whispers in our ears is greatly enhanced. When we discern his “rhema” will in a given situation, we have strong confidence.

So faith comes from hearing, and hearing through the word of Christ. Romans 10:17 (ESV)

I remember years ago when I was facing surgery for cancer, I did exactly what I laid out above. I told the Lord that whether I lived or died, I belonged to him. (Philippians 1:20-23) I asked him to glorify himself through me. After praying that, I clearly heard God speak to me as I read the Bible that he was going to heal me. I had no difficulty believing without doubt that this was his revealed will from then on, and that is exactly what happened. At the time of this writing I have been cancer free for 15 years. Thank you, Lord!

When the “rhema” spoken word matches the “logos” written word, our faith will be unbreakable. Faith is open to hear whatever God may speak to us, because we are not afraid of him or what he may tell us.

Conclusion

We can experience physical healing in a greater way when we overcome ignorance, unbelief, and timidity. The more we listen to the Spirit and surrender to God’s glorious purposes for our lives, the greater will be our confidence in God’s power to heal. All that remains for us to do is put what we believe into practice.

Jesus said to her, “Did I not tell you that if you believed you would see the glory of God?” John 11:40 (ESV)
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Healing Part 4 – Can We Expect God to Heal People Today?

In my first article in this series, I concluded that the rejection of present day healing is a form of isogesis in which we seek to conform the Word of God to our own experience, rather than allowing it to conform us to it. Those who deny that healing is for today either reject miracles in general, have little or no faith in God’s ability, or embrace a position called cessationism, which holds that the nine spiritual gifts in 1 Corinthians 12:7-11 are no longer available since the completion of the New Testament.

The cessationist presupposition is that once the church had in its possession the written New Testament, we no longer need to rely upon the power of the Spirit to work alongside the verbal proclamation of the gospel message. This is a culturally Greek way of thinking that understands faith as being mostly a mental exercise rather than a holistic (spirit, soul, and body) response to the most dynamic and wonderful proclamation ever made. Cessationists are comfortable with limiting the meaning of God’s Word to what we have experienced, which is a form of humanism. The proper approach is to ask God to bring our experience in line with what the Bible teaches. We should never settle for anything less. It is dangerous to discount our need for the power of the Holy Spirit in our lives.

Jesus announced in Luke 4:18 that he was in partnership with the Holy Spirit during his earthly ministry. It is impossible to imagine how he could have carried out his mission without the Spirit’s power and the spiritual gifts.

If Jesus depended completely on the Spirit to fulfill his ministry, how much more must we!

Jesus later instructed his disciples to wait until they received the baptism in the Spirit before embarking on fulfilling the Great Commission. (Acts 1:8) Paul wrote to the church in Thessalonica that the gospel had come to them in word and the power of the Spirit. (1 Thessalonians 1:5) The first disciples had the written scriptures from the Old Testament; yet, they needed the power of the Spirit working alongside their gospel presentations to convince people of the truth of their message. Today followers of Christ, who have the written scriptures of the New Testament and Old, still need the gifts and power of the Holy Spirit, perhaps more than ever.

The deception that is upon the world has not decreased. Satan has not gone on vacation. People in general are not persuaded by a mere intellectual argument. We need God’s power to work together with the verbal presentation of the gospel!

Jesus is the same today as yesterday. (Hebrews 13:8) The Holy Spirit has not changed either, nor has our need for him diminished. The gifts of the Spirit, including healing, are very much needed today and are still available to us in Christ.

To each person the manifestation of the Spirit is given for the benefit of all. 8  For one person is given through the Spirit the message of wisdom, and another the message of knowledge according to the same Spirit, 9  to another faith by the same Spirit, and to another gifts of healing by the one Spirit, 10  to another performance of miracles, to another prophecy, and to another discernment of spirits, to another different kinds of tongues, and to another the interpretation of tongues. 11  It is one and the same Spirit, distributing as he decides to each person, who produces all these things. 1 Corinthians 12:7-11 (NET1)

Rather than deny what we have not experienced personally, we should ask God to let his gifts flow through us to other people. That is the purpose of the gifts. Healing is a demonstration of God’s compassion and power. Jesus showed how much God cares about suffering people by healing and delivering them from demonic oppression.

And you know that God anointed Jesus of Nazareth with the Holy Spirit and with power. Then Jesus went around doing good and healing all who were oppressed by the devil, for God was with him. Acts 10:38 (NLT)

Jesus promised that his followers would do even greater works than he. (John 14:12) Cessationists limit these greater works to helping people experience the new birth through the verbal gospel message, but where does the Bible teach us to limit our expectations?

The early church expected the Spirit to heal people as part of the gospel proclamation. Jesus did not put an expiration date on his miracle power, and neither should we.

Heal the sick, raise the dead, cure those with leprosy, and cast out demons. Give as freely as you have received! Matthew 10:8 (NLT)
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Healing Part 3 – Why Does God Heal People?

If you read Part 1 and Part 2 of this series of articles, hopefully you are convinced that it is God’s will to heal people today. After all, Jesus is the same today (Hebrews 13:8) as he was when he walked the earth, healing all who were oppressed by the devil (Acts 10:38). This article examines what the Bible says about God’s motivation for healing people.

If we want to join our Lord in the ministry of healing, it is important for us to think as he does.

The more our hearts align with his, the better will be our understanding of his ways, and the easier it will be for us to walk in agreement with him.

And we are confident that he hears us whenever we ask for anything that pleases him. 15  And since we know he hears us when we make our requests, we also know that he will give us what we ask for. 1 John 5:14-15 (NLT)

The first reason why God heals people is that it is part of his essential nature to heal and restore those he loves. One of the Old Testament compound names of God was Jehovah-Rapha, the Lord who heals you.

He said, “If you will listen carefully to the voice of the LORD your God and do what is right in his sight, obeying his commands and keeping all his decrees, then I will not make you suffer any of the diseases I sent on the Egyptians; for I am the LORD who heals you.” Exodus 15:26 (NLT)

God healed those who were faithful to him in the Old Testament. Under the New Covenant, blessings come to us because of the faithfulness of Christ. He is the One who earned our healing for us, and he paid a great deal for it.

But he was pierced for our rebellion, crushed for our sins. He was beaten so we could be whole. He was whipped so we could be healed. Isaiah 53:5 (NLT)

My first article in this series goes into great detail regarding the proper interpretation of this verse.

Once a bill has been paid, nothing more is owed. We do not have to earn our healing in any way. It is a gift from a very gracious God whose nature is to heal and restore those he loves.

Compassion for those who are suffering was and is a primary motivation for Jesus to heal people. Once when Jesus was tired from ministry to the crowds who thronged him, he tried to get away for some rest and recuperation. Instead, he found large numbers of people waiting for him when his boat reached the shore. Rather than being disappointed or irritable, this is what the Bible says about Jesus’ attitude.

Jesus saw the huge crowd as he stepped from the boat, and he had compassion on them and healed their sick. Matthew 14:14 (NLT)

Sickness and disease are part of the aftermath of Adam’s first sin. Death entered the world, with sickness being an ever present threat to diminish or end our physical lives.

God promises that in the new heaven and earth that is coming, there will be no sickness, death, suffering, pain, or even sorrow! (Revelation 21:4) As we wait for that glorious day, when God will permanently remove the horrible consequences of sin, our Lord is not content to leave us without remedy. It is his compassionate desire to give us relief through gifts of healing. (1 Corinthians 12:9)

Jesus demonstrated God’s heart in this matter very clearly during his short earthly ministry. (Acts 10:38) He instructed his disciples to operate in the same way.

Go and announce to them that the Kingdom of Heaven is near. 8  Heal the sick, raise the dead, cure those with leprosy, and cast out demons. Give as freely as you have received! Matthew 10:7-8 (NLT)

After Jesus’ resurrection and ascension into heaven, the early church continued to demonstrate God’s love to people through preaching the gospel of reconciliation to God and performing compassionate healings. A reading of the Book of Acts confirms this. The disciples understood that Jesus’ mission of demonstrating God’s love to people was ongoing, and, since Jesus never changes, he expects us to keep it going.

This leads us to another powerful reason God continues to heal today. He uses healing and other miracles and signs to confirm the truth of his promises and the gospel.

Jesus urged his hearers to pay attention to the miracles and healings he performed, because these things testified to the truth of his words and his identity of the Messiah.

Just believe that I am in the Father and the Father is in me. Or at least believe because of the work you have seen me do. 12  “I tell you the truth, anyone who believes in me will do the same works I have done, and even greater works, because I am going to be with the Father. 13  You can ask for anything in my name, and I will do it, so that the Son can bring glory to the Father. 14  Yes, ask me for anything in my name, and I will do it! John 14:11-14 (NLT)

Knowing how strong our propensity to unbelief is, Jesus graciously performed signs and wonders to release people from their spiritual blindness. It still works today for many.

Notice that the latter part of the passage attests to the fact that healing is still for today. Two times while teaching a series on the Baptism in the Holy Spirit in Honduras, God used significant healings to help the people believe in my message.

I believe healing is part of the God-given arsenal of spiritual weapons given to teachers.

This doesn’t happen here in the USA as much because there tends to be more unbelief. There the people were open to God working through someone they did not know. As Jesus said, a prophet is not esteemed in his own country. Oh that God would release healing in a powerful way to break off the chains of unbelief!

Jesus traveled through all the towns and villages of that area, teaching in the synagogues and announcing the Good News about the Kingdom. And he healed every kind of disease and illness. Matthew 9:35 (NLT)

Jesus said that certain signs, including healing, attest to the reality of the Kingdom of God in our midst.

Heal the sick, and tell them, ‘The Kingdom of God is near you now.’ Luke 10:9 (NLT)

God never expected people to believe solely based upon our words, as important as they are. The gospel was designed to come to people through preaching and the demonstration of the power of the kingdom of God.

For when we brought you the Good News, it was not only with words but also with power, for the Holy Spirit gave you full assurance that what we said was true. And you know of our concern for you from the way we lived when we were with you. 1 Thessalonians 1:5 (NLT)

I believe it is disingenuous to claim that these signs and wonders only continued until the publication of the text of the New Testament. The early disciples also had the Scriptures, although limited to the Old Testament. Nevertheless, the gospel can be fully preached out of the Old Testament scriptures, as shown in the book of Acts.

All Scripture is inspired by God and full of power to change us on the inside (Hebrews 4:12); nevertheless, God backed up those infallible words with tangible demonstrations of the Spirit’s power in the physical realm.

He does the same today. His strategy has not changed. What has changed is the way people interpret God’s Word. Instead of taking it at face value, as the early church did, many try to limit the meaning of the Scriptures to what they have personally experienced or can conceive to be true. This is simply another form of humanism, in which we seek to make ourselves the measure of all things. We must allow God’s word to measure and change us: not the other way around.

Jesus warned that we must know both the Word of God and the power of God in order to avoid error.

Jesus replied, “Your mistake is that you don’t know the Scriptures, and you don’t know the power of God. Mark 12:24 (NLT)

We must repent of this sin of diluting God’s Word and get back to a God-centered interpretation of the Bible that includes the power of God being released through his people by means of the Holy Spirit.

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Healing Part 2 – New Testament Confirmation

In the first article in this series on healing, I showed how Isaiah 53 is the foundation of healing in the Old Testament. Four Hebrew words are very important to our having a proper understanding. The verbs that apply to how Jesus carried our sins also reveal that he carried our sickness and pain. If we believe he carried the former, we must conclude that he did the same for the latter. The logic is inescapable. The question this article addresses is whether there is any corroboration for this view in the New Testament.

The New Testament explains the Old in light of Jesus.

Jesus spent considerable time explaining to his disciples how he fulfilled Old Covenant scriptures.

Then Jesus took them through the writings of Moses and all the prophets, explaining from all the Scriptures the things concerning himself. Luke 24:27 (NLT)

Jesus is the focus of the entire Bible. If we miss him in the Old Covenant, we have missed the point.

It is clear that Matthew understood the implications of Isaiah 53 regarding physical healing. He clearly stated that Jesus fulfilled Isaiah 53:4 when he healed people.

Now when Jesus entered Peter’s house, he saw his mother-in-law lying down, sick with a fever. 15  He touched her hand, and the fever left her. Then she got up and began to serve them. 16  When it was evening, many demon-possessed people were brought to him. He drove out the spirits with a word, and healed all who were sick. 17  In this way what was spoken by Isaiah the prophet was fulfilled: “He took our weaknesses and carried our diseases.” Matthew 8:14-17 (NET1)

It is always instructive to see how the Bible interprets itself, as it does here.

Matthew leaves absolutely no room to doubt that Isaiah 53 addresses physical healing, no matter how later translators may skew the meaning because of their biases.

Let’s return to the New English translation to see how it honestly renders the passage from Isaiah.

But he lifted up our illnesses, he carried our pain; even though we thought he was being punished, attacked by God, and afflicted for something he had done. 5  He was wounded because of our rebellious deeds, crushed because of our sins; he endured punishment that made us well; because of his wounds we have been healed. Isaiah 53:4-5 (NET1)

Their notes reveal the following insight into their struggle to properly translate this passage.

17 sn Continuing to utilize the imagery of physical illness, the group acknowledges that the servant's willingness to carry their illnesses (v. 4) resulted in their being healed. Healing is a metaphor for forgiveness here.

Even these honest translators feel compelled to weaken the power of physical healing contained in these verses, but Matthew rescues us from this error. These verses cover all forms of healing, to be sure, including the physical aspect.

Peter also cites Isaiah 53 in his first letter.

He himself bore our sins in his body on the tree, that we may cease from sinning and live for righteousness. By his wounds you were healed. 1 Peter 2:24 (NET1)

Those who do not agree that physical healing is for today argue that Peter is here referencing a healing of the soul from the effects of sin and not physical healing.

Healing certainly applies to psychological and spiritual wounds, but it is not limited to them.

God did many signs and wonders through Peter, including remarkable healings. I am sure he understood that this power derived from what Christ suffered during his passion and death, just as did Matthew. They were students of the same teacher and were filled with the same Holy Spirit. God used them both to pen portions of our New Testament.

The Book of Acts reveals what the apostles believed through what they did. Actions speak louder than words. They believed that physical healing is available in Christ. So should we.

In conclusion, we owe a debt of gratitude to Matthew for clearing up this controversy of whether or not Isaiah 53 provides us with a doctrinal foundation for physical healing. Once we know where we stand, it should increase our faith that God still heals today.

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Healing Part 1 – The Inescapable Logic of Isaiah 53

What does the Bible have to say about physical healing? Jesus healed many during his earthly ministry; as did the first apostles. I have personally witnessed people receive healings from God through prayer, including myself. I know evangelists who preach the gospel to huge crowds in other countries where the Holy Spirit often heals and sets people free as a testimony to the truth of their message. Why is it that some churches teach that physical healing is available in Christ; while others insist that, since the completion of the New Testament scriptures, the gifts of the Spirit, including healing, are no longer active? Is God still healing people today, or has he backed off from the way he began the church age? In this series I will examine whether or not Jesus purchased healing for his people through his death and resurrection, whether healing is for today, why we don’t  see more current examples of this gift in operation, and the difference between true faith and what I call “magical thinking”.

Sadly, we Christians, especially teachers of the Bible, often dilute the Word of God to correspond to our own experience. We make excuses for what is not part of our lives.

This is called isogesis, the process whereby we read into the Bible what we want it to say instead of pulling out its true meaning and conforming our thinking to that. The idea is that our thinking and behavior should match God’s Word, not the other way around. It may be very difficult for us to admit that we are not experiencing all that God has provided to his people, because we are afraid to think about what that says about us. It is also easy to fall prey to the influence of church tradition.

It may seem easier to deny that healings are for today than to struggle with why we are not experiencing them.

What does the Bible really say?

The Inescapable Logic of Four Important Hebrew Words

Isaiah 53 is the foundation for any understanding of physical healing.

Let us begin by looking at two verses from that chapter. But first, let’s be honest in admitting we all bring to the Bible a few or maybe a lot of preconceptions and biases. This is also true for those who translate the scriptures from the original languages. Those translators who do not believe that physical healing is for today will likely reflect that belief in the words they choose to convey the meaning of the Hebrew. Regrettably, that has been especially true of this chapter in which some key words usually are not translated according to their most natural meaning. Below I quote from the New English Translation because it is very literal and seems to have less translators’ bias than some other versions. I put the Hebrew words inside parentheses.

But he lifted (nasa) up our illnesses (choli), he carried (sabal) our pain (makob); even though we thought he was being punished, attacked by God, and afflicted for something he had done. 5  He was wounded because of our rebellious deeds, crushed because of our sins; he endured punishment that made us well; because of his wounds we have been healed. Isaiah 53:4-5 (NET1)

For us to properly understand how Jesus provided healing for us through what he suffered, we need to pay close attention to the above four highlighted Hebrew words.

  • nasa – This verb means to bear or carry.
  • sabal – This verb means to carry a heavy load.
  • choli – This noun fundamentally means sickness.
  • makob – This noun translates best as pain.

Isaiah 53:4 says that he (Jesus) lifted up or bore (nasa) our sicknesses or illnesses (choli). The same verse also says that Jesus carried (sabal) our pain (makob). The NET translates this in a most natural manner. In other words, it says it as the Hebrew says it. (You may wish to read other translations to see how they use the same words.)

Next, let’s look at how these same two Hebrew verbs are used with reference to sin. The core of the gospel hinges upon Jesus’ being our sin offering as the Lamb of God (John 1:29), which completely satisfied the wrath of God and provided forgiveness and reconciliation to those who trust in Christ. If he did not carry our sin on the cross, we are still lost and under God’s judgment. Isaiah 53:11-12 makes it clear that he did.

Having suffered, he will reflect on his work, he will be satisfied when he understands what he has done. “My servant will acquit many, for he carried (sabal) their sins. 12  So I will assign him a portion with the multitudes, he will divide the spoils of victory with the powerful, because he willingly submitted to death and was numbered with the rebels, when he lifted up (nasa) the sin of many and intervened on behalf of the rebels. Isaiah 53:11-12 (NET1)

Here we see above that the Hebrew verbs sabal and nasa, which are used to describe what Jesus did with our pains and sicknesses, are also used to show us what he did with our sins.

The logic is inescapable. If we are forgiven by his carrying our sins; then, we are healed by his carrying our sicknesses and pains.

If he did not carry our sicknesses and pains, he did not carry our sins. All Bible believing Christians unequivocally adhere to the latter; therefore, all should also believe in the former, whether or not we have personally experienced physical healing.

To prove that this is proper interpretation of the Hebrew, the Holy Spirit provided us with a confirmation in the gospel of Matthew.

That evening many demon-possessed people were brought to Jesus. He cast out the evil spirits with a simple command, and he healed all the sick. 17  This fulfilled the word of the Lord through the prophet Isaiah, who said, “He took our sicknesses and removed our diseases.” Matthew 8:16-17 (NLT)

The reason many find it easier to believe in forgiveness than in physical healing is because forgiveness is for us largely a subjective experience, the reality of which will be confirmed experientially when we each stand before God in judgment. At that point, we will know beyond a shadow of a doubt whether or not the gospel is true and we were completely forgiven for our sins by what Christ did for us. Healing, on the other hand, requires us to experience it in the present, which tests our faith immediately, instead of putting it off until the indefinite future. We should not back away from the trial of faith that physical healing demands. Both forgiveness and healing are part of the atonement. Both are real. Both can be our experience. In fact, healing confirms the truth of forgiveness, according to Jesus.

Is it easier to say ‘Your sins are forgiven,’ or ‘Stand up and walk’? 6  So I will prove to you that the Son of Man has the authority on earth to forgive sins.” Then Jesus turned to the paralyzed man and said, “Stand up, pick up your mat, and go home!” 7  And the man jumped up and went home! 8  Fear swept through the crowd as they saw this happen. And they praised God for sending a man with such great authority. Matthew 9:5-8 (NLT)

Isn’t it time for us to abandon our unbelief and embrace the truth of physical healing through the atonement? Isn’t it time for our experience to rise to the level of biblical truth instead of lowering the bar to match our experience? Yes, it is.

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