Author: petebeck3

Pete Beck III ministered as a pastor and Bible teacher in Burlington for over 34 years. He is married to Martha, with whom he has four children, ten beautiful grandchildren, and four amazing great grandchildren. He ministers in his local church as a Bible teacher and counselor. He has published two books - Seeing God's Smile and Promise of the Father - as well as a wide variety of Bible-related articles which he has compiled into books in PDF form.

Basic Doctrines of Christ: The Resurrection from the Dead in Everyday Life

 

 

 

 

 

One of the dangers with any doctrine is postponing it until the indefinite future. This is what Martha did regarding the resurrection just before Jesus restored life to her brother Lazarus. Jesus told her that he is the resurrection and was able to raise Lazarus immediately, but her thinking restricted the matter until the end of time.

Jesus said to her, “Your brother will rise again.” 24  Martha said to him, “I know that he will rise again in the resurrection on the last day.” 25  Jesus said to her, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, 26  and everyone who lives and believes in me shall never die. Do you believe this?” 27  She said to him, “Yes, Lord; I believe that you are the Christ, the Son of God, who is coming into the world.” John 11:23-27 (ESV)

When Jesus returns in glory, he will indeed raise us from the dead, but even now we can experience resurrection life on a daily basis. There is only one problem associated with this process, however: to experience resurrection there must first be a death.

Imagine the horror Jesus felt as he hung on the cross as he experienced separation from his Father as the sins of the world fell upon him! You and I were born into this world separated from God because of Adam’s sin, but this was the first time for Jesus who had experienced glorious unity with his heavenly Father for all eternity.

For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God. 2 Corinthians 5:21 (ESV) 

And about the ninth hour Jesus cried out with a loud voice, saying, “Eli, Eli, lema sabachthani?” that is, “My God, my God, why have you forsaken me?” Matthew 27:46 (ESV)

Abraham also experienced a version of this in what the Bible calls a “terror of great darkness” (Genesis 15:12), at which time God confirmed to him an everlasting covenant. God’s eternal unconditional promise to Abraham was based on what Christ accomplished millennia later. God is not bound by time as we are. The benefits of Christ’s death and resurrection reverberate through time backward and forward for all eternity. Jesus experienced completely the horror of darkness that Abraham felt in part. Nevertheless, God required Abraham to go through it.

Later in Abraham’s story, the death-resurrection principle played out again. God asked Abraham to sacrifice Isaac, the son of promise for whom he had patiently waited for 25 years! Amazingly Abraham immediately obeyed without questioning God and was ready to complete the act when an angel stopped him. This, of course, foreshadowed Father God’s actual sacrifice of his Son upon the cross. In writing about this act of obedience by Abraham, the author of Hebrews states that our faith forefather trusted in God’s ability to raise the dead.

It was by faith that Abraham offered Isaac as a sacrifice when God was testing him. Abraham, who had received God’s promises, was ready to sacrifice his only son, Isaac, 18  even though God had told him, “Isaac is the son through whom your descendants will be counted.” 19  Abraham reasoned that if Isaac died, God was able to bring him back to life again. And in a sense, Abraham did receive his son back from the dead. Hebrews 11:17-19 (NLT)

What Abraham did revealed his faith that God will fulfill his promises, even if he requires us temporarily to let go of them. Some call this “death of a vision.”  When we are willing to let something apparently die that is a precious promise to us, in the hope that God will yet restore it in his way and his time, we participate in the resurrection principle.

Paul wrote about this to the church in Corinth.

For we do not want you to be unaware, brethren, of our affliction which came to us in Asia, that we were burdened excessively, beyond our strength, so that we despaired even of life; 9  indeed, we had the sentence of death within ourselves so that we would not trust in ourselves, but in God who raises the dead; 10  who delivered us from so great a peril of death, and will deliver us, He on whom we have set our hope. And He will yet deliver us, 11  you also joining in helping us through your prayers, so that thanks may be given by many persons on our behalf for the favor bestowed on us through the prayers of many. 2 Corinthians 1:8-11 (NASB)

The resurrection principle requires that we cease to try to keep ourselves and our promises alive through our own strength, but instead abandon ourselves to the faithfulness of God.

This is what Jesus did on the cross. As he descended into the abyss of death and experienced complete weakness and relinquished all attempts to save himself, he abandoned himself to his Father, the great Promise Keeper.

And Jesus, crying out with a loud voice, said, "Father, INTO YOUR HANDS I COMMIT MY SPIRIT." Having said this, He breathed His last. Luke 23:46 (NASB)

This was the culmination of Jesus’ faith walk, but he professed his faith in God’s resurrection power often prior to his crucifixion. He repeatedly told his disciples that he would die on a cross and be raised three days later. For us to properly experience God’s resurrection power, we must have faith in his ability to pull it off.

To experience resurrection, it is important that we understand and embrace the process. Jesus knew he had to die first in order to be raised. The same is true for us.

What has God promised to you that seems hopeless at this point? Have you released it into God’s hands? Are you able to trust him to give it back to you, if you give it to him? That is how we experience the resurrection in everyday life.

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Basic Doctrines of Christ: The Resurrection from the Dead – Beyond Imagination

 

 

 

 

 

That is what the Scriptures mean when they say, “No eye has seen, no ear has heard, and no mind has imagined what God has prepared for those who love him.” 1 Corinthians 2:9 (NLT)

Imagination can be used in a good way to go beyond our previous experience. Many great advances have been made by those whose imagination fueled innovation.

When it comes to the resurrection and what lies ahead for those who trust in Christ after our earthly lives comes to an end, even our imagination is insufficient. What God has in store for us is far more wonderful than anything we can conceive. Imagine that!

A common conception of heaven pictures angels floating on clouds playing harps. How boring does that sound? The glimpses of heaven provided in Scripture are anything but boring. Those who claim to have died and seen heaven tell of sights, sounds, and experiences that are beyond description. The apostle Paul was among that group.

I know a man in Christ who fourteen years ago was caught up to the third heaven—whether in the body or out of the body I do not know, God knows. 3  And I know that this man was caught up into paradise—whether in the body or out of the body I do not know, God knows— 4  and he heard things that cannot be told, which man may not utter. 2 Corinthians 12:2-4 (ESV)

When our Lord rose from the dead, he was sometimes not immediately recognized. Something had happened to him that made him different from before. At other times, he was clearly recognized by those to whom he appeared. He was able to appear and disappear. Walls were not a barrier to him. He had a real body that could be touched. He was able to eat food. What kind of body did he have in his resurrected state?

Paul said that we really cannot imagine what the resurrected “spiritual” body will be like.

But someone will ask, “How are the dead raised? With what kind of body do they come?” 36  You foolish person! What you sow does not come to life unless it dies. 37  And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain. 38  But God gives it a body as he has chosen, and to each kind of seed its own body. 39  For not all flesh is the same, but there is one kind for humans, another for animals, another for birds, and another for fish. 40  There are heavenly bodies and earthly bodies, but the glory of the heavenly is of one kind, and the glory of the earthly is of another. 41  There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory. 42  So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. 43  It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power. 44  It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body. 45  Thus it is written, “The first man Adam became a living being”; the last Adam became a life-giving spirit. 46  But it is not the spiritual that is first but the natural, and then the spiritual. 47  The first man was from the earth, a man of dust; the second man is from heaven. 48  As was the man of dust, so also are those who are of the dust, and as is the man of heaven, so also are those who are of heaven. 49  Just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven. 1 Corinthians 15:35-49 (ESV)

When we plant a seed, we get something very different when it sprouts. We see a complete plant that is able to produce more seeds! The seed we plant must “die” before it can “resurrect” as a plant. The seed goes into the ground where moisture causes it to “decompose” in order to be re-composed as a brand new plant. This is a picture from nature that gives us some idea of the resurrection process.

Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. 25  Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life. John 12:24-25 (ESV)

One thing we learn from what the Bible says about the resurrection is that our bodies are important to God, important enough for him to eternally save them, too.

He created our bodies to house our spirits, making us unique creatures who are able to interface with both the physical and spiritual worlds. How extraordinary!

God will eventually re-create heaven and earth (2 Peter 3:13), making a suitable place for resurrected people to inhabit. Imagine that, if you can.

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Basic Doctrines of Christ: The Resurrection from the Dead – Two Resurrections

 

 

 

 

 

As with most things God created, the resurrection is more “complicated” than it first appears. Creation has  fantastic complexity, depth, precision, and variety. After centuries of scientific inquiry, we have yet to fully comprehend the “fearfully and wonderfully made” bodies God created for his people. In an effort to deflect honor and glory from God, man created the lie of evolution to try to explain away God, but it is a futile exercise in foolishness. Any right thinking person knows instinctively that precision and complexity does not randomly appear out of chaos. In a similar fashion, the resurrection from the dead is not as simple as God making our bodies alive again. God is much more creative than that.

Just as God’s great salvation applies uniquely to each part of us, spirit, soul, and body, the resurrection does, as well. In fact, there is a resurrection “principle” at work in every aspect of God’s salvation.

The First Resurrection

When Jesus died on the cross and three days later rose again, the Bible says those who believe in him were spiritually included in that death and rising.

But God, being rich in mercy, because of His great love with which He loved us, 5  even when we were dead in our transgressions, made us alive together with Christ (by grace you have been saved), 6  and raised us up with Him, and seated us with Him in the heavenly places in Christ Jesus, 7  so that in the ages to come He might show the surpassing riches of His grace in kindness toward us in Christ Jesus. Ephesians 2:4-7 (NASB)

God saves us on the inside before we see the results on the outside.

Spiritually those who believe in Jesus have already received and are learning to experience his complete victory. We died and rose with him and now are seated with him in heavenly places at God’s right hand. Nevertheless, since we still have an earthly existence in the body, we also live here on planet earth in a fallen world inhabiting a body still under sin’s curse and death. The incongruity is staggering. This is why we find ourselves often frustrated. We are divided in our experience. The spirit is “in sync” with God, or as Jesus said, willing, but the “flesh” is not. Every believer knows what this feels like. Paul wrote about it.

I find then the principle that evil is present in me, the one who wants to do good. 22  For I joyfully concur with the law of God in the inner man, 23  but I see a different law in the members of my body, waging war against the law of my mind and making me a prisoner of the law of sin which is in my members. 24  Wretched man that I am! Who will set me free from the body of this death? 25  Thanks be to God through Jesus Christ our Lord! So then, on the one hand I myself with my mind am serving the law of God, but on the other, with my flesh the law of sin. Romans 7:21-25 (NASB)

During our remaining days on earth, trapped in a pre-resurrected body, we must learn to live in the spiritual reality of Christ’s resurrection. This is called “walking in the Spirit.”

We already live in the Spirit, spiritually, but we must learn to “walk it out” on a day to day basis.

If we live by the Spirit, let us also walk by the Spirit. Galatians 5:25 (NASB)

This corresponds to what I previously wrote concerning transformation or sanctification, which is the daily outworking of grace in our lives to make us more like Jesus. We might call this a daily experience of the first resurrection, which is spiritual. This is the resurrection principle at work.

The Second Resurrection

The second resurrection will be that of the body.

When Jesus returns, he will raise all the dead, including the wicked.

"Do not marvel at this; for an hour is coming, in which all who are in the tombs will hear His voice, 29  and will come forth; those who did the good deeds to a resurrection of life, those who committed the evil deeds to a resurrection of judgment. John 5:28-29 (NASB)

In our resurrected state, we will all stand before God at the judgment seat. This is the point at which the Bible says that every knee will bow and every tongue confess that Jesus is Lord. (Romans 14:11) Those who pass the test at that great judgment will experience God’s glory in their new bodies in the context of a new heaven and earth. I will write more about this in the future.

Only those who have experienced the first resurrection, or new birth, will be able to enjoy the glories of the second resurrection.

The rest of the dead did not come to life until the thousand years were ended. This is the first resurrection. 6  Blessed and holy is the one who shares in the first resurrection! Over such the second death has no power, but they will be priests of God and of Christ, and they will reign with him for a thousand years. Revelation 20:5-6 (ESV)

Now we are getting into what theologians call eschatology or the doctrine of the end times. There are various ways to interpret Revelation, but let me share my take on the above passage. Rather than believe in a future “millennium” or literal 1000 year reign of Christ on the earth, I believe Revelation is speaking of the current church age in which those who believe in Christ have been spiritually raised from the dead and are seated with him in heavenly places sharing his authority even now.

If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. 2  Set your minds on things that are above, not on things that are on earth. 3  For you have died, and your life is hidden with Christ in God. 4  When Christ who is your life appears, then you also will appear with him in glory. Colossians 3:1-4 (ESV)

To me this makes sense of the passage in Revelation, but, even if you do not accept my interpretation, you must deal with the concept of two resurrections, the spiritual one and the bodily one.

Martha said to Jesus, “Lord, if you had been here, my brother would not have died. 22  But even now I know that whatever you ask from God, God will give you.” 23  Jesus said to her, “Your brother will rise again.” 24  Martha said to him, “I know that he will rise again in the resurrection on the last day.” 25  Jesus said to her, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, 26  and everyone who lives and believes in me shall never die. Do you believe this?” 27  She said to him, “Yes, Lord; I believe that you are the Christ, the Son of God, who is coming into the world.” John 11:21-27 (ESV)

Martha knew Jesus personally, believed in him, and had a pretty good doctrine of the end times, but she did not understand at that time the spiritual side of things. She thought the resurrection only applied to the very end of time, but Jesus, who is the Resurrection, was and is able to raise anyone from the dead at any moment. In addition, he promised Martha that those who put their faith in him “will never die.” This can only mean that the “second death” has no power over them. (Revelation 20:6)

In other words, faith in Christ makes us one with the risen Christ. We are part of Christ’s first resurrection and we never need fear the second death. We now belong to God.

Prayer

Jesus, I want to escape the second death. I believe that when you rose from the dead, you provided life for all who believe and receive you. I receive you into my heart and declare my allegiance to you. Thank you for eternal life now and the resurrection of the body later. Now, come Holy Spirit. Help me to live for Jesus. Amen.

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Basic Doctrines of Christ: The Resurrection from the Dead – Glorification

 

 

 

 

 

As I wrote in another series of articles, we are composed of spirit, soul, and body. (1 Thessalonians 5:23)  You can click on the links to read about each one in detail, if you wish.) Followers of Christ are instructed to properly “divide” or “cut straight” God’s Word (1 Timothy 2:15). This means we are to properly interpret and handle God’s message to us.

It is necessary to distinguish between how God’s great salvation applies uniquely to each part of us, or we will become confused.

For example, the Bible tells us that we can know that we have eternal life (1 John 5:13), but also reminds us that we are saved “in hope” (Romans 8:24-25). So which is it? Are we already saved, or are we waiting to be saved? The answer is both: we are already justified in the spirit, but we are waiting (hoping) for the last installment of our great salvation, the resurrection from the dead.

For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. 19  For the creation waits with eager longing for the revealing of the sons of God. 20  For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope 21  that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. 22  For we know that the whole creation has been groaning together in the pains of childbirth until now. 23  And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. 24  For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? 25  But if we hope for what we do not see, we wait for it with patience. Romans 8:18-25 (ESV)

We were created as living souls, which come to being when God breathes spirit into a lifeless body. (Genesis 2:7 KJV) In quick summary, at the new birth, our inner spirits are instantly transformed into a new creation (2 Corinthians 5:17) and integrally joined with the Holy Spirit (1 Corinthians 6:17). We are “born again” and become one with Christ. This is a “once for all” completed work accomplished on our behalf in the past when Christ died and rose again, which I and many others call justification, even though it contains within it all five pillars of what Christ accomplished on our behalf in the New Covenant – propitiation, redemption, justification, reconciliation, and sonship. This is why the Bible tells us that those who believe already have eternal life. (John 5:24)

The salvation of the soul is an ongoing, daily process whereby we are being gradually transformed in our personalities and behavior to think, act, and speak as Christ. In this sense, our salvation is very much “in process.” I call this transformation, even though some prefer the term sanctification. It is a working out in our daily lives what God has already done in our spirits. (Philippians 2:12-13) How we obey God and allow his Spirit to inwardly conform us to Christ will have a great impact upon our heavenly reward. We need a fresh impartation of God’s grace everyday for strength to participate with the Spirit of God in this process.

Finally, we are waiting for the glorious day when our bodies, which are still under Adam’s curse of death, will be gloriously resurrected and renewed so that we finally are completely free from every vestige of the destructive power of sin and death. Our bodies will experience glorification.

For our citizenship is in heaven, from which also we eagerly wait for a Savior, the Lord Jesus Christ; 21  who will transform the body of our humble state into conformity with the body of His glory, by the exertion of the power that He has even to subject all things to Himself. Philippians 3:20-21 (NASB) 

Now I say this, brethren, that flesh and blood cannot inherit the kingdom of God; nor does the perishable inherit the imperishable. 51  Behold, I tell you a mystery; we will not all sleep, but we will all be changed, 52  in a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raised imperishable, and we will be changed. 53  For this perishable must put on the imperishable, and this mortal must put on immortality. 1 Corinthians 15:50-53 (NASB)

This is our hope and expectation in Christ, who promised to raise from the dead each of us who believe.

"For this is the will of My Father, that everyone who beholds the Son and believes in Him will have eternal life, and I Myself will raise him up on the last day." John 6:40 (NASB)
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Basic Doctrines of Christ: The Resurrection from the Dead – Jesus Is Lord

 

 

 

 

 

Paul, a servant of Christ Jesus, called to be an apostle, set apart for the gospel of God, 2  which he promised beforehand through his prophets in the holy Scriptures, 3  concerning his Son, who was descended from David according to the flesh 4  and was declared to be the Son of God in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord, Romans 1:1-4 (ESV)

Christ’s resurrection was the most important event in human history. He died for our sins on the cross as the sacrificial Lamb of God, but he rose from the dead in glory and power as the indisputable Lord of Lords, the promised Messianic King of Israel to whom every knee will bow and who one day will judge the entire earth.

The proper response to discovering that Jesus died as God’s Lamb is to humbly and gratefully receive the provision of God’s mercy and grace it provides.

The necessary and fitting response to hearing that Jesus is the risen Lord is to make a declaration of faith and allegiance to him, which is the central meaning of water baptism.

...if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. Romans 10:9 (ESV)

In the West we have reduced Christ’s ministry in many cases to that of the Lamb of God, instructing those who hear our message to receive him into their hearts.

The gospel of the apostles declared the lordship of the risen Christ and called hearers to acknowledge and submit to him.

The gospel is not simply a “get out of jail free” card that allows us to live free from any commitment to God. Rather it is an offer of forgiveness, justification, redemption, reconciliation, and sonship with the express purpose of making us fit subjects and obedient servants of the King.

Prayer

Jesus, I never realized my need to acknowledge you as my Lord and King. I do that now and pledge my allegiance to you. I depend on your grace and the empowerment of the Holy Spirit to enable me to be faithful to you all my days. Thank you for dying for me. Help me now to live for you. Amen.

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Basic Doctrines of Christ: The Resurrection from the Dead – Jesus Is the Resurrection

 

 

 

 

 

The apostle Paul wrote that the resurrection from the dead is the cornerstone of the Christian faith.

But if there is no resurrection of the dead, not even Christ has been raised; 14  and if Christ has not been raised, then our preaching is vain, your faith also is vain. 15  Moreover we are even found to be false witnesses of God, because we testified against God that He raised Christ, whom He did not raise, if in fact the dead are not raised. 16  For if the dead are not raised, not even Christ has been raised; 17  and if Christ has not been raised, your faith is worthless; you are still in your sins. 18  Then those also who have fallen asleep in Christ have perished. 19  If we have hoped in Christ in this life only, we are of all men most to be pitied. 20  But now Christ has been raised from the dead, the first fruits of those who are asleep. 1 Corinthians 15:13-20 (NASB)

Jesus offered himself as an offering for our sin by dying on the cross. Without the resurrection from the dead, he would be just another tragic and delusional historical figure who thought he was something special, when he was only a man, just like everyone else.

However, Jesus’ glorious resurrection was proof positive that his sacrifice had been accepted by his Father in heaven, who vindicated him in the eyes of his disciples.

His Second Coming at the culmination of time will glorify and vindicate him in the eyes of everyone else.

Jesus foretold his own resurrection on multiple times. He told his disciples that he would be put to death on a cross and rise again.

And he began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again. Mark 8:31 (ESV)

He told them that he would be raised from the dead as a sign prefigured in the book of Jonah.

But he answered them, “An evil and adulterous generation seeks for a sign, but no sign will be given to it except the sign of the prophet Jonah. 40  For just as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth. Matthew 12:39-40 (ESV)

He told his enemies that if they destroyed the temple of his body, God would raise him up again.

The Jews then said to Him, "What sign do You show us as your authority for doing these things?" 19  Jesus answered them, "Destroy this temple, and in three days I will raise it up." 20  The Jews then said, "It took forty-six years to build this temple, and will You raise it up in three days?" 21  But He was speaking of the temple of His body. 22  So when He was raised from the dead, His disciples remembered that He said this; and they believed the Scripture and the word which Jesus had spoken. John 2:18-22 (NASB)

Jesus told Martha that he would raise Lazarus from the dead because he was and is the embodiment of the resurrection.

Martha then said to Jesus, "Lord, if You had been here, my brother would not have died. 22  "Even now I know that whatever You ask of God, God will give You." 23  Jesus *said to her, "Your brother will rise again." 24  Martha *said to Him, "I know that he will rise again in the resurrection on the last day." 25  Jesus said to her, "I am the resurrection and the life; he who believes in Me will live even if he dies, 26  and everyone who lives and believes in Me will never die. Do you believe this?" John 11:21-26 (NASB)

He promised his disciples that one day he would raise each of us from the dead.

And this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day. 40  For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day.” John 6:39-40 (ESV)

Not only did Jesus rise from the tomb after dying for our sins, he is the Resurrection. Those who put their faith and allegiance in him will participate in his resurrection both now, in a spiritual sense, and physically at the Second Coming. Jesus is the resurrection and the life!

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Basic Doctrines of Christ: The Laying on of Hands – Ordination

 

 

 

 

 

Ordination is the third use or aspect of the laying on of hands. It combines everything we have already learned about this important principle and practice. It is used to identify the ordained person with the ones doing the ordaining, and through the laying on of hands blessings, grace, and gifts are imparted to the person being ordained to enable him or her to fulfill their ministry and commission from God.

Moses spoke to the LORD, saying, 16  “Let the LORD, the God of the spirits of all flesh, appoint a man over the congregation 17  who shall go out before them and come in before them, who shall lead them out and bring them in, that the congregation of the LORD may not be as sheep that have no shepherd.” 18  So the LORD said to Moses, “Take Joshua the son of Nun, a man in whom is the Spirit, and lay your hand on him. 19  Make him stand before Eleazar the priest and all the congregation, and you shall commission him in their sight. 20  You shall invest him with some of your authority, that all the congregation of the people of Israel may obey. 21  And he shall stand before Eleazar the priest, who shall inquire for him by the judgment of the Urim before the LORD. At his word they shall go out, and at his word they shall come in, both he and all the people of Israel with him, the whole congregation.” 22  And Moses did as the LORD commanded him. He took Joshua and made him stand before Eleazar the priest and the whole congregation, 23  and he laid his hands on him and commissioned him as the LORD directed through Moses. Numbers 27:15-23 (ESV)

Do not neglect the spiritual gift within you, which was bestowed on you through prophetic utterance with the laying on of hands by the presbytery. 1 Timothy 4:14 (NASB)

Ordination should always confirm what God has already done or is doing. It is more of a recognition of God’s hand upon a person than it is anything else. That being said, an actual impartation does take place through the laying on of hand in ordination.

Identification also is at work. The ordained one becomes a representative of the one who ordains him or her.

This is why Paul warned Timothy to avoid identifying with people we do not know well.

Do not lay hands upon anyone too hastily and thereby share responsibility for the sins of others; keep yourself free from sin. 1 Timothy 5:22 (NASB)

Damage is done to the gospel and our ministry when we are poorly represented by ordaining people who are not truly called or ready. It is better to wait until we are sure than to hastily ordain someone. It is far easier to ordain than to decommission.

"Thus you shall separate the Levites from among the sons of Israel, and the Levites shall be Mine. 15  "Then after that the Levites may go in to serve the tent of meeting. But you shall cleanse them and present them as a wave offering; 16  for they are wholly given to Me from among the sons of Israel. I have taken them for Myself instead of every first issue of the womb, the firstborn of all the sons of Israel. Numbers 8:14-16 (NASB)

Identification contains in it the idea of representative service.

The commissioned one serves on behalf of those doing the commissioning. The Levites served the Lord in place of the first born sons. This was God’s choice. In a sense, whatever the Levites did in the way of service was a credit to all the first born. In modern times, when missionaries are sent out by a local church, they represent that local church wherever they go.

Now there were in the church at Antioch prophets and teachers, Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen a lifelong friend of Herod the tetrarch, and Saul. 2  While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” 3  Then after fasting and praying they laid their hands on them and sent them off. Acts 13:1-3 (ESV)

The local church participates through sending and supporting workers whom God has called and commissioned and will share in the reward for their labors.

This is built into the principle of identification. Not everyone is called to go to a foreign mission field, to pastor a church, or to serve as an elder or deacon, but we all share the responsibility for that work and the reward of those whom we commission and ordain.

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Basic Doctrines of Christ: The Laying on of Hands – Impartation

 

 

 

 

 

When hands were laid on the Old Covenant animal sacrifices a transfer or impartation took place symbolically. The sins of the offerer were imparted to the animal, causing the animal to carry or bear those sins and suffer the penalty of death for them. That is what actually  happened at Calvary. The Lamb of God became sin on our behalf. Our sins and the penalty for those transgressions were transferred to the innocent One who had never committed or even known sin before that moment.

He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him. 2 Corinthians 5:21 (NASB)

The transfer and carrying of our sins is mentioned in Isaiah 53.

All of us like sheep have gone astray, Each of us has turned to his own way; But the LORD has caused the iniquity of us all To fall on Him. Isaiah 53:6 (NASB) 

As a result of the anguish of His soul, He will see it and be satisfied; By His knowledge the Righteous One, My Servant, will justify the many, As He will bear their iniquities. Isaiah 53:11 (NASB)

The physical laying on of hands in the Old Covenant was spiritually fulfilled in the New.

The laying on of hands also imparts blessings. Even in the Old Covenant blessings were imparted in this way.

But Joseph was upset when he saw that his father placed his right hand on Ephraim’s head. So Joseph lifted it to move it from Ephraim’s head to Manasseh’s head. 18  “No, my father,” he said. “This one is the firstborn. Put your right hand on his head.” 19  But his father refused. “I know, my son; I know,” he replied. “Manasseh will also become a great people, but his younger brother will become even greater. And his descendants will become a multitude of nations.” 20  So Jacob blessed the boys that day with this blessing: “The people of Israel will use your names when they give a blessing. They will say, ‘May God make you as prosperous as Ephraim and Manasseh.’” In this way, Jacob put Ephraim ahead of Manasseh. Genesis 48:17-20 (NLT)

In the New, Jesus laid his hands on children to bless them.

One day some parents brought their children to Jesus so he could touch and bless them. But the disciples scolded the parents for bothering him. 14  When Jesus saw what was happening, he was angry with his disciples. He said to them, “Let the children come to me. Don’t stop them! For the Kingdom of God belongs to those who are like these children. 15  I tell you the truth, anyone who doesn’t receive the Kingdom of God like a child will never enter it.” 16  Then he took the children in his arms and placed his hands on their heads and blessed them. Mark 10:13-16 (NLT)

He laid hands on the sick to heal them and set them free from demons.

Now when the sun was setting, all those who had any who were sick with various diseases brought them to him, and he laid his hands on every one of them and healed them. 41  And demons also came out of many, crying, “You are the Son of God!” But he rebuked them and would not allow them to speak, because they knew that he was the Christ. Luke 4:40-41 (ESV)

We are instructed to do the same.

And these signs will accompany those who believe: in my name they will cast out demons; they will speak in new tongues; 18  they will pick up serpents with their hands; and if they drink any deadly poison, it will not hurt them; they will lay their hands on the sick, and they will recover.” Mark 16:17-18 (ESV) 

It happened that the father of Publius lay sick with fever and dysentery. And Paul visited him and prayed, and putting his hands on him healed him. Acts 28:8 (ESV)

The baptism in the Spirit and spiritual gifts are also imparted in this way.

Then they laid their hands on them and they received the Holy Spirit. Acts 8:17 (ESV) 

Do not neglect the spiritual gift within you, which was bestowed on you through prophetic utterance with the laying on of hands by the presbytery. 1 Timothy 4:14 (NASB)

God often uses physical touch to communicate spiritual blessings.

We are human beings made up of a spirit, soul, and a body. Each part is important. Obviously God can impart spiritually without the laying on of hands, as when he healed from a distance by simply speaking a word. (Matthew 8:5-13) Nevertheless, God in his wisdom uses the laying on of hands to impart blessings. This why it is a good thing to lay hands on people when we pray for them. Sometimes people feel a tangible “touch” of the Spirit when we do that. Why not give it a try?

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Basic Doctrines of Christ: The Laying on of Hands – Identification

 

 

 

 

 

The laying on of hands is a foundational doctrine of Christ that is not often taught. Since it is listed in Hebrews 6:1-2, we can assume that it is very important. Why then do we have a disconnect between what is important and what is taught? The answer lies in the fact that today many do not understand its meaning or importance. This doctrine can be broken down into three aspects: identification, impartation, and ordination. The three are part of the whole, and each category easily crosses over into the others. I break this doctrine into three sections more for teaching purposes than for any real separation. In that respect, it is similar to the gifts of the Spirit.

Under the Old Covenant, when sacrifices were offered to the Lord, hands were laid on the sacrifice to make an identification between the offerer and the sacrifice. The animal “became” the offerer in a sense. It is probably obvious that impartation is also at work, but I will save that for the next article.

'He shall lay his hand on the head of the burnt offering, that it may be accepted for him to make atonement on his behalf. Leviticus 1:4 (NASB) 

"Then Aaron shall lay both of his hands on the head of the live goat, and confess over it all the iniquities of the sons of Israel and all their transgressions in regard to all their sins; and he shall lay them on the head of the goat and send it away into the wilderness by the hand of a man who stands in readiness. 22  "The goat shall bear on itself all their iniquities to a solitary land; and he shall release the goat in the wilderness. Leviticus 16:21-22 (NASB)

The Old Covenant pointed to what Christ would accomplish in the New Covenant. All the old sacrifices pointed to the one Christ would make on our behalf on the cross as God’s Lamb. When Jesus went to the cross, he was identified with our sins and us completely.

He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him. 2 Corinthians 5:21 (NASB)

Identification is one of the most important and consequential truths found in the Bible. It is the basis of our salvation.

For those who put their faith and allegiance in Christ the following truths are real and should become our experience. We would do well to meditate on them.

  • When Jesus died, we died. His death to sin defeated the power of sin to rule over us. (Romans 6:14) He paid the price for our sin, and, since we were in him and died with him, we have already paid the ultimate price of death for our sins. There is no double jeopardy. A bill only has to be paid once. That is why the Bible says that  Jesus died “once for all.” (Hebrews 7:27)
  • When Jesus rose from the dead, we rose with him. In John 5:24, Jesus said that those who believe in him have already passed from death to life. This is not mere poetry. It is the truth. Just as we died with him and in him, we also rose with him and in him. (Romans 6:10-11, John 11:25) Jesus is the Resurrection and the Life. If we are in him, we are resurrected beings already. We are now alive to God through the new birth, which is another allusion to the newness of life that comes through spiritual resurrection. Obviously, at present, this resurrection is only spiritual. One day it will include our bodies, but for now it is a real resurrection in the spirit. (Colossians 3:1-3)
  • We are united with Christ in the Spirit, and He lives through us. This is the “secret” of the Christian life of which many are unaware. God never expects people to live in their own strength. Those who believe and are born again have Christ’s Spirit living inside. The glorious unity between our spirits and God’s gives us the life, power, and inclination or desire to love and serve God effectively.
But the one who joins himself to the Lord is one spirit with Him. 1 Corinthians 6:17 (NASB) 

"I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me. Galatians 2:20 (NASB)

We were identified with Adam in his sin. Now we are identified with Christ in his victory over sin, death, sickness, and Satan. Hallelujah!

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Overcoming Common Obstacles to Receiving the Baptism in the Spirit

 

 

 

 

 

 

 

In this lesson we will look at some of the more common obstacles to receiving the baptism in the Spirit that we may encounter and how to overcome them.

For the LORD of hosts has purposed, and who will annul it? His hand is stretched out, and who will turn it back? Isaiah 14:27 (ESV)

Satan is not in the least comparable to God in power or authority. From the beginning of his rebellion, our adversary’s cause has been doomed, but his activities are not without consequence to us. Satan has influenced countless millions to join his revolt against God, increasing the population of hell and the misery of humankind. He works incessantly to block people from receiving the new birth, to hinder followers of Christ from experiencing all that Christ died to give them, and to prevent them from becoming witnesses and disciplemakers.

While Satan cannot block God’s blessings, he does deceive us into erecting our own obstacles, which must be overcome or removed.

Just as Balaam, the false prophet, could not curse those whom God had blessed (Numbers 23:8), neither can Satan.

God is not a man, that He should lie, Nor a son of man, that He should repent; Has He said, and will He not do it? Or has He spoken, and will He not make it good? 20 “Behold, I have received a command to bless; When He has blessed, then I cannot revoke it.  Numbers 23:19–20 (NASB95) —

However, Balaam slyly and indirectly cursed Israel by influencing them to sin against God, bringing the Lord’s judgment upon the nation.

Behold, these caused the sons of Israel, through the counsel of Balaam, to trespass against the Lord in the matter of Peor, so the plague was among the congregation of the Lord.  Numbers 31:16 (NASB95) —

In like manner Satan tempts us to sin and doubt God’s promises to hinder us from experiencing God’s blessings to their fullest. Below are some of the more common obstacles or hindrances to receiving God’s blessings and how to overcome them.

Ignorance

People often resist what they do not know or understand.

The devil sows his lies into the fertile soil of our ignorance where they can germinate into resistance against God and his promises.

Hosea 4:6 states that God’s people are destroyed for lack of knowledge. Ignorance is never a good thing, except when it comes to evil. Overcoming ignorance requires work. God wants us to be like those in Berea when they first heard Paul preach the gospel. Even though Paul’s words were contrary to some of their Jewish traditions, the Berean audience carefully considered what he said in light of the Bible’s teachings.

Now these were more noble-minded than those in Thessalonica, for they received the word with great eagerness, examining the Scriptures daily to see whether these things were so. 12  Therefore many of them believed, along with a number of prominent Greek women and men. Acts 17:11-12 (NASB)

To overcome the obstacle of ignorance, we must apply ourselves to study the scriptures and believe what they tell us, regardless of what we may have been taught previously.

We cannot afford to remain ignorant of God’s truth!

With regard to spiritual gifts, brothers and sisters, I do not want you to be uninformed. 1 Corinthians 12:1 (NET)

If we want to know the truth about the baptism in the Spirit, it is up to us to search for it in the Bible rather than simply rely upon what others say. We can safely trust the Holy Spirit to be our guide. If this doctrine is truly of God, he will make it plain to us.

But when He, the Spirit of truth, comes, He will guide you into all the truth; for He will not speak on His own initiative, but whatever He hears, He will speak; and He will disclose to you what is to come. John 16:13 (NASB)
 
Fear

Fear is often a subset of ignorance. We often fear and reject what is new, different, or we do not understand. Truth wins in the end. Today many are afraid of the baptism and gifts of the Spirit because they are unfamiliar and strange to them. Their church leaders may have never taught them about these things or, even more sadly, may have taught error based on man-made theology and church traditions.

Often following Jesus requires us to confront our fears. We can trust him to guide us into a place of safety if we follow him with simplicity and faith.

Do not be afraid, little flock, for your Father has chosen gladly to give you the kingdom.  Luke 12:32 (NASB95) —

Jesus threatened the Pharisees’ iron grip on the people by teaching them how to connect with a loving Abba Father who did not require them to adhere to dead religion. The Pharisees’ expectation of the role of the Messiah did not mesh with who Jesus really was and is. Rather than adjust their beliefs to Jesus’ explanation of the meaning of scripture, they dug more deeply into their doctrinal position. They feared, rejected, and hated him, eventually putting him to death to preserve their position of power. Satan had effectively united them to his cause. They became Christ’s worst enemies by steadfastly resisting truth and the Spirit of God’s testimony.

But one of them, Caiaphas, who was high priest that year, said to them, “You know nothing at all, 50 nor do you take into account that it is expedient for you that one man die for the people, and that the whole nation not perish.”  John 11:49–50 (NASB95) —

Satan always resists the advancement of truth and God’s Spirit because it threatens his tyrannical grip on people. He instills that fear into those whom he can influence.

Satan cannot stop God from blessing you, but our fear and unbelief can restrict our experience of him.

Legalism

Legalism is a man-made attempt to gain or maintain a right standing with God through our own efforts instead of believing and receiving what Jesus did for us. We can begin our spiritual journey by relying on grace but slide into legalism along the way.

How foolish can you be? After starting your new lives in the Spirit, why are you now trying to become perfect by your own human effort?  Galatians 3:3 (NLT) —

Regarding the baptism of the Spirit, legalism reveals itself when we think that we are not yet good or holy enough to receive this remarkable gift.

We may think that we must clean up our lives or overcome some sin first. It may be that we do need to repent of a sin prior to receiving from God, but that can be done instantly. Legalism wants us to delay things until we feel that we are good enough. That will never happen. We will never be good enough on our own to deserve God’s blessings.

Jesus made us worthy to receive all of God’s blessings.

The baptism in the Spirit is designed to be one of the first experiences a new believer has with God. The Holy Spirit comes into our lives to make us more like Jesus. He will take care of remaking us in Christ’s image, which is a lifelong endeavor. First things first! Now simply receive God’s blessings. Later we can cooperate with the Spirit in the transformation process. Now we simply need to open our hearts to God and receive his blessings by faith.

The only thing I want to learn from you is this: Did you receive the Spirit by doing the works of the law or by believing what you heard? Galatians 3:2 (NET)
 
Traditions of Men

Most, if not all, religious groups tend to form their own culture and traditions over time. Non-denominational churches often begin as a protest against dead formality and ritual, but over the years such churches develop their own set ways of doing things. This is part of what it means to be human and is not necessarily a bad thing.

However, if our traditions stand between us and the apprehension of the truth and our reception of God’s promises, they are evil and must be set aside.

Jesus confronted dead religious traditions quite often, thereby incurring the wrath of the establishment. Once traditions are set, they tend to assume a stature as if God himself set them up. Some churches, such as Roman Catholicism, are upfront about it by officially elevating church tradition to the status of scripture. Evangelical churches would never openly say such a thing, but we sometimes put our traditional interpretation of Scripture over truth.

Those steeped in the traditions of men prefer the old and established way of doing things over any new revelation from the Spirit.

That is one reason it is often easier to disciple an unbeliever than a long-time church goer. There is less to unlearn.

Jesus warned against following any traditions that nullify the clear intent of God’s Word.

And He answered and said to them, "Why do you yourselves transgress the commandment of God for the sake of your tradition? 4  "For God said, 'HONOR YOUR FATHER AND MOTHER,' and, 'HE WHO SPEAKS EVIL OF FATHER OR MOTHER IS TO BE PUT TO DEATH.' 5  "But you say, 'Whoever says to his father or mother, "Whatever I have that would help you has been given to God," 6  he is not to honor his father or his mother.' And by this you invalidated the word of God for the sake of your tradition. 7  "You hypocrites, rightly did Isaiah prophesy of you: 8  'THIS PEOPLE HONORS ME WITH THEIR LIPS, BUT THEIR HEART IS FAR AWAY FROM ME. 9  'BUT IN VAIN DO THEY WORSHIP ME, TEACHING AS DOCTRINES THE PRECEPTS OF MEN.'" Matthew 15:3-9 (NASB)  

When it comes to the baptism in the Holy Spirit, the only thing that matters is what the scriptures say, not what our church traditions may teach. Just as in Jesus’ day, sometimes it requires great courage on our part to resist and overcome time honored traditions to serve the Lord.

Passivity

There is a time for “waiting upon God,” which describes our having the attitude of being surrendered to God’s will for our lives and waiting for him to clarify what he wants us to do. Waiting on God shows that we grasp the danger of operating independently from the leadership of the Holy Spirit.

However, once we know what his will for us is and are confident that now is the time for us to act, passivity becomes a sin.

Nothing substitutes for acting in faith, not even prayer or worship. If our mothers asked us to clean our rooms when we were young children, they would not be happy to find out we never did it because we were praying instead. There is a time for every purpose under heaven.

Jesus instructed his first disciples to wait for the promise of the Father, the baptism in the Spirit, but this was because their first experience of this extraordinary gift from God had to take place on the exact day of Pentecost, perfectly fulfilling God’s eternal purpose for that Old Covenant feast.

“And now I will send the Holy Spirit, just as my Father promised. But stay here in the city until the Holy Spirit comes and fills you with power from heaven.”  Luke 24:49 (NLT) —

They waited and prayed for days in the upper room, but when the day of Pentecost finally arrived, the Spirit was powerfully poured out on them.

Since then, every day is Pentecost. There is no longer any need to wait. We can receive the baptism in the Spirit instantly by faith.

In addition, we should not expect the Holy Spirit to somehow take control of us, as if God superimposes himself over our desires and will. In his goodness and love, God expects and encourages us to partner with him. The Spirit, who dwells within us, also comes alongside us allowing us to participate with him in ministry. He lets us know the things that God has freely given to us, which includes the baptism in the Holy Spirit. (1 Corinthians 2:12)

Our role is to ask for and receive God’s blessings.

If we do not ask, why should we expect to receive? If we have asked, what is stopping us from actively receiving?

It is true that sometimes God blesses those who do not seek or ask, but almost always he wants our participation, especially when we know the truth. Therefore, we should not be passive when it comes to the baptism in the Spirit. Faith acts as if God’s Word is true… because it is.

Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. 8  "For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened. Matthew 7:7-8 (NASB)
 
The Occult

If we have ever been an occult practitioner of any sort, consulted such a person, or even dabbled in occult activities that we thought were harmless, such as a Ouija board, we should take the necessary steps to extricate ourselves from the devil’s trap.

… I do not want you to be partners with demons. 1 Corinthians 10:20b  (NET)

In his first letter to the church in Corinth, Paul warned those early disciples not to participate with demons in any way. In the modern world many do not even believe that such malevolent beings exist, but anyone who takes the Bible seriously cannot dismiss them. The Bible does not tell us much about their origin, but we do know that they are evil spirits which desire to inhabit human bodies and oppress anyone they can.

The Greek word that describes the activity of demons is “daimonidzomai,” which simply means to demonize. Some translators of the Bible unfortunately used the English word “possess,” which carries all altogether different meaning of ownership and complete control. Using this poor translation as their basis, some argue that it is impossible for Christians, who belong to God and in whom dwells the Holy Spirit, to be possessed, owned, or completely taken over by an evil spirit. I agree wholeheartedly with that logic, but I insist that it is possible for believers in Christ to be demonized or oppressed by evil spirits. I have seen too many examples to think otherwise. Believers in Christ belong to God but can be oppressed by the devil.

Oppression can take many forms, ranging from mild to severe.

While demons, or anything or anyone else for that matter, cannot block the Holy Spirit, in his kindness and wisdom God may require us to properly distance ourselves from the demonic before he allows us to move forward with him.

God is properly “jealous” in the sense that he refuses to “cohabit” with evil.

You unfaithful people! Don't you know that love for this {evil} world is hatred toward God? Whoever wants to be a friend of this world is an enemy of God. 5  Do you think this passage means nothing? It says, “The Spirit that lives in us wants us to be his own.” James 4:4-5 (GW)  

Demons do not care how they gain access to people. They will take advantage of any doors we open to them, even when we do it unknowingly. In fact, innocent people are often exposed to demonization by the actions of others, as in the case when adults introduce young children to sin, especially sexual sin and occult practices, such as witchcraft.

Why is occult involvement such a hindrance? I suppose it is because through it we open ourselves up to Satan’s power when we involve ourselves in his world. God will not tolerate demons to inhabit our bodies, which were created to house the Holy Spirit.

Or do you not know that your body is a temple of the Holy Spirit who is in you, whom you have from God, and that you are not your own? 20 For you have been bought with a price: therefore glorify God in your body.  1 Corinthians 6:19–20 (NASB95) —

It is an affront to God when we turn to demons for knowledge or help, instead of relying upon him.

This is one reason God expressly forbids any attempt to contact the dead or Satan’s realm to gain knowledge or power. Not only does it expose us to demonic oppression, but it opens a door for lies to control us.

Martha and I were once ministering to a young woman who was not able to get a breakthrough when it came to speaking in tongues, even though she had repeatedly asked to receive the baptism in the Spirit. I asked her if she had ever been involved in the occult. She replied that she formerly had practiced witchcraft. I then inquired if she had ever renounced that, and she said, no. She did not know that she even needed to do so. The Bible says that…

He who conceals his transgressions will not prosper, But he who confesses and forsakes them will find compassion. Proverbs 28:13 (NASB)

We led her in a prayer of repentance in which she renounced her past involvement with witchcraft. Immediately she told us that she felt as if an anvil were pressing down upon her chest. Suddenly the pressure lifted, and she began speaking in tongues. God waited for her to confess the sin and get rid of the demon, which had been oppressing her for years without her knowledge, before he gave her his marvelous gift.

What a blessing that God withheld something good until she took steps to rid herself of something bad!

Some of the occult activities we may need to renounce include the following: seances, Ouija board, fortune telling, tarot cards, witchcraft, astrology, etc. If we have in any way dabbled or immersed ourselves in anything connected with the kingdom of darkness, we should repent and verbally renounce those things and ask for and receive God’s forgiveness through Christ’s blood. Then we can command any attached spirits of darkness to depart in Jesus’ name. They must obey that command. We carry Christ’s authority which is backed up by the power of God’s Holy Spirit. We speak the words of authority and faith, and the Spirit of God enforces them.

It is vital that we understand and believe that evil spirits have no option but to obey a command to leave when we properly repent and use Christ’s authority. We need never find ourselves in a power struggle with a demon. It is always a truth and authority issue. Their power was destroyed at Calvary when Jesus rose from the dead.

In this way, he disarmed the spiritual rulers and authorities. He shamed them publicly by his victory over them on the cross. Colossians 2:15 (NLT)

Once we remove any “platform” or “hook” a demon may have used to oppress us through repentance and renouncing, it is an easy matter to break their grip using the authority of Christ. The Holy Spirit is the Enforcer of Christ’s victory and his authority. He comes to our aid when we do our part.

Once we properly distance ourselves from the occult, we will be ready to receive the baptism and fullness of the Holy Spirit.

Bitterness

Nothing undercuts our life of grace and faith more than bitterness. The only way any of us can stand before God is because Abba Father forgave our sins based on Jesus’ taking the rap for us by paying the ultimate penalty of death. When we refuse to forgive others, in effect we reject what God did for us, showing that we believe that our standard of righteousness is even higher than God’s. He may be able to forgive, but we cannot. This is the height of pride and deception and grieves God’s heart.

When we nurse offenses, we are bound in a prison of our own making until we liberate ourselves by choosing to forgive those who have hurt us.

Jesus taught that when we refuse to forgive, God will turn us over to “tormentors,” so that we can learn to forgive. In his parable of the unforgiving servant, Jesus said:

"Then summoning him, his lord *said to him, 'You wicked slave, I forgave you all that debt because you pleaded with me. 33  'Should you not also have had mercy on your fellow slave, in the same way that I had mercy on you?' 34  "And his lord, moved with anger, handed him over to the torturers until he should repay all that was owed him. 35  "My heavenly Father will also do the same to you, if each of you does not forgive his brother from your heart." Matthew 18:32-35 (NASB)

Once we suffer for a while, hopefully we will decide that holding onto our bitterness is not worth the price.

I have found that when we are bitter, we have a difficult time receiving anything from God.

We usually cannot hear his voice because our hearts are hard. Hardness of heart is the scariest thing that happen to anyone, and bitterness is a sure sign that we have that condition. Only tenderhearted people can forgive and receive from God.

Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. 32  Be kind to one another, tender-hearted, forgiving each other, just as God in Christ also has forgiven you. Ephesians 4:31-32 (NASB)

If we harbor bitterness of any kind, it is paramount that we release those who have offended us, so that we can be free to receive all that God has given to us.

Ask the Holy Spirit to reveal anyone we need to forgive. If anyone comes to mind, we should say out loud that we release them from owing us anything and ask God to wash us clean from all traces of unforgiveness. We let go of the debt. Now they are accountable only to God and we are free. If appropriate, we may need to meet with them later to reconcile.

Wrong Motives

The last obstacle we may need to overcome has to do with wrong motives, such as ambition, pride, and the love of money. James wrote the following warning.

You ask and do not receive, because you ask with wrong motives, so that you may spend it on your pleasures. James 4:3 (NASB)

God blesses us with the baptism in the Spirit to equip and empower us to be his witnesses. If we are seeking this gift for a less than honorable reason, he may withhold this amazing blessing for our own good until we repent. God gave us an example of this in the book of Acts.

Now when Simon saw that the Spirit was given through the laying on of the apostles’ hands, he offered them money, 19  saying, “Give me this power also, so that anyone on whom I lay my hands may receive the Holy Spirit.” 20  But Peter said to him, “May your silver perish with you, because you thought you could obtain the gift of God with money! 21  You have neither part nor lot in this matter, for your heart is not right before God. Acts 8:18-21 (ESV)

I have occasionally encountered people with issues that God insisted they get right before receiving the baptism in the Spirit, but it is not the norm.

If the Holy Spirit is speaking to your heart that you need to get something right with him, please listen and do what he says.

Conclusion

Now that we have identified and hopefully overcome some of the major obstacles to receiving God’s blessings, we are ready to receive the baptism in the Holy Spirit, which will be the topic of the next chapters.

Questions for Further Study and Discussion
  • Which obstacle seems to be the most significant to you?
  • Has this teaching helped you regarding any particular obstacle?

 

Want to know more? I have written a book on this very topic, which is available on Amazon. Click here to find out more.
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