Jesus, the Healer of Our Souls

This is the 20th article in a series entitled Wonderful Counseling.
Praise the LORD! For it is good to sing praises to our God; for it is pleasant, and a song of praise is fitting. 2 The LORD builds up Jerusalem; he gathers the outcasts of Israel. 3 He heals the brokenhearted and binds up their wounds. Psalm 147:1-3 (ESV)

So far I have covered how deeply embedded lies and generational devastation contribute to bondage.

Deep unhealed wounds and the associated traumatic pain can also interfere with our experiencing all that Jesus died to provide. This article looks at how the Lord heals the brokenhearted and binds up their wounds.

As a matter of review, the devastation experienced because of unconfessed and unforgiven generational sins and their attached judgments is overcome through actively claiming and applying what Jesus accomplished for us on the cross. I covered this in my previous article.

Lie-based strongholds are defeated through our recognizing and renouncing any lies we have believed and replacing them with promises and truths from the Bible. The truth sets us free from the power of the lie. (John 8:31-32) We must learn to listen to the voice of the Holy Spirit to guide us through this process.

When it comes to deep pain, however, neither the authority of the resurrected Christ over all generational devastation nor the bondage breaking power of the truth is the complete answer.

Deep traumatic pain requires the healing touch of Jesus.

Identifying what component of bondage is at work in a person allows us to apply the proper remedy.

The Relationship between Inner Hurts, Embedded Lies, and Demonic Oppression

By way of review, all sin and bondage is lie-based. Sin began because a satanic lie was spoken, believed, and acted upon, which opened the door to a lifestyle of sinful independence with its resultant pain and destruction. When we encounter pain in our lives, we usually attempt to understand and make sense of it in order to protect ourselves by using the carnal (unspiritual) mind (the sarx or “flesh”). The carnal mind lacks wisdom and weaves for itself another layer of deception. The lies we believe, when acted upon, can introduce even more pain, setting the cycle in motion once again. Demons often take advantage of this state of affairs and may present themselves as our “friends” who are trying to help. Demons look for a “nest” of lies and pain to set up housekeeping. Sometimes they rely upon some sort of “hook” in our souls, such as involvement in the occult. Such demonization may go back generationally. I hope it is becoming clear to us why deliverance from bondage needs to address all four of these interrelated areas.

Identifying the Presence of Inner Hurts

Hurts and wounds of the soul are carried on the inside of a person and may be invisible except for how they affect us.

Their presence is often revealed by exaggerated emotional responses, bizarre behaviors, and irrational thinking. When our reactions are out of keeping with the provocation, inner hurts and associated lies are likely beneath the surface. Where there is smoke…

In the process of asking the Lord Jesus to set us free from inner hurts, embedded lies, generational devastation, and demonization, it is usually a good idea to begin where the pain is the greatest.

In fact, the reason most people even seek out help is because the pain has become unbearable. A good practice for each of us when we experience emotions that are not from God’s Spirit is to ask the Lord what is going on inside us. If we listen to the Spirit, he may reveal to us bondage breaking truth and provide healing. This has happened to me.

Healing from inner hurts usually involves the complete package of deliverance. We repent for known sin, identify and claim freedom from generational devastation, ask Jesus to heal our pain and replace lies with truth, and cast out any attached demonic influence in Christ’s name and authority. (Demons are not always part of the problem, however, and should not be addressed unless they are discerned with the aid of the Holy Spirit.) Unless we use this broad approach to deliverance, we may leave key components to bondage in place.

Usually our pain has an historical basis and is directly connected to events we experienced, to words spoken over us, or to attitudes expressed to us. None of these things has the power to bring us into bondage unless we believe some lie as a result. Jesus experienced all sorts of negative things in his life, but never reacted sinfully and never came into bondage.

For example, when a parent fails to love his or her child properly, it may break the heart of that little one. As a result, depending on the personality of the child, the response might be to become afraid, depressed, angry, or maybe just shut down emotionally in an attempt to wall out the pain. Lie-based strongholds are often generated as we try to understand and cope with our pain. We may come to believe that we have no personal worth, because our parents did not value us enough to live with us, spend significant time with us, or speak affirming words to us. We may feel shamed and think there is something inherently wrong with us, causing everyone who is important to us to eventually leave. As you can imagine, believing such things triggers corresponding behaviors that can be a sort of self-fulfilling prophecy. For example, we may expect to be rejected; so, to protect ourselves from that pain, we reject the other person first. These hurts must be healed, and the lies must be addressed and replaced with God’s truth. The generational side of things usually needs to be addressed as well.

At times we need to consider that some events have produced a deep level of hurt in an entire group of people. Think of what happened at Wounded Knee when the US Army massacred an entire Indian village. Dee Brown wrote a book entitled Bury My Heart at Wounded Knee, which communicates some of the pathos attached to that event. A once proud people was reduced to living in poverty on reservations supplied by a government that systematically lied to them, destroyed them, and divested them of their territories over several decades. You would have to ask a Native American what kind of pain still remains and how has it affected both mental health and personal fulfillment and happiness. Poverty, hopelessness, and alcoholism run rampant on reservations. This is a generational inner hurt accompanied by generational lies and probable demonization.

Unless these past injuries are properly addressed, we may be hindered in moving forward with life. Jesus can heal us from the pain associated with our personal, group, or family past, too.

Binding Up the Brokenhearted

How does Jesus bind our wounds and heal our broken hearts? When Jesus launched his public ministry, he clearly told his followers what its focus would be by quoting the prophet Isaiah.

The Spirit of the Lord GOD is upon me, because the LORD has anointed me to bring good news to the poor; he has sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound; Isaiah 61:1 (ESV) 

The poor in this passage are those who have been so reduced by their neediness that they crouch and cower. Captives are those who have been conquered and made prisoner. The oppressed are people who have been “broken to pieces,” and part of their breaking has been the rending of their hearts. Many people have hearts that are thoroughly broken. They often are incapable, without proper mending, of feeling emotions properly or trusting God completely. Faith comes from the heart, and if the heart is broken, how can we feel or trust fully? That is one reason why the healing ministry of Jesus is so needed.

Surely our griefs He Himself bore, And our sorrows He carried; Yet we ourselves esteemed Him stricken, Smitten of God, and afflicted. 5 But He was pierced through for our transgressions, He was crushed for our iniquities; The chastening for our well-being fell upon Him, And by His scourging we are healed. Isaiah 53:4-5 (NASB)

Jesus endured the crushing pain of abandonment, false accusation, betrayal, fear, powerlessness, rejection, invalidation, and confusion. All the common maladies of the soul fell upon him as armed bandits might fall on an innocent, defenseless traveler. Jesus offered no defense but, full of trust in his Abba Father, went to his death as a sheep to the slaughter, as the Lamb of God.

The crushing Jesus experienced provided for our well-being and healing.

Jesus is not indifferent to our pain. He experienced it for himself and knows exactly how to heal it. In fact, he has already paid the price for our healing and restoration, but we must go to him, just as the woman with the issue of blood relentlessly pursued Jesus until she touched the hem of his garment and was healed.

Finding healing in Christ begins with the understanding that he cares, loves, and feels deeply for us. He knows about our pain – how it feels, where it came from, and what it has done to us. He also paid the price in his own soul and body to provide our healing.

If we will believe that Jesus is God the Healer, Jehovah-Rapha, and believe that he has already paid the price for our healing, and if we will come to him in faith, asking him to heal and restore us, we will experience healing at his hands.

Likely this pursuit of healing will require us to revisit the memories of when these things happened to us, reopening old painful wounds and unsealing long repressed pain. We will need the courage to allow ourselves to once again feel that pain and ask Jesus heal us. This has been labeled “inner healing” or “healing of the memories.” It is simply recognizing that our pain has an historical origin of which Jesus is aware. He was there when it happened; although, we knew it not. He knows what it felt like, what we were thinking, the lies that were set up in our hearts, etc. He also knows exactly how to set us free because he is the Wonderful Counselor! (Isaiah 9:6)

If we take these painful memories to him and ask him to speak his healing words of truth to us, the results will be amazing. He is far more willing to set us free than we are in coming to him.

Some of us were so deeply hurt that it will take a great amount of bravery and trust in Jesus to allow him to reopen the doors to the hidden places in our hearts. This is what blocks many from the pursuit of freedom. But Jesus can be trusted completely. He will be careful and tender with us on our journey to freedom. Just as surely as he delivered the woman at the well in Samaria from her pain in John Chapter 4 and set the adulteress free from her condemnation and pain in John Chapter 8, he will do the same for us. He is the Healer of our souls.

petebeck3

Pete Beck III ministered as a pastor and Bible teacher in Burlington for over 34 years. He is married to Martha, with whom he has four children, ten beautiful grandchildren, and four amazing great grandchildren. He ministers in his local church as a Bible teacher and counselor. He has published two books - Seeing God's Smile and Promise of the Father - as well as a wide variety of Bible-related articles which he has compiled into books in PDF form.

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