Stones, pebbles, sand, and water – working toward biblical priorities for spending

When it comes to spending money, some common sense should guide us: income should exceed outflow. Simple, yet profound. Obvious, yet commonly ignored. Not following this simple logic is a recipe for economic disaster. Our nation refuses to live by this sound bit of wisdom and seems to get away with it, since it can print its own money, but a day of reckoning is coming. People cannot long continue to spend more than they make without going bust.

People in America are taught from a very young age to go into debt, something our forefathers would have avoided like the plague. They knew better. Why do we do it? Most of the time we choose to go into debt because we want something immediately and refuse to wait until we can save enough to cover it. At times this kind of reasoning makes  good sense, such as when purchasing something that appreciates in value, such as a home. It can also be a good idea for a business to purchase equipment that can be used immediately to make money and paid for with the  money earned. In our nation, most people legitimately need to borrow money to purchase their cars, which are needed to get to work.

Going into debt for anything that is not a necessity will likely lead to some sort of  financial bondage.

It’s easy and fun to get into debt, but extremely difficult to get out. This is because, not only do we have to pay off what we borrowed, but we also have to cover the accumulated interest, all the while continuing to fund our other everyday expenses.

Sometimes people place themselves in a position to go into debt because they fail to create any sort of margin to protect themselves from unexpected or even expected expenses. We cram our “budget” so full that there is no ability to save for emergencies.

What fills our jars?

We all have a “budget,” whether or not we consciously and intentionally follow it. In other words, we all have a certain amount of spendable income and we make decisions on how to spend it.

Disciples are responsible to God for how we use our money.

We should also want to use as much wisdom as possible for our own sake, since we and those under our care will be immediate beneficiaries of our having a sound monetary policy.

Imagine three different sizes of mason jars, which will represent three sizes of budgets. Obviously, the larger jar (budget) will have a lot more room in it for extras. People with very small jars, many single moms for example, will not even have enough room for some important priorities.  Middle class people will have room for most financial priorities, but will not have a lot of extra. Big jar people can get away with having no budget, which might lead them to fritter away money that could be better used elsewhere. Small jar people might feel that budgeting is a hopeless endeavor, which can lead to foolishly spending what we do have. Medium jar people often feel the greatest need and satisfaction from having a budget.

In this illustration, we will fill our jars with four things – stones, pebbles, sand, and water. The stones will represent necessities and large high priority budget items. Pebbles will represent the next level of expense items. Sand will represent what we might call luxury items, and water, which uses up all the remaining space in our budget, can represent “throw away” cash.

If we take our jar and fill it with stones, it will appear to be full. However, if we then take very small pebbles and add it to the mixture, we will watch it begin to fill in the spaces between the stones. Now the jar is more full, but there is still some room. Then we add sand and observe it squeezing into the spaces between the stones and pebbles. Now, surely, the jar is full. How could we get anything else in there? However, if we then pour water into the jar, we will see it fill in around the sand. Once the water level reaches the top of the jar, it is indeed full. What does this teach us?

The wise person  makes sure there is room in his jar for all the high priority items, even if it means eliminating less important things from the budget.

The smaller the jar, the more cutting has to be made, even to the point of cutting some pretty big things. It’s unavoidable.

Thinking through our priorities

What do we consider to be the necessities of life? The Bible lists food and clothing.

But godliness with contentment is great gain, 7  for we brought nothing into the world, and we cannot take anything out of the world. 8  But if we have food and clothing, with these we will be content. 1 Timothy 6:6-8 (ESV) 

Most of us would add shelter, and if a person has a serious medical problem, healthcare is a necessity, too. It is important to mention at this point that serious disciples will also add giving (tithing and other freewill offerings) to the list of necessities, driving up our number of stones to four or possibly five. So all of us should have three to five stones in our jar. Here is where you should start feeling some sympathy for the single moms out there whose jar cannot even hold these stones.

Beyond these absolute necessities, we have what seem to be necessities in today’s world – transportation, cell phone costs, car insurance, life insurance, and emergency savings. Pebbles represent this level of spending. Depending on our level of conviction about giving to God, some would add tithing and charitable giving here rather than at the stone level. We will address this in more detail later. These are the expenses that should be next highest level on our priority list. They generally carry high price tags and take up the most space in our budgets.

Sand represents the third level of expenses – optional items, such as entertainment (cable TV), lawn service, Netflix, and vacations. These are things we can live without, but would rather not. They are luxuries. The water stands for the little niceties that make life more enjoyable, such as a cappuccino at Starbucks or eating out. Obviously there is not a lot of difference philosophically between sand and water.

How will we fill our jars from now on?

Many people unwisely pour a lot of water and sand into their jars before adding stones and pebbles. They spend money for bottom tier items first, which prohibits their being able to afford higher priority items. How we spend our money is a deeply personal choice, which no one can force upon us; that is, until we get ourselves into financial trouble. Then we may find the bank or our creditors controlling how we spend. Anytime we borrow money, we give someone else the ability to rule over our spending to some degree.

The rich rules over the poor, and the borrower is the slave of the lender. Proverbs 22:7 (ESV) 

If we are continually short on cash and building credit card debt, we should rethink how we are spending our money.

Do we have too many sand and water items that can be removed to give us more space for saving and essentials? Do we need to eliminate eating out so we can afford to save? Do we need to cut the cord on cable TV, so we can make ends meet? Each person has to evaluate what is individually important to him or her, have the courage to admit when something has to go, and take action.

The problem with many of us is that we have never learned to say “no” to our desires. American culture is geared to making us think that happiness depends on consuming, but wisdom teaches us otherwise.

As you likely have already figured out, another option is to enlarge our jars by getting a better job.

I have not yet really covered giving to God and generosity to others yet. That is one of the most important things that should be in everyone’s budget. Where will we get the money for that? How important is giving to God’s kingdom? Is it a stone item or water or somewhere in between? What about faith? Where does that fit into the picture? We will cover those things in coming articles. For now, I encourage you to start evaluating your spending priorities and make some hard choices, if necessary. It may hurt at first, but in the long term you will be glad.

To access the entire series on the Disciple and Money, click here.

How We Handle Money Says a Lot about Us

Jesus taught his disciples a lot about money. The subject comes up in sixteen of his thirty-eight parables. This is remarkable since Jesus seemed to be unconcerned about his personal finances and wealth. He taught his followers not to worry about money, but to simply trust God to supply our needs. He gave generously to the poor, and encouraged his followers to do the same.

Money tries to make a claim upon our lives, and, if we do not resist its pull, we may end up following its dictates instead of obeying Jesus.

Our Lord also said that the way we handle our finances reflects our inner condition.

“If you are faithful in little things, you will be faithful in large ones. But if you are dishonest in little things, you won’t be honest with greater responsibilities. 11  And if you are untrustworthy about worldly wealth, who will trust you with the true riches of heaven? 12  And if you are not faithful with other people’s things, why should you be trusted with things of your own? 13  “No one can serve two masters. For you will hate one and love the other; you will be devoted to one and despise the other. You cannot serve both God and money.” Luke 16:10-13 (NLT)

From this micro teaching on money, we can extract the following principles.

  • Money is a “little thing” in God’s eyes. This means we must guard against it becoming a “big thing” to us.
  • Unfaithfulness and dishonesty with regard to money reveals an inner heart condition that will affect every area of our lives.
  • God will entrust us more and more with those things which are truly valuable in his kingdom, when we prove faithful with handling money.
  • Money pulls at us so strongly that God requires us to “hate” it. In other words, we must consciously put God and his will above the pull of wealth and the desire for the comforts, security, and prestige it offers.

The condition of our souls is reflected in the way we handle money. If our finances are in disarray from God’s perspective, something is amiss in our relationship with money.

The key areas we will look at in articles following in this series will be:

  1. What does money represent?
  2. Whose money is it, mine or God’s?
  3. What are my spending priorities and do they line up with what the Bible teaches? In other words, am I being faithful and wise with money?
  4. Am I obeying God when it comes to tithing and being generous?

If we are handling money unwisely, it is sometimes the result of a lack of self-control. We use money to satisfy our greed and lusts, instead of using it wisely. Sometimes we lack wisdom and foresight, failing to understand that we must live within our means and give ourselves some “margin” so that we have something extra set aside for unforeseen or unexpected expenses. Maybe we do not make enough money to meet our legitimate needs. That is another problem. Many times people fail to prioritize what they do with their money, failing to give a proper amount to God and his kingdom work. This leads to all sorts of problems. God wants us to be generous to the poor and those in need, too. Generosity is perhaps one of the greatest secrets to having all that we need.

The crux of the matter is this: how we spend our money reveals what we truly value in life.

What comes first – God, our car, our home, clothes, food, entertainment, vacation? If we place anything in front of God, we are heading for trouble! Are we generous or hoarders? Are we savers or spenders? Are we free or fearful? Are we content or never quite have enough? The answers to these questions reveal a lot about us and our relationship to God. If you suspect that something is out of kilter and you need help with handling your finances, you will want to read the next several articles. Even if you handle money well, the following articles in this series may help you.

To access the entire series on the Disciple and Money, click here.

The Math of Generosity

How we handle money reveals a lot about us, especially when it comes to giving. Those of us who have difficulty with generously giving to God’s church and kingdom work and to others who are in need quite often have more problems than merely financial ones. God’s call to give generously tests our hearts and our faith. Do we really see that God is our Provider whose assets are limitless, or are we bound by only working with what we already have? Those who pass this test find out that generosity opens a floodgate of blessings.

When we cling to what is “ours,” we may end up losing it.

That’s one of the paradoxical principles of God’s money system. However, when we give in faith and obedience to the Spirit’s promptings, we may see God work in unexpected ways.

One gives freely, yet grows all the richer; another withholds what he should give, and only suffers want. 25  Whoever brings blessing will be enriched, and one who waters will himself be watered. Proverbs 11:24-25 (ESV)

It takes faith to give away what it seems that we need for ourselves. God promises to supply our needs, if we trust him as our Provider. Our choice to give generously is evidence that we truly believe this promise. When we give away what we need, it shows that we trust God to replace it and give us even more. The key is faith. God wants us to trust him with all our hearts.

The math of generosity is not limited to a “closed” system. In a “zero sum” world, there is a limited supply of resources. If we give away what we have, we will have less. But in God’s kingdom, we are not so limited. In fact, the more generous we are, the more we will be blessed.

Give, and you will receive. Your gift will return to you in full—pressed down, shaken together to make room for more, running over, and poured into your lap. The amount you give will determine the amount you get back. Luke 6:38 (NLT) 

Some people have a true gift of giving. They are internally motivated to be generous. Others of us must choose to be generous, especially if we learned to hold on to what is “ours.”

Over a Barrel

One way to estimate how generous we are is to look at how in debt we are. Indebtedness can come from various reasons. Sometimes we are overwhelmed by unforeseen circumstances, such as illness, but mostly we get into debt by purchasing beyond our income. We are all prone to this, but some make a lifestyle of spending beyond their means. This is a form of greed and eliminates our ability to give generously. Sometimes the only way to break free into generous giving is to eliminate debt first.

Generosity from Poor People

Surprisingly, perhaps, being poor does not limit our ability to be generous. It is really a matter of the heart. The Macedonian church was very poor, but became a biblical model of what it means to be generous. Doesn’t that sound like God?

Out of the most severe trial, their overflowing joy and their extreme poverty welled up in rich generosity. 3  For I testify that they gave as much as they were able, and even beyond their ability. Entirely on their own, 4  they urgently pleaded with us for the privilege of sharing in this service to the saints. 5  And they did not do as we expected, but they gave themselves first to the Lord and then to us in keeping with God's will. 6  So we urged Titus, since he had earlier made a beginning, to bring also to completion this act of grace on your part. 7  But just as you excel in everything--in faith, in speech, in knowledge, in complete earnestness and in your love for us--see that you also excel in this grace of giving. 2 Corinthians 8:2-7 (NIV)

The only way we can give “beyond our ability” is by faith. It means we disregard our current circumstances in order to be generous to others, trusting that God will meet our needs. Giving by faith starts with first surrendering ourselves, which includes our finances, to God. Once that is done, God can direct how we use our money as he sees fit. Until that happens, we will self-direct our finances. Paul calls this a “grace of giving.” We should all aspire to excelling in this.

Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously. 7  Each man should give what he has decided in his heart to give, not reluctantly or under compulsion, for God loves a cheerful giver. 2 Corinthians 9:6-7 (NIV)

The math of generosity is simple: the more we give, the more we receive.

Unfortunately, the opposite is also true. A corollary truth is that only cheerful giving counts for much. No one should try to force someone else to be “generous.” That is a contradiction of terms. Our generosity must be a freewill offering to God, or we are missing the point. Even if we believe that God requires us to give, we should ask his help to be joyfully generous and go beyond what is merely required.

And God is able to make all grace abound to you, so that in all things at all times, having all that you need, you will abound in every good work…  11  You will be made rich in every way so that you can be generous on every occasion, and through us your generosity will result in thanksgiving to God. 2 Corinthians 9:8, 11 (NIV)

The math of generosity teaches us that God increases what the generous giver has so that he will have enough to meet all his own needs plus continue to be generous to others.

In other words, he gives us more than we need as we continue to be generous.

Where Do I Begin?

You may ask, where do I begin?  Do I give to the poor first? Do I give to the church? The Bible exhorts us to be generous to the poor, which includes the promise that the Lord will care for those who care for those who have not.

If you help the poor, you are lending to the LORD— and he will repay you! Proverbs 19:17 (NLT) 

In my next article, I will look at the principle of the tithe. Many believe that this is where we should begin. The important thing is that we ask the Spirit and the Word of God to guide us. The Bible has much to say about giving to God’s kingdom work being carried out by the church. More on that next time.

To access the entire series on the Disciple and Money, click here.

Knowing Jesus as Baptizer in the Holy Spirit – Lord of the Harvest

The first two articles in this series showed how John the Baptist announced that Jesus is the Lamb of God who takes away the sins of the world and the risen Son of God, who is Lord of all. This article focuses of Jesus’ third ministry or role as the Baptizer in the Holy Spirit. Everyone who is a Christ follower knows about Jesus’ role as the Savior who died for our sins. Fewer, perhaps, fully embrace his lordship; although, acknowledging his rule is the gateway to salvation, according to Romans 10:9-10. Still fewer understand the importance of the baptism in the Spirit, acknowledge, and receive this key ministry of our Lord.

John the Baptist said the following about it.

“I did not recognize Him, but He who sent me to baptize in water said to me, ‘He upon whom you see the Spirit descending and remaining upon Him, this is the One who baptizes in the Holy Spirit.’ John 1:33 (NASB)

As the baptizer in the Holy Spirit, Jesus takes his place as the Lord of the Harvest. The baptism in the Spirit is a gift he gives to his people to equip and empower them to be his witnesses.

Jesus admonished his followers to wait in Jerusalem until this gift was poured out on the first New Covenant Pentecost, saying:

...“Do not leave Jerusalem until the Father sends you the gift he promised, as I told you before.5 John baptized with water, but in just a few days you will be baptized with the Holy Spirit.”...8 But you will receive power when the Holy Spirit comes upon you. And you will be my witnesses, telling people about me everywhere—in Jerusalem, throughout Judea, in Samaria, and to the ends of the earth.” Acts 1:4-8 (NLT) 

The baptism in the Spirit is so important that the first believers were commanded to refrain from announcing the Good News of Jesus’ resurrection and lordship until they first received it. In Acts Chapter 2 we have the account of when this happened, with the result that 3000 people surrendered their lives to Christ after hearing Peter’s Spirit inspired and empowered gospel message!

The power and presence of the Holy Spirit that was released in the disciples when they were baptized in the Spirit launched the church into fulfilling the Great Commission. God intended for this to be the model for all believers going forward.

(If you wish to learn more about this amazing gift, you may wish to purchase my book, Promise of the Father, which is available on Amazon, and read my other articles on the subject.)

As is the case with the lordship of Christ, this aspect of Jesus’ ministry opposes modern-day consumerism. Unless we surrender to Christ’s lordship, embrace the call to obey the Great Commission, and receive the empowering of the Spirit, believing in the Lamb of God may become a self-centered pursuit of blessings.

Rather than allowing us to comfortably settle for being churchgoers, the Lord of the Harvest, the Baptizer in the Spirit calls us to radical discipleship, evangelism, and obedience to the Great Commission – “Go and make disciples.”

It takes great courage to testify to the Lordship of the risen Jesus and to call people to repentance from a self-directed life. That is why we need to be empowered by the Spirit. When we share the gospel, we should include the challenge to receive the baptism in the Holy Spirit as part of the complete package. We do not want anyone to settle for less than God intended. That is how the early Church did things.

Peter said to them, "Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit. Acts 2:38 (NASB) 

They were committed to knowing Christ as Baptizer in the Spirit and fulfilling the Great Commission. We should do no less.

Prayer

Jesus, I received you as my Savior and declared allegiance to you as my Lord. Now I see that you want me to know you as Baptizer in the Spirit, too, and receive this marvelous empowering to be your witness. Jesus, I ask you to baptize me in the Spirit right now. I receive it by faith. Holy Spirit, overflow in my life and enable me to be a bold witness. Let your gifts flow through me without restraint. Lead and empowered me each day. Amen.

Other articles in this series…

Knowing Jesus as Son of Man – The Coming Glorious Judge

This article focuses on Jesus’ fourth ministry or role as the glorious Son of Man who will return to the earth to judge the living and the dead as prophesied the Lord himself and is found in the prophecy of Daniel. The first three roles – Lamb of God, Son of God, and Baptizer in the Holy Spirit – have already been fulfilled and are available to every person to experience, but his last role still waits for its fulfillment.

Here are John’s words.

But when he saw many Pharisees and Sadducees coming to watch him baptize, he denounced them. “You brood of snakes!” he exclaimed. “Who warned you to flee God’s coming wrath? 8  Prove by the way you live that you have repented of your sins and turned to God. 9  Don’t just say to each other, ‘We’re safe, for we are descendants of Abraham.’ That means nothing, for I tell you, God can create children of Abraham from these very stones. 10  Even now the ax of God’s judgment is poised, ready to sever the roots of the trees. Yes, every tree that does not produce good fruit will be chopped down and thrown into the fire. 11  “I baptize with water those who repent of their sins and turn to God. But someone is coming soon who is greater than I am—so much greater that I’m not worthy even to be his slave and carry his sandals. He will baptize you with the Holy Spirit and with fire. 12  He is ready to separate the chaff from the wheat with his winnowing fork. Then he will clean up the threshing area, gathering the wheat into his barn but burning the chaff with never-ending fire.” Matthew 3:7-12 (NLT) 

Even though John did not specifically call Jesus the “Son of Man,” the above passage fully describes his role as the Judge of all the earth.

Although Jesus’ death as God’s Lamb was crucial to our salvation, acknowledging his lordship is the criteria Paul gives for obtaining the benefits of that death and resurrection. (Romans 10:9-10) When we confess that Jesus is Lord, we acknowledge and voluntarily choose to come under his rule, which is the fundamental act of repentance. For the last two thousand years or so, we have been in the Great Commission phase of God’s plan, which the Bible calls the “last days.” As this epoch draws to a close, we anticipate the fulfillment of Jesus’ prophesy that he gave the night of his betrayal at the miscarriage of justice that was his trial before the Sanhedrin.

When Jesus stood before that group, whose determined purpose was to condemn him to death, those men asked him if he were indeed the Messiah King of Israel. In their minds, such a confession would justify their accusing him of blasphemy against God and treachery against Rome, earning him the death penalty. Instead of remaining silent, as any defendant usually does, Jesus gave them everything they wanted and more. Instead of merely affirming that he was the Messiah, he also identified himself as the glorious and divine Son of Man prophesied by Daniel.

But Jesus remained silent. Then the high priest said to him, “I demand in the name of the living God—tell us if you are the Messiah, the Son of God.” 64  Jesus replied, “You have said it. And in the future you will see the Son of Man seated in the place of power at God’s right hand and coming on the clouds of heaven.” Matthew 26:63-64 (NLT)  

Daniel’s prophecy described a glorious heavenly being who will judge everyone who ever lived. (Daniel 7:13-14) At this future point in history, which is surely coming, there will no longer be any doubt at all for anyone as to Jesus’ true identity.

When God dissolves the firmament (2 Peter 3:10), revealing God’s glorious presence above us, naysayers will no longer be able to claim that our Lord was merely a prophet or a fine teacher. No longer will anyone be able to say that he was a mythical person. No one will say that his resurrection was a fable concocted by his devious followers. At that point in history, everyone will see him in his terrifying glory.

Behold, he is coming with the clouds, and every eye will see him, even those who pierced him, and all tribes of the earth will wail on account of him. Even so. Amen. 8 “I am the Alpha and the Omega,” says the Lord God, “who is and who was and who is to come, the Almighty.”Revelation 1:7-8 (ESV)

Before his return, God gives people the opportunity to hear the gospel’s call to bow the knee to Jesus, the Lord of Lords. What we do in response to this call is on us and will determine our eternal destiny.

On that glorious day when Jesus returns as the Son of Man, it will be too late. On that day, every knee will be forced to bow and every tongue confess who he is. No longer will there be an option.

Therefore, God elevated him to the place of highest honor and gave him the name above all other names, 10  that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11  and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. Philippians 2:9-11 (NLT)  

Although God the Father continues to mercifully delay the end, and Jesus continues to show mercy to those who ask him for forgiveness, do not think for a moment that he is too weak or kindly to enforce God’s justice and wrath at the proper time. Though he is patient, God the Father does not wink at sin or coddle rebellion against his Son’s rule. There is coming a day of judgment.

Those who do not tap into the river of God’s mercy by declaring allegiance to the risen Messiah King, the Lamb who was slain, will rue their mistake at the Second Coming when God’s judgment comes down like a hammer.

The Book of Revelation teaches us that we who believe will rejoice in God’s judgment of the wicked.

After this, I heard what sounded like a vast crowd in heaven shouting, “Praise the LORD! Salvation and glory and power belong to our God. 2  His judgments are true and just. He has punished the great prostitute who corrupted the earth with her immorality. He has avenged the murder of his servants.” 3  And again their voices rang out: “Praise the LORD! The smoke from that city ascends forever and ever!” 4  Then the twenty-four elders and the four living beings fell down and worshiped God, who was sitting on the throne. They cried out, “Amen! Praise the LORD!” 5  And from the throne came a voice that said, “Praise our God, all his servants, all who fear him, from the least to the greatest.” Revelation 19:1-5 (NLT) 

Until Christ returns we preach a gospel of hope to those who are willing to repent and declare allegiance to the risen Lord Jesus, but that gospel contains the warning of impending judgment.

God’s mercy can only be properly understood against the backdrop of looming wrath.

Just as artists use darkness to contrast with light, the gospel uses the beauty of God’s mercy to contrast with the horrors of divine judgment. If God is simply a heavenly smiley face who never judges anyone, our gospel message is farcical. Why on earth would Jesus have to die, in that case? He would be a misguided tragic figure at best. But, in fact, our Lord absorbed the wrath of God on the cross on our behalf so that we will be able to escape God’s wrath at the Last Judgment. (1 Thessalonians 5:9) The gospel holds out to us the promise that all who call upon the Lord will be shown mercy. This is the gospel that Peter preached. (Acts 2:40) It is the gospel Paul preached. (Acts 17:30-31) It is the gospel John the Baptist preached. It is what Jesus preached. How we respond to this good news will make all the difference for eternity.

Prayer

Jesus, I recognize that you are my Savior and Lord. I declare allegiance and submit my life to you. Help me to tell others about who you are and what you did for us so that they, too, may escape your wrath on the day of judgment. Thank you for your continued mercy. Amen.

Other articles in this series…

Son of God – Knowing Jesus as Lord

Not only did John the Baptist announce that Jesus is God’s Lamb, he also told the world that he is God’s Son, which is another way of saying that he is the Messianic King, the Christ, and the Lord of Lords.

“This is He on behalf of whom I said, ‘After me comes a Man who has a higher rank than I, for He existed before me.’ 31 “I did not recognize Him, but so that He might be manifested to Israel, I came baptizing in water.” 32 John testified saying, “I have seen the Spirit descending as a dove out of heaven, and He remained upon Him. 33 “I did not recognize Him, but He who sent me to baptize in water said to me, ‘He upon whom you see the Spirit descending and remaining upon Him, this is the One who baptizes in the Holy Spirit.’ 34 “I myself have seen, and have testified that this is the Son of God.” John 1:30-34 (NASB)

This declaration corresponds to what is perhaps the most important revelation each individual person must receive from God in order to be saved.

Unless we understand by the Spirit that Jesus is Lord, we cannot be born again.

If you openly declare that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. 10 For it is by believing in your heart that you are made right with God, and it is by openly declaring your faith that you are saved. Romans 10:9–10 (NLT)

In the previous article, I showed how John the Baptist introduced Jesus to Israel and the world as the Lamb of God who takes away our sins. Jesus was able to forgive sins because he is the God-man, the eternal Word of God who became a human. This enabled him to be a perfect offering, without the blemish of sin, fulfilling the Old Covenant sacrificial requirements. Not only was it a shocking announcement that Jesus would be a human sacrifice to provide forgiveness of sins, but that also this blessing would be extended to the whole world! Jesus was not simply a Jewish savior, he was and is the savior of the world! (1 John 4:14) Likewise, when the God-man rose from the grave, he did so as the Lord of all creation, not just the Jews!

The Pharisees quickly recognized that Jesus had to be equal to God in order to forgive sins.

“Why does this man speak that way? He is blaspheming; who can forgive sins but God alone?” Mark 2:7 (NASB)

Jesus was put to death for claiming to be God, and thereby Lord, not simply because he forgave. The early disciples were martyred for declaring that Jesus is Lord, not simply that he is Savior.

The world system does not object very much to our believing that Jesus is our “personal savior,” but it will resist any claims that he is lord over all creation.

The Antichrist and those influenced by that spirit of rebellion refuse to bow the knee to Jesus, the King. Our Lord was put to death because the Jewish religious leaders and Roman authorities condemned him for claiming to be the Messiah King of Israel and God’s Son.

The Jews answered him, “We have a law, and by that law He ought to die because He made Himself out to be the Son of God.” John 19:7 (NASB)

Our witness as followers of Christ is that the crucified Savior is now the risen Lord.

Consider the following verses.

He [Jesus] *said to them, “But who do you say that I am?” 16 Simon Peter answered, “You are the Christ, the Son of the living God.” 17 And Jesus said to him, “Blessed are you, Simon Barjona, because flesh and blood did not reveal this to you, but My Father who is in heaven. Matthew 16:15-17 (NASB)

Nathanael answered Him, “Rabbi, You are the Son of God; You are the King of Israel.” John 1:49 (NASB)

Whoever believes that Jesus is the Christ is born of God, and whoever loves the Father loves the child born of Him. 1 John 5:1 (NASB)

Here is where the true gospel radically departs from consumerism. The proclamation that Jesus forgives our sins appeals to our consumer instincts. We get something for nothing. Who can beat that? But what it means to be a Christ follower does not stop here.

The announcement that Jesus is Lord flips consumerism on its head.

Jesus died as God’s Lamb, doing for us what we could never do for ourselves – pay for our sins, but he rose as the Lord of Lords, who deserves and expects our worship and obedience.

and he was shown to be the Son of God when he was raised from the dead by the power of the Holy Spirit. He is Jesus Christ our Lord. Romans 1:4 (NLT) 

The primary revelation each person must receive in order to be a born-again follower of Christ pertains to our Jesus’ identity as Lord, who he is now. First and foremost, he is the risen Lord, the King of Kings, and the Son of God.

Seeing (believing) who Jesus is by revelation and faith and acknowledging his identity and greatness is what saves us.

...if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved; 10 for with the heart a person believes, resulting in righteousness, and with the mouth he confesses, resulting in salvation. Romans 10:9-10 (NASB)

Jesus asked his disciples to tell him how they understood his identity in order to discern if the Holy Spirit had yet opened their spiritual eyes. Our Lord did not make it easy for people. He did not say, “Repeat after me: you are the Son of God.” He depended on the Spirit to do the inner work in people’s hearts, just as we must. To try to help people “get saved” by some other method, such as asking them to repeat a prayer as their entry point into the new birth, can give people a false sense of security, if the prayer is not accompanied by revelation, repentance, and faith. Praying for Jesus to reveal himself to us as we surrender ourselves to him is perhaps a better way to go about it. God is looking for honesty and reality, not easy-believism. The Holy Spirit is perfectly able and willing to communicate to people what they need to know about Jesus. If we believe this, we will understand that we must never skip over the crucial step of a person’s receiving revelation about Christ from the Spirit. We will encourage our hearers to seek God until they find him.

The essence of the Christian faith is our acknowledgement of and surrender to Jesus the Lord. Anything less is suspect of being false.

Surrendering to Jesus’ lordship leads to repentance and turning away from our deeply ingrained determination to live independently from God.

Repentance, combined with the declaration that Jesus is Lord, is the antidote to the poison of self-centered living.

Prayer

Jesus, I understand now that you require me to abandon my quest to live independently from your lordship. I repent from my sinful determination to do as a please without regard for your will. I ask you to forgive me and set me free to live as your joyful servant. I acknowledge and confess that you are the risen Lord of Lords. Holy Spirit, help me to boldly tell others about Jesus. Amen.

Other articles in this series…

The Lamb of God – Knowing Jesus as Savior

Introduction

The first announcement John the Baptist made concerning his cousin, Jesus, was that he was the Lamb of God.

The Lord gave John the privilege and responsibility of introducing Jesus the Messiah to Israel and the world.

Although he did not do any known miracles and only a few of his words are recorded in Scripture, Jesus declared that John was the greatest of the prophets. Greatness in God’s eyes is often very different from how we perceive it.

John announced four important aspects of Jesus’ person and work, which we would never have grasped on our own and which are integral to the gospel.

John announced that Jesus is the Lamb of God, the Son of God, the Baptizer in the Holy Spirit, and the Son of Man. Each of these titles has tremendous significance and defines an important aspect of our Lord’s person and work. I will describe the importance of each of these titles in this and the following three articles.

The Lamb of God – Knowing Jesus as Savior
The next day he [John the Baptist] *saw Jesus coming to him and *said, “Behold, the Lamb of God who takes away the sin of the world! John 1:29 (NASB)

I imagine that John shocked his followers by telling them that Jesus was God’s Lamb. Our impression of a lamb is probably a cute, gentle, and cuddly animal. But for the Israelites, this designation brought to mind the blood sacrifice and perhaps the prophet Isaiah’s words.

He was oppressed and He was afflicted, Yet He opened not His mouth; He was led as a lamb to the slaughter, And as a sheep before its shearers is silent, So He opened not His mouth. Isaiah 53:7 (NKJV)

How many of them at that moment grasped that this meant that Jesus would be a human sacrifice? Not since Abraham’s day had such a thing been heard. Would God the Father actually sacrifice his Son? Looking back from our present day, the answer, of course, is yes, but try to put yourself in that time before the crucifixion and resurrection. How would they have conceived that God would carry through on the act he foreshadowed when he asked Abraham to slay his son Isaac, the son of promise, his only son by Sarah? Whereas God the Father relented and spared Isaac, Abba allowed his own Son to die an excruciating death to expiate the sins of his enemies.

For if when we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life. 11 And not only that, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation. Romans 5:10–11 (NKJV)

Amazing grace! Only by the shedding Jesus’ blood on the cross could God the Father forgive our sins.

The perfect Lamb made the perfect sacrifice that inaugurated the perfect covenant.

Even though John prophesied these words, I doubt that even he fully understood them. Jesus, however, grasped their import and what being God’s Lamb would cost him. At the Last Supper, he made this announcement to his bewildered disciples. Taking the cup of wine, he told them:

“...This cup that is poured out for you is the new covenant in my blood. Luke 22:20 (ESV) 

Probably most people who call themselves Christians know Jesus primarily as the Lamb of God, the One who died for our sins. Another way of describing this role is to call him Savior.

Those of us who become followers of Christ must first know Jesus as Savior before we can go forward on our discipleship journey.

We must first of all be forgiven, declared “not guilty,” and reconciled to Abba Father. Otherwise, we are imprisoned in the realm of darkness, sin, and Satan. Putting our faith and allegiance in God’s Lamb opens the door wide for us to become one of God’s born-again children, part of his eternal family.

If there is a “down side” to this, many of those who acknowledge Jesus as Savior may go little further in their understanding of who Jesus is.

Jesus is Savior, but he is so much more, and the Spirit of God wants us to know him in each way John prophesied.

In our consumer culture, it is only natural that Jesus would be presented and received in terms of what he can do for us, but the full gospel is not consumer oriented.

Whenever the complete gospel is presented, the benefit of experiencing forgiveness through the sacrifice of the Lamb is always in the context of radical surrender to his Lordship.

Presenting forgiveness without the call to surrender our total being to God is a distortion that can influence people away from following the Lord in joyful obedience as a way of life. Jesus said that his disciples must enter through a narrow gate and walk a narrow path in order to follow him. Preaching only forgiveness without Lordship, is much too wide a gate and path and can hinder a person’s development as a disciple. The Lordship of Christ will be the subject of the next article.

With that being said, it is absolutely proper and necessary to proclaim the forgiveness of sins. Jesus told us to do so.

Then He opened their minds to understand the Scriptures, 46 and He said to them, “Thus it is written, that the Christ would suffer and rise again from the dead the third day, 47 and that repentance for forgiveness of sins would be proclaimed in His name to all the nations, beginning from Jerusalem. Luke 24:45-47 (NASB)

 

Prayer

Jesus, thank you for dying for my sins as the perfect Lamb of God. I receive from you, my Savior, the forgiveness that I could never earn. Thank you, Father God, that you have declared me to be “not guilty” in your sight because of what your Son did on the cross by taking my sins upon himself. Thank you for raising him from the dead to be my Lord, too. Thank you for making me part of your forever family. Come, Holy Spirit, fill me to overflowing. Reveal more and more about what the Bible says about Jesus to me. Help me to live for Jesus from now on. Amen.

Other articles in this series…

How to Measure Our Spiritual Status

We all like to be able to measure how we are doing. That is why most companies set goals and then measure their progress against their ambitions. In relationships, we want to have clear signals regarding how we are perceived or regarded by individuals or groups to which we relate or belong. The same is true when it comes to God and our relationship and standing with him. What is the best way to measure our status with God?

The Law of Moses gave clear standards by which individuals and the nation could judge. It the people kept God’s laws, they were blessed. If they disobeyed them, they came under judgment. How unnerving it must have been when Moses told the nation that they would utterly abandon God in the days ahead. (Deuteronomy 31:29)

God made it clear that it is not in us to be able to keep his righteous requirements. We will never be able to measure up! That is why the old covenant, the Law of Moses, had to be replaced by a new one, which is not based on our performance at all.

Yet we know that a person is made right with God by faith in Jesus Christ, not by obeying the law. And we have believed in Christ Jesus, so that we might be made right with God because of our faith in Christ, not because we have obeyed the law. For no one will ever be made right with God by obeying the law.” Galatians 2:16 (NLT)

Nevertheless, there is something in us that desperately wants to be good enough on our own, even after being justified in God’s sight by faith in Christ’s completed work. We fight against any notion that this is an impossible dream. Nevertheless, as long as we hold on to the illusion of being able to be good enough to please God, we will never discover the really good news that we don’t have to be.

Because Jesus was good enough, we do not have to be. Because he met every standard of measured righteousness, we are not subject to being measured. When we put our faith in Christ, we were given Christ’s perfect right standing with God, which is called justification. We don’t always appear righteous or act as we should, but who is measuring? Not God. Nor should we.

Once we stop worrying about measuring up, we are able to simply live a life of joyful service to the Lord and others.

What a relief when we stop trying to measure our standing with God and fully accept what Christ has done for us!

Then Jesus said, “Come to me, all of you who are weary and carry heavy burdens, and I will give you rest. 29 Take my yoke upon you. Let me teach you, because I am humble and gentle at heart, and you will find rest for your souls. 30 For my yoke is easy to bear, and the burden I give you is light.” Matthew 11:28–30 (NLT)

Chapter 85: Participating in Christ’s Victory by Faith

When God brought Israel to the boundary of Canaan, he invited them to participate in the promised victory. When Israel stepped out in faith to attack the pagan Canaanites, they discovered that God helped them to succeed.

Now it came about after the death of Moses the servant of the Lord, that the Lord spoke to Joshua the son of Nun, Moses’ servant, saying, 2 “Moses My servant is dead; now therefore arise, cross this Jordan, you and all this people, to the land which I am giving to them, to the sons of Israel. 3 “Every place on which the sole of your foot treads, I have given it to you, just as I spoke to Moses. 4 “From the wilderness and this Lebanon, even as far as the great river, the river Euphrates, all the land of the Hittites, and as far as the Great Sea toward the setting of the sun will be your territory. 5 “No man will be able to stand before you all the days of your life. Just as I have been with Moses, I will be with you; I will not fail you or forsake you.  Joshua 1:1–5 (NASB95)

The first generation who escaped Egypt refused to accept God’s invitation to take the promised land by faith. They were afraid that God would not be with them; so, they never experienced the victory that could have been theirs and died in the desert.

God designed faith to produce obedience by which we experience his grace.

Through Him we have received grace and apostleship for obedience to the faith among all nations for His name,  Romans 1:5 (NKJV)

True faith acts as if it believes that God is faithful to his promises. Intellectual faith leads to lip service with no follow through. That is why James wrote that our faith can be seen by our actions.

But someone will say, “You have faith, and I have works.” Show me your faith without your works, and I will show you my faith by my works.  James 2:18 (NKJV)

If we take God’s faith challenge and do what he commands, we will experience God’s grace enabling us to succeed.

The Canaanites were formidable enemies who threatened Israel’s safety. It took courage and faith in God to face and overcome them. God told Joshua…

Be strong and courageous, for you shall give this people possession of the land which I swore to their fathers to give them. 7 “Only be strong and very courageous; be careful to do according to all the law which Moses My servant commanded you; do not turn from it to the right or to the left, so that you may have success wherever you go.  Joshua 1:6–7 (NASB95)

Courage is evidence of faith.

It gives us the ability to face our enemies and our fears with the confidence that God is with us. It is vital that we stand by faith or we may find ourselves overthrown by fear.

…If you will not believe, Surely you shall not be established.  Isaiah 7:9 (NKJV)

When Gideon was asked to lead Israel against a seemingly overwhelming army, God told him…

“…I will be with you. And you will destroy the Midianites as if you were fighting against one man.”  Judges 6:16 (NLT)

If God is with us, who can be against us. (Romans 8:31) We understand that he who lives within us is greater than any enemy we may face. (1 John 4:4) We rely on Jesus’ promise that nothing can ultimately harm us.

Behold, I have given you authority to tread on serpents and scorpions, and over all the power of the enemy, and nothing will injure you.  Luke 10:19 (NASB95)

When Joshua defeated five of the kings of Canaan, he had them brought before him and made them lie upon the ground. It was customary for conquering kings to place their feet upon the necks of those he conquered, but in this case Joshua (who was a type of Christ) had his soldiers do the deed.

When they brought these kings out to Joshua, Joshua called for all the men of Israel, and said to the chiefs of the men of war who had gone with him, “Come near, put your feet on the necks of these kings.” So they came near and put their feet on their necks. 25 Joshua then said to them, “Do not fear or be dismayed! Be strong and courageous, for thus the Lord will do to all your enemies with whom you fight.” 26 So afterward Joshua struck them and put them to death, and he hanged them on five trees; and they hung on the trees until evening.  Joshua 10:24–26 (NASB95)

This foreshadowed how Jesus allows his church to participate in his victory over Satan.

When our Lord died on the cross and rose again, he effectually and legally defeated Satan and put him to an open shame.

In this way, he disarmed the spiritual rulers and authorities. He shamed them publicly by his victory over them on the cross.  Colossians 2:15 (NLT)

Afterward, Jesus ascended to the right hand of the Father, where he sits waiting for his enemies to be made his footstool.

“For it was not David who ascended into heaven, but he himself says: ‘The Lord said to my Lord, “Sit at My right hand, 35 Until I make Your enemies a footstool for Your feet.” ’ 36 “Therefore let all the house of Israel know for certain that God has made Him both Lord and Christ—this Jesus whom you crucified.”  Acts 2:34–36 (NASB95)

This means that Satan is legally defeated, but his final humiliation at the hands of the church waits for God’s perfect timing.

The God of peace will soon crush Satan under your feet. The grace of our Lord Jesus be with you.  Romans 16:20 (NASB95)

This may not be completed until the Second Coming, resurrection, and final judgment, at which time the Bible says that we will receive what is called the “adoption” or full sonship, including authority to judge angels. (1 Corinthians 6:3) However, as we wait for that day, we are charged with extending Christ’s rule through the preaching of the gospel, making disciples, healing the sick, casting out demons, raising the dead, and exercising Christ’s spiritual authority through the power of the Spirit. This also includes being involved in secular activities and politics as representatives of Christ.

If we do not involve ourselves in the everyday affairs of secular government, by default we cede that area to the devil and his minions, who are more than willing to fill the vacuum.

Jesus told us to be “salt and light” (Matthew 5:13-14) and a lamp set on a stand (Luke 8:16) for all to see. This involves more than simply ministering to like-minded people within the walls of the local church. It includes becoming an answer to our Lord’s prayer that workers be sent into the harvest.

Seeing the people, He felt compassion for them, because they were distressed and dispirited like sheep without a shepherd. 37 Then He said to His disciples, “The harvest is plentiful, but the workers are few. 38 “Therefore beseech the Lord of the harvest to send out workers into His harvest.”  Matthew 9:36–38 (NASB95)

As people hear, believe, and respond to the gospel, the kingdom of God is extended. As we use Christ’s authority to heal, deliver, and set the captives free, the kingdom of God comes in an experiential way.

But if I cast out demons by the Spirit of God, then the kingdom of God has come upon you.  Matthew 12:28 (NASB95)

As we go outside the walls of the church to let our light shine and bring good news, more and more people will come under the influence of our Lord’s kingdom. The goal is for God’s kingdom to come on earth as it is in heaven. It is God’s plan for his glory to cover the earth (Habakkuk 2:14) after he pours out his Spirit upon “all flesh,” as prophesied by Joel.

It will come about after this That I will pour out My Spirit on all mankind; And your sons and daughters will prophesy, Your old men will dream dreams, Your young men will see visions. 29 “Even on the male and female servants I will pour out My Spirit in those days.  Joel 2:28–29 (NASB95)

God includes his church in his plans and will use us to accomplish what he promised.

The wisdom of God will be revealed through the church.

God’s purpose in all this was to use the church to display his wisdom in its rich variety to all the unseen rulers and authorities in the heavenly places. 11 This was his eternal plan, which he carried out through Christ Jesus our Lord.  Ephesians 3:10–11 (NLT)

It is our responsibility and privilege to contend for what God has given to us, just as Israel contended for the promised land.

Paul told Timothy to fight the fight of faith.

Fight the good fight of faith; take hold of the eternal life to which you were called, and you made the good confession in the presence of many witnesses.  1 Timothy 6:12 (NASB95)

Eternal life is a gift purchased by the blood of our Lord Jesus. Nevertheless, we must take hold of it and receive it by faith.

We have a responsibility to seek and lay hold of what has been freely given to us.

Not that I have already obtained it or have already become perfect, but I press on so that I may lay hold of that for which also I was laid hold of by Christ Jesus. 13 Brethren, I do not regard myself as having laid hold of it yet; but one thing I do: forgetting what lies behind and reaching forward to what lies ahead, 14 I press on toward the goal for the prize of the upward call of God in Christ Jesus.  Philippians 3:12–14 (NASB95)

Even though our Lord Jesus defeated Satan on the cross, we must do our part by “wrestling” with spiritual wickedness.

For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places.  Ephesians 6:12 (NKJV)

Christ’s victory must be enforced by his representatives who carry his authority and are empowered by God’s Spirit.

God gave Joshua and the Israelites all the land on which they set foot in warfare mode. Those who refused to fight did not share in the victory. In fact, that initial disobedient generation died in the wilderness because of the disobedience caused by their unbelief.

Therefore, let us fear if, while a promise remains of entering His rest, any one of you may seem to have come short of it. 2 For indeed we have had good news preached to us, just as they also; but the word they heard did not profit them, because it was not united by faith in those who heard. 3 For we who have believed enter that rest, just as He has said, “As I swore in My wrath, They shall not enter My rest,” although His works were finished from the foundation of the world.  Hebrews 4:1–3 (NASB95)

Because God’s purpose is to mature us as sons and daughters, he ordained that, even though Christ completed the work of salvation, we only get to experience it through the obedience of faith.

For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, 9 not of works, lest anyone should boast. 10 For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.  Ephesians 2:8–10 (NKJV)

for it is God who works in you both to will and to do for His good pleasure.  Philippians 2:13 (NKJV)

In spiritual warfare, we contend by faith for what Christ already won.

Not that I have already attained, or am already perfected; but I press on, that I may lay hold of that for which Christ Jesus has also laid hold of me.  Philippians 3:12 (NKJV)

In many cases, we can discern the areas in which we are responsible to God to possess by faith. God’s gifts to us are our assignments, as is the case with children. What he gives us becomes our responsibility to steward and govern.

Click here to see all the articles in this series.

 

Questions for Further Study and Discussion
  • What gifts has God given to you for which you are responsible to him to use in a way that will bring him glory and extend his kingdom?

Here I Stand

Martin Luther, when on trial before the Catholic Church for teaching biblical truth, famously stated: “My conscience is captive to the Word of God. I cannot and I will not retract anything, since it is neither safe nor right to go against conscience. Here I stand. I cannot do otherwise. God help me. Amen.” Much to my surprise, I find myself in a similar position today regarding the doctrine of the shape of the earth. What once was commonly understood by the church, now has become the subject of intense debate. Many of my dear friends in the faith think that I have departed from the truth because I believe in the literal accuracy of Genesis Chapter One and other scriptures that describe the earth and heavens quite differently from what now is generally accepted as true. I take solace in the fact that my belief agrees with Luther’s, Calvin’s, and the authors of the Bible.

About the time God restored the primacy of God’s Word and the wonderful truth of justification by faith during the Reformation, Satan introduced one of his most mind numbing deceptions – heliocentrism.

Copernicus theorized that the earth revolved around Helios, the sun god, which became the center of the “universe,” instead of the earth’s being the stationary center of God’s creation over which the sun and moon run their “circuits.” (Psalm 19:6)

Here is what Copernicus wrote. Judge for yourself whether it is empirical science or occult religion dressed up in scientific garb, a wolf is sheep’s clothing.

In the middle of all sits Sun enthroned. In this most beautiful temple could we place this luminary in any better position from which he can illuminate the whole at once? He is rightly called the Lamp, the Mind, the Ruler of the Universe: Hermes Trismegistus names him the Visible God, Sophocles’ Electra calls him the All-seeing. So the Sun sits as upon a royal throne ruling his children the planets which circle round him. The Earth has the Moon at her service. As Aristotle says, in his On Animals, the Moon has the closest relationship with the Earth. Meanwhile the Earth conceives by the Sun, and becomes pregnant with an annual rebirth.  —Nicolaus Copernicus , De Revolutionibus, Of the Order of the Heavenly Bodies

Hermes Trismegistus was an Egyptian sun worshiper and originator of the occult practice of hermetics, something to which both Copernicus and Isaac Newton subscribed.

Heliocentrism is a clear example of Satan’s countering God’s truth being restored during the Reformation with an outright lie, the purpose being to turn people away from belief in the Bible and faith in God.

When Copernicus introduced his novel ideas about the universe, the reformers were quick to condemn him. Here are the words of Martin Luther.

The error of Copernicus’ declaration that the earth revolved around the sun was evident to those men who held that the Scripture was the sole foundation of faith and truth.

Luther referred to Joshua’s command to the sun to stand still as an elegantly simple refutation of Copernicus’ error, but, today, many Christians merely shrug off this proof text by saying that God can do anything. He could stop the earth from rotating and the moon from revolving around the earth, without killing everyone by massive tsunamis and the force of the sudden stop from a 1039 mph rotation. Satan truly makes us into fools when we abandon the simple truth of God’s words, even though we imagine that we are incredibly wise.

The heliocentric model of the universe stands in absolute contradiction to God’s Word. It suppresses the truth about the creation and God himself, who is revealed through an accurate apprehension of what he made. (Psalm 19:1-2)

The Bible warns us that the truth will be suppressed in the Last Days (Romans 1:18), leading to wholesale delusion (2 Thessalonians 2:11). We are there.

The heliocentric lie, coupled with the Big Bang expanding universe, fundamentally changed how humanity viewed the cosmos, God, the Bible, and ourselves.

Instead of there being a benevolent Creator who fashioned an earth protected by the firmament from outside threats, Copernicus launched us into the dark and hostile void of “outer space,” without any sort of mooring or protection at all. Heaven became lost in space, a spiritual place instead of being located just atop the firmament. This monumental error gave birth to a whole host of derivative lies.

  • Deism – An impersonal God created the world and left it to its own devices.
  • Atheism – The earth sprang out of nothing through something called the Big Bang.
  • Evolution – Humans evolved from nothing. There is no need for a Creator.
  • Moral Relativism – Since there is no God and we evolved, there can be no absolute truth.
  • Meaninglessness – Life is a meaningless existential pursuit of pleasure and power leading to totalitarianism where power is supreme and people are expendable.
  • A Culture of Sexual Perversion, Abuse, and Suicide since there is no absolute truth or inherent value to life.
  • Living in fear from any number of outside threats – global warming, aliens, and asteroids – which allow the powers that be to enslave us.

When we realize that the earth is a stationary plane covered by the firmament, above which is God’s throne, our eyes are opened to the truth about the God of the Bible and the accuracy of his Word.

I have listened to testimonies of people coming to believe in the Creator and Jesus as a result of finally seeing that the earth is indeed a stationary, non-rotating plane enclosed in the firmament. I have collected some of these on my resource page, near the bottom.

Throughout church history making a stand for God’s truth always produces controversy and sometimes persecution.

Jesus caused division wherever he went because truth divides between those who receive it and those who suppress it. (John 7:43)

Several early Bible translators, such as John Hus and William Tyndale, gave up their lives in order to provide the common man with access to the Scripture in his or her own language. The early reformers faced the very real threat of death for adhering to such basic truths as justification by faith and believer baptism. The doctrine of the baptism and gifts of the Spirit still is being resisted to this day.

Arguments are made by those who do not value the gifts of the Spirit that, since the gifts are not a salvation issue, we should keep quiet about them in order to preserve unity. Some churches do not allow them to operate in order to maintain cohesiveness.

I do not think we should participate in suppressing truth in order to maintain this sort of false unity.

Nor do I believe that we should try to force our views on others.  As long as freedom of conscience and expression are allowed, we should tolerate divergent opinions, unless such a position clearly violates God’s Word. Then the church must erect some sort of barrier to preserve truth.

A primary reason that I left the Roman Catholic Church after being born again was because I could not remain in unity with false doctrine, nor was it proper for me to be a source of disunity within their ranks by teaching doctrine that is contrary to the official church position.

We should always strive to maintain a balance between making a stand for God’s truth and being lovingly patient with those who do not see it yet.

As we press forward into God’s truth, I believe it is wise to keep in mind the following saying.

I realize that the doctrine of the shape of the earth is a “non-essential” doctrine in the sense that one does not need to believe it to get to heaven. However, I believe it is a vastly important doctrine which needs to be taught because it strikes a blow at one of Satan’s biggest lies.

I am making a stand in this area, hoping that many will be restored to faith in the glorious truth about the shape and nature of God’s earth and heavens. It is my desire that, when people see the truth about creation, they will also see the truth about God and put their faith in our Lord Jesus the Messiah, Creator and Sustainer of all things.

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