The Prophetic Significance of the Stoning of Stephen for Israel

IsraelThe stoning of Stephen had tremendous prophetic significance concerning the nation of Israel. Stephen began his final speech to the Jews by giving a short account of Israel’s history with God. Suddenly, he switched gears to pronounce a scathing judgment upon the Jews.

“You stiff-necked and uncircumcised in heart and ears! You always resist the Holy Spirit; as your fathers did, so do you. 52 Which of the prophets did your fathers not persecute? And they killed those who foretold the coming of the Just One, of whom you now have become the betrayers and murderers, 53 who have received the law by the direction of angels and have not kept it.” Acts 7:51–53 (NKJV)

We must assume that the Holy Spirit prompted him to pronounce this indictment. His death, witnessed by Saul, who later became the apostle Paul, fulfilled the timing found in one of the prophet Daniel’s visions.

Stephen’s wording was exact. He did not use hyperbole when he said the Israelites always resist the Holy Spirit and never kept the Law. Yes, there were significant men and women during her history who walked with God, but the nation as a whole was steeped in idolatry and did not submit to God. We now know that it was impossible for them to do so and still is, apart from being reborn in the Spirit, for no one is able to keep the Law.

But now the righteousness of God apart from the law is revealed, being witnessed by the Law and the Prophets, 22 even the righteousness of God, through faith in Jesus Christ, to all and on all who believe. For there is no difference; 23 for all have sinned and fall short of the glory of God, 24 being justified freely by His grace through the redemption that is in Christ Jesus, Romans 3:21–24 (NKJV)

The window of opportunity for the entire nation of Israel to repent and confess that Jesus is Lord came to a close when the Jews killed Stephen.

The more complete outworking of that judgment was fulfilled years later when the Roman army sacked Jerusalem and destroyed the temple in 70 AD, thereby ending the sacrificial system forever. 

When He said, “A new covenant,” He has made the first obsolete. But whatever is becoming obsolete and growing old is ready to disappear. Hebrews 8:13 (NASB95)
 
Daniel’s Vision

I wrote another article about the partial preterist interpretation of Daniel’s seventy weeks, which you can read, if you like, by clicking on the link above. I believe this interpretation better agrees with scripture and history. You can click here to read more about my position regarding dispensational theology. Below I will summarize a section of my article on Daniel’s vision. 

“Seventy weeks are determined For your people and for your holy city, To finish the transgression, To make an end of sins, To make reconciliation for iniquity, To bring in everlasting righteousness, To seal up vision and prophecy, And to anoint the Most Holy. 25 “Know therefore and understand, That from the going forth of the command To restore and build Jerusalem Until Messiah the Prince, There shall be seven weeks and sixty-two weeks; The street shall be built again, and the wall, Even in troublesome times. 26 “And after the sixty-two weeks Messiah shall be cut off, but not for Himself; And the people of the prince who is to come Shall destroy the city and the sanctuary. The end of it shall be with a flood, And till the end of the war desolations are determined. 27 Then he shall confirm a covenant with many for one week; But in the middle of the week He shall bring an end to sacrifice and offering. And on the wing of abominations shall be one who makes desolate, Even until the consummation, which is determined, Is poured out on the desolate.” Daniel 9:24–27 (NKJV) 

A generally accepted convention for interpreting prophecy is making a day into a year. Below is a breakdown of how the partial preterist position interprets the 70 weeks.

  • 7 weeks (49 years) – 457 BC (the decree of Artaxerxes to rebuild Jerusalem) to 408 BC, during which time were the ministries of Ezra (rebuilding the temple) and Nehemiah (rebuilding the wall of Jerusalem).
  • 62 weeks (434 years ) – 408 BC to the baptism of Jesus in AD 27 (The anointing of the Holy One.) He was baptized and anointed with the Holy Spirit to carry out the work of the ministry.
  • 1 week (7 years)
    • AD 27 to AD 31: 3.5 years – The time from the beginning of Jesus’ ministry until his crucifixion. He was the the Anointed One who was cut off. The Messiah will be cut off, but not for himself, ending the need for any more animal sacrifices. He, the Messiah, shall confirm a covenant – the New Covenant.
    • 31 AD to 34 AD: 3.5 years from the crucifixion to the stoning of Stephen, after which the door was officially opened to the Gentiles and a door of opportunity shut for the Jews as a nation. Paul was called and commissioned shortly thereafter.
  • 70 AD: the destruction of the Temple by Titus and the Roman army (the people of the prince), effectively ending all animal sacrifices.

The partial preterist view does not put a 2000-year gap between the 69th and 70th week, as does dispensational theology. Therefore, Daniel 9 does not predict what will happen at the very end of time just prior to the Second Coming. If we accept the partial preterist interpretation, it is quite understandable why Daniel was so upset by the vision. God showed him that Israel would reject and murder their Messiah and Jerusalem and the temple destroyed!

Jesus’ Prophetic Warning to Israel

Jesus also foretold the destruction of Jerusalem and the Temple (Matthew 24:2, Mark 13:2, Luke 21:6, Luke 21:20, Luke 19:43-44), which signified the end of God’s purpose for Israel.

Israel had the glorious role of stewarding God’s promises and the scriptures as well as providing the human pedigree for the Messiah. However, just as John the Baptist’s role was concluded when he introduced Jesus to the nation, Israel’s role sadly reached its end when it fulfilled the scriptures by crucifying the Messiah! 

In Acts chapter two, on Pentecost, the apostle Peter offered those present in Jerusalem for the great feast an opportunity to repent of this great evil, and 3000 did! Unfortunately, the preponderance of the people and leaders continued to resist the Holy Spirit, just as Stephen said in his last sermon.

Jesus prophesied that all this would happen and that the kingdom of God would be given to another people, one that would embrace him as Lord.

“Therefore I say to you, the kingdom of God will be taken away from you and given to a people, producing the fruit of it. 44 “And he who falls on this stone will be broken to pieces; but on whomever it falls, it will scatter him like dust.” 45 When the chief priests and the Pharisees heard His parables, they understood that He was speaking about them. Matthew 21:43–45 (NASB95)

This new people was later revealed to be the Church, the “one new man” (Ephesians 2:15) composed of elect Jews and Gentiles who are born again by the Holy Spirit, a new nation and people springing forth from the second or last Adam. (1 Corinthians 15:45-49)

God’s Plan All Along

The surprising emergence of the church had been God’s intention all along, contrary to the claims of dispensationalism. The church was not a “plan B,” but was God’s original intent as revealed in several places in Scripture.

...to the intent that now the manifold wisdom of God might be made known by the church to the principalities and powers in the heavenly places, 11 according to the eternal purpose which He accomplished in Christ Jesus our Lord, 12 in whom we have boldness and access with confidence through faith in Him. 13 Therefore I ask that you do not lose heart at my tribulations for you, which is your glory. Ephesians 3:10–13 (NKJV)

From the beginning of Israel’s history, God revealed that he would eventually destroy that nation for its blatant rebellion and raise up another people who would fulfill his will.

The first example was at Mount Sinai. Moses ascended to mountain to receive the ten commandments. Upon his return, he found that the people had quickly abandoned their devotion to God and made an idol for themselves to worship. Here is God’s pronouncement of judgment.

The LORD said to Moses, “I have seen this people, and behold, they are an obstinate people. 10 “Now then let Me alone, that My anger may burn against them and that I may destroy them; and I will make of you a great nation.” Exodus 32:9–10 (NASB95)

Why did God say this? Did he have a “short fuse” which made him prone to utter rash words in anger? Of course not! God knew that the nation of Israel, like all fallen humans, had zero ability to keep his commandments and remain devoted to him.

In the passage above God prophetically foreshadowed his plan to raise up another prophet like Moses (Deuteronomy 18:15) from whom he would bring forth another people capable of serving him wholeheartedly. This new people would be the New Covenant church, who would be indwelled and empowered by God’s own Spirit. (Jeremiah 31:31-34)

Again, when the Israelites rebelled against God in the wilderness on their way to the promised land, God pronounced a judgment that revealed his future plan to raise up the church through Christ.

The LORD said to Moses, “How long will this people spurn Me? And how long will they not believe in Me, despite all the signs which I have performed in their midst? 12 “I will smite them with pestilence and dispossess them, and I will make you into a nation greater and mightier than they.” Numbers 14:11–12 (NASB95)

When Israel came to edge of the Promised Land the first time, once again they rebelled against God’s command to enter the land and conquer the inhabitants. Only Joshua and Caleb had faith in God’s promises. The rest were sentenced to die in the wilderness over the next forty years of wandering. Only Joshua, Caleb, and the new generation were able to eventually obtain the promises of God.

The principle is simple, the old fallen fleshly order cannot inherit the promises of God. Only those born of the Spirit can enter by faith.

Interestingly, once Israel heard God’s pronouncement of his rejection of their generation, they rebelled once again and decided they would after all enter and conquer the Canaanites. But it was too late. The door had been shut. Their attempt to enter in their own strength did not have God’s support or blessing. It was doomed to failure. (Numbers 14:39-45)

I believe that the nation of Israel today is like that group of rebels. Until the people of Israel submit to Jesus as Lord, they will not succeed. 

When it came time for Moses to die, he again warned the Israelites of what was to come.

Take this book of the law and place it beside the ark of the covenant of the LORD your God, that it may remain there as a witness against you. 27 “For I know your rebellion and your stubbornness; behold, while I am still alive with you today, you have been rebellious against the LORD; how much more, then, after my death? Deuteronomy 31:26–27 (NASB95)

Once again, God pointed out that Israel was incapable of pleasing him because that nation was of the flesh, born of Adam, and part of the old fallen order. No flesh can inherit the kingdom of God (1 Corinthians 15:50), but only that which is born of God by the Spirit. (John 3:5).

Neither the nation of Israel nor any other human institution or people is capable of pleasing God or inheriting his kingdom outside of the New Covenant transformation caused by the new birth.

Therefore if anyone is in Christ, he is a new creature; the old things passed away; behold, new things have come. 2 Corinthians 5:17 (NASB95)

Those whom God so transforms from within are part of God’s elect, the church, the Israel of God. (Galatians 3:7, Galatians 3:29, Galatians 6:16, Romans 2:29, Romans 9:6, Philippians 3:3)

When Joshua was near death, he, too, warned Israel that it was impossible for them to be faithful to God, to which they objected, as we all do before God shows us how hopelessly lost we are without Christ.

Then Joshua said to the people, “You will not be able to serve the LORD, for He is a holy God. He is a jealous God; He will not forgive your transgression or your sins. 20 “If you forsake the LORD and serve foreign gods, then He will turn and do you harm and consume you after He has done good to you.” 21 The people said to Joshua, “No, but we will serve the LORD.” 22 Joshua said to the people, “You are witnesses against yourselves that you have chosen for yourselves the LORD, to serve Him.” And they said, “We are witnesses.” Joshua 24:19–22 (NASB95)

The Jews who reject Christ will be judged by the Law, as will we all. (John 5:45)

The law’s purpose is to reveal how hopelessly lost we are. It was never a viable means for us to save ourselves through obedience to it. It only showed how badly we need a Savior.

But the Scripture has shut up everyone under sin, so that the promise by faith in Jesus Christ might be given to those who believe. 23 But before faith came, we were kept in custody under the law, being shut up to the faith which was later to be revealed. 24 Therefore the Law has become our tutor to lead us to Christ, so that we may be justified by faith. 25 But now that faith has come, we are no longer under a tutor. 26 For you are all sons of God through faith in Christ Jesus. 27 For all of you who were baptized into Christ have clothed yourselves with Christ. 28 There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus. 29 And if you belong to Christ, then you are Abraham’s descendants, heirs according to promise. Galatians 3:22–29 (NASB95)

It is so difficult for us to admit that we cannot save ourselves, but until we come to the end of thinking we can, we are not ready to receive God’s offer of eternal life through his Son. If we reject the Son, we do not have the Father either. (1 John 2:23) Jesus warned the Jewish leaders that, rather than being children of God, they were offspring of the devil. (John 8:44) Later in Revelation, he calls them the “synagogue of Satan” in two different places.

I know your tribulation and your poverty (but you are rich), and the blasphemy by those who say they are Jews and are not, but are a synagogue of Satan. Revelation 2:9 (NASB95) 

Behold, I will cause those of the synagogue of Satan, who say that they are Jews and are not, but lie—I will make them come and bow down at your feet, and make them know that I have loved you. Revelation 3:9 (NASB95)

These are not my words, but our Lord’s. He was not antisemitic, and neither am I. Jesus spoke the truth, and I attempt to follow in his steps.

The nation of Israel today claims to be God’s chosen people, but they are not. God has only one chosen people, the elect, who are known by their faith and allegiance to Christ.

But it is not as though the word of God has failed. For they are not all Israel who are descended from Israel; 7 nor are they all children because they are Abraham’s descendants, but: “THROUGH ISAAC YOUR DESCENDANTS WILL BE NAMED.” 8 That is, it is not the children of the flesh who are children of God, but the children of the promise are regarded as descendants...11 for though the twins were not yet born and had not done anything good or bad, so that God’s purpose according to His choice would stand, not because of works but because of Him who calls, Romans 9:6–8, 11 (NASB95)

For us to believe that the nation of Israel is God’s chosen people is to misunderstand the New Covenant.

We cannot have it both ways. There are not two tracks for salvation, one that pertains only to Israel after the flesh and another that pertains to all other humans through God’s Spirit. God has only one way to be saved, which is through the new birth by faith in Christ’s resurrection and by declaring allegiance to him. (Romans 10:9-10)

To back Israel now as God’s chosen people is akin to when the northern tribes backed Absalom against God’s chosen king.

Those tribes were deceived into supporting a rebel and pretender to the throne. It did not end well. Many died in a vain rebellion against God’s true king. We dare not fall into that trap today by supporting the nation of Israel as it attempts to regain what God stripped from them in 70 AD. They will not succeed.

God will be glorified in Christ and his church through all eternity, not in the nation of Israel. 

Glory to him in the church and in Christ Jesus through all generations forever and ever! Amen. Ephesians 3:21 (NLT)

Only those descendants of Abraham who acknowledge that Christ is Lord will be included in what is called the Israel of God.

When all the elect Jews and Gentiles are finally born again into the church, the end will come and all Israel (the true Israel of God) will be saved. (Romans 11:26)

The stoning of Stephen was a prophetic marker that closed the door to the nation of Israel. Thereafter, the true born again Israel of God would be assembled from every nation under heaven.

And they sang a new song, saying, “Worthy are You to take the book and to break its seals; for You were slain, and purchased for God with Your blood men from every tribe and tongue and people and nation. 10 “You have made them to be a kingdom and priests to our God; and they will reign upon the earth.” Revelation 5:9–10 (NASB95) 

petebeck3

Pete Beck III ministered as a pastor and Bible teacher in Burlington for over 35 years. He is married to Martha, with whom he has four children, ten beautiful grandchildren, and five amazing great grandchildren. He ministers in his local church as a Bible teacher and counselor. He has written several books, including two that are available on Amazon - Seeing God's Smile and Promise of the Father - as well as a wide variety of Bible-related articles.

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